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The Blue Letter Bible

Lexicon :: Strong's H3068 - Yᵊhōvâ

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יְהֹוָה
Transliteration
Yᵊhōvâ
Pronunciation
yeh-ho-vaw'
Listen
Part of Speech
proper noun with reference to deity
Root Word (Etymology)
Dictionary Aids

TWOT Reference: 484a

Strong’s Definitions

יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.


KJV Translation Count — Total: 6,519x

The KJV translates Strong's H3068 in the following manner: LORD (6,510x), GOD (4x), JEHOVAH (4x), variant (1x).

KJV Translation Count — Total: 6,519x
The KJV translates Strong's H3068 in the following manner: LORD (6,510x), GOD (4x), JEHOVAH (4x), variant (1x).
  1. Jehovah = "the existing One"

    1. the proper name of the one true God

      1. unpronounced except with the vowel pointings of H136

Strong’s Definitions [?](Strong’s Definitions Legend)
יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
STRONGS H3068: Abbreviations
יהוה about 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel —
1. MT יְהוָֺה about 518 (Qr אֲדֹנָי), or יֱהוִֺה 305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. Greek Version of the LXX and other Vrss follow the Qr. On the basis of Exodus 20:7; Leviticus 24:11 was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö§ 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Psalm 74:6; תַּהֲרוּ [H3069 Isaiah 33:11]), see LagSym i.14 BaudissinStudien i.179 ff.; DrStud. Bib. i. 1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph. of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Genesis 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr.), he will approve himself (give evidence of being, assert his being Drl.c.17)). **Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.
I. יהוה is not used by E in Genesis, but is given Exodus 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exodus 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it Exodus 3:14a (i.e: with thee Exodus 3:12) and then compressed into אֶהְיֶה Exodus 3:14b (i.e. with thee Exodus 3:12), which then is given in the nominal form יהוה He who will be it Exodus 3:15 (i.e. with thee Exodus 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJDTh xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges, Samuel, Kings, use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exodus 6:3; but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Genesis 21:33 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Genesis 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used + 31 times in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 times); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used + 39 times (see אלהים). It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Genesis 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff. II.
1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exodus 20:2-12 (5 times) = Deuteronomy 5:6-16; in the law of worship of J E, Exodus 23:19; Exodus 34:24, Exodus 34:26; in D + 234 times; Joshua 1:9, Joshua 1:17; Joshua 9:9, Joshua 9:24 (D2); elsewhere Genesis 27:20; Exodus 15:26 (JE), Judges 6:26; Samuel & Kings + 20 times; 1 Chronicles 11:2; 1 Chronicles 22:11; 1 Chronicles 22:12; 2 Chronicles 9:8 (twice in verse); 2 Chronicles 16:7; Isaiah 7:11; Isaiah 37:4 (twice in verse); Isaiah 41:13; Isaiah 43:3; Isaiah 51:15; Isaiah 55:5; Jeremiah 40:2 + (3 times); Hosea 12:10 [Hosea 12:9]; Hosea 13:4; Hosea 14:2; Amos 9:15; Psalm 81:11 [Psalm 81:10].
b. with אֱלֹהֵיכֶם in D + 46 times; D228 times; H + 15 times; P + 15 times; elsewhere Exodus 23:25 (E); Exodus 8:24; Exodus 10:8, Exodus 10:16, Exodus 10:17 (JE); Judges 6:10; 1 Samuel 12:12, 1 Samuel 12:14; 2 Kings 17:39; 2 Kings 23:21; 1 Chronicles 22:18 + (10 times Chronicles) Psalm 76:12 [Psalm 76:11]; Jeremiah 13:16 + (5 times) [H3069 Ezekiel 20:5], Ezekiel 20:7, Ezekiel 20:19, Ezekiel 20:20; Joel 2:13 + (6 times) Zechariah 6:15.
