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Lexicon :: Strong's H3068 - Yᵊhōvâ

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יְהֹוָה
Transliteration
Yᵊhōvâ
Pronunciation
yeh-ho-vaw'
Listen
Part of Speech
proper noun with reference to deity
Root Word (Etymology)
Dictionary Aids

TWOT Reference: 484a

Strong’s Definitions

יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.


KJV Translation Count — Total: 6,519x

The KJV translates Strong's H3068 in the following manner: LORD (6,510x), GOD (4x), JEHOVAH (4x), variant (1x).

KJV Translation Count — Total: 6,519x
The KJV translates Strong's H3068 in the following manner: LORD (6,510x), GOD (4x), JEHOVAH (4x), variant (1x).
  1. Jehovah = "the existing One"

    1. the proper name of the one true God

      1. unpronounced except with the vowel pointings of H136

Strong’s Definitions [?](Strong’s Definitions Legend)
יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
STRONGS H3068: Abbreviations
יהוה about 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel —
1. MT יְהוָֺה about 518 (Qr אֲדֹנָי), or יֱהוִֺה 305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. Greek Version of the LXX and other Vrss follow the Qr. On the basis of Exodus 20:7; Leviticus 24:11 was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö§ 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Psalm 74:6; תַּהֲרוּ [H3069 Isaiah 33:11]), see LagSym i.14 BaudissinStudien i.179 ff.; DrStud. Bib. i. 1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph. of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Genesis 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr.), he will approve himself (give evidence of being, assert his being Drl.c.17)). **Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.
I. יהוה is not used by E in Genesis, but is given Exodus 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exodus 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it Exodus 3:14a (i.e: with thee Exodus 3:12) and then compressed into אֶהְיֶה Exodus 3:14b (i.e. with thee Exodus 3:12), which then is given in the nominal form יהוה He who will be it Exodus 3:15 (i.e. with thee Exodus 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJDTh xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges, Samuel, Kings, use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exodus 6:3; but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Genesis 21:33 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Genesis 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used + 31 times in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 times); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used + 39 times (see אלהים). It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Genesis 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff. II.
1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exodus 20:2-12 (5 times) = Deuteronomy 5:6-16; in the law of worship of J E, Exodus 23:19; Exodus 34:24, Exodus 34:26; in D + 234 times; Joshua 1:9, Joshua 1:17; Joshua 9:9, Joshua 9:24 (D2); elsewhere Genesis 27:20; Exodus 15:26 (JE), Judges 6:26; Samuel & Kings + 20 times; 1 Chronicles 11:2; 1 Chronicles 22:11; 1 Chronicles 22:12; 2 Chronicles 9:8 (twice in verse); 2 Chronicles 16:7; Isaiah 7:11; Isaiah 37:4 (twice in verse); Isaiah 41:13; Isaiah 43:3; Isaiah 51:15; Isaiah 55:5; Jeremiah 40:2 + (3 times); Hosea 12:10 [Hosea 12:9]; Hosea 13:4; Hosea 14:2; Amos 9:15; Psalm 81:11 [Psalm 81:10].
b. with אֱלֹהֵיכֶם in D + 46 times; D228 times; H + 15 times; P + 15 times; elsewhere Exodus 23:25 (E); Exodus 8:24; Exodus 10:8, Exodus 10:16, Exodus 10:17 (JE); Judges 6:10; 1 Samuel 12:12, 1 Samuel 12:14; 2 Kings 17:39; 2 Kings 23:21; 1 Chronicles 22:18 + (10 times Chronicles) Psalm 76:12 [Psalm 76:11]; Jeremiah 13:16 + (5 times) [H3069 Ezekiel 20:5], Ezekiel 20:7, Ezekiel 20:19, Ezekiel 20:20; Joel 2:13 + (6 times) Zechariah 6:15.
