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Lexicon :: Strong's G846 - autos

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αὐτός
Transliteration
autos (Key)
Pronunciation
ow-tos'
Listen
Part of Speech
pronoun
Root Word (Etymology)
From the particle au [perhaps akin to the base of ἀήρ (G109) through the idea of a baffling wind] (backward)
mGNT
5,597x in 24 unique form(s)
TR
5,779x in 49 unique form(s)
LXX
22,271x in 27 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.


KJV Translation Count — Total: 5,785x

The KJV translates Strong's G846 in the following manner: him (1,952x), his (1,084x), their (318x), he (252x), her (242x), they (121x), same (80x), himself (58x), miscellaneous (1,678x).

KJV Translation Count — Total: 5,785x
The KJV translates Strong's G846 in the following manner: him (1,952x), his (1,084x), their (318x), he (252x), her (242x), they (121x), same (80x), himself (58x), miscellaneous (1,678x).
  1. himself, herself, themselves, itself

  2. he, she, it

  3. the same

Strong’s Definitions [?](Strong’s Definitions Legend)
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
STRONGS G846:
αὐτός, -ή, -ό, pronoun ("derived from the particle αὖ with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be supplied." Klotz ad Devar. ii., p. 219; [see Vanicek, p. 268]). It is used by the biblical writings both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from secular authors; cf. Buttmann, § 127, 9. [On classic usage cf. Hermann, Opuscc. i. 308ff, of which dissertation a summary is given in his edition of Viger, pp. 732-736.]
I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence.
1. When used to express Opposition or Distinction, it is added
a. to the subjects implied in the verb, the personal pronouns ἐγώ, ἡμεῖς, σύ, etc., being omitted: Luke 5:37 (αὐτός ἐκχυθήσεται the wine, as opposed to the skins); Luke 22:71 (αὐτοὶ γὰρ ἠκούσαμεν we ourselves, opposed to witnesses whose testimony could have been taken); John 2:25 (αὐτὸς ἐγίνωσκεν, opposed to testimony he might have called for); John 4:42 (we ourselves, not thou only); John 9:21 [T Tr WH omit]; Acts 18:15 (ὄψεσθε αὐτοί); Acts 20:34; Acts 22:19; 1 Thessalonians 1:9, etc.; with a negative added, 'he does not himself do this or that,' i. e. he leaves it to others: Luke 6:42 (αὐτός, viz., thou, οὐ βλέπων); Luke 11:46 (αὐτοί, viz., ye, οὐ προσψαύετε), Luke 11:52; John 18:28; 3 John 1:10. With the addition of καί to indicate that a thing is ascribed to one equally with others: Luke 14:12 (μήποτε καὶ αὐτοί σε ἀντικαλέσωσι); Luke 16:28; Acts 2:22 [G L T Tr WH omit καί]; John 4:45; John 17:19, 21; Philippians 2:24, etc. In other passages καὶ αὐτός is added to a subject expressly mentioned, and is placed after it; and in translation may be joined to the predicate and rendered likewise: Luke 1:36 ( συγγενής σου καὶ αὐτὴ συνειληφυῖα υἱόν thy kinswoman herself also, i. e. as well as thou); Matthew 27:57 (ὅς καὶ αὐτὸς ἐμαθήτευσε [L T Tr WH text -τεύθη] τῷ Ἰησοῦ); Luke 23:51 [R G]; Mark 15:43; Acts 8:13 ( δὲ Σίμων καὶ αὐτὸς ἐπίστευσε); Acts 15:32; 21:24; 1 John 2:6; Galatians 2:17; Hebrews 13:3.
