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Lexicon :: Strong's G575 - apo

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ἀπό
Transliteration
apo (Key)
Pronunciation
apo'
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary particle
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.


KJV Translation Count — Total: 671x

The KJV translates Strong's G575 in the following manner: from (393x), of (129x), out of (48x), for (10x), off (10x), by (9x), at (9x), in (6x), since (with G3739) (5x), on (5x), not tr. (16x), miscellaneous (31x).

KJV Translation Count — Total: 671x
The KJV translates Strong's G575 in the following manner: from (393x), of (129x), out of (48x), for (10x), off (10x), by (9x), at (9x), in (6x), since (with G3739) (5x), on (5x), not tr. (16x), miscellaneous (31x).
  1. of separation

    1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...

    2. of separation of a part from the whole

      1. where of a whole some part is taken

    3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed

    4. of a state of separation, that is of distance

      1. physical, of distance of place

      2. temporal, of distance of time

  2. of origin

    1. of the place whence anything is, comes, befalls, is taken

    2. of origin of a cause

Strong’s Definitions [?](Strong’s Definitions Legend)
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
STRONGS G575:
ἀπό, [from Homer down], preposition with the genitive (Latin a, ab, abs, German von, ab, weg, [cf. English of, off]), from, signifying now separation, now origin. On its use in the N. T., in which the influence of the Hebrew מִן is traceable, cf. Winers Grammar, 864f (342), 369 (346) ff.; Buttmann, 321 (276) ff. [On the neglect of elision before words beginning with a vowel see Tdf. Proleg., p. 94; cf. Winers Grammar, § 5, 1 a.; Buttmann, p. 10f; WH's Appendix, p. 146.] In order to avoid repetition we forbear to cite all the examples, but refer the reader to the several verbs followed by this preposition.
ἀπό, then, is used:
I. of separation; and
1. of local separation, after verbs of motion from a place (of departing, fleeing, removing, expelling, throwing, etc., see αἴρω, ἀπέρχομαι, ἀποτινάσσω, ἀποχωρέω, ἀφίστημι, φεύγω, etc.): ἀπεσπάσθη ἀπ’ αὐτῶν, Luke 22:41; βάλε ἀπὸ σοῦ, Matthew 5:29f; ἐκβάλω τὸ κάρθος ἀπὸ [L T Tr WH ἐκ] τοῦ ὀφθαλμοῦ, Matthew 7:4; ἀφ’ [L WH Tr text παῥ (which see I. a.)] ἧς ἐκβεβλήκει δαιμόνια, Mark 16:9; καθεῖλε ἀπό θρόνων, Luke 1:52.
