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Lexicon :: Strong's G71 - agō

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ἄγω
Transliteration
agō (Key)
Pronunciation
ag'-o
Listen
Part of Speech
verb
Root Word (Etymology)
A primary word
mGNT
67x in 30 unique form(s)
TR
73x in 36 unique form(s)
LXX
163x in 44 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἄγω ágō, ag'-o; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:—be, bring (forth), carry, (let) go, keep, lead away, be open.


KJV Translation Count — Total: 72x

The KJV translates Strong's G71 in the following manner: bring (45x), lead (12x), go (7x), bring forth (2x), miscellaneous (5x), variations of 'bring' (1x).

KJV Translation Count — Total: 72x
The KJV translates Strong's G71 in the following manner: bring (45x), lead (12x), go (7x), bring forth (2x), miscellaneous (5x), variations of 'bring' (1x).
  1. to lead, take with one

    1. to lead by laying hold of, and this way to bring to the point of destination: of an animal

    2. to lead by accompanying to (into) a place

    3. to lead with one's self, attach to one's self as an attendant

    4. to conduct, bring

    5. to lead away, to a court of justice, magistrate, etc.

  2. to lead,

    1. to lead, guide, direct

    2. to lead through, conduct to: to something

    3. to move, impel: of forces and influences on the mind

  3. to pass a day, keep or celebrate a feast, etc.

  4. to go, depart

Strong’s Definitions [?](Strong’s Definitions Legend)
ἄγω ágō, ag'-o; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:—be, bring (forth), carry, (let) go, keep, lead away, be open.
STRONGS G71:
ἄγω; imperfect ἦγον; future ἄξω; 2 aorist ἤγαγον, infinitive ἀγαγεῖν (more rarely 1 aorist ἦξα, in ἐπάγω 2 Peter 2:5); passive, present ἅγομαι; imperfect ἠγόμην; 1 aorist ἤχθην; 1 future ἀχθήσομαι; [from Homer down]; to drive, lead.
1. properly [A. V. ordinarily, to bring];
a. to lead by laying hold of, and in this way to bring to the point of destination: of an animal, Matthew 21:7; Luke 19:35; Mark 11:7 (T Tr WH φέρουσιν); [Luke 19:30]; τινά followed by εἰς with the accusative of place, Luke 4:9 [others refer this to 2 c.]; Luke 10:34; (ἤγαγον καί εἰσήγαγον εἰς, Luke 22:54); John 18:28; Acts 6:12; Acts 9:2; Acts 17:5 [R G]; Acts 21:34; 22:5,24 Rec.; Acts 23:10,31; ἐπί with the accusative, Acts 17:19; ἕως, Luke 4:29; πρός τινα, to persons, Luke (Luke 4:40); Luke 18:40; Acts 9:27; John 8:3 [Rec.].
b. to lead by accompanying to (into) any place: εἰς, Acts 11:26 (Acts 11:25); ἕως, Acts 17:15; πρός τινα, to persons, John 1:42 (John 1:43); John 9:13; Acts 23:18; followed by the dative of person to whom, Acts 21:16 on which see Winers Grammar, 214 (201) at length [cf. Buttmann, 284 (244)] (1 Macc. 7:2 ἄγειν αὐτοὺς αὐτῷ).
c. to lead with oneself, attach to oneself as an attendant: τινά, 2 Timothy 4:11; 1 Thessalonians 4:14 (Josephus, Antiquities 10, 9, 6 ἀπῆρεν εἰς τὴν Αἴγυπτον ἄγων καὶ Ἱερεμίαν). Some refer Acts 21:16 to this head, resolving it ἄγοντες Μνάσωνα παῤ ξενισθῶμεν, but incorrectly, see Winers Grammar [and Buttmann] as above.
d. to conduct, bring: τινά [Luke 19:27]; John 7:45; [John 19:4, 13]; Acts 5:21, 26, [Acts 5:27]; Acts 19:37; 20:12; 25:6, 23; πῶλον, Mark 11:2 (where T Tr WH φέρετε); [Luke 19:30, see a. above]; τινά τινι or τί τινι, Matthew 21:2; Acts 13:23 G L T Tr WH.
e. to lead away, to a court of justice, magistrate, etc.: simply, Mark 13:11; [Acts 25:17]; ἐπί with the accusative, Matthew 10:18; Luke 21:12 (T Tr WH ἀπαγομένους; [Luke 23:1]; Acts [Acts 9:21]; Acts 18:12; (often in Attic); [πρός with the accusative, John 18:13 L T Tr WH]; to punishment: simply (2 Macc. 6:29; 2 Macc. 7:18, etc.), John 19:16 Griesbach (R καὶ ἀπήγαγον, which L T Tr WH have expunged); with the telic infinitive, Luke 23:32; [followed by ἵνα, Mark 15:20 Lachmann]; ἐπί σφαγήν, Acts 8:32 (ἐπὶ θανάτῳ, Xenophon, mem. 4, 4, 3; an. 1, 6, 10).
2. tropically,
a. to lead, guide, direct: John 10:16; εἰς μετάνοιαν, Romans 2:4.
b. to lead through, conduct, to something, become the author of good or of evil to some one: εἰς δόξαν, Hebrews 2:10 (εἰς [others, ἐπὶ] καλοκἀγαθίαν, Xenophon, mem. 1, 6, 14; εἰς δουλείαν, Demosthenes, p. 213, 28).
c. to move, impel, of forces and influences affecting the mind: Luke 4:1 (where read ἐν τῇ ἐρήμῳ [with L text T Tr WH]); πνεύματι θεοῦ ἄγεσθαι, Romans 8:14; Galatians 5:18; ἐπιθυμίαις, 2 Timothy 3:6; simply, urged on by blind impulse, 1 Corinthians 12:2 — unless impelled by Satan's influence be preferable, cf. 1 Corinthians 10:20; Ephesians 2:2; [Buttmann, 383f (328f)].
3. to pass a day, keep or celebrate a feast, etc.: τρίτην ἡμέραν ἄγει namely, Ἰσραήλ, Luke 24:21 [others (see Meyer) supply αὐτός or Ἰησοῦς; still others take ἄγει as impersonal, one passes, Vulg. tertia dies est; see Buttmann, 134 (118)]; γενεσίων ἀγομένων, Matthew 14:6 R G; ἀγοραῖοι (which see, 2), Acts 19:38; often in the O. T. Apocrypha (cf. Wahl, Claris Apocr. under the word ἄγω, 3), in Herodotus and Attic writers.
4. intransitive, to go, depart (Winers Grammar, § 38, 1, p. 251 (236); [Buttmann, 144 (126)]): ἄγωμεν let us go, Matthew 26:46; Mark 14:42; John 14:31; πρός τινα, John 11:15; εἰς with the accusative of place, Mark 1:38; John 11:7 (Epictetus diss. 3, 22, 55 ἄγωμεν, ἐπἰ τὸν ἀνθύπατον); [followed by ἵνα, John 11:16. Compare: ἀνάγω, ἐπανάγω, ἀπάγω, συναπάγω, διάγω, εἰσάγω, παρεισάγω, ἐξάγω, ἐπάγω, κατάγω, μετάγω παράγω, περιάγω, προάγω, προσάγω, συνάγω, ἐπισυνάγω, ὑπάγω. Synonym: cf. Schmidt, chapter 105.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
10:18; 14:6; 21:2; 21:7; 26:46
Mark
1:38; 11:2; 11:7; 13:11; 14:42; 15:20
Luke
4:1; 4:9; 4:29; 4:40; 10:34; 18:40; 19:27; 19:30; 19:30; 19:35; 21:12; 22:54; 23:1; 23:32; 24:21
John
1:42; 1:43; 7:45; 8:3; 9:13; 10:16; 11:7; 11:15; 11:16; 14:31; 18:13; 18:28; 19:4; 19:13; 19:16
Acts
5:21; 5:26; 5:27; 6:12; 8:32; 9:2; 9:21; 9:27; 11:25; 11:26; 13:23; 17:5; 17:15; 17:19; 18:12; 19:37; 19:38; 20:12; 21:16; 21:16; 21:34; 22:5; 22:24; 23:10; 23:18; 23:31; 25:6; 25:17; 25:23
Romans
2:4; 8:14
1 Corinthians
10:20; 12:2
Galatians
5:18
Ephesians
2:2
1 Thessalonians
4:14
2 Timothy
3:6; 4:11
Hebrews
2:10
2 Peter
2:5

