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Lexicon :: Strong's H1931 - hû'

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הוּא
Transliteration
hû'
Pronunciation
hoo
Listen
Part of Speech
demonstrative pronoun, third person singular personal pronoun
Root Word (Etymology)
A primitive word
Dictionary Aids

TWOT Reference: 480

Strong’s Definitions

הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.


KJV Translation Count — Total: 38x

The KJV translates Strong's H1931 in the following manner: that, him, same, this, he, which, who, such, wherein.

KJV Translation Count — Total: 38x
The KJV translates Strong's H1931 in the following manner: that, him, same, this, he, which, who, such, wherein.
third person singular personal pronoun
  1. he, she, it

    1. himself (with emphasis)

    2. resuming subj with emphasis

    3. (with minimum emphasis following predicate)

    4. (anticipating subj)

    5. (emphasising predicate)

    6. that, it (neuter)

      demonstrative pronoun
  2. that (with article)

Strong’s Definitions [?](Strong’s Definitions Legend)
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
STRONGS H1931: Abbreviations
הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jeremiah 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); Targum הוּא, הִיא Syriac vuh, ych; Arabic هُوَ, هِىَ (for hū’a, hī’a, WSG 104); Ethiopic ውእቱ፡ ይእቲ፡ we’ětū, ye’ětī; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Genesis 14:2; Genesis 20:5; Genesis 38:25 (see Masora here), Leviticus 11:39; Leviticus 13:10, 21; Leviticus 16:31; Leviticus 20:17; Leviticus 21:9; Numbers 5:13, 14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1 Kings 17:15; Isaiah 30:33; Job 31:11a — probably for the sake of removing grammatical anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1 Kings 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Psalm 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Ecclesiastes 5:8; 1 Chronicles 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that Arabic, Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D., now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1:9 מלך צדק הא, 1:13 מלאכת הא, 3:10 אדם הא, 1:11 ממלכת הא, CIS 93:2; CIS 94:2), though naturally this would be read as hu’ or hi’ as occasion required. Hence, as Greek Version of the LXX shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)
In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is
1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Genesis 3:15 הוא ישׁופך ראשׁ he (Greek Version of the LXX αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), Genesis 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judges 14:3; Psalm 24:2; Psalm 25:15; Psalm 33:9; Psalm 91:3; Psalm 103:14; Psalm 148:5; Job 5:18; Job 11:11; Job 28:24; Jeremiah 5:5; Jeremiah 34:7b Hosea 6:1; Hosea 11:10 : Dr1 Samuel 14:18), 1 Samuel 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, 1 Samuel 4:21; 1 Samuel 10:8 he began to be a mighty one in the earth, 1 Samuel 20:5 (αὐτός), Judges 13:5; Isaiah 32:7; Isaiah 33:22; 2 Kings 14:7, 22, 25; Hosea 10:2 he — the unseen observer of their thoughts and deeds (Che), Hosea 13:15b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Genesis 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., Genesis 2:13; Genesis 2:14; Genesis 10:12 that is the great city. So in the explanatory notices, Genesis 14:3 הוּא יָם הַמֶּלַת that is the salt sea, Genesis 14:8 הוּאצֹֿעַר that is Zoar, Genesis 36:1
b. pointing back to the subject and contrasting it with something else : Genesis 4:4 הבל גסהֿוא Abel, he also... Genesis 4:26; Genesis 10:21; Genesis 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exodus 1:10
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exodus 4:14 I know כי דבר ידבר הוא that he can speak, Exodus 4:16; 1 Samuel 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1 Samuel 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezekiel 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Numbers 18:23 הַלֵּוִי הוּא Isaiah 7:14 הוא י׳, Esther 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Genesis 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Genesis 14:15 הוּא וַעֲבָדָיו he and his servants, Genesis 19:30; so very often
e. prefixed to a noun (very rare, and mostly late), Exodus 12:42b Ezekiel 3:8 & Ezekiel 33:8 הוּא רָשָׁע : to proper names Exodus 6:27 הוא משׁה ואהרן, 1 Chronicles 26:26 that Shelomoth, 1 Chronicles 27:6; 2 Chronicles 28:22; 32:12 (different from 2 Kings 18:22), 2 Kings 18:30; 2Ki 33:23; Ezra 7:6: compare הֵם Nehemiah 10:38 (compare in Syriac vuh, Nö§ 227): compare Psalm 87:5; 1 Samuel 20:29.
2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Genesis 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Genesis 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Genesis 24:7; Genesis 44:17 etc. Judges 7:4; 2 Samuel 14:19 (throwing stress on יוֺאָב) 1 Chronicles 11:20; Isaiah 33:15-16; Isaiah 34:16; Isaiah 38:19; Isaiah 47:10; Isaiah 59:16; Isaiah 63:5; Hosea 7:8; often in Proverbs, as Proverbs 10:18; Proverbs 10:22; Proverbs 10:24; Proverbs 11:28; Proverbs 13:13; Proverbs 19:21; Proverbs 22:9; Proverbs 24:12; 1 Samuel 1:13 (see Dr), Psalm 68:36 [Psalm 68:35].