2. of the separation of a part from the whole; where of a whole some part is taken: ἀπὸ τοῦ ἱματίου, Matthew 9:16; ἀπὸ μελισσίου κηρίου, Luke 24:42 [R G, but Tr brackets the clause]; ἀπὸ τῶν ὀψαρίων, John 21:10; τὰ ἀπὸ τοῦ πλοίου fragments of the ship, Acts 27:44; ἐνοσφίσατο ἀπὸ τῆς τιμῆς, Acts 5:2; ἐκχεῶ ἀπὸ τοῦ πνεύματος, Acts 2:17; ἐκλεξάμενος ἀπ’ αὐτῶν, Luke 6:13; τίνα ἀπὸ τῷν δύο, Matthew 27:21; ὅν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ, namely, τινές [R. V. whom certain of the children of Israel did price (cf. τὶς, 2 c.); but others refer this to II. 2 d. aa. at the end, which see], Matthew 27:9 (ἐξῆλθον ἀπὸ τῶν ἱερέων, namely, τινές, 1 Macc. 7:33); after verbs of eating and drinking (usually joined in Greek to the simple genitive of the thing [cf. Buttmann, 159 (139); Winer's Grammar, 198f (186f)]): Matthew 15:27; Mark 7:28; πίνειν ἀπό, Luke 22:18 (elsewhere in the N. T. ἐκ).
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed;
a. after verbs of averting, loosening, liberating, ransoming, preserving: see ἀγοράζω, ἀπαλλάσσω, ἀποστρέφω, ἐλευθερόω, θεραπεύω, καθαρίζω, λούω, λυτρόω, λύω, ῤύομαι, σώζω, φυλάσσω, etc.
b. after verbs of desisting, abstaining, avoiding, etc.: see ἀπέχω, παύω, καταπαύω, βλέπω, προσέχω, φυλάσσομαι, etc.
c. after verbs of concealing and hindering: see κρύπτω, κωλύω, παρακαλύπτω.
d. Concise constructions, [cf. especially Buttmann, 322 (277)]: ἀνάθεμα ἀπὸ τοῦ Χριστοῦ, Romans 9:3 (see ἀνάθεμα under the end); λούειν ἀπὸ τῶν πληγῶν to wash away the blood from the stripes, Acts 16:33; μετανοεῖν ἀπὸ τῆς κακίας by repentance to turn away from wickedness, Acts 8:22; ἀποθνήσκειν ἀπό τινος by death to be freed from a thing, Colossians 2:20; φθείρεσθαι ἀπὸ τῆς ἁπλότητος to be corrupted and thus led away from singleness of heart, 2 Corinthians 11:3; εἰσακουσθεὶς ἀπὸ τ. εὐλαβείας heard and accordingly delivered from his fear, Hebrews 5:7 (others, heard for, i. e. on account of his godly fear (cf. II. 2 b. below)).
4. of a state of separation, i. e. of distance; and
a. of distance of place, — of the local terminus from which: Matthew 23:34; Matthew 24:31, etc.; after μακράν, Matthew 8:30; Mark 12:34; John 21:8; after ἀπέχειν, see ἀπέχω 2; ἀπὸ ἄνωθεν ἕως κάτω, Mark 15:38; ἀπὸ μακρόθεν, Matthew 27:55, etc. [cf. Buttmann, 70 (62); Winer's Grammar, § 65, 2]. According to later Greek usage it is put before nouns indicating local distance: John 11:18 (ἦν ἐγγὺς ὡς ἀπὸ σταδίων δεκαπέντε about fifteen furlongs off); John 21:8; Revelation 14:20 (Diodorus 