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Lexicon :: Strong's H3808 - lō'

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לֹא
Transliteration
lō'
Pronunciation
lo
Listen
Part of Speech
adverb
Root Word (Etymology)
A primitive particle
Dictionary Aids

TWOT Reference: 1064

Strong’s Definitions

לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.


KJV Translation Count — Total: 76x

The KJV translates Strong's H3808 in the following manner: not, no, none, nay, never, neither, ere, otherwise, before.

KJV Translation Count — Total: 76x
The KJV translates Strong's H3808 in the following manner: not, no, none, nay, never, neither, ere, otherwise, before.
  1. not, no

    1. not (with verb - absolute prohibition)

    2. not (with modifier - negation)

    3. nothing (subst)

    4. without (with particle)

    5. before (of time)

Strong’s Definitions [?](Strong’s Definitions Legend)
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
STRONGS H3808: Abbreviations
לֹא or לוֺא adverb not (Arabic bdb051803, Aramaic H3809 לָא, bdb051804, Sabean לא, Ass. ; not in Ethiopic: compare Köii. 1. 236 WalkerAJSL 1896, 237 ff.) — לוֺא, according to Masora (FrMM 248), + 35 times, besides בְּלוֺא + 6 times, and הֲלוֺא, the orthography of which varies much (ib.p. 251), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא + 141 times, הֲלֹא + 128 times; twice, according to Masora, written לו (Qr לֹא), 1 Samuel 2:16; 1 Samuel 20:2, once לה Deuteronomy 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —
1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Genesis 2:5b; Genesis 4:5 etc.) or imperfect (Genesis 3:4; 8:21, 22 etc.); in short circumstantial clauses, as Genesis 44:4 לא הרחיקו, Isaiah 40:20 לֹא יִמּוֺט, and with a final force Isaiah 41:7; Exodus 28:32 (see Ges§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§ 115, לא) Exodus 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Leviticus 19:12, 29b Deuteronomy 7:25, 26; Deuteronomy 19:10; Deuteronomy 22:1 and elsewhere; and two parallel clauses (Ges§ 152. 3) Isaiah 23:4b Psalm 9:19; Psalm 44:19; Job 3:1 and elsewhere. With the imperfect, especially with 2nd person singular, לֹא often expresses (not, like אַל, a deprecation, do not..., let not..., but) a prohibition, as Genesis 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Genesis 3:1, 3; Exodus 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., Exodus 20:13 לא תגנב, etc. With the cohortive and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges§ 109. 1 b R. 1), Genesis 24:8; 1 Samuel 14:36; 2 Samuel 17:12; 2 Samuel 18:14; 1 Kings 2:6; Ezekiel 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, which see), only once, in בְּלֹא (4a), and with לְ, in the sense of cannot, or must not; Judges 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא להזכיר בשׁם י׳, 1 Chronicles 5:1; 1 Chronicles 15:2 (Dr§ 202. 2); compare Aramaic לָא Daniel 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Genesis 32:29 לֹא יַעֲקֹב יֵאָמֵר עוֺד וג׳ not Jacob shall thy name be called any more, but Israel, Genesis 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exodus 16:8; 1 Samuel 8:7 כִּי לֹא אֹתְךָ מָאָסוּ כִּי אֹתִי וג׳, Psalm 115:17; without a following correcting clause, Genesis 38:9; Numbers 16:29 שְׁלָחָנִי׃ לֹא י׳ Not י׳ (but another) hath sent me, Deuteronomy 32:27 לֹא זֹאת פָּעַל י׳, 1 Chronicles 17:4; Deuteronomy 8:9; Isaiah 28:28 לא לנצח ֗֗֗ not for ever (but only for a while)... (so Isaiah 57:16; Psalm 9:19; Psalm 49:18; Psalm 103:9; but Isaiah 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isaiah 43:22; Job 13:16; Job 32:9; hence rhetorically, insinuating something very different, not named, 2 Kings 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jeremiah 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָֽֽֽבר׃ not to winnow, and not to cleanse (but to exterminate), Isaiah 45:13; Isaiah 48:1b Joshua 24:12; Daniel 11:20, 29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Daniel 2:34; also Job 20:26 נֻפָּ֑ח לֹא אֵשׁ fire not blown upon [but kindled from heaven], Lamentations 4:6; and אין Isaiah 47:14).
(d) standing alone:
(α) אִםלֹֿא if not, Genesis 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Genesis 29:49; Genesis 42:16; Job 9:24; Job 24:25;