b. it is added to subjects expressed, whether to pronouns personal or demonstrative, or to nouns proper or common: John 3:28 (αὐτοὶ ὑμεῖς ye yourselves bear witness, not only have I affirmed); Acts 20:30 (ἐξ ὑμῶν αὐτῶν from among your own selves, not only from other quarters); Romans 15:14 (καὶ αὐτὸς ἐγώ I of myself also, not only assured by report, cf. Rom 1:8); 1 Corinthians 5:13 (ἐξ ὑμῶν αὐτῶν from your own society, opposed to them that are without, of whose character God must be the judge); 1 Corinthians 7:35; 1 Corinthians 11:13; 1 Thessalonians 4:9; αὐτοὶ οὗτοι, Acts 24:20; αὐτοῦ τούτου (masculine), Acts 25:25; Ἰησοῦς αὐτός Jesus himself, personally, opposed to those who baptized by his command, John 4:2; αὐτὸς Ἰησοῦς, opposed to those who believed on him on account of his miracles, John 2:24; Jesus himself, not others only, John 4:44; αὐτ. Δαυείδ, opposed to the doctors of the law, whose decision did not seem quite to agree with the words of David, Mark 12:36; Luke 20:42; αὐτὸς Σατανᾶς, opposed to his ministers, 2 Corinthians 11:14; αὐτὸς θεός, God himself, not another, Revelation 21:3; αὐτὰ τὰ ἐπουράνια, the heavenly things themselves [i. e. sanctuary], opposed to its copies, Hebrews 9:23 [see ἐπουράνιος, 1 c.].
c. it is used to distinguish one not only from his companions, disciples, servants — as Mark 2:25 (αὐτὸς καὶ οἱ μετ’ αὐτοῦ); John 2:12; John 4:53; John 18:1 — but also from things done by him or belonging to him, as John 7:4 (τὶ ποιεῖ καὶ ζητεῖ αὐτός [L Tr marginal reading WH marginal reading αὐτό]); 1 Corinthians 3:15 (τινὸς τὸ ἔργον κατακαήσεται, αὐτὸς δὲ σωθήσεται); Luke 24:15 (αὐτὸς () Ἰησοῦς, Jesus himself in person, opposed to their previous conversation about him).
d. self to the exclusion of others, i. e. he etc. alone, by oneself: Mark 6:31 (ὑμεῖς αὐτοί ye alone, unattended by any of the people; cf. Fritzsche at the passage); John 14:11 (διὰ τὰ ἔργα αὐτά [WH marginal reading αὐτοῦ]); Romans 7:25 (αὐτὸς ἐγώ I alone, unaided by the Spirit of Christ; cf. Romans 8:2); 2 Corinthians 12:13 (αὐτὸς ἐγώ, unlike the other preachers of the gospel); Revelation 19:12; cf. Herm. ad Vig., p. 733 iii.; Matthew § 467, 5; Kühner, § 468 Anm. 2; [Jelf, § 656, 3]; with the addition of μόνος (as often in Attic writings): John 6:15.
e. self not prompted or influenced by another, i. e. of oneself of one's own accord: John 16:27 (so even Homer, Iliad 17, 254; and among Attic writings especially Xenophon).
2. When it gives Prominence, it answers
a. to our emphatic he, she, it: Matthew 1:21 (αὐτὸς σώσει HE and no other); Matthew 5:4-10 (αὐτοί); Matt 6:4 [R G]; Matt 17:5 (αὐτοῦ ἀκούετε); Luke 6:35; Luke 17:16; Luke 24:21; John 9:21 (αὐτὸς [T Tr WH omit]... αὐτὸν... αὐτός); Acts 10:42 [L text Tr text WH οὗτος]; Galatians 4:17 (αὐτούς); Ephesians 2:10 (αὐτοῦ); Colossians 1:17; 1 John 2:2; 1 John 4:5; James 2:6f. So in Greek writings also from Homer down; cf. Herm. ad Vig., p. 734 v. It is used with the same force after relative sentences, where Greek prose uses οὗτος: Matthew 12:50 (ὅστις ἄν ποιήσῃ..., αὐτός μου ἀδελφός ἐστιν, where in Mark 3:35 οὗτος); Matthew 26:48; Mark 14:44; cf. Buttmann, 107f (94f). Less emphatically, αὐτός is put before subjects, serving to recall them again: Matthew 3:4 (αὐτὸς δὲ Ἰωάννης now he, whom I spoke of, John); Mark 6:17 (αὐτὸς γὰρ Ἡρώδης); Romans 8:16 (αὐτὸ τὸ πνεῦμα).
