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Lexicon :: Strong's G575 - apo

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ἀπό
Transliteration
apo (Key)
Pronunciation
apo'
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary particle
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.


KJV Translation Count — Total: 671x

The KJV translates Strong's G575 in the following manner: from (393x), of (129x), out of (48x), for (10x), off (10x), by (9x), at (9x), in (6x), since (with G3739) (5x), on (5x), not tr. (16x), miscellaneous (31x).

KJV Translation Count — Total: 671x
The KJV translates Strong's G575 in the following manner: from (393x), of (129x), out of (48x), for (10x), off (10x), by (9x), at (9x), in (6x), since (with G3739) (5x), on (5x), not tr. (16x), miscellaneous (31x).
  1. of separation

    1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...

    2. of separation of a part from the whole

      1. where of a whole some part is taken

    3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed

    4. of a state of separation, that is of distance

      1. physical, of distance of place

      2. temporal, of distance of time

  2. of origin

    1. of the place whence anything is, comes, befalls, is taken

    2. of origin of a cause

Strong’s Definitions [?](Strong’s Definitions Legend)
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
STRONGS G575:
ἀπό, [from Homer down], preposition with the genitive (Latin a, ab, abs, German von, ab, weg, [cf. English of, off]), from, signifying now separation, now origin. On its use in the N. T., in which the influence of the Hebrew מִן is traceable, cf. Winers Grammar, 864f (342), 369 (346) ff.; Buttmann, 321 (276) ff. [On the neglect of elision before words beginning with a vowel see Tdf. Proleg., p. 94; cf. Winers Grammar, § 5, 1 a.; Buttmann, p. 10f; WH's Appendix, p. 146.] In order to avoid repetition we forbear to cite all the examples, but refer the reader to the several verbs followed by this preposition.
ἀπό, then, is used:
I. of separation; and
1. of local separation, after verbs of motion from a place (of departing, fleeing, removing, expelling, throwing, etc., see αἴρω, ἀπέρχομαι, ἀποτινάσσω, ἀποχωρέω, ἀφίστημι, φεύγω, etc.): ἀπεσπάσθη ἀπ’ αὐτῶν, Luke 22:41; βάλε ἀπὸ σοῦ, Matthew 5:29f; ἐκβάλω τὸ κάρθος ἀπὸ [L T Tr WH ἐκ] τοῦ ὀφθαλμοῦ, Matthew 7:4; ἀφ’ [L WH Tr text παῥ (which see I. a.)] ἧς ἐκβεβλήκει δαιμόνια, Mark 16:9; καθεῖλε ἀπό θρόνων, Luke 1:52.