(β) אִם־לֹא֗֗֗הֲ, or not, Genesis 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא הַהִצְלִיחַ י׳, Genesis 27:21; Genesis 37:32; Exodus 16:4; Numbers 11:23; Deuteronomy 8:2; Judges 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judges 12:5 ויאמר לא, Haggai 2:12; לא אדני Genesis 23:11; Genesis 42:10; 1 Samuel 1:15 +; often followed by כי, Nö for... = Nö but..., Genesis 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Genesis 19:2; Joshua 5:14; Joshua 24:21; 1 Samuel 2:16 Qr (see Dr), 1 Samuel 10:19 (Greek Version of the LXX MSS), 2 Samuel 16:18; 2 Samuel 24:24; 1 Kings 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew§ 324 a Ges§ 150. 1 Dr1 8 11, 12): Jonah 4:11 וג'אָחוּס לֹא וַאֲנִי֗֗֗חַסְתָּ אַתָּה, Job 2:10; Job 22:11; Exodus 8:22; 2 Kings 5:26; Jeremiah 49:9 (|| Obadiah 5 הֲלוֺא), Malachi 2:15; Lamentations 3:38; and in passages, exegesis or text. doubtful (see Commentaries), 1 Samuel 20:14; 2 Samuel 23:5 (but see Bu), Hosea 10:9 (Ew We), Hosea 11:5 (Ew), Job 14:16b (but Greek Version of the LXX Ew Di תַעֲבֹר), Lamentations 1:12 (Ew Ke), Lamentations 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Genesis 2:18 לְבַדֹּו הָאָדָם הֱיוֹת טוֺב לֹא not good is man's being alone, Exodus 18:17 + often
(b) Exodus 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Numbers 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deuteronomy 17:15 (see אשׁר 2. b) Deuteronomy 20:20; Deuteronomy 32:47; 1 Samuel 15:29; 2 Samuel 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2 Samuel 21:2; 1 Kings 22:33; 2 Kings 6:19 לא זִה הדרך, Micah 2:10; Isaiah 27:11; Hosea 8:6; והמה לא אלהים Jeremiah 2:11; Jeremiah 16:20; 2 Kings 19:18; 1 Kings 19:11 (twice in verse) לֹא בָרַעַשׁ י׳, Deuteronomy 30:12, 13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי), Psalm 74:9; Jeremiah 5:10 המה לוא לי׳, Jeremiah 10:16; Deuteronomy 32:21 בָּנִים לֹא אֵמוּן בָּם, Jeremiah 10:14; Habakkuk 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1 Kings 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jeremiah 49:31; Psalm 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17, 19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jeremiah 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9; absolute Genesis 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Haggai 1:2), Numbers 20:5; 2 Kings 4:23 לא חדשׁ ולא שׁבת, Isaiah 44:9; Jeremiah 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Proverbs 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exodus 34:7 וְנַקִּה לֹא יְנַקֶּה : Ew§ 320 c Dr§ 162): 2 Samuel 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezekiel 4:14; Ezekiel 22:24; Deuteronomy 28:61; Psalm 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zephaniah 3:5 (very anomalous); 1 Kings 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deuteronomy 4:42; Deuteronomy 19:4, 6; Joshua 20:5 (compare אֹיֵב Numbers 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.
2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ-, but usually by way of litotes: Hosea 13:13 בן לאחֿכם an unwise son, Psalm 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Psalm 43:1 גוי לא חסיד, Proverbs 16:29; Proverbs 30:25, 26; Ezekiel 20:25; 2 Chronicles 30:17 : Isaiah 16:14 לוֺא כַבִּיר, compare Isaiah 10:7 לֹא מְעַט.
b. with a participle Jeremiah 2:2 ארץ לא זרועה, Jeremiah 18:15 (the finite verb is more common: see Isaiah 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isaiah 54:11), Jeremiah 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jeremiah 15:18; Jeremiah 22:6; Jeremiah 31:18; Zephaniah 2:1).
c.Genesis 15:13 בארץ לא להם, Jeremiah 5:19; Habakkuk 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Proverbs 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deuteronomy 32:5 (?). Deuteronomy 32:17, Deuteronomy 32:21a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), Deuteronomy 32:21b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isaiah 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isaiah 31:8 חרב לא אישׁ, חרב לא אדם, Isaiah 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jeremiah 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2 Chronicles 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Psalm 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Proverbs 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hosea 1:9; Hosea 2:25 [Hosea 2:23]: still more pregnantly Job 26:2a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, Job 26:2b; Job 26:3a (Ew§ 286 g Ges§ 152. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Habakkuk 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). Compare with a verb, and ellipse of אשׁר, Isaiah 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, Isaiah 65:1b Jeremiah 2:8 אַחֲרִי לֹא יוֺעִילוּ, Jeremiah 2:11b; also לֹא רֻחָ֫מָה Hosea 1:6, 8; Hosea 2:25 [Hosea 2:23], and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in P.) one not satisfied.
