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Lexicon :: Strong's G5613 - hōs

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ὡς
Transliteration
hōs (Key)
Pronunciation
hoce
Listen
Part of Speech
adverb
Root Word (Etymology)
Probably from comparative from ὅς (G3739)
mGNT
504x in 2 unique form(s)
TR
493x in 4 unique form(s)
LXX
1,450x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.


KJV Translation Count — Total: 492x

The KJV translates Strong's G5613 in the following manner: as (342x), when (42x), how (18x), as it were (20x), about (14x), miscellaneous (56x).

KJV Translation Count — Total: 492x
The KJV translates Strong's G5613 in the following manner: as (342x), when (42x), how (18x), as it were (20x), about (14x), miscellaneous (56x).
  1. as, like, even as, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.
STRONGS G5613:
ὡς (Treg. (by mistake) in Matthew 24:38 ὡς; cf. Winers Grammar, 462 (431); Chandler § 934, and references in Ebeling, Lex. Homer, under the word, p. 494b bottom), an adverbial form of the relative pronoun ὅς, , which is used in comparison, as, like as, even as, according as, in the same manner as, etc. (German wie); but it also assumes the nature of a conjunction, of time, of purpose, and of consequence. On its use in the Greek writings cf. Klotz ad Devar. 2:2, chapter xxxv., p. 756ff; (Liddell and Scott, under the word).
I. ὡς as an adverb of comparison;
1. It answers to some demonstrative word (οὕτως, or the like), either in the same clause or in another member of the same sentence (cf. Winer's Grammar, § 53, 5): οὕτως... ὡς, John 7:46 (L WH omit; Tr brackets ὡς etc.); 1 Corinthians 3:15; 1 Corinthians 4:1; 1 Corinthians 9:26; Ephesians 5:28, 33; James 2:12; οὕτως... ὡς ἐάν (T Tr WH omit ἐάν (cf. English as should a man cast etc.))... βάλῃ, so etc.... as if etc. Mark 4:26; ὡς... οὕτως, Acts 8:32; Acts 23:11; 1 Corinthians 7:17; 2 Corinthians 11:3 (R G); 1 Thessalonians 5:2; ὡς ἄν (ἐάν) followed by subjunctive ((cf. ἄν, II. 2 a. at the end))... οὕτως, 1 Thessalonians 2:7f; ὡς... οὕτω καί, Romans 5:15 (here WH brackets καί),18; 2 Corinthians 1:7 L T Tr WH; 2 Cor. 7:14; ὡς (T Tr WH καθώς)... κατά τά αὐτά (L G ταῦτα, Rec. ταῦτα), Luke 17:28-30; ἴσος... ὡς καί, Acts 11:17; sometimes in the second member of the sentence the demonstrative word (οὕτως, or the like) is omitted and must be supplied by the mind, as Matthew 8:13; Colossians 2:6; ὡς... καί (where οὕτω καί might have been expected (Winers Grammar, as above; Buttmann, § 149, 8 c.)), Matthew 6:10; Luke 11:2 (here G T Tr WH omit; L brackets the clause); Acts 7:51 (Lachmann καθώς); Galatians 1:9; Philippians 1:20 (see καί, II. 1 a.); to this construction must be referred also 2 Corinthians 13:2 ὡς παρών τό δεύτερον, καί ἀπών νῦν, as when I was present the second time, so now being absent ((cf. p. 317a top); others render (cf. R. V. marginal reading) as if I were present the second time, even though I am now absent).