b. it points out some one as chief, leader, master of the rest (often so in Greek, as in the well-known phrase of the Pythagoreans, αὐτὸς ἔφα [cf. Winer's Grammar, § 22, 3, 4 and, p. 150 (142)]): of Christ, Matthew 8:24; Mark 4:38; Mark 6:47; Mark 8:29; Luke 5:16; Luke 9:51; Luke 10:38; of God, Luke 6:35; Hebrews 13:5; 1 John 4:19 [not Lachmann].
c. it answers to our very, just, exactly (German eben, gerade): Romans 9:3 (αὐτὸς ἐγώ I myself, the very man who seems to be inimical to the Israelites); 2 Corinthians 10:1 (I myself, who bore myself lowly in your presence, as ye said); αὐτὰ τὰ ἔργα, John 5:36; often in Luke ἐν αὐτῇ τῇ ἡμέρᾳ or ὥρᾳ, αὐτῷ τῷ καιρῷ, in that very day, hour, season: Luke 2:38; Luke 10:21; Luke 12:12; Luke 13:1, 31; Luke 20:19; Luke 23:12; Luke 24:13, 33; Acts 16:18. In the writings of Paul αὐτὸ τοῦτο this very thing: Galatians 2:10; 2 Corinthians 7:11; Philippians 1:6; εἰς αὐτὸ τοῦτο for this very purpose, on this very account: Romans 9:17; Romans 13:6; 2 Corinthians 5:5; Ephesians 6:22; Colossians 4:8; and in the same sense [for this very thing] the simple accusative (as in Attic, cf. Matth. § 470, 7; Kühner, 2:267 Anm. 6; Winer's Grammar, § 21 N. 2) τοῦτο αὐτό, 2 Corinthians 2:3 [but see Meyer at the passage], and αὐτὸ τοῦτο, 2 Peter 1:5 [Lachmann reads here αὐτοί].
d. even, Latin vel, adeo (in Homer; cf. Herm. ad Vig., p. 733 ii.): καὶ αὐτὴ κτίσις, Romans 8:21; οὐδὲ φύσις αὐτή, 1 Corinthians 11:14; καὶ [Tr omits; L WH brackets καὶ] αὐτὸς υἱός, 1 Corinthians 15:28; καὶ αὐτὴ Σάρρα even Sarah herself, although a feeble old woman, Hebrews 11:11 [yet WH marginal reading reads the dative αὐτῇ Σάρρα; see καταβολή, 1].
II. αὐτός has the force of a simple personal pronoun of the third person, answering to our unemphatic he, she, it; and that
1. as in classic Greek, in the oblique cases, him, her, it, them, etc.: numberless instances — as in the genitive absolute, e. g. αὐτοῦ ἐλθόντος, λαλήσαντος, etc.; or in the accusative with infinitive, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, Romans 1:20; or after prepositions, ἐξ αὐτοῦ, ἐν αὐτῷ, etc.; or where it indicates the possessor, πατὴρ αὐτοῦ; or a person as the (direct or indirect) object of an active verb, as ἐπιδώσει αὐτῷ, Matthew 7:9; ἀσπάσασθε αὐτήν, Matthew 10:12; ἀφεὶς αὐτούς, Matthew 26:44; ἦν διανεύων αὐτοῖς, Luke 1:22; οὐκ εἴα αὐτὰ λαλεῖν, Luke 4:41; σκοτία αὐτὸ οὐ κατέλαβε, John 1:5. But see αὑτοῦ below.