Word / Phrase / Strong's Search

Strong's Number G71 matches the Greek ἄγω (agō),
which occurs 13 times in 13 verses in 'Jhn' in the MGNT Greek.

Unchecked Copy BoxJhn 1:42 - He brought him to Jesus. Jesus looked at him, and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter).
Unchecked Copy BoxJhn 7:45 - The officers then went back to the chief priests and Pharisees, who said to them, "Why did you not bring him?"
Unchecked Copy BoxJhn 8:3 - The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst
Unchecked Copy BoxJhn 9:13 - They brought to the Pharisees the man who had formerly been blind.
Unchecked Copy BoxJhn 10:16 - And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.
Unchecked Copy BoxJhn 11:7 - Then after this he said to the disciples, "Let us go into Judea again."
Unchecked Copy BoxJhn 11:15 - and for your sake I am glad that I was not there, so that you may believe. But let us go to him."
Unchecked Copy BoxJhn 11:16 - Thomas, called the Twin, said to his fellow disciples, "Let us also go, that we may die with him."
Unchecked Copy BoxJhn 14:31 - but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence.
Unchecked Copy BoxJhn 18:13 - First they led him to Annas; for he was the father-in-law of Ca'iaphas, who was high priest that year.
Unchecked Copy BoxJhn 18:28 - Then they led Jesus from the house of Ca'iaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the passover.
Unchecked Copy BoxJhn 19:4 - Pilate went out again, and said to them, "See, I am bringing him out to you, that you may know that I find no crime in him."
Unchecked Copy BoxJhn 19:13 - When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha.
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