2. ὡς with the word or words forming the comparison is so subjoined to a preceding verb that οὕτως must be mentally inserted before the same. When thus used ὡς refers
a. to the manner ('form') of the action expressed by the finite verb, and is equivalent to in the same manner as, after the fashion of; it is joined in this way to the subject (nominative) of the verb: Matthew 6:29; Matthew 7:29; Matthew 13:43; 1 Thessalonians 2:11; 2 Peter 2:12; Jude 1:10, etc.; to an accusative governed by the verb: as ἀγαπᾶν τόν πλησίον σου ὡς σεαυτόν, Matthew 19:19; Matthew 22:39; Mark 12:31, 33; Luke 10:27; Romans 13:9; Galatians 5:14; James 2:8; add, Philemon 1:17; Galatians 4:14; (here many (cf. R. V. marginal reading) would bring in also Acts 3:22; Acts 7:37 (cf. c. below)); or to another oblique case: as Philippians 2:22; to a substantive, with a preposition: as ὡς ἐν κρύπτω, John 7:10 (Tdf. omits ὡς); ὡς ἐν ἡμέρα σφαγῆς, James 5:5 (R G; others omit ὡς); ὡς διά ξηρᾶς, Hebrews 11:29; add, Matthew 26:55; Mark 14:48; Luke 22:52; Romans 13:13; Hebrews 3:8; when joined to a nominative or an accusative it can be rendered like, (like) as (Latin instar, veluti): Matthew 10:16; Luke 21:35; Luke 22:31; 1 Corinthians 3:10; 1 Thessalonians 5:4; 2 Timothy 2:17; James 1:10; 1 Peter 5:8; 2 Peter 3:10; καλεῖν τά μή ὄντα ὡς ὄντα (see καλέω, 1 b. β. under the end), Romans 4:17.
b. ὡς joined to a verb makes reference to the 'substance' of the act expressed by the verb, i. e. the action designated by the verb is itself said to be done ὡς, in like manner (just) as, something else: John 15:6 (for τό βάλλεσθαι ἔξω is itself the very thing which is declared to happen (i. e. the unfruitful disciple is 'cast forth' just as the severed branch is 'cast forth')); 2 Corinthians 3:1 (Lachmann ὡς (περ)); generally, however, the phrase ὡς καί is employed (Winer's Grammar, § 53, 5), 1 Corinthians 9:5; 1 Corinthians 16:10 (here WH text omits καί); Ephesians 2:3; 1 Thessalonians 5:6 (L T Tr WH omit καί); 2 Timothy 3:9; Hebrews 3:2; 2 Peter 3:16.
c. ὡς makes reference to similarity or equality, in such expressions as εἶναι ὡς τινα, i. e. 'to be like' or 'equal to' one, Matthew 22:30; Matthew 28:3; Mark 6:34; Mark 12:25; Luke 6:40; Luke 11:44; Luke 18:11; Luke 22:26; Romans 9:27; 1 Corinthians 7:7, 29-31; 2 Corinthians 2:17; 1 Peter 1:24; 2 Peter 3:8; ἵνα μή ὡς κατ' ἀνάγκην τό ἀγαθο σου , that thy benefaction may not be like something extorted by force, Philemon 1:14; γίνεσθαι ὡς τινα, Matthew 10:25; Matthew 18:3; Luke 22:26; Romans 9:29; 1 Corinthians 4:13; 1 Corinthians 9:20-22 (in 9:22 T Tr WH omit; L Tr marginal reading brackets ὡς); Galatians 4:12; μένειν ὡς τινα, 1 Corinthians 7:8; ποιεῖν τινα ὡς τινα, Luke 15:19; passages in which ἐστιν, ἦν, ὤν (or ὤν) is left to be supplied by the reader: as φωνή αὐτοῦ ὡς φωνή ὑδατον, Revelation 1:15; ὀφθαλμούς, namely, ὄντας, Revelation 2:18; πίστιν namely, οὖσαν, Matthew 17:20; Luke 17:6; add, Revelation 4:7; Revelation 9:2, 5, 7-9, 17; Revelation 10:1; Revelation 12:15; Revelation 13:2; Revelation 14:2; Revelation 20:8; Revelation 21:21; Acts 3:22; Acts 7:37 (many (cf. R. V. marginal reading) refer these last two passages to a. above); Acts 10:11; 11:5, etc.; before ὡς one must sometimes supply τί, 'something like' or 'having the appearance of' this or that: thus ὡς θάλασσα, i. e. something having the appearance of (R. V. as it were) a sea, Revelation 4:6 G L T Tr WH; Revelation 8:8; 9:7; 15:2 (so in imitation of the Hebrew כְּ, cf. Deuteronomy 4:32; Daniel 10:18; cf. Gesenius, Thesaurus, p. 648b (Sophocles' Lexicon, under the word, 2)); passages where the comparison is added to some adjective: as, ὑγιής ὡς, Matthew 12:13; λευκά ὡς, Matthew 17:2; Mark 9:3 (R L); add, Hebrews 12:16; Revelation 1:14; Revelation 6:12; Revelation 8:10; Revelation 10:9; Revelation 21:2; Revelation 22:1.