2. of the separation of a part from the whole; where of a whole some part is taken: ἀπὸ τοῦ ἱματίου, Matthew 9:16; ἀπὸ μελισσίου κηρίου, Luke 24:42 [R G, but Tr brackets the clause]; ἀπὸ τῶν ὀψαρίων, John 21:10; τὰ ἀπὸ τοῦ πλοίου fragments of the ship, Acts 27:44; ἐνοσφίσατο ἀπὸ τῆς τιμῆς, Acts 5:2; ἐκχεῶ ἀπὸ τοῦ πνεύματος, Acts 2:17; ἐκλεξάμενος ἀπ’ αὐτῶν, Luke 6:13; τίνα ἀπὸ τῷν δύο, Matthew 27:21; ὅν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ, namely, τινές [R. V. whom certain of the children of Israel did price (cf. τὶς, 2 c.); but others refer this to II. 2 d. aa. at the end, which see], Matthew 27:9 (ἐξῆλθον ἀπὸ τῶν ἱερέων, namely, τινές, 1 Macc. 7:33); after verbs of eating and drinking (usually joined in Greek to the simple genitive of the thing [cf. Buttmann, 159 (139); Winer's Grammar, 198f (186f)]): Matthew 15:27; Mark 7:28; πίνειν ἀπό, Luke 22:18 (elsewhere in the N. T. ἐκ).
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed;
a. after verbs of averting, loosening, liberating, ransoming, preserving: see ἀγοράζω, ἀπαλλάσσω, ἀποστρέφω, ἐλευθερόω, θεραπεύω, καθαρίζω, λούω, λυτρόω, λύω, ῤύομαι, σώζω, φυλάσσω, etc.
b. after verbs of desisting, abstaining, avoiding, etc.: see ἀπέχω, παύω, καταπαύω, βλέπω, προσέχω, φυλάσσομαι, etc.
c. after verbs of concealing and hindering: see κρύπτω, κωλύω, παρακαλύπτω.
d. Concise constructions, [cf. especially Buttmann, 322 (277)]: ἀνάθεμα ἀπὸ τοῦ Χριστοῦ, Romans 9:3 (see ἀνάθεμα under the end); λούειν ἀπὸ τῶν πληγῶν to wash away the blood from the stripes, Acts 16:33; μετανοεῖν ἀπὸ τῆς κακίας by repentance to turn away from wickedness, Acts 8:22; ἀποθνήσκειν ἀπό τινος by death to be freed from a thing, Colossians 2:20; φθείρεσθαι ἀπὸ τῆς ἁπλότητος to be corrupted and thus led away from singleness of heart, 2 Corinthians 11:3; εἰσακουσθεὶς ἀπὸ τ. εὐλαβείας heard and accordingly delivered from his fear, Hebrews 5:7 (others, heard for, i. e. on account of his godly fear (cf. II. 2 b. below)).
4. of a state of separation, i. e. of distance; and
a. of distance of place, — of the local terminus from which: Matthew 23:34; Matthew 24:31, etc.; after μακράν, Matthew 8:30; Mark 12:34; John 21:8; after ἀπέχειν, see ἀπέχω 2; ἀπὸ ἄνωθεν ἕως κάτω, Mark 15:38; ἀπὸ μακρόθεν, Matthew 27:55, etc. [cf. Buttmann, 70 (62); Winer's Grammar, § 65, 2]. According to later Greek usage it is put before nouns indicating local distance: John 11:18 (ἦν ἐγγὺς ὡς ἀπὸ σταδίων δεκαπέντε about fifteen furlongs off); John 21:8; Revelation 14:20 (Diodorus 1:51 ἐπάνω τῆς πόλεως ἀπὸ δέκα σχοίνων λίμνην ὤρυξε [also 1, 97; 4, 56; 16, 46; 17, 112; 18, 40; 19, 25, etc.; cf. Sophocles Lexicon, under the word, 5]: Josephus, b. j. 1, 3, 5 τοῦτο ἀφ’ ἑξακοσίων σταδίων ἐντεῦθέν ἐστιν, Plutarch, Aem. Paul c. 18, 5 ὥστε τοὺς πρώτους νεκροὺς ἀπὸ δυοῖν σταδίων καταπεσεῖν, vit. Oth c. 11, 1 κατεστρατοπέδευσεν ἀπὸ πεντήκοντα σταδίων, vit. Philop c. 4, 3 ἦν γὰρ ἀγρὸς αὐτῷ ἀπὸ σταδίων εἴκοσι τῆς πόλεως); cf. Winers Grammar, 557f (518f); [Buttmann, 153 (133)].