1:51 ἐπάνω τῆς πόλεως ἀπὸ δέκα σχοίνων λίμνην ὤρυξε [also 1, 97; 4, 56; 16, 46; 17, 112; 18, 40; 19, 25, etc.; cf. Sophocles Lexicon, under the word, 5]: Josephus, b. j. 1, 3, 5 τοῦτο ἀφ’ ἑξακοσίων σταδίων ἐντεῦθέν ἐστιν, Plutarch, Aem. Paul c. 18, 5 ὥστε τοὺς πρώτους νεκροὺς ἀπὸ δυοῖν σταδίων καταπεσεῖν, vit. Oth c. 11, 1 κατεστρατοπέδευσεν ἀπὸ πεντήκοντα σταδίων, vit. Philop c. 4, 3 ἦν γὰρ ἀγρὸς αὐτῷ ἀπὸ σταδίων εἴκοσι τῆς πόλεως); cf. Winers Grammar, 557f (518f); [Buttmann, 153 (133)].
b. of distance of Time — of the temporal terminus from which (Latin inde a): ἀπὸ τῆς ὥρας ἐκείνης, Matthew 9:22; Matthew 17:18; John 19:27; ἀπ’ ἐκ τῆς ἡμέρας, Matthew 22:46; John 11:53; [ἀπὸ πρώτης ἡμέρας] Acts 20:18; Philippians 1:5 [L T Tr WH τῆς πρ. ἡμ.]; ἀφ’ ἡμερῶν ἀρχαίων, Acts 15:7; ἀπ’ ἐτῶν, Luke 8:43; Romans 15:23; ἀπ’ αἰῶνος and ἀπὸ τ. αἰώνων, Luke 1:70, etc.; ἀπ’ ἀρχῆς, Matthew 19:4, 8, etc.; ἀπὸ καταβολῆς κόσμου, Matthew 13:35 [L T Tr WH omit κοσμ.], etc.; ἀπὸ κτίσεως κόσμου, Romans 1:20; ἀπὸ βρέφους from a child, 2 Timothy 3:15; ἀπὸ τῆς παρθενίας, Luke 2:36; ἀφ’ ἧς (namely, ἡμέρας) since, Luke 7:45; Acts 24:11; 2 Peter 3:4; ἀφ’ ἧς ἡμέρας, Colossians 1:6, 9; ἀφ’ οὗ equivalent to ἀπὸ τούτου ὅτε [cf. Buttmann, 82 (71); 105 (92)], Luke 13:25; Luke 24:21; Revelation 16:18 (Herodotus 2, 44; and in Attic); ἀφ’ οὗ after τρία ἔτη, Luke 13:7 T Tr WH; ἀπὸ τοῦ νῦν from the present, henceforth, Luke 1:48; Luke 5:10; Luke 12:52; Luke 22:69; Acts 18:6; 2 Corinthians 5:16; ἀπὸ τότε, Matthew 4:17; Matthew 16:21; Matthew 26:16; Luke 16:16; ἀπὸ πέρυσι since last year, a year ago, 2 Corinthians 8:10; 2 Corinthians 9:2; ἀπὸ πρωῒ, Acts 28:23; cf. Winers Grammar, 422 (393); [Buttmann, 320 (275)]; Lob. ad Phryn., pp. 47, 461.
c. of distance of Order or Rank — of the terminus from which in any succession of things or persons: ἀπὸ διετοῦς (namely, παιδός) καὶ κατωτέρω, Matthew 2:16 (τοὺς Λευῒτας ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω, Numbers 1:20; 2 Esdr. 3:8); ἀπὸ Ἀβραὰμ ἕως Δαυείδ Matthew 1:17; ἕβδομος ἀπὸ Ἀδάμ, Jude 1:14; ἀπὸ μικροῦ ἕως μεγάλου, Acts 8:10; Hebrews 8:11; ἄρχεσθαι ἀπό τινος, Matthew 20:8; Luke 23:5; Luke 24:27; John 8:9; Acts 8:35; Acts 10:37.
II. of origin; whether of local origin, the place whence; or of causal origin, the cause from which.
1. of the place whence anything is, comes, befalls, is taken;
