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The Blue Letter Bible

Lexicon :: Strong's G5449 - physis

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φύσις
Transliteration
physis (Key)
Pronunciation
foo'-sis
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Part of Speech
feminine noun
Root Word (Etymology)
mGNT
14x in 4 unique form(s) TR
14x in 4 unique form(s) LXX
0x in 0 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 9:251,1283

Strong’s Definitions

φύσις phýsis, foo'-sis; from G5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:—(man-)kind, nature(-al).

KJV Translation Count — Total: 14x

The KJV translates Strong's G5449 in the following manner: nature (10x), natural (with G2596) (2x), kind (1x), mankind (with G442) (1x).

KJV Translation Count — Total: 14x
The KJV translates Strong's G5449 in the following manner: nature (10x), natural (with G2596) (2x), kind (1x), mankind (with G442) (1x).

  1. nature

    1. the nature of things, the force, laws, order of nature

      1. as opposed to what is monstrous, abnormal, perverse

      2. as opposed what has been produced by the art of man: the natural branches, i.e. branches by the operation of nature

    2. birth, physical origin

    3. a mode of feeling and acting which by long habit has become nature

    4. the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts

Strong’s Definitions [?](Strong’s Definitions Legend)
φύσις phýsis, foo'-sis; from G5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:—(man-)kind, nature(-al).
STRONGS G5449:
φύσις, φύσεως, ἡ (from φύω, which see, as Latin nature from nascor, ingenium from geno, gigno), from Homer, Odyssey 10, 303 down; nature, i. e.
a. the nature of things, the force, laws, order, of nature; as opposed to what is monstrous, abnormal, perverse: ὁ, ἡ, τό παρά φύσιν, that which is contrary to nature's laws, against nature, Romans 1:26 (οἱ παρά φύσιν τῇ Ἀφροδιτη χρώμενοι, Athen. 13, p. 605; ὁ παιδεραστής... τήν παρά φύσιν ἡδονήν διώκει, Philo de spec. legg. i., § 7); as opposed to what has been produced by the art of man: οἱ κατά φύσιν κλάδοι, the natural branches, i. e. branches by the operation of nature, Romans 11:21, 24 (Winer's Grammar, 193 (182)), contrasted with οἱ ἐγκεντρισθεντες παρά φύσιν, contrary to the plan of nature, cf. 24; ἡ κατά φύσιν ἀγριέλαιος, ibid.; as opposed to what is imaginary or fictitious: οἱ μή φύσει ὄντες θεοί, who are gods not by nature, but according to the mistaken opinion of the Gentiles (λεγόμενοι θεοί, 1 Corinthians 8:5), Galatians 4:8; nature, i. e. natural sense, native conviction or knowledge, as opposed to what is learned by instruction and accomplished by training or prescribed by law: ἡ φύσις (i. e. the native sense of propriety) διδάσκει τί, 1 Corinthians 11:14; φύσει ποιεῖν τά τοῦ ναμου, natura magistra, guided by their natural sense of what is right and proper, Romans 2:14.
b. birth, physical origin: ἡμεῖς φύσει Ἰουδαῖοι, we so far as our origin is considered, i. e. by birth, are Jews, Galatians 2:15 (φύσει νεώτερος, Sophocles O. C. 1295; τῷ μέν φύσει πατρίς, τόν δέ νόμῳ πολίτην ἐπεποιηντο, Isocrates Evagr. 21; φύσει βάρβαροι ὄντες, νόμῳ δέ Ἕλληνες, Plato, Menex., p. 245 d.; cf. Grimm on Wis. 13:1); ἡ ἐκ φύσεως ἀκροβυστία, who by birth is uncircumcised or a Gentile (opposed to one who, although circumcised, has made himself a Gentile by his iniquity and spiritual perversity), Romans 2:27.
c. a mode of feeling and acting which by long habit has become nature: ἦμεν φύσει τέκνα ὀργῆς, by (our depraved) nature we were exposed to the wrath of God, Ephesians 2:3 (this meaning is evident from the preceding context, and stands in contrast with the change of heart and life wrought through Christ by the blessing of divine grace; φύσει πρός τάς κολασεις ἐπιεικῶς ἔχουσιν οἱ Φαρισαῖοι, Josephus, Antiquities 13, 10, 6. (Others (see Meyer) would lay more stress here upon the constitution in which this 'habitual course of evil' has its origin, whether that constitution be regarded (with some) as already developed at birth, or (better) as undeveloped; cf. Aristotle, pol. 1, 2, p. 1252{b}, 32f οἷον ἕκαστον ἐστι τῆς γενέσεως τελεσθεισης, ταύτην φαμέν τήν φύσιν εἶναι ἑκάστου, ὥσπερ ἀνθρώπου, etc.; see the examples in Bonitz's index under the word. Cf. Winers Grammar, § 31, 6a.)).
d. the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: φύσις θηρίων (the natural strength, ferocity and intractability of beasts (A. V. (every) kind of beasts)), ἡ φύσις ἡ ἀνθρωπίνῃ (the ability, art, skill, of men, the qualities which are proper to their nature and necessarily emanate from it), James 3:7 (cf. Winer's Grammar, § 31, 10); θείας κοινωνοί φύσεως, (the holiness distinctive of the divine nature is specially referred to), 2 Peter 1:4 (Ἀμενωφει... θείας δοκουντι μετεσχηκεναι φύσεως κατά τέ σοφίαν καί πρόγνωσιν τῶν, ἐσομενων, Josephus, contra Apion 1, 26).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Romans
1:26; 2:14; 2:27; 11:21; 11:24
1 Corinthians
8:5; 11:14
Galatians
2:15; 4:8
Ephesians
2:3
James
3:7
2 Peter
1:4

Word / Phrase / Strong's Search

Strong's Number G5449 matches the Greek φύσις (physis),
which occurs 14 times in 11 verses in the MGNT Greek.

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Unchecked Copy Box Rom 1:26

Unchecked Copy BoxRom 1:26 - For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones,

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Unchecked Copy Box Rom 2:14

Unchecked Copy BoxRom 2:14 - For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.

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Unchecked Copy Box Rom 2:27

Unchecked Copy BoxRom 2:27 - And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?

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Unchecked Copy Box Rom 11:21

Unchecked Copy BoxRom 11:21 - For if God did not spare the natural branches, perhaps he will not spare you.

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Unchecked Copy Box Rom 11:24

Unchecked Copy BoxRom 11:24 - For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?

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Unchecked Copy Box 1Co 11:14

Unchecked Copy Box1Co 11:14 - Does not nature itself teach you that if a man has long hair, it is a disgrace for him,

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Unchecked Copy Box Gal 2:15

Unchecked Copy BoxGal 2:15 - We are Jews by birth and not Gentile sinners,

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Unchecked Copy Box Gal 4:8

Unchecked Copy BoxGal 4:8 - Formerly when you did not know God, you were enslaved to beings that by nature are not gods at all.

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Unchecked Copy Box Eph 2:3

Unchecked Copy BoxEph 2:3 - among whom all of us also formerly lived out our lives in the cravings of our flesh, indulging the desires of the flesh and the mind, and were by nature children of wrath even as the rest...

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Unchecked Copy Box Jas 3:7

Unchecked Copy BoxJas 3:7 - For every kind of animal, bird, reptile, and sea creature is subdued and has been subdued by humankind.

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Unchecked Copy Box 2Pe 1:4

Unchecked Copy Box2Pe 1:4 - Through these things he has bestowed on us his precious and most magnificent promises, so that by means of what was promised you may become partakers of the divine nature, after escaping the worldly corruption that is produced by evil desire.
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