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TWOT Reference: 809a
Strong's Number H2931 matches the Hebrew טָמֵא (ṭāmē'),
which occurs 88 times in 78 verses
in the WLC Hebrew.
Page 1 / 2 (Lev 5:2–Deu 12:15)
“Or if someone touches anything unclean — a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature — without being aware of it, he is unclean and incurs guilt.
“Meat that touches anything unclean must not be eaten; it is to be burned. Everyone who is clean may eat any other meat.
“If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent[fn] creature, and eats meat from the LORD’s fellowship sacrifice, that person is to be cut off from his people.”
“You must distinguish between the holy and the common, and the clean and the unclean,
“But among the ones that chew the cud or have divided hooves you are not to eat these:
camels, though they chew the cud,
do not have divided hooves — they are unclean for you;
“pigs, though they have divided hooves,
do not chew the cud — they are unclean for you.
“All animals that have hooves but do not have a divided hoof and do not chew the cud are unclean for you. Whoever touches them becomes unclean.
“All the four-footed animals that walk on their paws are unclean for you. Whoever touches their carcasses will be unclean until evening,
“and anyone who carries their carcasses is to wash his clothes and will be unclean until evening. They are unclean for you.
“These are unclean for you among all the swarming creatures. Whoever touches them when they are dead will be unclean until evening.
“Anything one of their carcasses falls on will become unclean. If it is an oven or stove, it is to be smashed; it is unclean and will remain unclean for you.
“but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.
“in order to distinguish between the unclean and the clean, between the animals that may be eaten and those that may not be eaten.”
“it is a chronic serious disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.
“When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; this is a serious skin disease.
“the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.
“the man is afflicted with a serious skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.
“The person who has a case of serious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, ‘Unclean, unclean! ’
“He will remain unclean as long as he has the disease; he is unclean. He must live alone in a place outside the camp.
“The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the weft, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.
“After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn the fabric. It is a fungus[fn] on the front or back of the fabric.
“the priest must order that the stones with the contamination be pulled out and thrown into an unclean place outside the city.
“He is to have the inside of the house completely scraped, and have the plaster[fn] that is scraped off dumped in an unclean place outside the city.
“the priest is to come and examine it. If the contamination has spread in the house, it is harmful mildew; the house is unclean.
“It must be torn down with its stones, its beams, and all its plaster, and taken outside the city to an unclean place.
“to determine when something is unclean or clean. This is the law regarding skin disease and mildew.”
“Speak to the Israelites and tell them: When any man has a discharge from his member, he is unclean.
“When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as she is during the days of her menstruation.
“Any bed she lies on during the days of her discharge will be like her bed during menstrual impurity; any furniture she sits on will be unclean as in her menstrual period.
“a woman who is in her menstrual period; anyone who has a discharge, whether male or female; and a man who sleeps with a woman who is unclean.”
“Therefore you are to distinguish the clean animal from the unclean one, and the unclean bird from the clean one. Do not become contaminated by any land animal, bird, or whatever crawls on the ground; I have set these apart as unclean for you.
“No man of Aaron’s descendants who has a skin disease[fn] or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,
“If the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.
“If it is one of the unclean livestock, it can be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.
“Command the Israelites to send away anyone from the camp who is afflicted with a skin disease, anyone who has a discharge, or anyone who is defiled because of a corpse.
But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day
and said to him, “We are unclean because of a human corpse. Why should we be excluded from presenting the LORD’s offering at its appointed time with the other Israelites? ”
“Tell the Israelites: When any one of you or your descendants is unclean because of a corpse or is on a distant journey, he may still observe the Passover to the LORD.
“The firstborn of every living thing, human or animal, presented to the LORD belongs to you. But you must certainly redeem a human firstborn, and redeem the firstborn of an unclean animal.
“Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.
“For the purification of the unclean person, they are to take some of the ashes of the burnt sin offering, put them in a jar, and add fresh water to them.
“The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.
“But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the LORD. The water for impurity has not been sprinkled on him; he is unclean.
“Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
1. Lev 5:2–Deu 12:15
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