2. Contrary to Greek usage, in the N. T. even in the nominative it is put for a simple personal pronoun of the third person, where the Greeks say οὗτος or δέ, or use no pronoun at all. This has been convincingly shown by Buttmann, 107ff (93ff); and yet some of the examples adduced by him are not decisive, but either must be or can be referred to the usage illustrated under I. 1; — those in which αὐτός is used of Christ, apparently to I. 1 b. But, in my opinion, the question is settled even by the following: αὐτός, Matthew 14:2; Mark 14:15; Luke 1:22; Luke 15:14; so too in the Sept. (cf. Thiersch, De Pentat. vers. Alex., p. 98); Sir. 49:7; Tobit 6:11; αὐτοί, Mark 2:8 (οὕτως αὐτοὶ διαλογίζονται in Griesbach); Luke 9:36; Luke 14:1; Luke 22:23; αὐτό, Luke 11:14 [Tr marginal reading WH omits; Tr text brackets]. Whether αὐτή and αὐταί also are so used, is doubtful; cf. Buttmann, 109 (95).
3. Sometimes in the oblique cases the pronoun is omitted, being evident from the context: Mark 6:5 (ἐπιθείς, namely, αὐτοῖς); John 3:34 (δίδωσι, namely, αὐτῷ); John 10:29 (δέδωκέ μοι, namely, αὐτούς); Acts 13:3 (ἀπέλυσαν, namely, αὐτούς); Revelation 18:21 (ἔβαλεν, namely, αὐτόν), etc.
4. Not infrequently αὐτός in the oblique cases is added to the verb, although the case belonging to this very verb has preceded: Matthew 8:1 (καταβάντι δὲ αὐτῷ [L Tr WH genitive absolutely] ἀπὸ τοῦ ὄρους ἠκολούθησαν αὐτῷ); Matthew 4:16; Matthew 5:40; Matthew 8:23, 28 [R G]; Matt 9:28; 25:29 (ἀπὸ [ommitted by L T Tr WH] τοῦ μὴ ἔχοντος... ἀπ’ αὐτοῦ); Matt 26:71 [R G L brackets T]; Mark 5:2 [R G]; Mark 9:28 [R G]; John 15:2 (πᾶν κλῆμα... αἴρει αὐτό); Acts 7:21 [R G]; James 4:17; Revelation 2:7; Revelation 6:4 [L Tr marginal reading brackets]; cf. Winers Grammar, § 22, 4 a.; Buttmann, 142 (125). Doubtless the writer, while writing the earlier words with the intention of joining them to the leading verb to follow, marked off these very words as a clause by themselves, as if they formed a protasis; and so, when he came to the leading verb, he construed it just as though it were to form an apodosis.
5. By a Hebraism αὐτός is used redundantly in relative sentences: ἧς εἴχετὸ θυγάτριον αὐτῆς, Mark 7:25; οὗ τῷ μώλωπι αὐτοῦ, 1 Peter 2:24 (R G T, but Tr marginal reading brackets αὐτοῦ); especially in the Apocalypse: ἥν οὐδεὶς δύναται κλεῖσαι αὐτήν, Revelation 3:8 (according to the true text); οἷς ἐδόθη αὐτοῖς, Revelation 7:2; add Revelation 7:9; Revelation 13:12; Revelation 17:9; far more often in the Sept.; rare in Greek writings [from Callimachus, epistle 44]; cf. Herm. ad Vig., p. 709; [Buttmann, § 143, 1]; Winers Grammar, § 22, 4 b. where add to the examples Herodian, 8, 6, 10 [5 Bekker] οἷς ἐπιφοιτῶσι αὐτοῖς τὰς λοιπὰς πόλεις πύλαι ἀνοίγνυντο. But to this construction must not be referred Matthew 3:12 οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, nor 1 Peter 2:24 ὅς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν. For in the latter passage αὐτός is in contrast with us, who must otherwise have paid the penalty of our sins; and in the former the sense is, 'he holds his winnowing-shovel in his hand.'