e. in circumstantial clauses (Dr§ 164), in poetry and rare: qualifying a substantive, 2 Samuel 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Psalm 59:4 לא פשׁעי ולא חטאתי (compare Psalm 59:4 בלי עון), in late prose, twice, 1 Chronicles 2:30, 32 וימת לא בנים (אֵין and בְּלִי, which see, are more usual in such cases).
3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Daniel 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, Targum here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of Job 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּן֗֗֗לִי (Greek Version of the LXX Syriac Version also read לִי); Bö Di כִּי֗֗֗לְאָ֑יִן. Compare Köii. 1. 236 f.
4. With prefixes: —
a.בְּלֹא 31 (chiefly in poetry or late), according to the varying significance of בְּ :
(a) usually with not = without, Jeremiah 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezekiel 22:29; Proverbs 16:8), Isaiah 55:1 (twice in verse); Proverbs 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lamentations 1:6 וילכו בלאכֿח, Numbers 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, Numbers 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2 Chronicles 21:20; Ecclesiastes 10:11; Psalm 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1 Chronicles 12:18 בְּכַפָּֽי׃ חָמָס בְּלֹא, 1 Chronicles 12:34 בְּלֹא לֵב וָלֵב, 2 Chronicles 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lamentations 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Leviticus 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Ecclesiastes 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2d), Deuteronomy 32:21 (twice in verse); Jeremiah 5:7; Proverbs 13:23 בלא משׁפט through injustice; with בְּ pretii, Psalm 44:13; Isaiah 55:2 (twice in verse); Jeremiah 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.
b. הֲלֹא nonne ? Genesis 4:7 + often. Inviting, as it does, an affirmative answer, it is often used,
(α) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Genesis 13:19 [Genesis 13:9] Is not the whole land before thee ? Genesis 19:20; Genesis 20:5; Genesis 27:36; Genesis 29:25; Exodus 4:11 Who maketh dumb or deaf, etc. Do not I ? Exodus 33:16; Judges 4:6, 14; Judges 8:2; Judges 9:28, 38; 1 Samuel 9:20, 21; 1 Samuel 15:17 etc.; with a verb in the 1st person, Joshua 1:9 הלא צויתיך, Judges 6:14 הלא שׁלחתיך, 1 Samuel 20:30; 2 Samuel 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judges 5:30 הלא ימצאו יחלקו שׁלל, Isaiah 8:19; Isaiah 10:8, 9, 11; Isaiah 28:25; Isaiah 29:17; Isaiah 40:21, 23; Isaiah 42:24; Isaiah 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc.
(β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deuteronomy 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deuteronomy 11:30; 1 Samuel 21:12 הלוא זה דוד וג׳ (compare 1 Samuel 29:3, 5; 2 Samuel 11:3), 1 Samuel 23:19; 1 Samuel 26:1; 2 Samuel 15:35; it is thus nearly = הִנֵּה (Greek Version of the LXX sometimes represents it by ιδου, as Joshua 1:9; Judges 6:14; Ruth 2:9; 2 Samuel 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of..., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1 Kings 11:41; 1 Kings 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1 Kings 14:19; 2 Kings 15:11, 26, 31, which is generally used by the Chronicles, 2 Chronicles 16:11; 20:34, etc.), Joshua 10:13 (compare 2 Samuel 1:18 הִנֵּה), 1 Kings 8:53 Greek Version of the LXX, Esther 10:2; Psalm 56:14 [Psalm 56:13] (strangely: contr. Psalm 116:8). — הֲלֹא הִנֵּה Habakkuk 2:13; 2 Chronicles 25:26 (הִנָּם). — On Judges 14:15, see הֲ 1 end.
c.וָלֹ֕א and not=and if not, 2 Samuel 13:26; 2 Kings 5:17. compare וָּיֵשׁ.
d.כְּלוֺא Obadiah 16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.
e.לְלֹא without, literally in the condition of no... 2 Chronicles 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2 Chronicles 13:9; Isaiah 65:1 (twice in verse); Job 26:2, 3; Job 39:16 (see above 2 d).
Note. — Fifteen times, according to Masora (see DePsalms 100. 3 FrMM 247 StrProl. Cr. 84), לא is written by error for לוֺ, namely Exodus 21:8; Leviticus 11:21; Leviticus 25:30; 1 Samuel 2:3; 2 Samuel 16:18; 2 Kings 8:10; Isaiah 9:2; Isaiah 63:9; Psalm 100:3; Psalm 139:16; Job 13:15; Job 41:4; Proverbs 19:7; Proverbs 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isaiah 49:5; 1 Chronicles 11:20; but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judges 21:22 (see GFM), 1 Samuel 13:13; 1 Samuel 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.
לוֺ (Kt 1 Samuel 2:16; 1 Samuel 20:2), לוֺא, see לֹא.
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BLB Scripture Index of Brown-Driver-Briggs

