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TWOT Reference: 241
The following spelling is supported by Strongs and Gesenius: בית.
Strong's Number H1004 matches the Hebrew בַּיִת (bayiṯ),
which occurs 53 times in 46 verses in 'Neh'
in the WLC Hebrew.
let your eyes be open and your ears be attentive to hear your servant’s prayer that I now pray to you day and night for your servants, the Israelites. I confess the sins[fn] we have committed against you. Both I and my father’s family have sinned.
and replied to the king, “May the king live forever! Why should I[fn] not be sad when the city where my ancestors are buried lies in ruins and its gates have been destroyed by fire? ”
“And let me have a letter written to Asaph, keeper of the king’s forest, so that he will give me timber to rebuild the gates of the temple’s fortress, the city wall, and the home where I will live.”[fn] The king granted my requests, for the gracious hand of my God was on me.
After them Jedaiah son of Harumaph made repairs across from his house. Next to him Hattush the son of Hashabneiah made repairs.
After him Nehemiah son of Azbuk, ruler of half the district of Beth-zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Warriors.
After him Baruch son of Zabbai[fn] diligently repaired another section, from the Angle to the door of the house of the high priest Eliashib.
Beside him Meremoth son of Uriah, son of Hakkoz, made repairs to another section, from the door of Eliashib’s house to the end of his house.
After them Benjamin and Hasshub made repairs opposite their house. Beside them Azariah son of Maaseiah, son of Ananiah, made repairs beside his house.
After him Binnui son of Henadad made repairs to another section, from the house of Azariah to the Angle and the corner.
Palal son of Uzai made repairs opposite the Angle and tower that juts out from the king’s upper palace,[fn] by the courtyard of the guard. Beside him Pedaiah son of Parosh
After them Zadok son of Immer made repairs opposite his house. And beside him Shemaiah son of Shecaniah, guard of the East Gate, made repairs.
Next to him Malchijah, one of the goldsmiths, made repairs to the house of the temple servants and the merchants, opposite the Inspection[fn] Gate, and as far as the upstairs room on the corner.
After I made an inspection, I stood up and said to the nobles, the officials, and the rest of the people, “Don’t be afraid of them. Remember the great and awe-inspiring Lord, and fight for your countrymen, your sons and daughters, your wives and homes.”
From that day on, half of my men did the work while the other half held spears, shields, bows, and armor. The officers supported all the people of Judah,
Others were saying, “We are mortgaging our fields, vineyards, and homes to get grain during the famine.”
“Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage[fn] of the money, grain, new wine, and fresh oil that you have been assessing them.”
I also shook the folds of my robe and said, “May God likewise shake from his house and property everyone who doesn’t keep this promise. May he be shaken out and have nothing! ”
The whole assembly said, “Amen,” and they praised the LORD. Then the people did as they had promised.
I went to the house of Shemaiah son of Delaiah, son of Mehetabel, who was restricted to his house. He said:
Let’s meet at the house of God,
inside the temple.
Let’s shut the temple doors
because they’re coming to kill you.
They’re coming to kill you tonight![fn]
I said to them, “Do not open the gates of Jerusalem until the sun is hot, and let the doors be shut and securely fastened while the guards are on duty. Station the citizens of Jerusalem as guards, some at their posts and some at their homes.”
The city was large and spacious, but there were few people in it, and no houses had been built yet.
The following are those who came from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but were unable to prove that their ancestral families[fn] and their lineage were Israelite:
The people went out, brought back branches, and made shelters for themselves on each of their rooftops and courtyards, the court of the house of God, the square by the Water Gate, and the square by the Ephraim Gate.
They captured fortified cities and fertile land
and took possession of well-supplied houses,
cisterns cut out of rock, vineyards,
olive groves, and fruit trees in abundance.
They ate, were filled,
became prosperous, and delighted in your great goodness.
We will impose the following commands on ourselves:
To give an eighth of an ounce of silver[fn] yearly for the service of the house of our God:
the bread displayed before the LORD,[fn] the daily grain offering, the regular burnt offering, the Sabbath and New Moon offerings, the appointed festivals, the holy things, the sin offerings to atone for Israel, and for all the work of the house of our God.
We have cast lots among the priests, Levites, and people for the donation of wood by our ancestral families[fn] at the appointed times each year. They are to bring the wood to our God’s house to burn on the altar of the LORD our God, as it is written in the law.
We will bring the firstfruits of our land and of every fruit tree to the LORD’s house year by year.
We will also bring the firstborn of our sons and our livestock, as prescribed by the law, and will bring the firstborn of our herds and flocks to the house of our God, to the priests who serve in our God’s house.
We will bring a loaf from our first batch of dough to the priests at the storerooms of the house of our God. We will also bring the firstfruits of our grain offerings, of every fruit tree, and of the new wine and fresh oil. A tenth of our land’s produce belongs to the Levites, for the Levites are to collect the one-tenth offering in all our agricultural towns.
A priest from Aaron’s descendants is to accompany the Levites when they collect the tenth, and the Levites are to take a tenth of this offering to the storerooms of the treasury in the house of our God.
For the Israelites and the Levites are to bring the contributions of grain, new wine, and fresh oil to the storerooms where the articles of the sanctuary are kept and where the priests who minister are, along with the gatekeepers and singers. We will not neglect the house of our God.
Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief official of God’s temple,
and their relatives who did the work at the temple: 822. Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah
and Shabbethai and Jozabad, from the heads of the Levites, who supervised the work outside the house of God;
The leader of the Levites in Jerusalem was Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the descendants of Asaph, who were singers for the service of God’s house.
from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built settlements for themselves around Jerusalem.
At the Fountain Gate they climbed the steps of the city of David on the ascent of the wall and went above the house of David to the Water Gate on the east.
The two thanksgiving processions stood in the house of God. So did I and half of the officials accompanying me,
Now before this, the priest Eliashib had been put in charge of the storerooms of the house of our God. He was a relative[fn] of Tobiah
so I could return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of God’s house.
I was greatly displeased and threw all of Tobiah’s household possessions out of the room.
I ordered that the rooms be purified, and I had the articles of the house of God restored there, along with the grain offering and frankincense.
Therefore, I rebuked the officials, asking, “Why has the house of God been neglected? ” I gathered the Levites and singers together and stationed them at their posts.
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