g. with אֱלֹהַיִךְ Isaiah 60:9; Jeremiah 2:17, [H3069 Jeremiah 2:19]; Jeremiah 3:13; Micah 7:10; Zephaniah 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Genesis 2:4bGenesis 3:23 (J, + 20 times either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exodus 9:30 (J, but not in Greek Version of the LXX Samaritan; Samaritan אדני יהוה; possibly MT from earlier Qr, & Samaritan from later Qr); [H3069 2 Samuel 7:22], 2 Samuel 7:25 (Greek Version of the LXX אדני יהוה and 1 Chronicles 17:20-23 only יהוה); 1 Chronicles 17:16, 1 Chronicles 17:17 (but [H3069 2 Samuel 7:18, 19] אדני יהוה) 1 Chronicles 28:20; 1 Chronicles 29:1; 2 Chronicles 1:9; 6:41 (twice in verse); 2 Chronicles 6:42; 2 Chronicles 26:18 (but in the original Psalm 132:8 stood יהוה (so ), or else no divine name); Psalm 72:18 (the late doxology) Psalm 84:12 [Psalm 84:11] (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase †אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exodus 6:2, Exodus 6:29 (P) or before relative and other clauses: Genesis 28:13 (J) Genesis 15:7 (R) Exodus 6:6 (P) with אלהיכם Judges 6:10; [H3069 Ezekiel 20:5].
b. after ידע כי
(β) with אלהיכם Exodus 6:7; Exodus 16:12; Deuteronomy 29:5 [Deuteronomy 29:6] (P) Ezekiel 20:20; Joel 4:17 [Joel 3:17];
(γ) with אלהיהם Exodus 29:46 (P) Ezekiel 28:26; [H3069 Ezekiel 34:30]; Ezekiel 39:22, Ezekiel 39:28;
(ε) with various forms of קדשׁ Exodus 31:13 (P) Ezekiel 20:12; Ezekiel 37:28; Ezekiel 39:7;
(ζ) with דברתי Ezekiel 5:13; Ezekiel 17:21, compare יֵדְעוּ אשׁר אני י׳ Ezekiel 20:26.
d. emphatic Exodus 6:8; Exodus 12:12; Leviticus 26:2, Leviticus 26:45; Numbers 3:13, Numbers 3:41, Numbers 3:45 (all P); Leviticus 18:5, Leviticus 18:6, Leviticus 18:21; Leviticus 19:12, Leviticus 19:14, Leviticus 19:16, Leviticus 19:18, Leviticus 19:28, Leviticus 19:30, Leviticus 19:32, Leviticus 19:37; Leviticus 21:12; Leviticus 22:2, Leviticus 22:3, Leviticus 22:8, Leviticus 22:30, Leviticus 22:31, Leviticus 22:33 (all H) Isaiah 43:15; with אלהיהם Exodus 29:46; with אלהיךָ Isaiah 48:17; with אלהיכם Leviticus 23:43; Leviticus 25:38, Leviticus 25:55; Numbers 10:10; Numbers 15:41 (twice in verse) (P) Leviticus 18:2, Leviticus 18:4, Leviticus 18:30; Leviticus 19:2, Leviticus 19:3, Leviticus 19:4, Leviticus 19:10, Leviticus 19:25, Leviticus 19:31, Leviticus 19:34, Leviticus 19:36; Leviticus 20:24; Leviticus 23:22; Leviticus 26:13 (all H) Ezekiel 20:7, Ezekiel 20:19; Joel 2:27; with מְקַדֵּשׁ Leviticus 20:8; Leviticus 22:9, Leviticus 22:32 (H), with דברתי Numbers 14:35 (P) Ezekiel 5:15 + (11 times Ezekiel); with clauses [H3069 Isaiah 27:3]; Isaiah 41:4, Isaiah 41:17; Isaiah 42:6, Isaiah 42:8; Isaiah 45:5, Isaiah 45:6, Isaiah 45:7, Isaiah 45:8, [H3069 Isaiah 45:18], Isaiah 45:19, Isaiah 45:21; Isaiah 60:22; Jeremiah 17:10; Jeremiah 32:27; [H3069 Ezekiel 14:4], Ezekiel 14:7, Ezekiel 14:9; Ezekiel 34:24; אָנֹכִי יהוה is used in the Ten Words Exodus 20:2, Exodus 20:5 = Deuteronomy 5:6, Deuteronomy 5:9 cited Psalm 81:11 [Psalm 81:10]; Hosea 12:10 [Hosea 12:9]; Hosea 13:4; elsewhere only Exodus 4:11 (J) Isaiah 43:11; Isaiah 44:24; Isaiah 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Genesis 22:14 (J); יהוה נסי Exodus 17:15 (E) יהוה שׁלים Judges 6:24 יהוה צדקנו Jeremiah 33:16 (compare Jeremiah 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezekiel 48:35. — On combinations such as הַר י׳, צְבָאוֺת י׳ etc., see הַר, צָבָא, etc.
Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.
Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database.
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BLB Scripture Index of Brown-Driver-Briggs