d. ὡς so makes reference to the quality of a person, thing, or action, as to be equivalent to such as, exactly like, as it were. German als; and
α. to a quality which really belongs to the person or thing: ὡς ἐξουσίαν ἔχων, Matthew 7:29; Mark 1:22; ὡς μονογενοῦς παρά πατρός, John 1:14; add ((L T Tr WH in Matthew 5:48; Matthew 6:5, 16)); Acts 17:22; Romans 6:13 (here L T Tr WH ὡσεί); Rom. 15:15; 1 Corinthians 3:1; 1 Corinthians 7:25; 2 Corinthians 6:4; 2 Corinthians 11:16; Ephesians 5:1, 8, 15; Colossians 3:12; 1 Thessalonians 2:4; 1 Timothy 5:1; 2 Timothy 2:3; Titus 1:7; Philemon 1:9, 16 (where cf. Lightfoot); Hebrews 3:5; Hebrews 6:19; Hebrews 11:9; Hebrews 13:17; 1 Peter 1:14, 19; 1 Peter 2:2, 5, 11; 1 Peter 3:7; 1 Peter 4:10, 15, 19 (R G); 2 Peter 1:19; 2 John 1:5; James 2:12; Revelation 1:17; Revelation 5:6; Revelation 16:21; Revelation 17:12, etc.; ὡς οὐκ ἀδήλως namely, τρέχων, as one who is not running etc. 1 Corinthians 9:26; concisely, ὡς ἐξ εἰλικρινείας and ἐκ Θεοῦ namely, λαλοῦντες, borrowed from the neighboring λαλοῦμεν, 2 Corinthians 2:17; τινα ὡς τινα or τί after verbs of esteeming, knowing, declaring, etc. (Winer's Grammar, §§ 32, 4 b.; 59, 6): as, after λογίζειν, λογίζεσθαι, Romans 8:36; 1 Corinthians 4:1 (where οὕτως precedes); 2 Corinthians 10:2; ἡγεῖσθαι, 2 Thessalonians 3:15; ἔχειν, Matthew 14:5; Matthew 21:26, 46 (but here L T Tr WH read εἰς (cf. ἔχω, I. 1 f.)) (τινας ὡς Θεούς, Ev. Nicod. c. 5); ἀποδεικνύναι, 1 Corinthians 4:9; παραβάλλειν (or ὁμοιουν (which see)), Mark 4:31; διαβάλλειν, passive, Luke 16:1; ἐλέγχειν, passive, James 2:9; εὑρίσκειν, passive, Philippians 2:7 (8).
β. to a quality which is supposed, pretended, reigned, assumed: ὡς ἁμαρτωλός κρίνομαι, Romans 3:7; ὡς πονηρόν, Luke 6:22; add, 1 Corinthians 4:7; 1 Corinthians 8:7; 2 Corinthians 6:8-10; 2 Corinthians 11:15; 2 Corinthians 13:7; 1 Peter 2:12; frequently it can be rendered as if, as though, Acts 3:12; Acts 23:15, 20; Acts 27:30; 1 Corinthians 5:3; 2 Corinthians 10:14; 2 Corinthians 11:17; Colossians 2:20; Hebrews 11:27; Hebrews 13:3; ἐπιστολῆς ὡς δἰ ἡμῶν, namely, γεγραμμενης, 2 Thessalonians 2:2.