a. after verbs of coming; see ἔρχομαι, ἥκω, etc.: ἀπὸ [L Tr WH ἀπ’] ἀγορᾶς namely, ἐλθόντες, Mark 7:4; ἄγγελος ἀπ’ (τοῦ) οὐρανοῦ, Luke 22:43 [L brackets WH reject the passage]; τόν ἀπ’ οὐρανῶν namely, λαλοῦντα, Hebrews 12:25, etc.; of the country, province, town, village, from which anyone has originated or proceeded [cf. Winers Grammar, 364 (342); Buttmann, 324 (279)]: Matthew 2:1; Matthew 4:25; John 1:44 (John 1:45); John 11:1; μία ἀπὸ ὄρους Σινᾶ, Galatians 4:24. Hence, or οἱ ἀπό τινος a native of, a man of, some place: ἀπὸ Ναζαρέθ the Nazarene, Matthew 21:11; ἀπὸ Ἁριμαθαίας, Mark 15:43; John 19:38 [here G L Tr WH omit ]; οἱ ἀπὸ Ἰόππης, Acts 10:23; οἱ ἀπὸ Ἰταλίας the Italians, Hebrews 13:24 [cf. Winers Grammar, § 66, 6]. A great number of examples from secular writings are given by Wieseler, Untersuch. üb. d. Hebräerbr. 2te Hälfte, p. 14f.
b. of the party or society from which one has proceeded, i. e. a member of the sect or society, a disciple or votary of it: οἱ ἀπὸ τῆς ἐκκλησίας, Acts 12:1; οἱ ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων, Acts 15:5 (as in Greek writings: οἱ ἀπὸ τῆς Στοᾶς, οἱ ἀπὸ τῆς Ἀκαδημίας, etc.).
c. of the material from which a thing is made: ἀπὸ τριχῶν καμήλου, Matthew 3:4 [Winers Grammar, 370 (347); Buttmann, 324 (279)].
d. tropically, of that from or by which a thing is known: ἀπὸ τῶν καρπῶν ἐπιγινώσκειν, Matthew 7:16, 20 [here Lachmann ἐκ τ. κ. etc.] (Lysias in Andocides § 6; Aeschines adverb Tim., p. 69, Reiske edition); μανθάνειν ἀπὸ τινος to learn from the example of anyone, Matthew 11:29; Matthew 24:32; Mark 13:28; but in Galatians 3:2; Colossians 1:7; Hebrews 5:8, μανθ. ἀπό τινος means to learn from one's teaching or training [cf. Buttmann, 324 (279) c.; Winers Grammar, 372 (348)].
e. after verbs of seeking, inquiring, demanding: ἀπαιτεῖν, Luke 12:20 [Tr WH αἰτ.]; ζητεῖν, 1 Thessalonians 2:6 (alternating there with ἐκ [cf. Winer's Grammar, § 50, 2]); ἐκζητεῖν, Luke 11:50f; see αἰτέω.
2. of causal origin, or the cause; and
a. of the material cause, so called, or of that which supplies the material for the maintenance of the action expressed by the verb: so γεμίζεσθαι, χορτάζεσθαι, πλουτεῖν, διακονεῖν ἀπό τινος, — see those verbs.
b. of the cause on account of which anything is or is done, where commonly it ran be rendered for (Latin prae, German vor): οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, Luke 19:3; οὐκέτι ἴσχυσαν ἀπὸ τοῦ πλήθους, John 21:6 (Judith 2:20); ἀπὸ τ. δόξης τοῦ φωτός, Acts 22:11; [here many would bring in Hebrews 5:7 (Winers Grammar, 371 (348); Buttmann, 322 (276)), see I. 3 d. above].