Genesis

2:4; 2:4; 3:20; 3:23; 15:7; 21:33; 21:33; 22:14; 27:20; 28:13

Exodus

3:12; 3:12; 3:12; 3:12; 3:12; 3:13; 3:14; 3:14; 3:14; 3:15; 3:15; 3:18; 4:11; 5:3; 6:2; 6:3; 6:6; 6:7; 6:8; 6:29; 7:5; 7:17; 8:10; 8:22; 8:22; 8:23; 8:24; 8:27; 9:30; 10:2; 10:7; 10:8; 10:16; 10:17; 10:25; 10:26; 12:12; 14:4; 14:18; 15:26; 15:26; 16:12; 17:15; 20:2; 20:2; 20:3; 20:4; 20:5; 20:5; 20:6; 20:7; 20:7; 20:8; 20:9; 20:10; 20:11; 20:12; 23:19; 23:25; 29:46; 29:46; 29:46; 31:13; 32:11; 34:24; 34:26

Leviticus

4:22; 11:44; 11:45; 18:2; 18:4; 18:5; 18:6; 18:21; 18:30; 19:2; 19:3; 19:4; 19:10; 19:12; 19:14; 19:16; 19:18; 19:25; 19:28; 19:30; 19:31; 19:32; 19:34; 19:36; 19:37; 20:7; 20:8; 20:24; 20:26; 21:8; 21:12; 21:15; 21:23; 22:2; 22:3; 22:8; 22:9; 22:16; 22:30; 22:31; 22:32; 22:33; 23:22; 23:43; 24:11; 24:22; 25:17; 25:38; 25:55; 26:1; 26:2; 26:13; 26:44; 26:44; 26:45

Numbers

3:13; 3:41; 3:45; 10:10; 14:35; 15:41; 22:18; 23:21; 35:34

Deuteronomy

4:5; 5:6; 5:6; 5:7; 5:8; 5:9; 5:9; 5:10; 5:11; 5:12; 5:13; 5:14; 5:15; 5:16; 17:19; 18:7; 18:16; 26:14; 29:6

Joshua

1:9; 1:17; 9:9; 9:24; 14:8; 14:9

Judges

3:7; 6:10; 6:10; 6:24; 6:26; 8:34; 11:24

1 Samuel

7:8; 12:9; 12:12; 12:14; 30:6

2 Samuel

7:25; 24:24

1 Kings

3:7; 5:3; 5:4; 5:5; 8:28; 8:57; 8:59; 8:61; 8:65; 9:9; 11:4; 15:3; 15:4; 17:20; 17:21; 20:13; 20:28

2 Kings

5:11; 16:2; 17:7; 17:9; 17:14; 17:16; 17:19; 17:39; 18:12; 18:22; 19:10; 23:21

1 Chronicles

11:2; 13:2; 17:16; 17:17; 17:20; 17:21; 17:22; 17:23; 21:17; 22:7; 22:11; 22:12; 22:18; 28:20; 29:1

2 Chronicles

1:1; 1:9; 2:4; 6:19; 6:41; 6:42; 9:8; 16:7; 26:18; 31:6; 33:17; 34:33

Ezra

7:28; 9:5

Nehemiah

9:3; 9:4

Job

12:9

Psalms

7:1; 7:3; 13:3; 18:28; 20:7; 30:2; 30:12; 33:12; 35:24; 40:5; 42; 43; 44; 45; 46; 47; 48; 49; 50; 51; 52; 53; 54; 55; 56; 57; 58; 59; 60; 61; 62; 63; 64; 65; 66; 67; 68; 69; 70; 71; 72; 72:18; 73; 74; 74:6; 75; 76; 76:11; 77; 78; 79; 80; 81; 81:10; 81:10; 82; 83; 84:11; 90:17; 94:23; 99:5; 99:8; 99:9; 104:1; 105:7; 106:47; 109:26; 113:5; 122:9; 123:2; 132:8; 144:15; 146:5