b. when the predicate is a noun, Genesis 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, Genesis 2:19; Genesis 9:18; Genesis 15:2; Genesis 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים י׳, הוּא הַנִּלְחָם י׳ לָכֶם, הוּא נַחֲלָֽֽֽתְךָ י׳, Deuteronomy 3:22; Deuteronomy 4:35; Deuteronomy 7:9; Deuteronomy 10:9; Joshua 13:14, 33; Isaiah 9:14; Isaiah 33:6; Hosea 11:5 (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sometimes in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Genesis 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Leviticus 11:39; Numbers 9:13; Numbers 14:8; Numbers 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deuteronomy 20:20; 1 Samuel 10:19; Haggai 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.).
3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Genesis 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Genesis 20:13; Genesis 21:13 כי זרעך הוא for he is thy seed, Genesis 31:20 because he told him not כִּי בֹרֵחַ הוּא, Genesis 37:3 + often (the opposite order rare and emphatic: Genesis 24:65; Deuteronomy 4:6; Deuteronomy 30:20; Joshua 10:2; 1 Kings 2:22; 1 Kings 3:4; 1 Kings 21:2; Hosea 2:4; Psalm 45:12).
b. resuming the subject, Genesis 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, Genesis 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Genesis 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Genesis 48:5 (לי הם), Exodus 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Numbers 13:32; Numbers 21:26; Deuteronomy 1:17; Joshua 5:15; Joshua 6:19; Job 3:19 + often; Genesis 23:15 ארץ ֗֗֗ מַההִֿוא, so Psalm 39:5; Isaiah 41:22 (הֵנָּה); הֵמָּה.... אַתֶּם (unusual) Zephaniah 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Genesis 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Genesis 7:2; Genesis 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Numbers 17:5; Deuteronomy 17:5; 1 Kings 8:41 (compareהֵמָּה 3c).
d. peculiarly, as the subject of לֹא, Jeremiah 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isaiah 18:2, 7a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nahum 2:9 מִימֵי הִיא from the days that (stative construct Ges§ 130. 4) as it was, 2 Kings 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה 2 Kings 7:10). (On 3, compare Dr§ 198, with Obs.)
4. It anticipates (as it seems) the subject namely
a. (rare) Songs 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Leviticus 25:11; Ezekiel 11:15; Ezekiel 21:16; Lamentations 1:18 צַדִּיק הוּא י׳ (often so in Late Hebrew); Ecclesiastes 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1 Samuel 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4a.)
b. after pronouns —
(α) 2 Samuel 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Psalm 44:5 אתה הוא מלבי thou art he — my king, Isaiah 37:16; Isaiah 43:25 (אנכי), Isaiah 51:9, 10, 12; Isaiah 52:6; Jeremiah 14:22; Jeremiah 29:23 Kt +; compare Jeremiah 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judges 13:11; 1 Chronicles 21:17; Ezekiel 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsaiah 37:16; Psalm 44:5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'
(β) מִי הוּא, followed by a participle or substantive Genesis 27:33; Psalm 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isaiah 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jeremiah 30:21 (so with הֵנָּה Genesis 21:29, הֵמָּה Zechariah 1:9; Zechariah 4:5).
(γ) זֶההֿוּא 1 Chronicles 22:1 Ecclesiastes 1:17; (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ). On the analogous אֵלֶּה הֵם ֗֗֗), see הֵמָּה 4b (γ). (compare Dr§ 200, 201)
5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deuteronomy 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isaiah 41:4 (see Che) Isaiah 43:10, 13 even from today I am he, Isaiah 46:4; Isaiah 48:12; Psalm 102:28 (see Che) thou art he, and thy years have no end (Greek Version of the LXX usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.
6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Joshua 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Genesis 42:14 הוא אשׁר דברתי that is what I said, Exodus 16:23; Leviticus 10:3; 2 Kings 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Proverbs 7:23; Ecclesiastes 2:1; Ecclesiastes 3:22; Ecclesiastes 9:9; Esther 9:1b; similarly the feminine הִיא, Judges 14:4 they knew not היא כי מי׳ that it was from י׳, Numbers 14:41; Joshua 10:13; Isaiah 14:24; Psalm 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Proverbs 18:13; Jeremiah 22:16; 2 Chronicles 25:20; Ecclesiastes 3:13; reference to זאת Amos 7:6; Psalm 118:23; Job 5:27, זִּה Ecclesiastes 2:24. (Where there is a predicate, the gender of this usually regulates the choice of masculine or feminine: hence הִוא Genesis 34:14; Exodus 8:15; Numbers 15:25 (Ecclesiastes 5:5) Deuteronomy 4:6 +.)
b. affirming the presence or existence of something (rare) : 2 Kings 18:36 = Isaiah 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1 Samuel 20:33 (text dubious), Jeremiah 50:15, 25; Jeremiah 51:6, 11; Micah 2:3, perhaps Job 32:8.
7. With the article הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה : so regularly when joined to a substantive defined itself by the article: Genesis 2:12 הָאָרֶץ הַהִוא that land, Genesis 19:35 ובלילה ההוא and in that night, Genesis 21:22 בָּעֵת הַהִוא at that time, Deuteronomy 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Genesis 19:33; Genesis 30:16; Genesis 32:23 [Genesis 32:22]; 1 Samuel 19:10.