3. ὡς with the genitive absolute presents the matter spoken of — either as the belief of the writer, 2 Corinthians 5:20; 2 Peter 1:3; or as someone's erroneous opinion: 1 Corinthians 4:18; 1 Peter 4:12; cf. Winers Grammar, § 65, 9; (Buttmann, § 145, 7; especially § 144, 22). In general, by the use of ὡς the matter spoken of is presented — either as a mere matter of opinion: as in ὡς ἐξ ἔργων namely, Ἰσραήλ νόμον δικαιοσύνης ἐδίωξεν, Romans 9:32 (where it marks the imaginary character of the help the Israelites relied on, they thought to attain righteousness in that way (A. V. as it were by works)); — or as a purpose: πορεύεσθαι ὡς ἐπί θάλασσαν, that, as they intended, he might go to the sea, Acts 17:14, cf. Meyer at the passage; Winers Grammar, 617 (573f) (but L T Tr WH read ἕως, as far as to etc.); — or as merely the thought of the writer: Galatians 3:16; before ὅτι, 2 Corinthians 11:21; — or as the thought and pretence of others: also before ὅτι, 2 Thessalonians 2:2: cf. Winers Grammar, as above; (Buttmann, § 149, 3; on ὡς ὅτι in 2 Corinthians 5:19 (A. V. to wit) see Winers Grammar, and Buttmann's Grammar, at the passages cited (cf. Esther 4:14; Josephus, contra Apion 1, 11, 1 and Müller's note; Liddell and Scott, under the word, G. 2; Sophocles' Lexicon, under the word, 7)); ὡς ἄν, as if, as though, 2 Corinthians 10:9 (cf. Winers Grammar, 310 (291); but cf. Sophocles Lexicon, under the word, 1, and see ἄν, IV.).
4. ὡς has its own verb, with which it forms a complete sentence;
a. ὡς with a finite verb is added by way of illustration, and is to be translated as, just as (Latin sicut, eo modo quo): Ephesians 6:20; Colossians 3:18; Colossians 4:4; 1 Peter 3:6; 2 Peter 2:1; 1 John 1:7; Revelation 2:28 (Revelation 2:27) (this example is referred by some (cf. R. V. marginal reading) to 2 a. above); Revelation 6:13; 9:3; 18:6 (here ὡς καί; the example seems to belong under 2 b. above). in phrases in which there is an appeal—either to the O. T. (ὡς γέγραπται), Mark 1:2 (here T Tr WH καθώς); Mark 7:6; Luke 3:4; Acts 13:33; or in general to the testimony of others, Acts 17:28; Acts 22:5; Acts 25:10; Romans 9:25; 1 Corinthians 10:7 R G (cf. ὥσπερ, b.). in phrases like ποιεῖν ὡς προσέταξεν or συνέταξεν, etc.: Matthew 1:24; Matthew 26:19; Matthew 28:15; Luke 14:22 (here T Tr text WH ); Titus 1:5; likewise, Matthew 8:13; Matthew 15:28; Revelation 10:7; namely, γενηθήτω μοι, Matthew 26:39. in short parenthetic or inserted sentences: ὡς εἰώθει, Mark 10:1; ὡς ἐνομίζετο, Luke 3:23; ὡς λογίζομαι, 1 Peter 5:12; ὡς ὑπολαμβάνετε, Acts 2:15; ὡς λέγουσιν, Revelation 2:24; ὡς ἄν ἤγεσθε (R. V. howsoever ye might be led) utcunque agebamini (cf. Buttmann, § 139, 13; 383f (329); Winer's Grammar, § 42, 3 a.), 1 Corinthians 12:2. ὡς serves to add an explanatory extension (and is rendered in A. V. how (that)): Acts 10:38; τήν... ὑπακοήν, ὡς etc. 2 Corinthians 7:15; τοῦ λόγου τοῦ κυρίου, ὡς εἶπεν αὐτῷ, Luke 22:61; τοῦ ῤήματος, ὡς ἔλεγεν, Acts 11:16 (Xenophon, Cyril 8, 2, 14; an. 1, 9, 11); cf. Bornemannt Schol. ad Luc., p. 141.