g. with אֱלֹהַיִךְ Isaiah 60:9; Jeremiah 2:17, [H3069 Jeremiah 2:19]; Jeremiah 3:13; Micah 7:10; Zephaniah 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Genesis 2:4bGenesis 3:23 (J, + 20 times either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exodus 9:30 (J, but not in Greek Version of the LXX Samaritan; Samaritan אדני יהוה; possibly MT from earlier Qr, & Samaritan from later Qr); [H3069 2 Samuel 7:22], 2 Samuel 7:25 (Greek Version of the LXX אדני יהוה and 1 Chronicles 17:20-23 only יהוה); 1 Chronicles 17:16, 1 Chronicles 17:17 (but [H3069 2 Samuel 7:18, 19] אדני יהוה) 1 Chronicles 28:20; 1 Chronicles 29:1; 2 Chronicles 1:9; 6:41 (twice in verse); 2 Chronicles 6:42; 2 Chronicles 26:18 (but in the original Psalm 132:8 stood יהוה (so ), or else no divine name); Psalm 72:18 (the late doxology) Psalm 84:12 [Psalm 84:11] (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase †אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exodus 6:2, Exodus 6:29 (P) or before relative and other clauses: Genesis 28:13 (J) Genesis 15:7 (R) Exodus 6:6 (P) with אלהיכם Judges 6:10; [H3069 Ezekiel 20:5].
b. after ידע כי
(β) with אלהיכם Exodus 6:7; Exodus 16:12; Deuteronomy 29:5 [Deuteronomy 29:6] (P) Ezekiel 20:20; Joel 4:17 [Joel 3:17];
(γ) with אלהיהם Exodus 29:46 (P) Ezekiel 28:26; [H3069 Ezekiel 34:30]; Ezekiel 39:22, Ezekiel 39:28;
(ε) with various forms of קדשׁ Exodus 31:13 (P) Ezekiel 20:12; Ezekiel 37:28; Ezekiel 39:7;
(ζ) with דברתי Ezekiel 5:13; Ezekiel 17:21, compare יֵדְעוּ אשׁר אני י׳ Ezekiel 20:26.
d. emphatic Exodus 6:8; Exodus 12:12; Leviticus 26:2, Leviticus 26:45; Numbers 3:13, Numbers 3:41, Numbers 3:45 (all P); Leviticus 18:5, Leviticus 18:6, Leviticus 18:21; Leviticus 19:12, Leviticus 19:14, Leviticus 19:16, Leviticus 19:18, Leviticus 19:28, Leviticus 19:30, Leviticus 19:32, Leviticus 19:37; Leviticus 21:12; Leviticus 22:2, Leviticus 22:3, Leviticus 22:8, Leviticus 22:30, Leviticus 22:31, Leviticus 22:33 (all H) Isaiah 43:15; with אלהיהם Exodus 29:46; with אלהיךָ Isaiah 48:17; with אלהיכם Leviticus 23:43; Leviticus 25:38, Leviticus 25:55; Numbers 10:10; Numbers 15:41 (twice in verse) (P) Leviticus 18:2, Leviticus 18:4, Leviticus 18:30; Leviticus 19:2, Leviticus 19:3, Leviticus 19:4, Leviticus 19:10, Leviticus 19:25, Leviticus 19:31, Leviticus 19:34, Leviticus 19:36; Leviticus 20:24; Leviticus 23:22; Leviticus 26:13 (all H) Ezekiel 20:7, Ezekiel 20:19; Joel 2:27; with מְקַדֵּשׁ Leviticus 20:8; Leviticus 22:9, Leviticus 22:32 (H), with דברתי Numbers 14:35 (P) Ezekiel 5:15 + (11 times Ezekiel); with clauses [H3069 Isaiah 27:3]; Isaiah 41:4, Isaiah 41:17; Isaiah 42:6, Isaiah 42:8; Isaiah 45:5, Isaiah 45:6, Isaiah 45:7, Isaiah 45:8, [H3069 Isaiah 45:18], Isaiah 45:19, Isaiah 45:21; Isaiah 60:22; Jeremiah 17:10; Jeremiah 32:27; [H3069 Ezekiel 14:4], Ezekiel 14:7, Ezekiel 14:9; Ezekiel 34:24; אָנֹכִי יהוה is used in the Ten Words Exodus 20:2, Exodus 20:5 = Deuteronomy 5:6, Deuteronomy 5:9 cited Psalm 81:11 [Psalm 81:10]; Hosea 12:10 [Hosea 12:9]; Hosea 13:4; elsewhere only Exodus 4:11 (J) Isaiah 43:11; Isaiah 44:24; Isaiah 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Genesis 22:14 (J); יהוה נסי Exodus 17:15 (E) יהוה שׁלים Judges 6:24 יהוה צדקנו Jeremiah 33:16 (compare Jeremiah 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezekiel 48:35. — On combinations such as הַר י׳, צְבָאוֺת י׳ etc., see הַר, צָבָא, etc.
Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.
Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database.
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BLB Scripture Index of Brown-Driver-Briggs