Isaiah

7:11; 25:1; 26:13; 37:4; 37:20; 41:4; 41:13; 41:13; 41:17; 42:6; 42:8; 43:3; 43:3; 43:11; 43:15; 44:24; 45:3; 45:5; 45:6; 45:7; 45:8; 45:19; 45:21; 48:17; 49:23; 49:26; 51:15; 51:15; 55:5; 60:9; 60:16; 60:22; 61:8

Jeremiah

2:17; 3:13; 3:21; 3:22; 7:28; 9:23; 13:16; 17:10; 22:9; 23:6; 24:7; 30:9; 31:18; 32:27; 33:16; 40:2; 43:1; 50:4

Ezekiel

5:13; 5:15; 6:7; 7:9; 14:7; 14:9; 17:21; 17:24; 20:7; 20:7; 20:12; 20:19; 20:19; 20:20; 20:20; 20:26; 20:48; 21:5; 22:22; 28:26; 28:26; 34:24; 35:12; 36:36; 37:28; 39:7; 39:22; 39:22; 39:28; 39:28; 48:35

Daniel

9:4; 9:10; 9:13; 9:14; 9:20

Hosea

1:7; 3:5; 7:10; 12:9; 12:9; 13:4; 13:4; 14:2

Joel

2:13; 2:27; 3:17

Amos

9:15

Jonah

2:2; 2:7; 4:6

Micah

4:5; 5:4; 7:10; 7:17

Habakkuk

1:12

Zephaniah

2:7; 3:17

Haggai

1:12

Zechariah

6:15; 9:16; 10:6; 10:6; 11:4; 13:9; 14:5

Malachi

3:6

Word / Phrase / Strong's Search

Strong's Number H3068 matches the Hebrew יְהֹוָה (Yᵊhōvâ),
which occurs 37 times in 28 verses in 'Ezr' in the WLC Hebrew.

Unchecked Copy BoxEzr 1:1 -

In the first year of King Cyrus of Persia, in order to fulfill the word of the LORD spoken through Jeremiah, the LORD roused the spirit of King Cyrus to issue a proclamation throughout his entire kingdom and to put it in writing:

Unchecked Copy BoxEzr 1:2 -

This is what King Cyrus of Persia says: “The LORD, the God of the heavens, has given me all the kingdoms of the earth and has appointed me to build him a house at Jerusalem in Judah.

Unchecked Copy BoxEzr 1:3 -

“Any of his people among you, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel, the God who is in Jerusalem.

Unchecked Copy BoxEzr 1:5 -

So the family heads of Judah and Benjamin, along with the priests and Levites ​— ​everyone whose spirit God had roused ​— ​prepared to go up and rebuild the LORD’s house in Jerusalem.

Unchecked Copy BoxEzr 1:7 -

King Cyrus also brought out the articles of the LORD’s house that Nebuchadnezzar had taken from Jerusalem and had placed in the house of his gods.

Unchecked Copy BoxEzr 2:68 -

After they arrived at the LORD’s house in Jerusalem, some of the family heads gave freewill offerings for the house of God in order to have it rebuilt on its original site.

Unchecked Copy BoxEzr 3:3 -

They set up the altar on its foundation and offered burnt offerings for the morning and evening on it to the LORD even though they feared the surrounding peoples.

Unchecked Copy BoxEzr 3:5 -

After that, they offered the regular burnt offering and the offerings for the beginning of each month[fn] and for all the LORD’s appointed holy occasions, as well as the freewill offerings brought to[fn] the LORD.

Unchecked Copy BoxEzr 3:6 -

On the first day of the seventh month they began to offer burnt offerings to the LORD, even though the foundation of the LORD’s temple had not yet been laid.

