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TWOT Reference: 685a
Strong's Number H2543 matches the Hebrew חֲמוֹר (ḥămôr),
which occurs 96 times in 93 verses
in the WLC Hebrew.
Page 2 / 2 (Jdg 19:10–Zec 14:15)
But the man was unwilling to spend the night. He got up, departed, and arrived opposite Jebus (that is, Jerusalem). The man had his two saddled donkeys and his concubine with him.
“although there’s straw and feed for the donkeys, and I have bread and wine for me, my concubine, and the servant[fn] with us. There is nothing we lack.”
So he brought him to his house and fed the donkeys. Then they washed their feet and ate and drank.
“Get up,” he told her. “Let’s go.” But there was no response. So the man put her on his donkey and set out for home.
“He can take your male servants, your female servants, your best cattle,[fn] and your donkeys and use them for his work.
“Here I am. Bring charges against me before the LORD and his anointed: Whose ox or donkey have I taken? Who have I wronged or mistreated? Who gave me a bribe to overlook something?[fn] I will return it to you.”
“Now go and attack the Amalekites and completely destroy everything they have. Do not spare them. Kill men and women, infants and nursing babies, oxen and sheep, camels and donkeys.’ ”
So Jesse took a donkey loaded with bread, a wineskin, and one young goat and sent them by his son David to Saul.
He also struck down Nob, the city of the priests, with the sword — both men and women, infants and nursing babies, oxen, donkeys, and sheep.
Abigail hurried, taking two hundred loaves of bread, two clay jars of wine, five butchered sheep, a bushel[fn] of roasted grain, one hundred clusters of raisins, and two hundred cakes of pressed figs, and loaded them on donkeys.
As she rode the donkey down a mountain pass hidden from view, she saw David and his men coming toward her and met them.
When Abigail saw David, she quickly got off the donkey and knelt down with her face to the ground and paid homage to David.
Then Abigail got up quickly, and with her five female servants accompanying her, rode on the donkey following David’s messengers. And so she became his wife.
Whenever David attacked the land, he did not leave a single person alive, either man or woman, but he took flocks, herds, donkeys, camels, and clothing. Then he came back to Achish,
When David had gone a little beyond the summit,[fn] Ziba, Mephibosheth’s servant, was right there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, one hundred clusters of raisins, one hundred bunches of summer fruit, and a clay jar of wine.
The king said to Ziba, “Why do you have these? ”
Ziba answered, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is for those to drink who become exhausted in the wilderness.”
When Ahithophel realized that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He set his house in order and hanged himself. So he died and was buried in his father’s tomb.
“My lord the king,” he replied, “my servant Ziba betrayed me. Actually your servant said, ‘I’ll saddle the donkey for myself[fn] so that I may ride it and go with the king’ — for your servant is lame.
So Shimei saddled his donkey and set out to Achish at Gath to search for his slaves. He went and brought them back from Gath.
Then he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him, and he got on it.
So after he had eaten food and after he had drunk, the old prophet saddled the donkey for the prophet he had brought back.
Then the old prophet instructed his sons, “Saddle the donkey for me.” They saddled it,
and he went and found the corpse thrown on the road with the donkey and the lion standing beside the corpse. The lion had not eaten the corpse or mauled the donkey.
So the prophet lifted the corpse of the man of God and laid it on the donkey and brought it back. The old prophet came into the city to mourn and to bury him.
So they had gotten up and fled at twilight, abandoning their tents, horses, and donkeys. The camp was intact, and they had fled for their lives.
The diseased men came and called to the city’s gatekeepers and told them, “We went to the Aramean camp and no one was there — no human sounds. There was nothing but tethered horses and donkeys, and the tents were intact.”
They captured the Hagrites’ livestock — fifty thousand of their camels, two hundred fifty thousand sheep, and two thousand donkeys — as well as one hundred thousand people.
In addition, their neighbors from as far away as Issachar, Zebulun, and Naphtali came and brought food on donkeys, camels, mules, and oxen — abundant provisions of flour, fig cakes, raisins, wine and oil, herds, and flocks. Indeed, there was joy in Israel.
Then the men who were designated by name took charge of the captives and provided clothes for their naked ones from the plunder. They clothed them, gave them sandals, food and drink, dressed their wounds, and provided donkeys for all the feeble. The Israelites brought them to Jericho, the City of Palms, among their brothers. Then they returned to Samaria.
At that time I saw people in Judah treading winepresses on the Sabbath. They were also bringing in stores of grain and loading them on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought to Jerusalem on the Sabbath day. So I warned them against selling food on that day.
They drive away the donkeys owned by the fatherless
and take the widow’s ox as collateral.
“The ox knows its owner,
and the donkey its master’s feeding trough,
but Israel does not know;
my people do not understand.”
“When he sees riders —
pairs of horsemen,
riders on donkeys,
riders on camels —
he must pay close attention.”
You will be happy as you sow seed
beside abundant water,
and as you let oxen and donkeys range freely.
“and lusted after their lovers, whose sexual members[fn] were like those of donkeys and whose emission was like that of stallions.
Rejoice greatly, Daughter Zion!
Shout in triumph, Daughter Jerusalem!
Look, your King is coming to you;
he is righteous and victorious,[fn]
humble and riding on a donkey,
on a colt, the foal of a donkey.
2. Jdg 19:10–Zec 14:15
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