b. of distance of Time — of the temporal terminus from which (Latin inde a): ἀπὸ τῆς ὥρας ἐκείνης, Matthew 9:22; Matthew 17:18; John 19:27; ἀπ’ ἐκ τῆς ἡμέρας, Matthew 22:46; John 11:53; [ἀπὸ πρώτης ἡμέρας] Acts 20:18; Philippians 1:5 [L T Tr WH τῆς πρ. ἡμ.]; ἀφ’ ἡμερῶν ἀρχαίων, Acts 15:7; ἀπ’ ἐτῶν, Luke 8:43; Romans 15:23; ἀπ’ αἰῶνος and ἀπὸ τ. αἰώνων, Luke 1:70, etc.; ἀπ’ ἀρχῆς, Matthew 19:4, 8, etc.; ἀπὸ καταβολῆς κόσμου, Matthew 13:35 [L T Tr WH omit κοσμ.], etc.; ἀπὸ κτίσεως κόσμου, Romans 1:20; ἀπὸ βρέφους from a child, 2 Timothy 3:15; ἀπὸ τῆς παρθενίας, Luke 2:36; ἀφ’ ἧς (namely, ἡμέρας) since, Luke 7:45; Acts 24:11; 2 Peter 3:4; ἀφ’ ἧς ἡμέρας, Colossians 1:6, 9; ἀφ’ οὗ equivalent to ἀπὸ τούτου ὅτε [cf. Buttmann, 82 (71); 105 (92)], Luke 13:25; Luke 24:21; Revelation 16:18 (Herodotus 2, 44; and in Attic); ἀφ’ οὗ after τρία ἔτη, Luke 13:7 T Tr WH; ἀπὸ τοῦ νῦν from the present, henceforth, Luke 1:48; Luke 5:10; Luke 12:52; Luke 22:69; Acts 18:6; 2 Corinthians 5:16; ἀπὸ τότε, Matthew 4:17; Matthew 16:21; Matthew 26:16; Luke 16:16; ἀπὸ πέρυσι since last year, a year ago, 2 Corinthians 8:10; 2 Corinthians 9:2; ἀπὸ πρωῒ, Acts 28:23; cf. Winers Grammar, 422 (393); [Buttmann, 320 (275)]; Lob. ad Phryn., pp. 47, 461.
c. of distance of Order or Rank — of the terminus from which in any succession of things or persons: ἀπὸ διετοῦς (namely, παιδός) καὶ κατωτέρω, Matthew 2:16 (τοὺς Λευῒτας ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω, Numbers 1:20; 2 Esdr. 3:8); ἀπὸ Ἀβραὰμ ἕως Δαυείδ Matthew 1:17; ἕβδομος ἀπὸ Ἀδάμ, Jude 1:14; ἀπὸ μικροῦ ἕως μεγάλου, Acts 8:10; Hebrews 8:11; ἄρχεσθαι ἀπό τινος, Matthew 20:8; Luke 23:5; Luke 24:27; John 8:9; Acts 8:35; Acts 10:37.
II. of origin; whether of local origin, the place whence; or of causal origin, the cause from which.
1. of the place whence anything is, comes, befalls, is taken;
a. after verbs of coming; see ἔρχομαι, ἥκω, etc.: ἀπὸ [L Tr WH ἀπ’] ἀγορᾶς namely, ἐλθόντες, Mark 7:4; ἄγγελος ἀπ’ (τοῦ) οὐρανοῦ, Luke 22:43 [L brackets WH reject the passage]; τόν ἀπ’ οὐρανῶν namely, λαλοῦντα, Hebrews 12:25, etc.; of the country, province, town, village, from which anyone has originated or proceeded [cf. Winers Grammar, 364 (342); Buttmann, 324 (279)]: Matthew 2:1; Matthew 4:25; John 1:44 (John 1:45); John 11:1; μία ἀπὸ ὄρους Σινᾶ, Galatians 4:24. Hence, or οἱ ἀπό τινος a native of, a man of, some place: ἀπὸ Ναζαρέθ the Nazarene, Matthew 21:11; ἀπὸ Ἁριμαθαίας, Mark 15:43; John 19:38 [here G L Tr WH omit ]; οἱ ἀπὸ Ἰόππης, Acts 10:23; οἱ ἀπὸ Ἰταλίας the Italians, Hebrews 13:24 [cf. Winers Grammar, § 66, 6]. A great number of examples from secular writings are given by Wieseler, Untersuch. üb. d. Hebräerbr. 2te Hälfte, p. 14f.
b. of the party or society from which one has proceeded, i. e. a member of the sect or society, a disciple or votary of it: οἱ ἀπὸ τῆς ἐκκλησίας, Acts 12:1; οἱ ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων, Acts 15:5 (as in Greek writings: οἱ ἀπὸ τῆς Στοᾶς, οἱ ἀπὸ τῆς Ἀκαδημίας, etc.).
c. of the material from which a thing is made: ἀπὸ τριχῶν καμήλου, Matthew 3:4 [Winers Grammar, 370 (347); Buttmann, 324 (279)].
