CSB
Click to Change
Return to Top
|
Line-By-Line Order:
 Verse-ReferenceReference-VerseSeparate LineVerse OnlyReference Only |
Reference Delimiters:
None — Jhn 1:1 KJV Square — [Jhn 1:1 KJV]Curly — {Jhn 1:1 KJV}Parens — (Jhn 1:1 KJV) |
|
Paragraph Order:
Verse-ReferenceReference-VerseReference-Only |
Number Delimiters:*
No NumberNo Delimiter — 15Square — [15]Curly — {15}Parens — (15) |
|
Other Options:
 Abbreviate Books Use SBL Abbrev.En dash not Hyphen |
Quotes Around VersesRemove Square Brackets |
Select All Verses |
Clear All Verses |
* 'Number Delimiters' only apply to 'Paragraph Order'
* 'Remove Square Brackets' does not apply to the Amplified Bible
TWOT Reference: 959a
priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Strong's Number H3548 matches the Hebrew כֹּהֵן (kōhēn),
which occurs 750 times in 653 verses
in the WLC Hebrew.
Page 2 / 14 (Lev 5:12–Lev 13:32)
“He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the food offerings to the LORD; it is a sin offering.
“In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”
“He is to make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the guilt offering, and he will be forgiven.
“He must bring an unblemished ram from the flock according to your assessment of its value as a guilt offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.
“Then he is to bring his guilt offering to the LORD: an unblemished ram from the flock according to your assessment of its value as a guilt offering to the priest.
“In this way the priest will make atonement on his behalf before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
“The priest is to put on his linen robe and linen undergarments.[fn] He is to remove the ashes of the burnt offering the fire has consumed on the altar, and place them beside the altar.
“The fire on the altar is to be kept burning; it must not go out. Every morning the priest will burn wood on the fire. He is to arrange the burnt offering on the fire and burn the fat portions from the fellowship offerings on it.
“The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. It must be completely burned as a permanent portion for the LORD.
“Every grain offering for a priest will be a whole burnt offering; it is not to be eaten.”
“The priest who offers it as a sin offering will eat it. It is to be eaten in a holy place, in the courtyard of the tent of meeting.
“The priest will burn them on the altar as a food offering to the LORD; it is a guilt offering.
“Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.
“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
“As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.
“Any grain offering that is baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it; it is his.
“From the cakes he is to present one portion of each offering as a contribution to the LORD. It will belong to the priest who splatters the blood of the fellowship offering; it is his.
“The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
“You are to give the right thigh to the priest as a contribution from your fellowship sacrifices.
“I have taken from the Israelites the breast of the presentation offering and the thigh of the contribution from their fellowship sacrifices, and have assigned them to the priest Aaron and to his sons as a permanent portion[fn] from the Israelites.”
“When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin[fn] offering.
“But if she doesn’t have sufficient means[fn] for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”
“The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.
“But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest will quarantine the stricken person for seven days.
“The priest will then reexamine him on the seventh day. If he sees that the sore remains unchanged and has not spread on the skin, the priest will quarantine him for another seven days.
“The priest will examine him again on the seventh day. If the sore has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.
“But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he is to present himself again to the priest.
“The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a serious skin disease.
“When a case of serious skin disease may have developed on a person, he is to be brought to the priest.
“The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling,
“it is a chronic serious disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.
“But if the skin disease breaks out all over the skin so that it covers all the skin of the stricken person from his head to his feet so far as the priest can see,
“the priest will look, and if the skin disease has covered his entire body, he is to pronounce the stricken person clean. Since he has turned totally white, he is clean.
“When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; this is a serious skin disease.
“The priest will examine him, and if the sore has turned white, the priest must pronounce the stricken person clean; he is clean.
“and a white swelling or a reddish-white spot develops where the boil was, the person is to present himself to the priest.
“The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a case of serious skin disease that has broken out in the boil.
“But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest will quarantine him seven days.
“If it spreads further on the skin, the priest must pronounce him unclean; it is in fact a disease.
“But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.
“the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a serious skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a serious skin disease.
“But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest will quarantine him seven days.
“The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is in fact a case of serious skin disease.
“But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.
“the priest is to examine the condition. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a serious skin disease of the head or chin.
“When the priest examines the scaly condition, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest will quarantine the person with the scaly condition for seven days.
2. Lev 5:12–Lev 13:32
|
Line-By-Line Order:
Verse-ReferenceReference-VerseSeparate LineVerse OnlyReference Only |
Reference Delimiters:
None — Jhn 1:1 KJVSquare — [Jhn 1:1 KJV]Curly — {Jhn 1:1 KJV}Parens — (Jhn 1:1 KJV) |
|
Paragraph Order:
Verse-ReferenceReference-VerseReference-Only |
Number Delimiters:*
No NumberNo Delimiter — 15Square — [15]Curly — {15}Parens — (15) |
|
Other Options:
Abbreviate BooksUse SBL Abbrev.En dash not Hyphen |
Quotes Around VersesRemove Square BracketsSort Canonically |
* 'Number Delimiters' only apply to 'Paragraph Order'
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
Loading
Loading
| Interlinear |
| Bibles |
| Cross-Refs |
| Commentaries |
| Dictionaries |
| Miscellaneous |
Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding.
Blue Letter Bible is a 501(c)(3) nonprofit organization
©2025 Blue Letter Bible | Privacy Policy
, 
; Ethiopic 
all id.; on Phoenician and Arabic see above); — 