6. Very often αὐτός is used rather laxly, where the subject or the object to which it must be referred is not expressly indicated, but must be gathered especially from some preceding name of a province or city, or from the context: Matthew 4:23 (περιῆγεν τὴν Γαλιλαίαν διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, i. e. of the Galilaeans); Acts 8:5 (Σαμαρείας ἐκήρυσσεν αὐτοῖς, i. e. τοῖς Σαμαρείταις); Acts 20:2 (αὐτούς, i. e. the inhabitants τῶν μερῶν ἐκείνων); 2 Corinthians 2:13 (αὐτοῖς, i. e. the Christians of Troas); Matthew 19:2 (ὄχλοι πολλοὶ καὶ ἐθεράπευσεν αὐτούς, i. e. their sick); 1 Peter 3:14 (φόβον αὐτῶν, i. e. of those who may be able κακῶσαι you, 1 Peter 3:13); Luke 23:51 (τῇ βουλῇ αὐτῶν, i. e. of those with whom he had been a βουλευτής); Hebrews 8:8 (αὐτοῖς [L T WH Tr marginal reading αὐτούς; see μέμφομαι] i. e. τοῖς ἔχουσι τὴν διαθήκην τὴν πρώτην); Luke 2:22 (τοῦ καθαρισμοῦ αὐτῶν, of the purification prescribed by the law of Moses to women in child-bed); John 8:44 (ψεύστης ἐστὶν καὶ πατὴρ αὐτοῦ, i. e. of the liar; cf. Baumg.-Crusius and Meyer at the passage). By this rather careless use of the pronoun it came about that at length αὐτοί alone might be used for ἄνθρωποι: Matthew 8:4; Mark 1:44; Luke 5:14, 17 [here T WH Tr marginal reading αὐτόν]; cf. Winers Grammar, § 22, 3; Buttmann, § 127, 8.
7. Sometimes, in relative sentences consisting of several members, the second member is not joined to the first by the relative ὅς, but by a loose connection proceeds with καὶ αὐτός; as, Luke 17:31; Acts 3:13 (ὅν ὑμεῖς παρεδώκατε καὶ ἠρνήσασθε αὐτόν [L T WH omit; Tr brackets αὐτόν]); 1 Corinthians 8:6 (ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν, for καὶ εἰς ὅν ἡμεῖς); 2 Peter 2:3. This is the usage likewise of Greek as well as of Hebrew; cf. Winers Grammar, 149 (141); [Buttmann, 283 (243)]; Bernhardy, p. 304.
III. αὐτός, αὐτή, τὸ αὐτό, with the article, the same;
1. without a noun: αὐτός, immutable, Hebrews 1:12; Hebrews 13:8 (Thucydides 2, 61); τὸ αὐτό: — ποιεῖν, Matthew 5:46 [R G T WH text, 47 L T Tr WH]; Luke 6:33; λέγειν, to profess the same opinion, 1 Corinthians 1:10; ὀνειδίζειν, not in the same manner but reproached him with the same, cast on him the same reproach, Matthew 27:44 (ὀνειδίζειν τοιαῦτα, Sophocles Oed. Col. 1002). τὰ αὐτά: Acts 15:27; Romans 2:1; Ephesians 6:9. ἐπὶ τὸ αὐτό [Rec.st passim ἐπιτοαυτό] (Hesychius ὁμοῦ, ἐπὶ τὸν αὐτὸν τόπον), to the same place, in the same place: Matthew 22:34; Acts 1:15; Acts 2:1; 1 Corinthians 11:20; 1 Corinthians 14:23 (Psalm 2:2; 2 Samuel 2:13; 3 Macc. 3:1; Susanna 14); together: Luke 17:35; Acts 3:1 [L T Tr WH join it to Acts 2; 1 Corinthians 7:5]; κατὰ τὸ αὐτό (Vulg. simul), together: Acts 14:1 (for יַחַד, Exodus 26:24; 1 Kings 3:18; examples from Greek writings are given by Kypke, Observations, ii., p. 69ff). Like adjective of equality αὐτός is followed by the dative: ἕν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ, 1 Corinthians 11:5 (Wis. 18:11; 4 Macc. 8:5; 10:2, 13; and often in Greek writings, cf. Winer's Grammar, 150 (141)).
2. With a noun added: Matthew 26:44; Mark 14:39 (τὸν αὐτὸν λόγον); Luke 6:38 [R G L marginal reading] (τῷ αὐτῷ μέτρῳ); Philippians 1:30; 1 Corinthians 1:10 (ἐν τῷ αὐτῷ νοὶ); 1 Corinthians 12:4 (τὸ δὲ αὐτὸ πνεῦμα), etc. τὰ αὐτά (with the force of a substantive: the same kind) τῶν παθημάτων, 1 Peter 5:9. [Cf. ταὐτά.]