Genesis

2:5; 2:17; 2:18; 3:1; 3:3; 3:4; 4:5; 4:7; 8:21; 8:22; 13:9; 15:13; 18:15; 18:21; 19:2; 19:20; 20:5; 23:11; 24:8; 24:21; 27:21; 27:36; 29:7; 29:25; 32:29; 37:32; 38:9; 42:10; 42:16; 44:4; 45:8

Exodus

4:11; 4:16; 8:22; 16:4; 16:8; 18:17; 20:3; 20:13; 21:8; 28:32; 28:43; 33:16; 34:7

Leviticus

11:21; 15:25; 19:12; 19:29; 25:30

Numbers

11:23; 16:29; 20:5; 23:9; 35:22; 35:23; 35:23

Deuteronomy

3:11; 3:11; 4:42; 7:25; 7:26; 8:2; 8:9; 11:30; 17:15; 19:4; 19:6; 19:10; 20:20; 22:1; 28:61; 30:12; 30:13; 32:5; 32:17; 32:21; 32:21; 32:21; 32:21; 32:27; 32:47

Joshua

1:9; 1:9; 5:14; 10:13; 20:5; 24:12; 24:21

Judges

1:19; 2:22; 4:6; 4:14; 5:30; 6:14; 6:14; 8:2; 9:28; 9:38; 12:5; 14:15; 21:22

Ruth

2:9; 2:9

1 Samuel

1:15; 2:3; 2:16; 2:16; 2:16; 8:7; 9:20; 9:21; 10:19; 13:13; 14:36; 15:17; 15:29; 20:2; 20:2; 20:14; 20:14; 20:30; 21:12; 26:1; 29:3; 29:5