b. ὡς is used to present, in the form of a comparison, a motive which is urged upon one — as ἄφες ὑμῖν τά ὀφειλήματα ἡμῶν, ὡς καί ἡμεῖς ἀφήκαμεν (R G ἀφίεμεν) κτλ. (for which Luke 11:4 gives καί γάρ αὐτοί ἀφίομεν), Matthew 6:12 — or which actuates one, as χάριν ἔχω τῷ Θεῷ... ὡς ἀδιαλεπτον ἔχω τήν περί σου μνείαν, 2 Timothy 1:3 (for the dear remembrance of Timothy moves Paul's gratitude to God); (cf. John 19:33 (cf. II. a. below)); in these examples ὡς has almost the force of a causal particle; cf. Klotz ad Devar. 2:2, p. 766; (Liddell and Scott, under the word, B. IV.; Winers Grammar, 448 (417)).
c. ὡς adds in a rather loose way something which serves to illustrate what precedes, and is equivalent to the case is as though (R. V. it is as when): Mark 13:34, where cf. Fritzsche, p. 587; unless one prefer, with Meyer, et al., to make it an instance of anantapodoton (cf. A. V. 'For the Son of Man is as a man' etc.); see ὥσπερ, a. at the end.
5. according as: Romans 12:3; 1 Corinthians 3:5; Revelation 22:12.
6. ὡς, like the German wie, after verbs of reading, narrating, testifying, and the like, introduces that which is read, narrated, etc.; hence, it is commonly said to be equivalent to ὅτι (cf. Klotz ad Devar. ii. 2, p. 765); but there is this difference between the two, that ὅτι expresses the thing itself, ὡς the mode or quality of the thing (hence, usually rendered how) (cf. Winer's Grammar, § 53, 9; (Meyer on Romans 1:9; cf. Liddell and Scott, under the word, B. I.)): thus after ἀναγινώσκειν, Mark 12:26 (where T Tr WH πῶς); Luke 6:4 (here Tr WH brackets ὡς; L text reads πῶς); μνησθῆναι, Luke 24:6 (L marginal reading ὅσα); θέασθαι, Luke 23:55; Ὑπομνῆσαι, Jude 1:5 (here ὅτι (not ὡς) is the particle), 7 (others regard ὡς here as introducing a confirmatory illustration of what precedes (A. V. even as etc.); cf. Huther, or Brückner's DeWette, ad loc.); εἰδέναι, Acts 10:38; Romans 11:2; 1 Thessalonians 2:11; ἐπίστασθαί, Acts 10:28 (here many (cf. R. V. marginal reading) connect ὡς with the adjective immediately following (see 8 below)); Acts 20:18, 20; ἀπαγγέλλειν, Luke 8:47; ἐξηγεῖσθαι, Luke 24:35; μάρτυς, Romans 1:9 (here others connect ὡς with the word which follows it (cf. 8 below)); Philippians 1:8.
7. ὡς before numerals denotes nearly, about: as, ὡς δισχίλιοι, Mark 5:13; add, Mark 8:9; Luke 2:37 (here L T Tr WH ἕως); Luke 8:42; John 1:39(40); (John 4:6 L T Tr WH); John 6:19 (here Lachmann ὡσεί); John 11:18; (John 19:39 G L T Tr WH); John 21:8; Acts 1:15 (Tdf. ὡσεί); John 5:7,(36 L T Tr WH); John 13:18 (yet not WH text); cf. καί, I. 2 f.), 20; John 19:34 (WH ὡσεί); Revelation 8:1 (כְּ, 1 Samuel 11:1; 1 Samuel 14:2, etc.); for examples from Greek writings see Passow, under the word, vol. ii., p. 2631b; (Liddell and Scott, under the word, E; Sophocles' Lexicon, under the word, 3).
8. ὡς is prefixed to adjectives and adverbs, and corresponds to the Latin quam, how, German wie (so from Homer down): ὡς ὡραῖοι, Romans 10:15; add, Romans 11:33; ὡς ὁσίως, 1 Thessalonians 2:10 (Psalm 72:1 (Ps. 73:1)); with a superlative, as much as can be: ὡς τάχιστα, as quickly as possible (very often in secular authors), Acts 17:15; cf. Viger., Hermann edition, pp. 562, 850; Passow, 2:2, p. 2631b bottom; (Liddell and Scott, under Ab. III.).