Related entry:
[ἐπιτοαυτό, Rec.st in Acts 1:15; Acts 2:1; etc.; see αὐτός, III. 1, and cf. Lipsius, Gramm. Unters. p. 125f.]
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Exodus
26:24
2 Samuel
2:13
1 Kings
3:18
Psalms
2:2
Matthew
1:21; 3:4; 3:12; 4:16; 4:23; 5:4; 5:5; 5:6; 5:7; 5:8; 5:9; 5:10; 5:40; 5:46; 6:4; 7:9; 8:1; 8:4; 8:23; 8:24; 8:28; 9:28; 10:12; 12:50; 14:2; 17:5; 19:2; 22:34; 25:29; 26:44; 26:44; 26:48; 26:71; 27:44; 27:57
Mark
1:44; 2:8; 2:25; 3:35; 4:38; 5:2; 6:5; 6:17; 6:31; 6:47; 7:25; 8:29; 9:28; 12:36; 14:15; 14:39; 14:44; 15:43
Luke
1:22; 1:22; 1:36; 2:22; 2:38; 4:41; 5:14; 5:16; 5:17; 5:37; 6:33; 6:35; 6:35; 6:38; 6:42; 9:36; 9:51; 10:21; 10:38; 11:14; 11:46; 11:52; 12:12; 13:1; 13:31; 14:1; 14:12; 15:14; 16:28; 17:16; 17:31; 17:35; 20:19; 20:42; 22:23; 22:71; 23:12; 23:51; 23:51; 24:13; 24:15; 24:21; 24:33
John
1:5; 2:12; 2:24; 2:25; 3:28; 3:34; 4:2; 4:42; 4:44; 4:45; 4:53; 5:36; 6:15; 7:4; 8:44; 9:21; 9:21; 10:29; 14:11; 15:2; 16:27; 17:19; 17:21; 18:1; 18:28
Acts
1:15; 1:15; 2; 2:1; 2:1; 2:22; 3:1; 3:13; 7:21; 8:5; 8:13; 10:42; 13:3; 14:1; 15:27; 15:32; 16:18; 18:15; 20:2; 20:30; 20:34; 21:24; 22:19; 24:20; 25:25
Romans
1:8; 1:20; 2:1; 7:25; 8:2; 8:16; 8:21; 9:3; 9:17; 13:6; 15:14
1 Corinthians
1:10; 1:10; 3:15; 5:13; 7:5; 7:35; 8:6; 11:5; 11:13; 11:14; 11:20; 12:4; 14:23; 15:28
2 Corinthians
2:3; 2:13; 5:5; 7:11; 10:1; 11:14; 12:13
Galatians
2:10; 2:17; 4:17
Ephesians
2:10; 6:9; 6:22
Philippians
1:6; 1:30; 2:24
Colossians
1:17; 4:8
1 Thessalonians
1:9; 4:9
Hebrews
1:12; 8:8; 9:23; 11:11; 13:3; 13:5; 13:8
James
2:6; 4:17
1 Peter
2:24; 2:24; 3:13; 3:14; 5:9
2 Peter
1:5; 2:3
1 John
2:2; 2:6; 4:5; 4:19
3 John
1:10
Revelation
2:7; 3:8; 6:4; 7:2; 7:9; 13:12; 17:9; 18:21; 19:12; 21:3