2 Samuel

1:18; 3:34; 11:3; 13:26; 15:35; 15:35; 16:18; 16:18; 17:12; 18:14; 18:20; 19:23; 21:2; 23:4; 23:5; 23:19; 24:24

1 Kings

2:6; 3:22; 8:53; 10:21; 11:41; 14:19; 14:29; 19:11; 22:17; 22:33

2 Kings

4:23; 5:17; 5:26; 6:10; 6:19; 8:10; 15:11; 15:26; 15:31; 19:18

1 Chronicles

2:30; 2:32; 5:1; 11:20; 12:18; 12:34; 15:2; 17:4

2 Chronicles

13:9; 13:9; 15:3; 16:11; 20:34; 21:20; 25:26; 30:17; 30:18

Ezra

4:2; 6:8; 10:13

Esther

10:2

Job

2:10; 3:1; 4:6; 4:21; 6:21; 7:1; 8:11; 9:24; 9:32; 9:33; 10:10; 10:12; 10:20; 12:3; 12:24; 13:2; 13:15; 13:16; 14:16; 15:9; 15:32; 16:17; 18:15; 18:17; 18:19; 20:26; 21:9; 22:11; 22:16; 23:6; 24:15; 24:25; 24:25; 26:2; 26:2; 26:2; 26:3; 26:3; 28:14; 29:12; 30:13; 30:28; 31:31; 32:9; 33:9; 34:20; 34:24; 36:26; 38:26; 38:26; 39:16; 39:16; 41:2; 41:4

Psalms

9:19; 9:19; 17:1; 22:3; 36:5; 38:15; 43:1; 44:13; 44:13; 44:19; 49:18; 56:13; 59:4; 59:4; 74:9; 100; 100:3; 100:3; 103:9; 115:17; 116:8; 139:16

Proverbs

13:23; 13:23; 16:8; 16:29; 19:2; 19:7; 19:7; 26:2; 26:17; 30:25; 30:26

Ecclesiastes

7:17; 10:11

Isaiah

8:19; 9:2; 10:7; 10:8; 10:9; 10:11; 10:15; 13:20; 16:14; 23:4; 27:11; 28:25; 28:28; 29:17; 31:8; 40:20; 40:21; 40:23; 41:7; 42:24; 43:19; 43:22; 44:9; 45:13; 47:14; 48:1; 49:5; 54:11; 55:1; 55:2; 55:2; 57:16; 62:12; 63:9; 65:1; 65:1; 65:1

Jeremiah

2:2; 2:8; 2:11; 2:11; 2:11; 2:19; 4:11; 5:7; 5:7; 5:10; 5:12; 5:19; 6:8; 10:14; 10:16; 15:18; 16:20; 18:15; 22:6; 22:13; 31:18; 49:9; 49:31

Lamentations

1:6; 1:12; 3:36; 3:38; 4:6; 4:14

Ezekiel

4:14; 20:25; 22:24; 22:29; 48:14

Daniel

2:34; 4:32; 6:9; 11:20; 11:29

Hosea

1:6; 1:8; 1:9; 2:23; 2:23; 8:6; 10:9; 11:5; 13:13

Amos

6:10; 6:13; 6:13; 7:14

Obadiah

1:5; 1:16

Jonah

4:11

Micah

2:10

Habakkuk

1:6; 1:14; 2:6; 2:13

Zephaniah

2:1; 3:5

Haggai

1:2; 2:12

Malachi

2:15

Word / Phrase / Strong's Search

Strong's Number H3808 matches the Hebrew לֹא (lō'),
which occurs 54 times in 48 verses in '1Ch' in the WLC Hebrew.