See related Aramaic BDB entry H1932.

הוּ Jeremiah 29:23 Kt, see הוּא.
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BLB Scripture Index of Brown-Driver-Briggs

Genesis

2:11; 2:12; 2:13; 2:14; 2:14; 2:19; 3:12; 3:15; 3:20; 4:4; 4:26; 7:2; 9:3; 9:18; 10:12; 10:21; 12:18; 13:1; 14:2; 14:3; 14:8; 14:15; 15:2; 15:4; 17:12; 19:30; 19:33; 19:35; 20:5; 20:5; 20:13; 21:13; 21:22; 21:29; 23:15; 24:7; 24:65; 27:33; 30:16; 31:16; 31:16; 31:20; 31:43; 32:22; 34:14; 36:1; 37:3; 38:25; 41:26; 42:6; 42:14; 44:17; 48:5

Exodus

1:10; 3:5; 4:14; 4:16; 6:27; 8:15; 12:42; 16:23

Leviticus

10:3; 11:39; 11:39; 13:10; 13:21; 16:31; 20:17; 21:9; 25:11

Numbers

5:13; 5:14; 9:13; 13:32; 14:8; 14:41; 15:25; 17:5; 18:23; 21:26; 35:31

Deuteronomy

1:17; 1:19; 3:22; 4:6; 4:6; 4:35; 7:9; 10:9; 17:5; 20:20; 30:20; 32:39

Joshua

2:21; 5:15; 6:19; 10:2; 10:13; 13:14; 13:33

Judges

7:4; 13:5; 13:11; 14:3; 14:4

1 Samuel

1:13; 4:20; 4:21; 6:19; 10:8; 10:19; 14:18; 19:10; 20:5; 20:29; 20:33; 22:18; 23:22

2 Samuel

7:28; 14:19

1 Kings

2:22; 3:4; 8:41; 17:15; 17:15; 21:2

2 Kings

7:7; 7:10; 9:36; 14:7; 14:22; 14:25; 18:22; 18:30; 18:36

1 Chronicles

11:20; 21:17; 22:1; 26:26; 27:6; 29:16

2 Chronicles

25:20; 28:22; 32:12

Ezra

7:6

Nehemiah

10:38

Esther

9:1; 9:1

Job

3:19; 3:19; 4:7; 5:18; 5:27; 8:19; 9:22; 11:11; 13:16; 13:19; 15:9; 17:3; 28:24; 31:11; 31:11; 31:28; 32:8; 41:2

Psalms

24:2; 24:10; 25:15; 33:9; 39:5; 44:5; 44:5; 45:12; 68:35; 73:16; 77:10; 87:5; 91:3; 102:28; 103:14; 118:23; 148:5

Proverbs

7:23; 10:18; 10:22; 10:24; 11:28; 13:13; 18:13; 19:21; 22:9; 24:12

Ecclesiastes

1; 2:1; 2:24; 3:13; 3:22; 5:5; 5:8; 6:10; 9:9

Song of Songs

6:9

Isaiah

7:14; 9:14; 14:24; 18:2; 18:7; 30:33; 32:7; 33:6; 33:15; 33:16; 33:22; 34:16; 36:21; 37:16; 37:16; 38:19; 41:4; 41:22; 43:10; 43:13; 43:25; 46:4; 47:10; 48:12; 50:9; 51:9; 51:10; 51:12; 52:6; 59:16; 63:5