Genesis

2:4; 2:4; 3:20; 3:23; 15:7; 21:33; 21:33; 22:14; 27:20; 28:13

Exodus

3:12; 3:12; 3:12; 3:12; 3:12; 3:13; 3:14; 3:14; 3:14; 3:15; 3:15; 3:18; 4:11; 5:3; 6:2; 6:3; 6:6; 6:7; 6:8; 6:29; 7:5; 7:17; 8:10; 8:22; 8:22; 8:23; 8:24; 8:27; 9:30; 10:2; 10:7; 10:8; 10:16; 10:17; 10:25; 10:26; 12:12; 14:4; 14:18; 15:26; 15:26; 16:12; 17:15; 20:2; 20:2; 20:3; 20:4; 20:5; 20:5; 20:6; 20:7; 20:7; 20:8; 20:9; 20:10; 20:11; 20:12; 23:19; 23:25; 29:46; 29:46; 29:46; 31:13; 32:11; 34:24; 34:26

Leviticus

4:22; 11:44; 11:45; 18:2; 18:4; 18:5; 18:6; 18:21; 18:30; 19:2; 19:3; 19:4; 19:10; 19:12; 19:14; 19:16; 19:18; 19:25; 19:28; 19:30; 19:31; 19:32; 19:34; 19:36; 19:37; 20:7; 20:8; 20:24; 20:26; 21:8; 21:12; 21:15; 21:23; 22:2; 22:3; 22:8; 22:9; 22:16; 22:30; 22:31; 22:32; 22:33; 23:22; 23:43; 24:11; 24:22; 25:17; 25:38; 25:55; 26:1; 26:2; 26:13; 26:44; 26:44; 26:45

Numbers

3:13; 3:41; 3:45; 10:10; 14:35; 15:41; 22:18; 23:21; 35:34

Deuteronomy

4:5; 5:6; 5:6; 5:7; 5:8; 5:9; 5:9; 5:10; 5:11; 5:12; 5:13; 5:14; 5:15; 5:16; 17:19; 18:7; 18:16; 26:14; 29:6

Joshua

1:9; 1:17; 9:9; 9:24; 14:8; 14:9

Judges

3:7; 6:10; 6:10; 6:24; 6:26; 8:34; 11:24

1 Samuel

7:8; 12:9; 12:12; 12:14; 30:6

2 Samuel

7:25; 24:24

1 Kings

3:7; 5:3; 5:4; 5:5; 8:28; 8:57; 8:59; 8:61; 8:65; 9:9; 11:4; 15:3; 15:4; 17:20; 17:21; 20:13; 20:28

2 Kings

5:11; 16:2; 17:7; 17:9; 17:14; 17:16; 17:19; 17:39; 18:12; 18:22; 19:10; 23:21

1 Chronicles

11:2; 13:2; 17:16; 17:17; 17:20; 17:21; 17:22; 17:23; 21:17; 22:7; 22:11; 22:12; 22:18; 28:20; 29:1

2 Chronicles

1:1; 1:9; 2:4; 6:19; 6:41; 6:42; 9:8; 16:7; 26:18; 31:6; 33:17; 34:33

Ezra

7:28; 9:5

Nehemiah

9:3; 9:4

Job

12:9

Psalms

7:1; 7:3; 13:3; 18:28; 20:7; 30:2; 30:12; 33:12; 35:24; 40:5; 42; 43; 44; 45; 46; 47; 48; 49; 50; 51; 52; 53; 54; 55; 56; 57; 58; 59; 60; 61; 62; 63; 64; 65; 66; 67; 68; 69; 70; 71; 72; 72:18; 73; 74; 74:6; 75; 76; 76:11; 77; 78; 79; 80; 81; 81:10; 81:10; 82; 83; 84:11; 90:17; 94:23; 99:5; 99:8; 99:9; 104:1; 105:7; 106:47; 109:26; 113:5; 122:9; 123:2; 132:8; 144:15; 146:5

Isaiah

7:11; 25:1; 26:13; 37:4; 37:20; 41:4; 41:13; 41:13; 41:17; 42:6; 42:8; 43:3; 43:3; 43:11; 43:15; 44:24; 45:3; 45:5; 45:6; 45:7; 45:8; 45:19; 45:21; 48:17; 49:23; 49:26; 51:15; 51:15; 55:5; 60:9; 60:16; 60:22; 61:8

Jeremiah

2:17; 3:13; 3:21; 3:22; 7:28; 9:23; 13:16; 17:10; 22:9; 23:6; 24:7; 30:9; 31:18; 32:27; 33:16; 40:2; 43:1; 50:4

Ezekiel

5:13; 5:15; 6:7; 7:9; 14:7; 14:9; 17:21; 17:24; 20:7; 20:7; 20:12; 20:19; 20:19; 20:20; 20:20; 20:26; 20:48; 21:5; 22:22; 28:26; 28:26; 34:24; 35:12; 36:36; 37:28; 39:7; 39:22; 39:22; 39:28; 39:28; 48:35