d. tropically, of that from or by which a thing is known: ἀπὸ τῶν καρπῶν ἐπιγινώσκειν, Matthew 7:16, 20 [here Lachmann ἐκ τ. κ. etc.] (Lysias in Andocides § 6; Aeschines adverb Tim., p. 69, Reiske edition); μανθάνειν ἀπὸ τινος to learn from the example of anyone, Matthew 11:29; Matthew 24:32; Mark 13:28; but in Galatians 3:2; Colossians 1:7; Hebrews 5:8, μανθ. ἀπό τινος means to learn from one's teaching or training [cf. Buttmann, 324 (279) c.; Winers Grammar, 372 (348)].
e. after verbs of seeking, inquiring, demanding: ἀπαιτεῖν, Luke 12:20 [Tr WH αἰτ.]; ζητεῖν, 1 Thessalonians 2:6 (alternating there with ἐκ [cf. Winer's Grammar, § 50, 2]); ἐκζητεῖν, Luke 11:50f; see αἰτέω.
2. of causal origin, or the cause; and
a. of the material cause, so called, or of that which supplies the material for the maintenance of the action expressed by the verb: so γεμίζεσθαι, χορτάζεσθαι, πλουτεῖν, διακονεῖν ἀπό τινος, — see those verbs.
b. of the cause on account of which anything is or is done, where commonly it ran be rendered for (Latin prae, German vor): οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, Luke 19:3; οὐκέτι ἴσχυσαν ἀπὸ τοῦ πλήθους, John 21:6 (Judith 2:20); ἀπὸ τ. δόξης τοῦ φωτός, Acts 22:11; [here many would bring in Hebrews 5:7 (Winers Grammar, 371 (348); Buttmann, 322 (276)), see I. 3 d. above].
c. of the moving or impelling cause (Latin ex, prae; German aus, vor), for, out of: ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει, Matthew 13:44; ἀπὸ τοῦ φόβοῦ for fear, Matthew 14:26; Matthew 28:4; Luke 21:26. Hebraistically: φοβεῖσθαι ἀπό τινος (מִן יָרֵא), Matthew 10:28; Luke 12:4; φεύγειν ἀπό τινος (מִן נוּס), to flee for fear of one, John 10:5; Mark 14:52 (R G, but L Tr marginal reading brackets ἀπ’ αὐτῶν); Revelation 9:6; cf. φεύγω and Winers Grammar, 223 (209f).
d. of the efficient cause, viz. of things from the force of which anything proceeds, and of persons from whose will, power, authority, command, favor, order, influence, direction, anything is to be sought;
aa. in general: ἀπὸ τοῦ ὕπνου by force of the sleep, Acts 20:9; ἀπὸ σου σημεῖον, Matthew 12:38; ἀπό δόξης εἰς δόξαν, 2 Corinthians 3:18 (from the glory which we behold for ourselves [cf. Winer's Grammar, 254 (238)] in a mirror, goes out a glory in which we share, cf. Meyer at the passage); ἀπὸ κυρίου πνεύματος by the Spirit of the Lord [yet cf. Buttmann, 343 (295)], ibid.; ὄλεθρον ἀπὸ προσώπου τοῦ κυρίου destruction proceeding from the (incensed, wrathful) countenance of the Lord, 2 Thessalonians 1:9 (on this passage, to be explained after Jeremiah 4:26 Sept., cf. Ewald); on the other hand, ἀνάψυξις ἀπὸ προσώπου τ. κ. Acts 3:20 (Acts 3:19); ἀπεκτάνθησαν ἀπὸ (Rec. ὑπό) τῶν πληγῶν, Revelation 9:18. ἀφ’ ἑαυτοῦ, ἀφ’ ἑαυτῶν, ἀπ’ ἐμαυτοῦ, an expression especially common in John, of himself (myself, etc.), from his own disposition or judgment, as distinguished from another's instruction [cf. Winer's Grammar, 372 (348)]: Luke 12:57; Luke 21:30; John 5:19, 30; John 11:51; John 14:10; John 16:13; John 18:34 [L Tr WH ἀπὸ σεαυτ.]; 2 Corinthians 