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TWOT Reference: 638
to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
(Qal)
to miss
to sin, miss the goal or path of right and duty
to incur guilt, incur penalty by sin, forfeit
(Piel)
to bear loss
to make a sin-offering
to purify from sin
to purify from uncleanness
(Hiphil)
to miss the mark
to induce to sin, cause to sin
to bring into guilt or condemnation or punishment
(Hithpael)
to miss oneself, lose oneself, wander from the way
to purify oneself from uncleanness
Strong's Number H2398 matches the Hebrew חָטָא (ḥāṭā'),
which occurs 240 times in 220 verses
in the WLC Hebrew.
Page 1 / 5 (Gen 20:6–Num 15:27)
Then God said to him in the dream, “Yes, I know that you did this with a clear conscience.[fn] I have also kept you from sinning against me. Therefore I have not let you touch her.
Then Abimelech called Abraham in and said to him, “What have you done to us? How did I sin against you that you have brought such enormous guilt on me and on my kingdom? You have done things to me that should never be done.”
“I did not bring you any of the flock torn by wild beasts; I myself bore the loss. You demanded payment from me for what was stolen by day or by night.
“No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do this immense evil, and how could I sin against God? ”
After this, the king of Egypt’s cupbearer and baker offended their master, the king of Egypt.
But Reuben replied, “Didn’t I tell you not to harm the boy? But you wouldn’t listen. Now we must account for his blood! ”[fn]
“I will be responsible for him. You can hold me personally accountable![fn] If I do not bring him back to you and set him before you, I will be guilty before you forever.
“Your servant became accountable to my father for the boy, saying, ‘If I do not return him to you, I will always bear the guilt for sinning against you, my father.’
“No straw has been given to your servants, yet they say to us, ‘Make bricks! ’ Look, your servants are being beaten, but it is your own people who are at fault.”
Pharaoh sent for Moses and Aaron. “I have sinned this time,” he said to them. “The LORD is the righteous one, and I and my people are the guilty ones.
When Pharaoh saw that the rain, hail, and thunder had ceased, he sinned again and hardened his heart, he and his officials.
Pharaoh urgently sent for Moses and Aaron and said, “I have sinned against the LORD your God and against you.
Moses responded to the people, “Don’t be afraid, for God has come to test you, so that you will fear him and will not[fn] sin.”
“They must not remain in your land, or else they will make you sin against me. If you serve their gods, it will be a snare for you.”
“Sacrifice a bull as a sin offering each day for atonement. Purify[fn] the altar when you make atonement for it, and anoint it in order to consecrate it.
The following day Moses said to the people, “You have committed a grave sin. Now I will go up to the LORD; perhaps I will be able to atone for your sin.”
So Moses returned to the LORD and said, “Oh, these people have committed a grave sin; they have made a god of gold for themselves.
The LORD replied to Moses, “Whoever has sinned against me I will erase from my book.
“Tell the Israelites: When someone sins unintentionally against any of the LORD’s commands and does anything prohibited by them —
“If the anointed priest sins, bringing guilt on the people, he is to present to the LORD a young, unblemished bull as a sin[fn] offering for the sin he has committed.
“then the assembly must present a young bull as a sin offering. They are to bring it before the tent of meeting when the sin they have committed in regard to the command becomes known.
“When a leader[fn] sins and unintentionally violates any of the commands of the LORD his God by doing what is prohibited, and incurs guilt,
“or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.
“Now if any of the common people[fn] sins unintentionally by violating one of the LORD’s commands, does what is prohibited, and incurs guilt,
“or if someone informs him about the sin he has committed, then he is to bring an unblemished female goat as his offering for the sin that he has committed.
“He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.
“When someone sins in any of these ways:
If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.
“If someone incurs guilt in one of these cases, he is to confess he has committed that sin.
“He must bring his penalty for guilt for the sin he has committed to the LORD: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.
“But if he cannot afford an animal from the flock, then he may bring to the LORD two turtledoves or two young pigeons as penalty for guilt for his sin — one as a sin offering and the other as a burnt offering.
“He will prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.
“In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”
“If someone offends by sinning unintentionally in regard to any of the LORD’s holy things,[fn] he must bring his penalty for guilt to the LORD: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a guilt offering.
“He is to make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the guilt offering, and he will be forgiven.
“If someone sins and without knowing it violates any of the LORD’s commands concerning anything prohibited, he is guilty, and he will bear his iniquity.
“When someone sins and offends the LORD by deceiving his neighbor in regard to a deposit, a security,[fn] or a robbery; or defrauds his neighbor;
“or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do —
“once he has sinned and acknowledged his guilt — he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found,
“The priest who offers it as a sin offering will eat it. It is to be eaten in a holy place, in the courtyard of the tent of meeting.
Aaron presented the people’s offering. He took the male goat for the people’s sin offering, slaughtered it, and made a sin offering with it as he did before.
“He will purify the house with the blood of the bird, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
“The priest will make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven for the sin he committed.
“The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he incurred guilt because of the corpse. On that day he is to consecrate his head again.
The Levites purified themselves and washed their clothes; then Aaron presented[fn] them before the LORD as a presentation offering. Aaron also made atonement for them to cleanse them ceremonially.
and said to Moses, “My lord, please don’t hold against us this sin we have so foolishly committed.
They got up early the next morning and went up the ridge of the hill country, saying, “Let’s go to the place the LORD promised, for we were wrong.”
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