Unchecked Copy BoxEzr 3:8 -

In the second month of the second year after they arrived at God’s house in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their brothers, including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began to build. They appointed the Levites who were twenty years old or more to supervise the work on the LORD’s house.

Unchecked Copy BoxEzr 3:10 -

When the builders had laid the foundation of the LORD’s temple, the priests, dressed in their robes and holding trumpets, and the Levites descended from Asaph, holding cymbals, took their positions to praise the LORD, as King David of Israel had instructed.

Unchecked Copy BoxEzr 3:11 -

They sang with praise and thanksgiving to the LORD: “For he is good; his faithful love to Israel endures forever.” Then all the people gave a great shout of praise to the LORD because the foundation of the LORD’s house had been laid.

Unchecked Copy BoxEzr 4:1 -

When the enemies of Judah and Benjamin heard that the returned exiles[fn] were building a temple for the LORD, the God of Israel,

Unchecked Copy BoxEzr 4:3 -

But Zerubbabel, Jeshua, and the other heads of Israel’s families answered them, “You may have no part with us in building a house for our God, since we alone will build it for the LORD, the God of Israel, as King Cyrus, the king of Persia has commanded us.”

Unchecked Copy BoxEzr 6:21 -

The Israelites who had returned from exile ate it, together with all who had separated themselves from the uncleanness of the Gentiles of the land[fn] in order to worship the LORD, the God of Israel.

Unchecked Copy BoxEzr 6:22 -

They observed the Festival of Unleavened Bread for seven days with joy, because the LORD had made them joyful, having changed the Assyrian king’s attitude toward them, so that he supported them[fn] in the work on the house of the God of Israel.

Unchecked Copy BoxEzr 7:6 -

 ​— ​came up from Babylon. He was a scribe skilled in the law of Moses, which the LORD, the God of Israel, had given. The king had granted him everything he requested because the hand of the LORD his God was on him.

Unchecked Copy BoxEzr 7:10 -

Now Ezra had determined in his heart to study the law of the LORD, obey it, and teach its statutes and ordinances in Israel.

Unchecked Copy BoxEzr 7:11 -

This is the text of the letter King Artaxerxes gave to Ezra the priest and scribe, an expert in matters of the LORD’s commands and statutes for Israel:[fn]

Unchecked Copy BoxEzr 7:27 -

Blessed be the LORD, the God of our ancestors, who has put it into the king’s mind to glorify the house of the LORD in Jerusalem,

Unchecked Copy BoxEzr 7:28 -

and who has shown favor to me before the king, his counselors, and all his powerful officers. So I took courage because I was strengthened by the hand of the LORD my God,[fn] and I gathered Israelite leaders to return with me.

Unchecked Copy BoxEzr 8:28 -

Then I said to them, “You are holy to the LORD, and the articles are holy. The silver and gold are a freewill offering to the LORD God of your ancestors.

Unchecked Copy BoxEzr 8:29 -

“Guard them carefully until you weigh them out in the chambers of the LORD’s house before the leading priests, Levites, and heads of the Israelite families in Jerusalem.”

Unchecked Copy BoxEzr 8:35 -

The exiles who had returned from the captivity offered burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, and seventy-seven lambs, along with twelve male goats as a sin offering. All this was a burnt offering for the LORD.

Unchecked Copy BoxEzr 9:5 -

At the evening offering, I got up from my time of humiliation, with my tunic and robe torn. Then I fell on my knees and spread out my hands to the LORD my God.

Unchecked Copy BoxEzr 9:8 -

But now, for a brief moment, grace has come from the LORD our God to preserve a remnant for us and give us a stake in his holy place. Even in our slavery, God has given us a little relief and light to our eyes.

Unchecked Copy BoxEzr 9:15 -

LORD God of Israel, you are righteous, for we survive as a remnant today. Here we are before you with our guilt, though no one can stand in your presence because of this.

Unchecked Copy BoxEzr 10:11 -

“Therefore, make a confession to the LORD, the God of your ancestors, and do his will. Separate yourselves from the surrounding peoples and your foreign wives.”

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