c. of the moving or impelling cause (Latin ex, prae; German aus, vor), for, out of: ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει, Matthew 13:44; ἀπὸ τοῦ φόβοῦ for fear, Matthew 14:26; Matthew 28:4; Luke 21:26. Hebraistically: φοβεῖσθαι ἀπό τινος (מִן יָרֵא), Matthew 10:28; Luke 12:4; φεύγειν ἀπό τινος (מִן נוּס), to flee for fear of one, John 10:5; Mark 14:52 (R G, but L Tr marginal reading brackets ἀπ’ αὐτῶν); Revelation 9:6; cf. φεύγω and Winers Grammar, 223 (209f).
d. of the efficient cause, viz. of things from the force of which anything proceeds, and of persons from whose will, power, authority, command, favor, order, influence, direction, anything is to be sought;
aa. in general: ἀπὸ τοῦ ὕπνου by force of the sleep, Acts 20:9; ἀπὸ σου σημεῖον, Matthew 12:38; ἀπό δόξης εἰς δόξαν, 2 Corinthians 3:18 (from the glory which we behold for ourselves [cf. Winer's Grammar, 254 (238)] in a mirror, goes out a glory in which we share, cf. Meyer at the passage); ἀπὸ κυρίου πνεύματος by the Spirit of the Lord [yet cf. Buttmann, 343 (295)], ibid.; ὄλεθρον ἀπὸ προσώπου τοῦ κυρίου destruction proceeding from the (incensed, wrathful) countenance of the Lord, 2 Thessalonians 1:9 (on this passage, to be explained after Jeremiah 4:26 Sept., cf. Ewald); on the other hand, ἀνάψυξις ἀπὸ προσώπου τ. κ. Acts 3:20 (Acts 3:19); ἀπεκτάνθησαν ἀπὸ (Rec. ὑπό) τῶν πληγῶν, Revelation 9:18. ἀφ’ ἑαυτοῦ, ἀφ’ ἑαυτῶν, ἀπ’ ἐμαυτοῦ, an expression especially common in John, of himself (myself, etc.), from his own disposition or judgment, as distinguished from another's instruction [cf. Winer's Grammar, 372 (348)]: Luke 12:57; Luke 21:30; John 5:19, 30; John 11:51; John 14:10; John 16:13; John 18:34 [L Tr WH ἀπὸ σεαυτ.]; 2 Corinthians 3:5; 2 Corinthians 10:7 [T Tr WH ἐφ’ . (see ἐπί A. I. 1 c.)]; of one's own will and motion, as opposed to the command and authority of another: John 7:17f, 28; John 8:42; John 10:18 (Numbers 16:28); by one's own power: John 15:4; by one's power and on one's own judgment: John 8:28; examples from secular authors are given in Kypke, Observ. i., p. 391. [Cf. εὐχὴν ἔχοντες ἀφ’ (others, ἐφ’ see ἐπί A. I. 1 f.) ἑαυτῶν, Acts 21:23 WH text] after verbs of learning, knowing, receiving, ἀπό is used of him to whom we are indebted for what we know, receive, possess [cf. Winers Grammar, 370 (347) n., also De verb. comp. etc. Part ii., p. 7f; Buttmann, 324 (279); Meyer on 1 Corinthians 11:23; per contra Bp. Lightfoot on Galatians 1:12]: ἀκούειν, Acts 9:13; 1 John 1:5; γινώσκειν, Mark 15:45; λαμβάνειν, Matthew 17:25; 1 John 2:27; 1 John 