Jeremiah

5:5; 5:12; 14:22; 22:16; 29:23; 29:23; 29:23; 30:21; 34:7; 49:12; 50:15; 50:25; 51:6; 51:11

Lamentations

1:18

Ezekiel

3:8; 11:15; 12:12; 21:16; 33:8; 38:17

Hosea

2:4; 6:1; 7:8; 10:2; 11:5; 11:10; 13:15

Amos

7:6

Micah

2:3

Nahum

2:9

Zephaniah

2:12

Haggai

1:9

Zechariah

1:9; 4:5

Word / Phrase / Strong's Search

Strong's Number H1931 matches the Hebrew הוּא (hû'),
which occurs 58 times in 50 verses in '2Sa' in the WLC Hebrew.

Unchecked Copy Box2Sa 2:16 -

Then each man grabbed his opponent by the head and thrust his sword into his opponent’s side so that they all died together. So this place, which is in Gibeon, is named Field of Blades.[fn]

Unchecked Copy Box2Sa 2:17 -

The battle that day was extremely fierce, and Abner and the men of Israel were defeated by David’s soldiers.

Unchecked Copy Box2Sa 2:29 -

So Abner and his men marched through the Arabah all that night. They crossed the Jordan, marched all morning,[fn] and arrived at Mahanaim.

Unchecked Copy Box2Sa 3:37 -

On that day all the troops and all Israel were convinced that the king had no part in the killing of Abner son of Ner.

Unchecked Copy Box2Sa 4:5 -

Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at Ish-bosheth’s house during the heat of the day while the king was taking his midday nap.

Unchecked Copy Box2Sa 4:7 -

They had entered the house while Ish-bosheth was lying on his bed in his bedroom and stabbed and killed him. They removed his head, took it, and traveled by way of the Arabah all night.

Unchecked Copy Box2Sa 4:10 -

“when the person told me, ‘Look, Saul is dead,’ he thought he was a bearer of good news, but I seized him and put him to death at Ziklag. That was my reward to him for his news!

Unchecked Copy Box2Sa 5:7 -

Yet David did capture the stronghold of Zion, that is, the city of David.

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He said that day, “Whoever attacks the Jebusites must go through the water shaft to reach the lame and the blind who are despised by David.”[fn] For this reason it is said, “The blind and the lame will never enter the house.”[fn]

Unchecked Copy Box2Sa 5:20 -

So David went to Baal-perazim and defeated them there and said, “Like a bursting flood, the LORD has burst out against my enemies before me.” Therefore, he named that place The Lord Bursts Out.[fn]

Unchecked Copy Box2Sa 6:8 -

David was angry because of the LORD’s outburst against Uzzah, so he named that place Outburst Against Uzzah,[fn] as it is today.

Unchecked Copy Box2Sa 6:9 -

David feared the LORD that day and said, “How can the ark of the LORD ever come to me? ”

Unchecked Copy Box2Sa 7:4 -

But that night the word of the LORD came to Nathan:

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“He is the one who will build a house for my name, and I will establish the throne of his kingdom forever.

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“I will be his father, and he will be my son. When he does wrong, I will discipline him with a rod of men and blows from mortals.

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Lord GOD, you are God; your words are true, and you have promised this good thing to your servant.

Unchecked Copy Box2Sa 9:4 -

The king asked him, “Where is he? ”

Ziba answered the king, “You’ll find him in Lo-debar at the house of Machir son of Ammiel.”

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However, Mephibosheth lived in Jerusalem because he always ate at the king’s table. His feet had been injured.

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David sent messengers to get her, and when she came to him, he slept with her. Now she had just been purifying herself from her uncleanness. Afterward, she returned home.

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“Stay here today also,” David said to Uriah, “and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day and the next.

Unchecked Copy Box2Sa 12:23 -

“But now that he is dead, why should I fast? Can I bring him back again? I’ll go to him, but he will never return to me.”

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Amnon was frustrated to the point of making himself sick over his sister Tamar because she was a virgin, but it seemed impossible to do anything to her.

Unchecked Copy Box2Sa 13:8 -

Then Tamar went to his house while Amnon was lying down. She took dough, kneaded it, made cakes in his presence, and baked them.

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Her brother Absalom said to her, “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Don’t take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.