Daniel

9:4; 9:10; 9:13; 9:14; 9:20

Hosea

1:7; 3:5; 7:10; 12:9; 12:9; 13:4; 13:4; 14:2

Joel

2:13; 2:27; 3:17

Amos

9:15

Jonah

2:2; 2:7; 4:6

Micah

4:5; 5:4; 7:10; 7:17

Habakkuk

1:12

Zephaniah

2:7; 3:17

Haggai

1:12

Zechariah

6:15; 9:16; 10:6; 10:6; 11:4; 13:9; 14:5

Malachi

3:6

Word / Phrase / Strong's Search

Strong's Number H3068 matches the Hebrew יְהֹוָה (Yᵊhōvâ),
which occurs 46 times in 38 verses in 'Mal' in the WLC Hebrew.

Unchecked Copy BoxMal 1:1 -

The [fn]oracle (burdensome message) of the word of the LORD to Israel through [My messenger] Malachi.

Unchecked Copy BoxMal 1:2 -

“I have loved you,” says the LORD. [fn]But you say, “How and in what way have You loved us?” “Was not Esau Jacob’s brother?” declares the LORD. “Yet I loved Jacob (Israel);

Unchecked Copy BoxMal 1:4 - Though [impoverished] Edom says, “We have been beaten down, but we will return and build up the ruins.” Thus says the LORD of hosts, “They may build, but I will tear down; and men will call them the Wicked Territory, the people against whom the LORD is indignant forever.”
Unchecked Copy BoxMal 1:5 - Your own eyes will see this and you will say, “The LORD is great and shall be magnified beyond the border of Israel!”
Unchecked Copy BoxMal 1:6 -

“‘A son honors his father, and a servant his master. Then if I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear and respect due Me?’ says the LORD of hosts to you, O priests, who despise My name. But you say, ‘How and in what way have we despised Your name?’

Unchecked Copy BoxMal 1:7 - “You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ By thinking that the table of the LORD is contemptible and may be despised.
Unchecked Copy BoxMal 1:8 - “When you [priests] present the [fn]blind [animals] for sacrifice, is it not evil? And when you present the lame and the sick, is it not evil? Offer such a thing [as a blind or lame or sick animal] to your governor [as a gift or as payment for your taxes]. Would he be pleased with you? Or would he receive you graciously?” says the LORD of hosts.
Unchecked Copy BoxMal 1:9 - “But now will you not entreat God’s favor, that He may be gracious to us? With such an offering from your hand [as an imperfect animal for sacrifice], will He show favor to any of you?” says the LORD of hosts.
Unchecked Copy BoxMal 1:10 - “Oh, that there were even one among you [whose duty it is to minister to Me] who would shut the gates, so that you would not kindle fire on My altar uselessly [with an empty, worthless pretense]! I am not pleased with you,” says the LORD of hosts, “nor will I accept an offering from your hand.
Unchecked Copy BoxMal 1:11 - “For [fn]from the rising of the sun, even to its setting, My name shall be great among the nations. In every place incense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations,” says the LORD of hosts.
Unchecked Copy BoxMal 1:13 - “You also say, ‘How tiresome this is!’ And you disdainfully sniff at it,” says the LORD of hosts, “and you bring what was taken by robbery, and the lame or the sick [animals]; this you bring as an offering! Should I receive it with pleasure from your hand?” says the LORD.
Unchecked Copy BoxMal 1:14 - “But cursed is the swindler who has a male in his flock and vows [to offer] it, but sacrifices to the Lord a blemished or diseased thing! For I am a great King,” says the LORD of hosts, “and My name is to be [reverently and greatly] feared among the nations.”
Unchecked Copy BoxMal 2:2 - “If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of hosts, “then I will send the curse upon you and I will curse your blessings [on the people]. Indeed, I have cursed them already, because you are not taking it to heart.
Unchecked Copy BoxMal 2:4 - “Then you will know [without any doubt] that I have sent this [new] commandment to you (priests), that My covenant may continue with Levi [the priestly tribe],” says the LORD of hosts.
Unchecked Copy BoxMal 2:7 - “For the lips of the priest should guard and preserve knowledge [of My law], and the people should seek instruction from his mouth; for he is the messenger of the LORD of hosts.
Unchecked Copy BoxMal 2:8 - “But as for you [priests], you have turned from the way and you have caused many to stumble by your instruction [in the law]. You have violated the covenant of Levi,” says the LORD of hosts.
Unchecked Copy BoxMal 2:11 - Judah has been treacherous (disloyal), and a repulsive act has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the LORD which He loves, and has married the daughter of a foreign god.
Unchecked Copy BoxMal 2:12 - As for the man who does this, may the LORD cut off from the tents of Jacob to the last man those who do this [evil thing], awake and aware, even the one who brings an offering to the LORD of hosts.
Unchecked Copy BoxMal 2:13 -

This is another thing you do: you cover the altar of the LORD with tears, with [your own] weeping and sighing, because the LORD no longer regards your offering or accepts it with favor from your hand.