3:22 L T Tr WH; ἔχειν, 1 John 4:21; 2 Corinthians 2:3, etc.; παραλαμβάνειν, 1 Corinthians 11:23; δέχεσθαι, Acts 28:21; respecting μανθάνειν see above, II. 1 d.; λατρεύω τῷ θεῷ ἀπὸ προγόνων after the manner of the λατρεία received from my forefathers [cf. Winers Grammar, 372 (349); Buttmann, 322 (277)], 2 Timothy 1:3. γίνεται μοι, 1 Corinthians 1:30; 1 Corinthians 4:5; χάρις ἀπὸ θεοῦ or τοῦ θεοῦ, from God, the author, bestower, Romans 1:7; 1 Corinthians 1:3; Galatians 1:3, and often; καὶ τοῦτο ἀπὸ θεοῦ, Philippians 1:28. ἀπόστολος ἀπό etc., constituted an apostle by authority and commission, etc. [cf. Winer's Grammar, 418 (390)], Galatians 1:1. after πάσχειν, Matthew 16:21; [akin to this, according to many, is Matthew 27:9 ὅν ἐτιμήσαντο ἀπὸ τῶν υἱῶν Ἰσραήλ, R. V. marginal reading whom they priced on the part of the sons of Israel; but see in I. 2 above).
bb. When ἀπό is used after passives (which is rare in the better Greek authors, cf. Bernhardy, p. 222ff; [Buttmann, 325 (280); Winer's Grammar, 371 (347f)]), the connection between the cause and the effect is conceived of as looser and more remote than that indicated by ὑπό, and may often be expressed by on the part of (German von Seiten) [A. V. generally of]: ἀπὸ τοῦ θεοῦ ἀποδεδειγμένον approved (by miracles) according to God's will and appointment, Acts 2:22; ἀπὸ θεοῦ πειράζομαι the cause of my temptation is to be sought in God, James 1:13; ἀπεστερημένος [T Tr WH ἀφυστερ.] ἀφ’ ὑμῶν by your fraud, James 5:4; ἀποδοκιμάζεσθαι, Luke 17:25; [ἐδικαιώθη σοφία ἀπὸ τῶν τέκνων, Luke 7:35 according to some; see δικαιόω, 2]; τόπον ἡτοιμασμένον ἀπὸ τοῦ θεοῦ by the will and direction of God, Revelation 12:6; ὀχλούμενοι ἀπὸ (Rec. ὑπό, [see ὀχλέω]) πνευμάτων ἀκαθάρτ. Luke 6:18 (whose annoyance by diseases [(?) cf. Luke 6:17] proceeded from unclean spirits [A. V. vexed (troubled) with, etc.]); ἀπὸ τ. σαρκὸς ἐσπιλωμένον, by touching the flesh, Jude 1:23; [add Luke 1:26 T Tr WH, ἀπεστάλη ἄγγελος ἀπὸ (R G L ὑπὸ) τοῦ θεοῦ.] As in secular authors, so also in the N. T. the manuscripts sometimes vary between ἀπό and ὑπό: e. g. in Mark 8:31; [Luke 8:43]; Acts 4:36; [Acts 10:17,33; 15:4]; Romans 13:1; [Romans 15:24]; Revelation 9:18; see Winers Grammar, 370f (347f); Buttmann, 325f (280f); [cf. Vincent and Dickson, Modern Greek, 2nd edition, Appendix, § 41].