II. ὡς as a particle of time;
a. as, when, since; Latin ut, cum, (Winer's Grammar, § 41 b. 3,1; § 53, 8): with the indicative, ὡς δέ ἐπορεύοντο, Matthew 28:8 (9); Mark 9:21 (Tr marginal reading ἐξ οὗ); Luke 1:23, 41, 44; Luke 2:15, 39; Luke 4:25; Luke 5:4; Luke 7:12; Luke 11:1; Luke 15:25; Luke 19:5, 29; Luke 22:66; Luke 23:26; Luke 24:32; John 2:9, 23; John 4:1, 40,(John 4:45 Tdf.); John 6:12,16; 7:10; 8:7; 11:6,20,29,32f; 18:6; (cf. John 19:33 (see I. 4b. above)); John 20:11; 21:9; Acts 1:10; Acts 5:24; Acts 7:23; Acts 8:36; Acts 9:23; Acts 10:7, 17, 25; Acts 13:25, 29 (Acts 13:18 WH text (see I. 7 above)); Acts 14:5; 16:4,10,15; 17:13; 18:5; 19:9,21; 20:14,18; 21:1,12,27; 22:11,25; 25:14; 27:1,27; 28:4, (Homer, Iliad 1, 600; 2, 321; 3, 21; Herodotus 1, 65, 80; Xenophon, Cyril 1, 4, 4. 8. 20; often in the O. T. Apocrypha especially 1 Macc.; cf. Wahl, Clavis apocr. V. T., under the word, IV. e., p. 507f).
b. while, when (Latin dum, quando): Luke 20:37; as long as, while, John (John 9:4 Tr marginal reading WH marginal reading (cf. ἕως, I. 2)); John 12:35,(John 12:36), L T Tr WH ((cf. ἕως, as above)); Luke 12:58; Galatians 6:10 (here A. V. as (so R. V. in Luke, the passage cited); T WH read the subjunctive (as we may have etc.); Meyer (on John 12:35; Galatians, the passage cited) everywhere denies the meaning while; but cf. Liddell and Scott, under the word, B. V. 2.; Lightfoot on Galatians, the passage cited).
c. ὡς ἄν, as soon as: with the subjunctive present Romans 15:24 (A. V. here whensoever); with the 2 aorist subjunctive having the force of the future perfect, 1 Corinthians 11:34 (R. V. whensoever); Philippians 2:23. (Cf. Buttmann, 232 (200); Winers Grammar, § 42, 5 a.; Sophocles' Lexicon, under the word 6.).
III. ὡς as a final particle (Latin ut), in order that, in order to (cf. Glidersleeve in American Journ. of Philol. No. 16, p. 419f): followed by an infinitive ((cf. Buttmann, 244 (210); Winers Grammar, 318 (299); Krüger, § 65, 3, 4), Luke 9:52 L marginal reading WH); Acts 20:24 (3Macc. 1:2; 4 Macc. 14:1); ὡς ἔπος εἰπεῖν, so to say (see εἶπον, 1 a.), Hebrews 7:9 (L marginal reading εἶπεν).
IV. ὡς as a consecutive particle, introducing a consequence, so that: so (according to the less frequent usage) with the indicative (Herodotus 1, 163; 2, 135; Winer's Grammar, 462 (431)), Hebrews 3:11; Hebrews 4:3 (Hebrew אֲשֶׁר, Psalm 94:11 (Ps. 95:11); (but many interpretations question this sense with the indicative (the examples from Herodotus are not parallel), and render ὡς in Heb. the passages cited as (so R. V.)).