Unchecked Copy BoxMal 2:14 - But you say, “Why [does He reject it]?” Because the LORD has been a witness between you and the wife of your youth, against whom you have dealt treacherously. Yet she is your marriage companion and the wife of your covenant [made by your vows].
Unchecked Copy BoxMal 2:16 - “For I hate [fn]divorce,” says the LORD, the God of Israel, “and him who covers his garment with wrong and violence,” says the LORD of hosts. “Therefore keep watch on your spirit, so that you do not deal treacherously [with your wife].”
Unchecked Copy BoxMal 2:17 -

You have wearied the LORD with your words. But you say, “In what way have we wearied Him?” In that you say, “Everyone who does evil is good in the sight of the LORD, and He delights in them,” or [by asking], “Where is the God of justice?”

Unchecked Copy BoxMal 3:1 -

“Behold, I am going to send My [fn]messenger, and he will prepare and clear the way before Me. And the Lord [the Messiah], whom you seek, will suddenly come to His temple; the [fn]Messenger of the covenant, in whom you delight, behold, He is coming,” says the LORD of hosts.

Unchecked Copy BoxMal 3:3 - He will sit as a refiner and purifier of silver, and He will purify the sons of Levi [the priests], and refine them like gold and silver, so that they may present to the LORD [grain] offerings in righteousness.
Unchecked Copy BoxMal 3:4 - “Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in ancient years.
Unchecked Copy BoxMal 3:5 -

“Then I will come near you for judgment; I will be a swift witness against sorcerers, against adulterers, against perjurers, and against those who oppress the laborer in his wages and widows and the fatherless, and against those who turn away the alien [from his right], and those who do not fear Me [with awe-filled reverence],” says the LORD of hosts.

Unchecked Copy BoxMal 3:6 - “For I am the LORD, I do not change [but remain faithful to My covenant with you]; that is why you, O sons of Jacob, have not come to an end.
Unchecked Copy BoxMal 3:7 -

“Yet from the days of your fathers you have turned away from My statutes and ordinances and have not kept them. Return to Me, and I will return to you,” says the LORD of hosts. “But you say, ‘How shall we return?’

Unchecked Copy BoxMal 3:10 - “Bring all the tithes (the tenth) into the [fn]storehouse, so that there may be [fn]food in My house, and test Me now in this,” says the LORD of hosts, “if I will not open for you the windows of heaven and pour out for you [so great] a blessing until there is no more room to receive it.
Unchecked Copy BoxMal 3:11 - “Then I will rebuke the [fn]devourer (insects, plague) for your sake and he will not destroy the fruits of the ground, nor will your vine in the field drop its grapes [before harvest],” says the LORD of hosts.
Unchecked Copy BoxMal 3:12 - “All nations shall call you happy and blessed, for you shall be a land of delight,” says the LORD of hosts.
Unchecked Copy BoxMal 3:13 -

“Your words have been harsh against Me,” says the LORD. “But you say, ‘What have we spoken against You?’

Unchecked Copy BoxMal 3:14 - “You have said, ‘It is useless to serve God. What profit is it if we keep His ordinances, and walk around like mourners before the LORD of hosts?
Unchecked Copy BoxMal 3:16 -

Then those who feared the LORD [with awe-filled reverence] spoke to one another; and the LORD paid attention and heard it, and a book of remembrance was written before Him of those who fear the LORD [with an attitude of reverence and respect] and who esteem His name.

Unchecked Copy BoxMal 3:17 - “They will be Mine,” says the LORD of hosts, “on that day when I publicly recognize them and openly declare them to be My own possession [that is, My very special treasure]. And I will have compassion on them and spare them as a man spares his own son who serves him.”
Unchecked Copy BoxMal 4:1 -

“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the LORD of hosts, “so that it will leave them neither root nor branch.

Unchecked Copy BoxMal 4:3 - “You will trample the wicked, for they will be ashes under the soles of your feet on the day that I do this,” says the LORD of hosts.
Unchecked Copy BoxMal 4:5 -

“Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD.

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