III. Phrases having a quasi-adverbial force, and indicating the manner or degree in which anything is done or occurs, are the following: ἀπὸ τ. καρδιῶν ὑμῶν, from your hearts, i. e. willingly and sincerely, Matthew 18:35; ἀπὸ μέρους in part, 2 Corinthians 1:14; 2 Corinthians 2:5; Romans 11:25; Romans 15:24; ἀπὸ μιᾶς namely, either φωνῆς with one voice, or γνώμης or ψυχῆς with one consent, one mind, Luke 14:18 (cf. Kuinoel at the passage; [Winer's Grammar, 423 (394); 591 (549f); yet see Lob. Paralip., p. 363]).
IV. The extraordinary construction ἀπὸ ὤν (for Rec. ἀπὸ τοῦ ) καὶ ἦν καί ἐρχόμενος, Revelation 1:4, finds its explanation in the fact that the writer seems to have used the words ὤν κτλ. as an indeclinable noun, for the purpose of indicating the meaning of the proper name יהוה; cf. Winers Grammar, § 10, 2 at the end; [Buttmann, 50 (43)].
V. In composition ἀπό indicates separation, liberation, cessation, departure, as in ἀποβάλλω, ἀποκόπτω, ἀποκυλίω, ἀπολύω, ἀπολύτρωσις, ἀπαλγέω, ἀπέρχομαι; finishing and completion, as in ἀπαρτίζω, ἀποτελέω; refers to the pattern from which a copy is taken, as in ἀπογράφειν, ἀφομοιοῦν, etc.; or to him from whom the action proceeds, as in ἀποδείκνυμι, ἀποτολμάω, etc.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Numbers
1:20; 16:28
Jeremiah
4:26
Matthew
1:17; 2:1; 2:16; 3:4; 4:17; 4:25; 5:29; 7:4; 7:16; 7:20; 8:30; 9:16; 9:22; 10:28; 11:29; 12:38; 13:35; 13:44; 14:26; 15:27; 16:21; 16:21; 17:18; 17:25; 18:35; 19:4; 19:8; 20:8; 21:11; 22:46; 23:34; 24:31; 24:32; 26:16; 27:9; 27:9; 27:21; 27:55; 28:4
Mark
7:4; 7:28; 8:31; 12:34; 13:28; 14:52; 15:38; 15:43; 15:45; 16:9
Luke
1:26; 1:48; 1:52; 1:70; 2:36; 5:10; 6:13; 6:17; 6:18; 7:35; 7:45; 8:43; 8:43; 11:50; 12:4; 12:20; 12:52; 12:57; 13:7; 13:25; 14:18; 16:16; 17:25; 19:3; 21:26; 21:30; 22:18; 22:41; 22:43; 22:69; 23:5; 24:21; 24:27; 24:42
John
1:44; 1:45; 5:19; 5:30; 7:17; 7:28; 8:9; 8:28; 8:42; 10:5; 10:18; 11:1; 11:18; 11:51; 11:53; 14:10; 15:4; 16:13; 18:34; 19:27; 19:38; 21:6; 21:8; 21:8; 21:10
Acts
2:17; 2:22; 3:19; 3:20; 4:36; 5:2; 8:10; 8:22; 8:35; 9:13; 10:17; 10:23; 10:33; 10:37; 12:1; 15:4; 15:5; 15:7; 16:33; 18:6; 20:9; 20:18; 21:23; 22:11; 24:11; 27:44; 28:21; 28:23
Romans
1:7; 1:20; 9:3; 11:25; 13:1; 15:23; 15:24; 15:24
1 Corinthians
1:3; 1:30; 4:5; 11:23; 11:23
2 Corinthians
1:14; 2:3; 2:5; 3:5; 3:18; 5:16; 8:10; 9:2; 10:7; 11:3
Galatians
1:1; 1:3; 1:12; 3:2; 4:24
Philippians
1:5; 1:28
Colossians
1:6; 1:7; 1:9; 2:20
1 Thessalonians
2:6
2 Thessalonians
1:9
2 Timothy
1:3; 3:15
Hebrews
5:7; 5:7; 5:8; 8:11; 12:25; 13:24
James
1:13; 5:4
2 Peter
3:4
1 John
1:5; 2:27; 3:22; 4:21
Jude
1:14; 1:23
Revelation
1:4; 9:6; 9:18; 9:18; 12:6; 14:20; 16:18