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Deuteronomy
4:32
1 Samuel
11:1; 14:2
Esther
4:14
Psalms
72:1; 73:1; 94:11; 95:11
Daniel
10:18
Matthew
1:24; 5:48; 6:5; 6:10; 6:12; 6:16; 6:29; 7:29; 7:29; 8:13; 8:13; 10:16; 10:25; 12:13; 13:43; 14:5; 15:28; 17:2; 17:20; 18:3; 19:19; 21:26; 21:46; 22:30; 22:39; 24:38; 26:19; 26:39; 26:55; 28:3; 28:8; 28:15
Mark
1:2; 1:22; 4:26; 4:31; 5:13; 6:34; 7:6; 8:9; 9:3; 9:21; 10:1; 12:25; 12:26; 12:31; 12:33; 13:34; 14:48
Luke
1:23; 1:41; 1:44; 2:15; 2:37; 2:39; 3:4; 3:23; 4:25; 5:4; 6:4; 6:22; 6:40; 7:12; 8:42; 8:47; 9:52; 10:27; 11:1; 11:2; 11:4; 11:44; 12:58; 14:22; 15:19; 15:25; 16:1; 17:6; 17:28; 17:29; 17:30; 18:11; 19:5; 19:29; 20:37; 21:35; 22:26; 22:26; 22:31; 22:52; 22:61; 22:66; 23:26; 23:55; 24:6; 24:32; 24:35
John
1:14; 1:39; 2:9; 2:23; 4:1; 4:6; 4:40; 4:45; 5:7; 6:12; 6:16; 6:19; 7:10; 7:10; 7:46; 8:7; 9:4; 11:6; 11:18; 11:20; 11:29; 11:32; 12:35; 12:35; 12:36; 13:18; 15:6; 18:6; 19:33; 19:33; 19:34; 19:39; 20:11; 21:8; 21:9
Acts
1:10; 1:15; 2:15; 3:12; 3:22; 3:22; 5:24; 7:23; 7:37; 7:37; 7:51; 8:32; 8:36; 9:23; 10:7; 10:11; 10:17; 10:25; 10:28; 10:38; 10:38; 11:5; 11:16; 11:17; 13:18; 13:25; 13:29; 13:33; 14:5; 16:4; 16:10; 16:15; 17:13; 17:14; 17:15; 17:22; 17:28; 18:5; 19:9; 19:21; 20:14; 20:18; 20:18; 20:20; 20:24; 21:1; 21:12; 21:27; 22:5; 22:11; 22:25; 23:11; 23:15; 23:20; 25:10; 25:14; 27:1; 27:27; 27:30; 28:4
Romans
1:9; 1:9; 3:7; 4:17; 5:15; 6:13; 8:36; 9:25; 9:27; 9:29; 9:32; 10:15; 11:2; 11:33; 12:3; 13:9; 13:13; 15:15; 15:24
1 Corinthians
3:1; 3:5; 3:10; 3:15; 4:1; 4:1; 4:7; 4:9; 4:13; 4:18; 5:3; 7; 7:7; 7:8; 7:17; 7:25; 8:7; 9:5; 9:20; 9:21; 9:22; 9:26; 9:26; 10:7; 11:34; 12:2; 16:10
2 Corinthians
1:7; 2:17; 2:17; 3:1; 5:19; 5:20; 6:4; 6:8; 6:9; 6:10; 7:14; 7:15; 10:2; 10:9; 10:14; 11:3; 11:15; 11:16; 11:17; 11:21; 13:2; 13:7
Galatians
1:9; 3:16; 4:12; 4:14; 5:14; 6:10
Ephesians
2:3; 5:1; 5:8; 5:15; 5:28; 5:33; 6:20
Philippians
1:8; 1:20; 2:7; 2:22; 2:23
Colossians
2:6; 2:20; 3:12; 3:18; 4:4
1 Thessalonians
2:4; 2:7; 2:10; 2:11; 2:11; 5:2; 5:4; 5:6
2 Thessalonians
2:2; 2:2; 3:15
1 Timothy
5:1
2 Timothy
1:3; 2:3; 2:17; 3:9
Titus
1:5; 1:7
Philemon
1:9; 1:14; 1:16; 1:17
Hebrews
3:2; 3:5; 3:8; 3:11; 4:3; 6:19; 7:9; 11:9; 11:27; 11:29; 12:16; 13:3; 13:17
James
1:10; 2:8; 2:9; 2:12; 2:12; 5:5
1 Peter
1:14; 1:19; 1:24; 2:2; 2:5; 2:11; 2:12; 3:6; 3:7; 4:10; 4:12; 4:15; 4:19; 5:8; 5:12
2 Peter
1:3; 1:19; 2:1; 2:12; 3:8; 3:10; 3:16
1 John
1:7
2 John
1:5
Jude
1:5; 1:10
Revelation
1:14; 1:15; 1:17; 2:18; 2:24; 2:27; 2:28; 4:6; 4:7; 5:6; 6:12; 6:13; 8:1; 8:8; 8:10; 9; 9:2; 9:3; 9:5; 9:7; 9:17; 10:1; 10:7; 10:9; 12:15; 13:2; 14:2; 15:2; 16:21; 17:12; 18:6; 20:8; 21:2; 21:21; 22:1; 22:12

Word / Phrase / Strong's Search

Strong's Number G5613 matches the Greek ὡς (hōs),
which occurs 38 times in 29 verses in '1Co' in the MGNT Greek.