Unchecked Copy Box2Sa 14:19 -

The king asked, “Did Joab put you up to[fn] all this? ”

The woman answered. “As you live, my lord the king, no one can turn to the right or left from all my lord the king says. Yes, your servant Joab is the one who gave orders to me; he told your servant exactly what to say.[fn]

Unchecked Copy Box2Sa 14:27 -

Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.

Unchecked Copy Box2Sa 15:30 -

David was climbing the slope of the Mount of Olives, weeping as he ascended. His head was covered, and he was walking barefoot. All of the people with him covered their heads and went up, weeping as they ascended.

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“I will attack him while he is weary and discouraged,[fn] throw him into a panic, and all the people with him will scatter. I will strike down only the king

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Then Absalom said, “Summon Hushai the Archite also. Let’s hear what he has to say as well.”

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“He’s probably already hiding in one of the caves[fn] or some other place. If some of our troops fall[fn] first, someone is sure to hear and say, ‘There’s been a slaughter among the people who follow Absalom.’

Unchecked Copy Box2Sa 17:10 -

“Then, even a brave man with the heart of a lion will lose heart[fn] because all Israel knows that your father and the valiant men with him are warriors.

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“If he retreats to some city, all Israel will bring ropes to that city, and we will drag its stones[fn] into the valley until not even a pebble can be found there.”

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David had arrived at Mahanaim by the time Absalom crossed the Jordan with all the men of Israel.

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Israel’s army was defeated by David’s soldiers, and the slaughter there was vast that day ​— ​twenty thousand dead.

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The battle spread over the entire area, and that day the forest claimed more people than the sword.

Unchecked Copy Box2Sa 19:2 -

That day’s victory was turned into mourning for all the troops because on that day the troops heard, “The king is grieving over his son.”

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So they returned to the city quietly that day like troops come in when they are humiliated after fleeing in battle.

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People throughout all the tribes of Israel were arguing among themselves, saying, “The king rescued us from the grasp of our enemies, and he saved us from the grasp of the Philistines, but now he has fled from the land because of Absalom.

Unchecked Copy Box2Sa 19:32 -

Barzillai was a very old man ​— ​eighty years old ​— ​and since he was a very wealthy man, he had provided for the needs of the king while he stayed in Mahanaim.

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They were at the great stone in Gibeon when Amasa joined them. Joab was wearing his uniform and over it was a belt around his waist with a sword in its sheath. As he approached, the sword fell out.

Unchecked Copy Box2Sa 21:16 -

Then Ishbi-benob, one of the descendants of the giant,[fn] whose bronze spear weighed about eight pounds[fn] and who wore new armor, intended to kill David.

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At Gath there was still another battle. A huge man was there with six fingers on each hand and six toes on each foot ​— ​twenty-four in all. He, too, was descended from the giant.

Unchecked Copy Box2Sa 22:31 -

God ​— ​his way is perfect;

the word of the LORD is pure.

He is a shield to all who take refuge in him.

Unchecked Copy Box2Sa 23:8 -

These are the names of David’s warriors:

Josheb-basshebeth the Tahchemonite was chief of the officers.[fn] He wielded his spear[fn] against eight hundred men that he killed at one time.

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but Eleazar stood his ground and attacked the Philistines until his hand was tired and stuck to his sword. The LORD brought about a great victory that day. Then the troops came back to him, but only to plunder the dead.

Unchecked Copy Box2Sa 23:18 -

Abishai, Joab’s brother and son of Zeruiah, was leader of the Three.[fn] He wielded his spear against three hundred men and killed them, gaining a reputation among the Three.

Unchecked Copy Box2Sa 23:20 -

Benaiah son of Jehoiada was the son of a brave man from Kabzeel, a man of many exploits. Benaiah killed two sons[fn] of Ariel[fn] of Moab, and he went down into a pit on a snowy day and killed a lion.

Unchecked Copy Box2Sa 23:21 -

He also killed an Egyptian, an impressive man. Even though the Egyptian had a spear in his hand, Benaiah went down to him with a staff, snatched the spear out of the Egyptian’s hand, and then killed him with his own spear.

Unchecked Copy Box2Sa 24:13 -

So Gad went to David, told him the choices, and asked him, “Do you want three[fn] years of famine to come on your land, to flee from your foes three months while they pursue you, or to have a plague in your land three days? Now, consider carefully[fn] what answer I should take back to the one who sent me.”

Unchecked Copy Box2Sa 24:18 -

Gad came to David that day and said to him, “Go up and set up an altar to the LORD on the threshing floor of Araunah the Jebusite.”

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