Word / Phrase / Strong's Search

Strong's Number G846 matches the Greek αὐτός (autos),
which occurs 1,264 times in 656 verses in 'Num' in the LXX Greek.

Page 1 / 14 (Num 1:1–Num 2:19)

Unchecked Copy BoxNum 1:1 - And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,
Unchecked Copy BoxNum 1:2 - Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;
Unchecked Copy BoxNum 1:3 - From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.
Unchecked Copy BoxNum 1:18 - And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.
Unchecked Copy BoxNum 1:20 - And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
Unchecked Copy BoxNum 1:21 - Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.
Unchecked Copy BoxNum 1:22 - Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
Unchecked Copy BoxNum 1:23 - Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.
Unchecked Copy BoxNum 1:24 - Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Unchecked Copy BoxNum 1:25 - Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
Unchecked Copy BoxNum 1:26 - Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Unchecked Copy BoxNum 1:27 - Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred.
Unchecked Copy BoxNum 1:28 - Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Unchecked Copy BoxNum 1:29 - Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.
Unchecked Copy BoxNum 1:30 - Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Unchecked Copy BoxNum 1:31 - Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred.
Unchecked Copy BoxNum 1:32 - Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Unchecked Copy BoxNum 1:33 - Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.
Unchecked Copy BoxNum 1:34 - Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Unchecked Copy BoxNum 1:35 - Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.
Unchecked Copy BoxNum 1:36 - Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Unchecked Copy BoxNum 1:37 - Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.
Unchecked Copy BoxNum 1:38 - Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Unchecked Copy BoxNum 1:39 - Those that were numbered of them, even of the tribe of Dan, were threescore and two thousand and seven hundred.
Unchecked Copy BoxNum 1:40 - Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Unchecked Copy BoxNum 1:41 - Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred.
Unchecked Copy BoxNum 1:42 - Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Unchecked Copy BoxNum 1:43 - Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.
Unchecked Copy BoxNum 1:45 - So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;
Unchecked Copy BoxNum 1:47 - But the Levites after the tribe of their fathers were not numbered among them.
Unchecked Copy BoxNum 1:49 - Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:
Unchecked Copy BoxNum 1:50 - But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
Unchecked Copy BoxNum 1:51 - And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
Unchecked Copy BoxNum 1:52 - And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.
Unchecked Copy BoxNum 1:53 - But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
Unchecked Copy BoxNum 2:2 - Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch.
Unchecked Copy BoxNum 2:3 - And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.
Unchecked Copy BoxNum 2:4 - And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred.
Unchecked Copy BoxNum 2:6 - And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.
Unchecked Copy BoxNum 2:8 - And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
Unchecked Copy BoxNum 2:9 - All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.
Unchecked Copy BoxNum 2:10 - On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.
Unchecked Copy BoxNum 2:11 - And his host, and those that were numbered thereof, were forty and six thousand and five hundred.
Unchecked Copy BoxNum 2:12 - And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.
Unchecked Copy BoxNum 2:13 - And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.
Unchecked Copy BoxNum 2:14 - Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.
Unchecked Copy BoxNum 2:15 - And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.
Unchecked Copy BoxNum 2:16 - All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank.
Unchecked Copy BoxNum 2:18 - On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.
Unchecked Copy BoxNum 2:19 - And his host, and those that were numbered of them, were forty thousand and five hundred.

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