Unchecked Copy Box1Ch 2:30 - The sons of Nadab were Seled and Appaim. Seled died without children,
Unchecked Copy Box1Ch 2:32 - The sons of Jada, Shammai’s brother, were Jether and Jonathan. Jether died without children,
Unchecked Copy Box1Ch 2:34 - Sheshan had no sons, though he did have daughters. He also had an Egyptian servant named Jarha.
Unchecked Copy Box1Ch 4:27 - Shimei had sixteen sons and six daughters, but none of his brothers had large families. So Simeon’s tribe never grew as large as the tribe of Judah.
Unchecked Copy Box1Ch 5:1 - The oldest son of Israel[fn] was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.
Unchecked Copy Box1Ch 10:4 - Saul groaned to his armor bearer, “Take your sword and kill me before these pagan Philistines come to taunt and torture me.”
But his armor bearer was afraid and would not do it. So Saul took his own sword and fell on it.
Unchecked Copy Box1Ch 10:13 - So Saul died because he was unfaithful to the LORD. He failed to obey the LORD’s command, and he even consulted a medium
Unchecked Copy Box1Ch 10:14 - instead of asking the LORD for guidance. So the LORD killed him and turned the kingdom over to David son of Jesse.
Unchecked Copy Box1Ch 11:5 - The people of Jebus taunted David, saying, “You’ll never get in here!” But David captured the fortress of Zion, which is now called the City of David.
Unchecked Copy Box1Ch 11:18 - So the Three broke through the Philistine lines, drew some water from the well by the gate in Bethlehem, and brought it back to David. But David refused to drink it. Instead, he poured it out as an offering to the LORD.
Unchecked Copy Box1Ch 11:19 - “God forbid that I should drink this!” he exclaimed. “This water is as precious as the blood of these men[fn] who risked their lives to bring it to me.” So David did not drink it. These are examples of the exploits of the Three.
Unchecked Copy Box1Ch 11:21 - Abishai was the most famous of the Thirty and was their commander, though he was not one of the Three.
Unchecked Copy Box1Ch 11:25 - He was more honored than the other members of the Thirty, though he was not one of the Three. And David made him captain of his bodyguard.
Unchecked Copy Box1Ch 12:17 - David went out to meet them and said, “If you have come in peace to help me, we are friends. But if you have come to betray me to my enemies when I am innocent, then may the God of our ancestors see it and punish you.”
Unchecked Copy Box1Ch 12:19 - Some men from Manasseh defected from the Israelite army and joined David when he set out with the Philistines to fight against Saul. But as it turned out, the Philistine rulers refused to let David and his men go with them. After much discussion, they sent them back, for they said, “It will cost us our heads if David switches loyalties to Saul and turns against us.”
Unchecked Copy Box1Ch 12:33 - From the tribe of Zebulun, there were 50,000 skilled warriors. They were fully armed and prepared for battle and completely loyal to David.
Unchecked Copy Box1Ch 13:3 - It is time to bring back the Ark of our God, for we neglected it during the reign of Saul.”
Unchecked Copy Box1Ch 13:13 - So David did not move the Ark into the City of David. Instead, he took it to the house of Obed-edom of Gath.
Unchecked Copy Box1Ch 14:14 - And once again David asked God what to do. “Do not attack them straight on,” God replied. “Instead, circle around behind and attack them near the poplar[fn] trees.
Unchecked Copy Box1Ch 15:2 - Then he commanded, “No one except the Levites may carry the Ark of God. The LORD has chosen them to carry the Ark of the LORD and to serve him forever.”
Unchecked Copy Box1Ch 15:13 - Because you Levites did not carry the Ark the first time, the anger of the LORD our God burst out against us. We failed to ask God how to move it properly.”
Unchecked Copy Box1Ch 16:21 - Yet he did not let anyone oppress them.
He warned kings on their behalf:
Unchecked Copy Box1Ch 17:4 - “Go and tell my servant David, ‘This is what the LORD has declared: You are not the one to build a house for me to live in.
Unchecked Copy Box1Ch 17:5 - I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. My home has always been a tent, moving from one place to another in a Tabernacle.
Unchecked Copy Box1Ch 17:6 - Yet no matter where I have gone with the Israelites, I have never once complained to Israel’s leaders,[fn] the shepherds of my people. I have never asked them, “Why haven’t you built me a beautiful cedar house?”’