3:5; 2 Corinthians 10:7 [T Tr WH ἐφ’ . (see ἐπί A. I. 1 c.)]; of one's own will and motion, as opposed to the command and authority of another: John 7:17f, 28; John 8:42; John 10:18 (Numbers 16:28); by one's own power: John 15:4; by one's power and on one's own judgment: John 8:28; examples from secular authors are given in Kypke, Observ. i., p. 391. [Cf. εὐχὴν ἔχοντες ἀφ’ (others, ἐφ’ see ἐπί A. I. 1 f.) ἑαυτῶν, Acts 21:23 WH text] after verbs of learning, knowing, receiving, ἀπό is used of him to whom we are indebted for what we know, receive, possess [cf. Winers Grammar, 370 (347) n., also De verb. comp. etc. Part ii., p. 7f; Buttmann, 324 (279); Meyer on 1 Corinthians 11:23; per contra Bp. Lightfoot on Galatians 1:12]: ἀκούειν, Acts 9:13; 1 John 1:5; γινώσκειν, Mark 15:45; λαμβάνειν, Matthew 17:25; 1 John 2:27; 1 John 3:22 L T Tr WH; ἔχειν, 1 John 4:21; 2 Corinthians 2:3, etc.; παραλαμβάνειν, 1 Corinthians 11:23; δέχεσθαι, Acts 28:21; respecting μανθάνειν see above, II. 1 d.; λατρεύω τῷ θεῷ ἀπὸ προγόνων after the manner of the λατρεία received from my forefathers [cf. Winers Grammar, 372 (349); Buttmann, 322 (277)], 2 Timothy 1:3. γίνεται μοι, 1 Corinthians 1:30; 1 Corinthians 4:5; χάρις ἀπὸ θεοῦ or τοῦ θεοῦ, from God, the author, bestower, Romans 1:7; 1 Corinthians 1:3; Galatians 1:3, and often; καὶ τοῦτο ἀπὸ θεοῦ, Philippians 1:28. ἀπόστολος ἀπό etc., constituted an apostle by authority and commission, etc. [cf. Winer's Grammar, 418 (390)], Galatians 1:1. after πάσχειν, Matthew 16:21; [akin to this, according to many, is Matthew 27:9 ὅν ἐτιμήσαντο ἀπὸ τῶν υἱῶν Ἰσραήλ, R. V. marginal reading whom they priced on the part of the sons of Israel; but see in I. 2 above).
bb. When ἀπό is used after passives (which is rare in the better Greek authors, cf. Bernhardy, p. 222ff; [Buttmann, 325 (280); Winer's Grammar, 371 (347f)]), the connection between the cause and the effect is conceived of as looser and more remote than that indicated by ὑπό, and may often be expressed by on the part of (German von Seiten) [A. V. generally of]: ἀπὸ τοῦ θεοῦ ἀποδεδειγμένον approved (by miracles) according to God's will and appointment, Acts 2:22; ἀπὸ θεοῦ πειράζομαι the cause of my temptation is to be sought in God, James 1:13; ἀπεστερημένος [T Tr WH ἀφυστερ.] ἀφ’ ὑμῶν by your fraud, James 5:4; ἀποδοκιμάζεσθαι, Luke 17:25; [ἐδικαιώθη σοφία ἀπὸ τῶν τέκνων, Luke 7:35 according to some; see δικαιόω, 2]; τόπον ἡτοιμασμένον ἀπὸ τοῦ θεοῦ by the will and direction of God, Revelation 12:6; ὀχλούμενοι ἀπὸ (Rec. ὑπό, [see ὀχλέω]) πνευμάτων ἀκαθάρτ. Luke 6:18 (whose annoyance by diseases [(?) cf. Luke 6:17] proceeded from unclean spirits [A. V. vexed (troubled) with, etc.]); ἀπὸ τ. σαρκὸς ἐσπιλωμένον, by touching the flesh, Jude 1:23; [add Luke 1:26 T Tr WH, ἀπεστάλη ἄγγελος ἀπὸ (R G L ὑπὸ) τοῦ θεοῦ.] As in secular authors, so also in the N. T. the manuscripts sometimes vary between ἀπό and ὑπό: e. g. in Mark 8:31; [Luke 8:43]; Acts 4:36; [Acts 10:17,33; 15:4]; Romans 13:1; [Romans 15:24]; Revelation 9:18; see Winers Grammar, 370f (347f); Buttmann, 325f (280f); [cf. Vincent and Dickson, Modern Greek, 2nd edition, Appendix, § 41].
