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Jehoiakim = "Jehovah raises up"
son of Josiah and the third from the last king of Judah; subject vassel of Nebuchadnezzar who reigned for 11 years before he died a violent death either in combat or by the hands of his own subjects
Ἰωακειμ (י׳ raiseth up; compare אֶלְיָקִים & references; also יָקִים, יְקַמְיָה —
Strong's Number H3079 matches the Hebrew יְהוֹיָקִים (yᵊhôyāqîm),
which occurs 37 times in 37 verses
in the WLC Hebrew.
Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem. His mother’s name was Zebidah daughter of Pedaiah of Rumah.
In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him.
Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem; and he did evil in the sight of the LORD his God.
Therefore thus says the LORD in regard to [fn]Jehoiakim the [second] son of Josiah, king of Judah,
“The relatives will not lament (mourn over with expressions of grief) for him:
‘Alas, my brother!’ or, ‘Alas, sister,’ [how great our loss]!
The subjects will not lament for him:
‘Alas, master!’ or ‘Alas, majesty [how great was his glory]!’
“As I live,” says the LORD, “though [fn]Coniah the son of Jehoiakim king of Judah were the signet [ring] on My right hand, yet would I pull you (Coniah) off.
After Nebuchadnezzar king of Babylon had taken Jeconiah [who was also called Coniah and Jehoiachin] the son of Jehoiakim, king of Judah, and the princes of Judah [along] with the craftsmen and smiths into exile from Jerusalem to Babylon, the LORD showed me [in a vision] two baskets of figs set before the temple of the LORD.
The word that came to Jeremiah in regard to all the people of Judah in the fourth year of the reign of Jehoiakim the son of Josiah, king of Judah (that was the first year of the reign of Nebuchadnezzar king of Babylon),
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD, saying,
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the LORD:
The word that came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah:
In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the LORD, saying,
Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the LORD for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah.
Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.
Now Nebuchadnezzar king of Babylon made Zedekiah the son of Josiah king in the land of Judah so he reigned as king instead of Coniah (also called Jeconiah and Jehoiachin) the son of Jehoiakim.
The word that Jeremiah the prophet spoke to [fn]Baruch the son of Neriah, when he had written these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,
Concerning Egypt, against the army of Pharaoh Neco king of Egypt, which was by the river Euphrates at Carchemish, which Nebuchadnezzar king of Babylon [fn]defeated [decisively] in the fourth year of Jehoiakim son of Josiah, king of Judah:
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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