Unchecked Copy Box1Ch 17:9 - And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won’t oppress them as they’ve done in the past,
Unchecked Copy Box1Ch 17:13 - I will be his father, and he will be my son. I will never take my favor from him as I took it from the one who ruled before you.
Unchecked Copy Box1Ch 19:3 - the Ammonite commanders said to Hanun, “Do you really think these men are coming here to honor your father? No! David has sent them to spy out the land so they can come in and conquer it!”
Unchecked Copy Box1Ch 19:19 - When Hadadezer’s allies saw that they had been defeated by Israel, they surrendered to David and became his subjects. After that, the Arameans were no longer willing to help the Ammonites.
Unchecked Copy Box1Ch 21:3 - But Joab replied, “May the LORD increase the number of his people a hundred times over! But why, my lord the king, do you want to do this? Are they not all your servants? Why must you cause Israel to sin?”
Unchecked Copy Box1Ch 21:6 - But Joab did not include the tribes of Levi and Benjamin in the census because he was so distressed at what the king had made him do.
Unchecked Copy Box1Ch 21:17 - And David said to God, “I am the one who called for the census! I am the one who has sinned and done wrong! But these people are as innocent as sheep—what have they done? O LORD my God, let your anger fall against me and my family, but do not destroy your people.”
Unchecked Copy Box1Ch 21:24 - But King David replied to Araunah, “No, I insist on buying it for the full price. I will not take what is yours and give it to the LORD. I will not present burnt offerings that have cost me nothing!”
Unchecked Copy Box1Ch 21:30 - But David was not able to go there to inquire of God, because he was terrified by the drawn sword of the angel of the LORD.
Unchecked Copy Box1Ch 22:8 - “But the LORD said to me, ‘You have killed many men in the battles you have fought. And since you have shed so much blood in my sight, you will not be the one to build a Temple to honor my name.
Unchecked Copy Box1Ch 22:18 - “The LORD your God is with you,” he declared. “He has given you peace with the surrounding nations. He has handed them over to me, and they are now subject to the LORD and his people.
Unchecked Copy Box1Ch 23:11 - Jahath was the family leader, and Ziza was next. Jeush and Beriah were counted as a single family because neither had many sons.
Unchecked Copy Box1Ch 23:17 - Eliezer had only one son, Rehabiah, the family leader. Rehabiah had numerous descendants.
Unchecked Copy Box1Ch 23:22 - Eleazar died with no sons, only daughters. His daughters married their cousins, the sons of Kish.
Unchecked Copy Box1Ch 24:2 - But Nadab and Abihu died before their father, and they had no sons. So only Eleazar and Ithamar were left to carry on as priests.
Unchecked Copy Box1Ch 24:28 - From the descendants of Mahli, the leader was Eleazar, though he had no sons.
Unchecked Copy Box1Ch 26:10 - Hosah, of the Merari clan, appointed Shimri as the leader among his sons, though he was not the oldest.
Unchecked Copy Box1Ch 27:23 - When David took his census, he did not count those who were younger than twenty years of age, because the LORD had promised to make the Israelites as numerous as the stars in heaven.
Unchecked Copy Box1Ch 27:24 - Joab son of Zeruiah began the census but never finished it because[fn] the anger of God fell on Israel. The total number was never recorded in King David’s official records.
Unchecked Copy Box1Ch 28:3 - but God said to me, ‘You must not build a temple to honor my name, for you are a warrior and have shed much blood.’
Unchecked Copy Box1Ch 28:20 - Then David continued, “Be strong and courageous, and do the work. Don’t be afraid or discouraged, for the LORD God, my God, is with you. He will not fail you or forsake you. He will see to it that all the work related to the Temple of the LORD is finished correctly.
Unchecked Copy Box1Ch 29:1 - Then King David turned to the entire assembly and said, “My son Solomon, whom God has clearly chosen as the next king of Israel, is still young and inexperienced. The work ahead of him is enormous, for the Temple he will build is not for mere mortals—it is for the LORD God himself!
Unchecked Copy Box1Ch 29:25 - And the LORD exalted Solomon in the sight of all Israel, and he gave Solomon greater royal splendor than any king in Israel before him.
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