III. Phrases having a quasi-adverbial force, and indicating the manner or degree in which anything is done or occurs, are the following: ἀπὸ τ. καρδιῶν ὑμῶν, from your hearts, i. e. willingly and sincerely, Matthew 18:35; ἀπὸ μέρους in part, 2 Corinthians 1:14; 2 Corinthians 2:5; Romans 11:25; Romans 15:24; ἀπὸ μιᾶς namely, either φωνῆς with one voice, or γνώμης or ψυχῆς with one consent, one mind, Luke 14:18 (cf. Kuinoel at the passage; [Winer's Grammar, 423 (394); 591 (549f); yet see Lob. Paralip., p. 363]).
IV. The extraordinary construction ἀπὸ ὤν (for Rec. ἀπὸ τοῦ ) καὶ ἦν καί ἐρχόμενος, Revelation 1:4, finds its explanation in the fact that the writer seems to have used the words ὤν κτλ. as an indeclinable noun, for the purpose of indicating the meaning of the proper name יהוה; cf. Winers Grammar, § 10, 2 at the end; [Buttmann, 50 (43)].
V. In composition ἀπό indicates separation, liberation, cessation, departure, as in ἀποβάλλω, ἀποκόπτω, ἀποκυλίω, ἀπολύω, ἀπολύτρωσις, ἀπαλγέω, ἀπέρχομαι; finishing and completion, as in ἀπαρτίζω, ἀποτελέω; refers to the pattern from which a copy is taken, as in ἀπογράφειν, ἀφομοιοῦν, etc.; or to him from whom the action proceeds, as in ἀποδείκνυμι, ἀποτολμάω, etc.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Numbers
1:20; 16:28
Jeremiah
4:26
Matthew
1:17; 2:1; 2:16; 3:4; 4:17; 4:25; 5:29; 7:4; 7:16; 7:20; 8:30; 9:16; 9:22; 10:28; 11:29; 12:38; 13:35; 13:44; 14:26; 15:27; 16:21; 16:21; 17:18; 17:25; 18:35; 19:4; 19:8; 20:8; 21:11; 22:46; 23:34; 24:31; 24:32; 26:16; 27:9; 27:9; 27:21; 27:55; 28:4
Mark
7:4; 7:28; 8:31; 12:34; 13:28; 14:52; 15:38; 15:43; 15:45; 16:9
Luke
1:26; 1:48; 1:52; 1:70; 2:36; 5:10; 6:13; 6:17; 6:18; 7:35; 7:45; 8:43; 8:43; 11:50; 12:4; 12:20; 12:52; 12:57; 13:7; 13:25; 14:18; 16:16; 17:25; 19:3; 21:26; 21:30; 22:18; 22:41; 22:43; 22:69; 23:5; 24:21; 24:27; 24:42
John
1:44; 1:45; 5:19; 5:30; 7:17; 7:28; 8:9; 8:28; 8:42; 10:5; 10:18; 11:1; 11:18; 11:51; 11:53; 14:10; 15:4; 16:13; 18:34; 19:27; 19:38; 21:6; 21:8; 21:8; 21:10
Acts
2:17; 2:22; 3:19; 3:20; 4:36; 5:2; 8:10; 8:22; 8:35; 9:13; 10:17; 10:23; 10:33; 10:37; 12:1; 15:4; 15:5; 15:7; 16:33; 18:6; 20:9; 20:18; 21:23; 22:11; 24:11; 27:44; 28:21; 28:23
Romans
1:7; 1:20; 9:3; 11:25; 13:1; 15:23; 15:24; 15:24
1 Corinthians
1:3; 1:30; 4:5; 11:23; 11:23
2 Corinthians
1:14; 2:3; 2:5; 3:5; 3:18; 5:16; 8:10; 9:2; 10:7; 11:3
Galatians
1:1; 1:3; 1:12; 3:2; 4:24
Philippians
1:5; 1:28
Colossians
1:6; 1:7; 1:9; 2:20
1 Thessalonians
2:6
2 Thessalonians
1:9
2 Timothy
1:3; 3:15
Hebrews
5:7; 5:7; 5:8; 8:11; 12:25; 13:24
James
1:13; 5:4
2 Peter
3:4
1 John
1:5; 2:27; 3:22; 4:21
Jude
1:14; 1:23
Revelation
1:4; 9:6; 9:18; 9:18; 12:6; 14:20; 16:18