Word / Phrase / Strong's Search

Strong's Number G575 matches the Greek ἀπό (apo),
which occurs 112 times in 104 verses in 'Act' in the TR Greek.

Page 1 / 3 (Act 1:4–Act 13:39)

Unchecked Copy BoxAct 1:4 - And, being assembled together with them, commanded them that they should not depart from G575 Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Unchecked Copy BoxAct 1:9 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of G575 their sight.
Unchecked Copy BoxAct 1:11 - Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from G575 you into heaven, shall so come in like manner as ye have seen him go into heaven.
Unchecked Copy BoxAct 1:12 - Then returned they unto Jerusalem from G575 the mount called Olivet, which is from Jerusalem a sabbath day's journey.
Unchecked Copy BoxAct 1:22 - Beginning from G575 the baptism of John, unto that same day that he was taken up from G575 us, must one be ordained to be a witness with us of his resurrection.
Unchecked Copy BoxAct 2:5 - And there were dwelling at Jerusalem Jews, devout men, out of G575 every nation under heaven.
Unchecked Copy BoxAct 2:17 - And it shall come to pass in the last days, saith God, I will pour out of G575 my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Unchecked Copy BoxAct 2:18 - And on my servants and on my handmaidens I will pour out in those days of G575 my Spirit; and they shall prophesy:
Unchecked Copy BoxAct 2:22 - Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of G575 God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Unchecked Copy BoxAct 2:40 - And with many other words did he testify and exhort, saying, Save yourselves from G575 this untoward generation.
Unchecked Copy BoxAct 3:19 - Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from G575 the presence of the Lord;
Unchecked Copy BoxAct 3:21 - Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since G575 the world began.
Unchecked Copy BoxAct 3:24 - Yea, and all the prophets from G575 Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
Unchecked Copy BoxAct 3:26 - Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from G575 his iniquities.
Unchecked Copy BoxAct 5:2 - And kept back part of G575 the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
Unchecked Copy BoxAct 5:3 - But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of G575 the price of the land?
Unchecked Copy BoxAct 5:38 - And now I say unto you, Refrain from G575 these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Unchecked Copy BoxAct 5:41 - And they departed from G575 the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Unchecked Copy BoxAct 6:9 - Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of G575 Cilicia and of Asia, disputing with Stephen.
Unchecked Copy BoxAct 7:45 - Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before G575 the face of our fathers, unto the days of David;
Unchecked Copy BoxAct 8:10 - To whom they all gave heed, from G575 the least to the greatest, saying, This man is the great power of God.
Unchecked Copy BoxAct 8:22 - Repent therefore of G575 this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Unchecked Copy BoxAct 8:26 - And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from G575 Jerusalem unto Gaza, which is desert.
Unchecked Copy BoxAct 8:33 - In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from G575 the earth.
Unchecked Copy BoxAct 8:35 - Then Philip opened his mouth, and began at G575 the same scripture, and preached unto him Jesus.
Unchecked Copy BoxAct 9:3 - And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from G575 heaven:
Unchecked Copy BoxAct 9:8 - And Saul arose from G575 the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
Unchecked Copy BoxAct 9:13 - Then Ananias answered, Lord, I have heard by G575 many of this man, how much evil he hath done to thy saints at Jerusalem:
Unchecked Copy BoxAct 9:18 - And immediately there fell from G575 his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
Unchecked Copy BoxAct 10:17 - Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from G575 Cornelius had made enquiry for Simon's house, and stood before the gate,
Unchecked Copy BoxAct 10:21 - Then Peter went down to the men which were sent unto him from G575 Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
Unchecked Copy BoxAct 10:23 - Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from G575 Joppa accompanied him.
Unchecked Copy BoxAct 10:30 - And Cornelius said, Four days ago G575 I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
Unchecked Copy BoxAct 10:37 - That word, I say, ye know, which was published throughout all Judaea, and began from G575 Galilee, after the baptism which John preached;
Unchecked Copy BoxAct 10:38 - How God anointed Jesus of G575 Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Unchecked Copy BoxAct 11:11 - And, behold, immediately there were three men already come unto the house where I was, sent from G575 Caesarea unto me.
Unchecked Copy BoxAct 11:19 - Now they which were scattered abroad upon G575 the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Unchecked Copy BoxAct 11:27 - And in these days came prophets from G575 Jerusalem unto Antioch.
Unchecked Copy BoxAct 12:1 - Now about that time Herod the king stretched forth his hands to vex certain of G575 the church.
Unchecked Copy BoxAct 12:10 - When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from G575 him.
Unchecked Copy BoxAct 12:14 - And when she knew Peter's voice, she opened not the gate for G575 gladness, but ran in, and told how Peter stood before the gate.
Unchecked Copy BoxAct 12:19 - And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from G575 Judaea to Caesarea, and there abode.
Unchecked Copy BoxAct 12:20 - And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by G575 the king's country.
Unchecked Copy BoxAct 13:8 - But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from G575 the faith.
Unchecked Copy BoxAct 13:13 - Now when Paul and his company loosed from G575 Paphos, they came to Perga in Pamphylia: and John departing from G575 them returned to Jerusalem.
Unchecked Copy BoxAct 13:14 - But when they departed from G575 Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Unchecked Copy BoxAct 13:23 - Of G575 this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
Unchecked Copy BoxAct 13:29 - And when they had fulfilled all that was written of him, they took him down from G575 the tree, and laid him in a sepulchre.
Unchecked Copy BoxAct 13:31 - And he was seen many days of them which came up with him from G575 Galilee to Jerusalem, who are his witnesses unto the people.
Unchecked Copy BoxAct 13:39 - And by him all that believe are justified from G575 all things, from which ye could not be justified by the law of Moses.

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