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TWOT Reference: 722a,723a
Strong's Number H2691 matches the Hebrew חָצֵר (ḥāṣēr),
which occurs 190 times in 163 verses
in the WLC Hebrew.
Page 2 / 4 (Jos 19:16–Psa 65:4)
This was the inheritance of Zebulun’s descendants by their clans, these cities, with their settlements.
The border reached Tabor, Shahazumah, and Beth-shemesh, and ended at the Jordan — sixteen cities, with their settlements.
This was the inheritance of the tribe of Issachar’s descendants by their clans, the cities, with their settlements.
This was the inheritance of the tribe of Asher’s descendants by their clans, these cities with their settlements.
Iron, Migdal-el, Horem, Beth-anath, and Beth-shemesh — nineteen cities, with their settlements.
This was the inheritance of the tribe of Naphtali’s descendants by their clans, the cities with their settlements.
This was the inheritance of the tribe of Dan’s descendants by their clans, these cities with their settlements.
But they gave the fields and settlements of the city to Caleb son of Jephunneh as his possession.
However, a young man did see them and informed Absalom. So the two left quickly and came to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it.
He built the inner courtyard with three rows of dressed stone and a row of trimmed cedar beams.
Solomon’s own palace where he would live, in the other courtyard behind the hall, was of similar construction. And he made a house like this hall for Pharaoh’s daughter, his wife.[fn]
All of these buildings were of costly stones, cut to size and sawed with saws on the inner and outer surfaces, from foundation to coping and from the outside to the great courtyard.
Around the great courtyard, as well as the inner courtyard of the LORD’s temple and the portico of the temple, were three rows of dressed stone and a row of trimmed cedar beams.
On the same day, the king consecrated the middle of the courtyard that was in front of the LORD’s temple because that was where he offered the burnt offering, the grain offering, and the fat of the fellowship offerings, since the bronze altar before the LORD was too small to accommodate the burnt offerings, the grain offerings, and the fat of the fellowship offerings.
Isaiah had not yet gone out of the inner courtyard when the word of the LORD came to him:
The king tore down the altars that the kings of Judah had made on the roof of Ahaz’s upper chamber. He also tore down the altars that Manasseh had made in the two courtyards of the LORD’s temple. Then he smashed them[fn] there and threw their dust into the Kidron Valley.
and all their surrounding villages as far as Baal. These were their settlements, and they kept a genealogical record for themselves.
Obadiah son of Shemaiah, son of Galal, son of Jeduthun;
and Berechiah son of Asa, son of Elkanah who lived in the settlements of the Netophathites.
The total number of those chosen to be gatekeepers at the thresholds was 212. They were registered by genealogy in their settlements. David and the seer Samuel had appointed them to their trusted positions.
Their relatives came from their settlements at fixed times to be with them seven days,
“but their duty will be to assist the descendants of Aaron with the service of the LORD’s temple, being responsible for the courts and the chambers, the purification of all the holy things, and the work of the service of God’s temple —
“He said to me, ‘Your son Solomon is the one who is to build my house and my courts, for I have chosen him to be my son, and I will be his father.
The plans contained everything he had in mind[fn] for the courts of the LORD’s house, all the surrounding chambers, the treasuries of God’s house, and the treasuries for what is dedicated.
He made the courtyard of the priests and the large court, and doors for the court. He overlaid the doors with bronze.
Since the bronze altar that Solomon had made could not accommodate the burnt offering, the grain offering, and the fat of the fellowship offerings, Solomon first consecrated the middle of the courtyard that was in front of the LORD’s temple and then offered the burnt offerings and the fat of the fellowship offerings there.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the LORD’s temple before the new courtyard.
“A third are to be at the king’s palace, and a third are to be at the Foundation Gate, and all the troops will be in the courtyards of the LORD’s temple.
But they conspired against him and stoned him at the king’s command in the courtyard of the LORD’s temple.
The priests went to the entrance of the LORD’s temple to cleanse it. They took all the unclean things they found in the LORD’s sanctuary to the courtyard of the LORD’s temple. Then the Levites received them and took them outside to the Kidron Valley.
Palal son of Uzai made repairs opposite the Angle and tower that juts out from the king’s upper palace,[fn] by the courtyard of the guard. Beside him Pedaiah son of Parosh
The people went out, brought back branches, and made shelters for themselves on each of their rooftops and courtyards, the court of the house of God, the square by the Water Gate, and the square by the Ephraim Gate.
As for the farming settlements with their fields:
Some of Judah’s descendants lived in Kiriath-arba
and Dibon and their surrounding villages, and Jekabzeel and its settlements;
Zanoah and Adullam with their settlements;
in Lachish with its fields and Azekah and its surrounding villages.
So they settled from Beer-sheba to Hinnom Valley.
The singers gathered from the region around Jerusalem, from the settlements of the Netophathites,
from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built settlements for themselves around Jerusalem.
so I could return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of God’s house.
At the end of this time, the king held a week-long banquet in the garden courtyard of the royal palace for all the people, from the greatest to the least, who were present in the fortress of Susa.
Every day Mordecai took a walk in front of the harem’s courtyard to learn how Esther was doing and to see what was happening to her.
“All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned — the death penalty — unless the king extends the gold scepter, allowing that person to live. I have not been summoned to appear before the king for the last[fn] thirty days.”
On the third day, Esther dressed in her royal clothing and stood in the inner courtyard of the palace facing it. The king was sitting on his royal throne in the royal courtroom,[fn] facing its entrance.
As soon as the king saw Queen Esther standing in the courtyard, she gained favor with him. The king extended the gold scepter in his hand toward Esther, and she approached and touched the tip of the scepter.
The king asked, “Who is in the court? ” Now Haman was just entering the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him.
The king’s attendants answered him, “Haman is there, standing in the court.”
“Have him enter,” the king ordered.
He waits in ambush near settlements;
he kills the innocent in secret places.
His eyes are on the lookout for the helpless;
2. Jos 19:16–Psa 65:4
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