Lexicon :: Strong's H1931 - hû'

“A man from each tribe is to be with you, each one the head of his ancestral family.[fn]

“Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the LORD and is guilty.

“and sleeps with another,[fn] but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;

“After the priest has the woman stand before the LORD, he is to let down her hair[fn] and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

“But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.

“The husband will be free of guilt, but that woman will bear her iniquity.”

“He is holy to the LORD during the time of consecration.

“The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he incurred guilt because of the corpse. On that day he is to consecrate his head again.

“The priest is to present them as a presentation offering before the LORD. It is a holy portion for the priest, in addition to the breast of the presentation offering and the thigh of the contribution. After that, the Nazirite may drink wine.

This is the way the lampstand was made: it was a hammered work of gold, hammered from its base to its flower petals. The lampstand was made according to the pattern the LORD had shown Moses.

But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day

“But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

“If you come with us, whatever good the LORD does for us we will do for you.”

So that place was named Taberah,[fn] because the LORD’s fire had blazed among them.

The manna resembled coriander seed, and its appearance was like that of bdellium.[fn]

Then Moses returned to the camp along with the elders of Israel.

The people were up all that day and night and all the next day gathering the quail ​— ​the one who took the least gathered sixty bushels[fn] ​— ​and they spread them out all around the camp.[fn]

So they named that place Kibroth-hattaavah,[fn] because there they buried the people who had craved the meat.

“Not so with my servant Moses;

he is faithful in[fn] all my household.

“See what the land is like, and whether the people who live there are strong or weak, few or many.

That place was called Eshcol[fn] Valley because of the cluster of grapes the Israelites cut there.

They reported to Moses, “We went into the land where you sent us. Indeed it is flowing with milk and honey, and here is some of its fruit.

But the men who had gone up with him responded, “We can’t attack the people because they are stronger than we are! ”

Then the whole community broke into loud cries, and the people wept that night.

“If the LORD is pleased with us, he will bring us into this land, a land flowing with milk and honey, and give it to us.

But Moses responded, “Why are you going against the LORD’s command? It won’t succeed.

Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them as far as Hormah.

“The priest will then make atonement for the entire Israelite community so that they may be forgiven, for the sin was unintentional. They are to bring their offering, a food offering to the LORD, and their sin offering before the LORD for their unintentional sin.

“But the person who acts defiantly,[fn] whether native or resident alien, blasphemes the LORD. That person is to be cut off from his people.

“place fire in them and put incense on them before the LORD. Then the man the LORD chooses will be the one who is set apart. It is you Levites who have gone too far! ”

“Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he[fn] that you should complain about him? ”

just as the LORD commanded him through Moses. It was to be a reminder for the Israelites that no unauthorized person outside the lineage of Aaron should approach to offer incense before the LORD and become like Korah and his followers.

“A portion of the holiest offerings kept from the fire will be yours; every one of their offerings that they give me, whether the grain offering, sin offering, or guilt offering will be most holy for you and your sons.

“You will pay the redemption price for a month-old male according to your assessment: five shekels[fn] of silver by the standard sanctuary shekel, which is twenty gerahs.

“I give to you and to your sons and daughters all the holy contributions that the Israelites present to the LORD as a permanent statute. It is a permanent covenant of salt before the LORD for you as well as your offspring.”

“The Levites will do the work of the tent of meeting, and they will bear the consequences of their iniquity. The Levites will not receive an inheritance among the Israelites; this is a permanent statute throughout your generations.

“then you and your household may eat it anywhere. It is your wage in return for your work at the tent of meeting.

“A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes will be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.

“He is to purify himself with the water[fn] on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.

“and any open container without a lid tied on it is unclean.

“But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the LORD. The water for impurity has not been sprinkled on him; he is unclean.

From there they went to Beer,[fn] the well the LORD told Moses about, “Gather the people so I may give them water.”

Heshbon was the city of King Sihon of the Amorites, who had fought against the former king of Moab and had taken control of all his land as far as the Arnon.