Word / Phrase / Strong's Search

Strong's Number G575 matches the Greek ἀπό (apo),
which occurs 87 times in 73 verses in 'Jdg' in the LXX Greek.

Page 1 / 2 (Jdg 1:14–Jdg 16:18)

Unchecked Copy BoxJdg 1:14 -

When she arrived, she persuaded Othniel to ask her father for a field. As she got off her donkey, Caleb asked her, “What do you want? ”

Unchecked Copy BoxJdg 2:1 -

The angel of the LORD went up from Gilgal to Bochim and said, “I brought you out of Egypt and led you into the land I had promised to your ancestors. I also said: I will never break my covenant with you.

Unchecked Copy BoxJdg 2:9 -

They buried him in the territory of his inheritance, in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash.

Unchecked Copy BoxJdg 2:12 -

and abandoned the LORD, the God of their ancestors, who had brought them out of Egypt. They followed other gods from the surrounding peoples and bowed down to them. They angered the LORD,

Unchecked Copy BoxJdg 2:18 -

Whenever the LORD raised up a judge for the Israelites, the LORD was with him and saved the people from the power of their enemies while the judge was still alive. The LORD was moved to pity whenever they groaned because of those who were oppressing and afflicting them.

Unchecked Copy BoxJdg 2:19 -

Whenever the judge died, the Israelites would act even more corruptly than their ancestors, following other gods to serve them and bow in worship to them. They did not turn from their evil practices or their obstinate ways.

Unchecked Copy BoxJdg 2:21 -

“I will no longer drive out before them any of the nations Joshua left when he died.

Unchecked Copy BoxJdg 3:3 -

These nations included the five rulers of the Philistines and all of the Canaanites, the Sidonians, and the Hivites who lived in the Lebanese mountains from Mount Baal-hermon as far as the entrance to Hamath.[fn]

Unchecked Copy BoxJdg 3:19 -

At the carved images near Gilgal he returned and said, “King Eglon, I have a secret message for you.” The king said, “Silence! ” and all his attendants left him.

Unchecked Copy BoxJdg 3:20 -

Then Ehud approached him while he was sitting alone in his upstairs room where it was cool. Ehud said, “I have a message from God for you,” and the king stood up from his throne.

Unchecked Copy BoxJdg 3:21 -

Ehud reached with his left hand, took the sword from his right thigh, and plunged it into Eglon’s belly.

Unchecked Copy BoxJdg 4:6 -

She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Hasn’t the LORD, the God of Israel, commanded you, ‘Go, deploy the troops on Mount Tabor, and take with you ten thousand men from the Naphtalites and Zebulunites?

Unchecked Copy BoxJdg 4:11 -

Now Heber the Kenite had moved away from the Kenites, the sons of Hobab, Moses’s father-in-law, and pitched his tent beside the oak tree of Zaanannim, which was near Kedesh.

Unchecked Copy BoxJdg 4:13 -

Sisera summoned all his nine hundred iron chariots and all the troops who were with him from Harosheth of the Nations to the Wadi Kishon.

Unchecked Copy BoxJdg 4:14 -

Then Deborah said to Barak, “Go! This is the day the LORD has handed Sisera over to you. Hasn’t the LORD gone before you? ” So Barak came down from Mount Tabor with ten thousand men following him.

Unchecked Copy BoxJdg 4:15 -

The LORD threw Sisera, all his charioteers, and all his army into a panic before Barak’s assault. Sisera left his chariot and fled on foot.

Unchecked Copy BoxJdg 5:5 -

The mountains melted before the LORD,

even Sinai,[fn] before the LORD, the God of Israel.

Unchecked Copy BoxJdg 6:2 -

and they oppressed Israel. Because of Midian, the Israelites made hiding places for themselves in the mountains, caves, and strongholds.

Unchecked Copy BoxJdg 6:6 -

So Israel became poverty-stricken because of Midian, and the Israelites cried out to the LORD.

Unchecked Copy BoxJdg 6:27 -

So Gideon took ten of his male servants and did as the LORD had told him. But because he was too afraid of his father’s family and the men of the city to do it in the daytime, he did it at night.

Unchecked Copy BoxJdg 7:1 -

Jerubbaal (that is, Gideon) and all the troops who were with him, got up early and camped beside the spring of Harod. The camp of Midian was north of them, below the hill of Moreh, in the valley.

Unchecked Copy BoxJdg 7:3 -

“Now announce to the troops, ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.’ ” So twenty-two thousand of the troops turned back, but ten thousand remained.

Unchecked Copy BoxJdg 7:17 -

“Watch me,” he said to them, “and do what I do. When I come to the outpost of the camp, do as I do.

Unchecked Copy BoxJdg 8:3 -

“God handed over to you Oreb and Zeeb, the two princes of Midian. What was I able to do compared to you? ” When he said this, their anger against him subsided.

Unchecked Copy BoxJdg 8:13 -

Gideon son of Joash returned from the battle by the Ascent of Heres.

Unchecked Copy BoxJdg 9:20 -

“But if not, may fire come from Abimelech and consume the citizens of Shechem and Beth-millo, and may fire come from the citizens of Shechem and Beth-millo and consume Abimelech.”

Unchecked Copy BoxJdg 9:21 -

Then Jotham fled, escaping to Beer, and lived there because of his brother Abimelech.