Unchecked Copy Box1Co 3:1 - Dear brothers and sisters,[fn] when I was with you I couldn’t talk to you as I would to spiritual people.[fn] I had to talk as though you belonged to this world or as though you were infants in the Christian life.[fn]
Unchecked Copy Box1Co 3:5 - After all, who is Apollos? Who is Paul? We are only God’s servants through whom you believed the Good News. Each of us did the work the Lord gave us.
Unchecked Copy Box1Co 3:10 - Because of God’s grace to me, I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful.
Unchecked Copy Box1Co 3:15 - But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames.
Unchecked Copy Box1Co 4:1 - So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries.
Unchecked Copy Box1Co 4:7 - For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift?
Unchecked Copy Box1Co 4:9 - Instead, I sometimes think God has put us apostles on display, like prisoners of war at the end of a victor’s parade, condemned to die. We have become a spectacle to the entire world—to people and angels alike.
Unchecked Copy Box1Co 4:13 - We appeal gently when evil things are said about us. Yet we are treated like the world’s garbage, like everybody’s trash—right up to the present moment.
Unchecked Copy Box1Co 4:14 - I am not writing these things to shame you, but to warn you as my beloved children.
Unchecked Copy Box1Co 4:18 - Some of you have become arrogant, thinking I will not visit you again.
Unchecked Copy Box1Co 5:3 - Even though I am not with you in person, I am with you in the Spirit.[fn] And as though I were there, I have already passed judgment on this man
Unchecked Copy Box1Co 7:7 - But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another.
Unchecked Copy Box1Co 7:8 - So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am.
Unchecked Copy Box1Co 7:17 - Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches.
Unchecked Copy Box1Co 7:25 - Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you.
Unchecked Copy Box1Co 7:29 - But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage.
Unchecked Copy Box1Co 7:30 - Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions.
Unchecked Copy Box1Co 7:31 - Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.
Unchecked Copy Box1Co 8:7 - However, not all believers know this. Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated.
Unchecked Copy Box1Co 9:5 - Don’t we have the right to bring a Christian wife with us as the other apostles and the Lord’s brothers do, and as Peter[fn] does?
Unchecked Copy Box1Co 9:20 - When I was with the Jews, I lived like a Jew to bring the Jews to Christ. When I was with those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law.
Unchecked Copy Box1Co 9:21 - When I am with the Gentiles who do not follow the Jewish law,[fn] I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.
Unchecked Copy Box1Co 9:26 - So I run with purpose in every step. I am not just shadowboxing.
Unchecked Copy Box1Co 10:15 - You are reasonable people. Decide for yourselves if what I am saying is true.
Unchecked Copy Box1Co 11:34 - If you are really hungry, eat at home so you won’t bring judgment upon yourselves when you meet together. I’ll give you instructions about the other matters after I arrive.
Unchecked Copy Box1Co 12:2 - You know that when you were still pagans, you were led astray and swept along in worshiping speechless idols.
Unchecked Copy Box1Co 13:11 - When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things.
Unchecked Copy Box1Co 14:33 - For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.[fn]
Unchecked Copy Box1Co 16:10 - When Timothy comes, don’t intimidate him. He is doing the Lord’s work, just as I am.
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