Unchecked Copy BoxJdg 9:36 -

When Gaal saw the troops, he said to Zebul, “Look, troops are coming down from the mountaintops! ” But Zebul said to him, “The shadows of the mountains look like men to you.”

Unchecked Copy BoxJdg 9:37 -

Then Gaal spoke again, “Look, troops are coming down from the central part of the land, and one unit is coming from the direction of the Diviners’ Oak.”

Unchecked Copy BoxJdg 9:39 -

So Gaal went out leading the citizens of Shechem and fought against Abimelech,

Unchecked Copy BoxJdg 9:40 -

but Abimelech pursued him, and Gaal fled before him. Numerous bodies were strewn as far as the entrance of the city gate.

Unchecked Copy BoxJdg 11:7 -

Jephthah replied to the elders of Gilead, “Didn’t you hate me and drive me out of my father’s family? Why then have you come to me now when you’re in trouble? ”

Unchecked Copy BoxJdg 11:13 -

The king of the Ammonites said to Jephthah’s messengers, “When Israel came from Egypt, they seized my land from the Arnon to the Jabbok and the Jordan. Now restore it peaceably.”

Unchecked Copy BoxJdg 11:22 -

“They took possession of all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan.

Unchecked Copy BoxJdg 11:24 -

“Isn’t it true that you can have whatever your god Chemosh conquers for you, and we can have whatever the LORD our God conquers for us?

Unchecked Copy BoxJdg 11:29 -

The Spirit of the LORD came on Jephthah, who traveled through Gilead and Manasseh, and then through Mizpah of Gilead. He crossed over to the Ammonites from Mizpah of Gilead.

Unchecked Copy BoxJdg 11:31 -

“whoever comes out the doors of my house to greet me when I return safely from the Ammonites will belong to the LORD, and I will offer that person as a burnt offering.”

Unchecked Copy BoxJdg 11:33 -

He defeated twenty of their cities with a great slaughter from Aroer all the way to the entrance of Minnith and to Abel-keramim. So the Ammonites were subdued before the Israelites.

Unchecked Copy BoxJdg 13:7 -

“He said to me, ‘You will conceive and give birth to a son. Therefore, do not drink wine or beer, and do not eat anything unclean, because the boy will be a Nazirite to God from birth until the day of his death.’ ”

Unchecked Copy BoxJdg 13:13 -

The angel of the LORD answered Manoah, “Your wife needs to do everything I told her.

Unchecked Copy BoxJdg 13:14 -

“She must not eat anything that comes from the grapevine or drink wine or beer. And she must not eat anything unclean. Your wife must do everything I have commanded her.”

Unchecked Copy BoxJdg 14:2 -

He went back and told his father and his mother, “I have seen a young Philistine woman in Timnah. Now get her for me as a wife.”

Unchecked Copy BoxJdg 14:3 -

But his father and mother said to him, “Can’t you find a young woman among your relatives or among any of our people? Must you go to the uncircumcised Philistines for a wife? ”

But Samson told his father, “Get her for me. She’s the right one for me.”

Unchecked Copy BoxJdg 15:3 -

Samson said to them, “This time I will be blameless when I harm the Philistines.”

Unchecked Copy BoxJdg 15:5 -

Then he ignited the torches and released the foxes into the standing grain of the Philistines. He burned the piles of grain and the standing grain as well as the vineyards and olive groves.

Unchecked Copy BoxJdg 15:14 -

When he came to Lehi, the Philistines came to meet him shouting. The Spirit of the LORD came powerfully on him, and the ropes that were on his arms and wrists became like burnt flax and fell off.

Unchecked Copy BoxJdg 15:17 -

When he finished speaking, he threw away the jawbone and named that place Jawbone Hill.[fn]

Unchecked Copy BoxJdg 16:12 -

Delilah took new ropes, tied him up with them, and shouted, “Samson, the Philistines are here! ” But while the men in ambush were waiting in her room, he snapped the ropes off his arms like a thread.

Unchecked Copy BoxJdg 16:17 -

he told her the whole truth and said to her, “My hair has never been cut,[fn] because I am a Nazirite to God from birth. If I am shaved, my strength will leave me, and I will become weak and be like any other man.”

Unchecked Copy BoxJdg 16:18 -

When Delilah realized that he had told her the whole truth, she sent this message to the Philistine leaders: “Come one more time, for he has told me the whole truth.” The Philistine leaders came to her and brought the silver with them.


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