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Lexicon :: Strong's G5199 - hygiēs

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ὑγιής
Transliteration
hygiēs (Key)
Pronunciation
hoog-ee-ace'
Listen
Part of Speech
adjective
Root Word (Etymology)
From the base of αὐξάνω (G837)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 8:308,1202

Strong’s Definitions

ὑγιής hugiēs, hoog-ee-ace'; from the base of G837; healthy, i.e. well (in body); figuratively, true (in doctrine):—sound, whole.


KJV Translation Count — Total: 14x

The KJV translates Strong's G5199 in the following manner: whole (13x), sound (1x).

KJV Translation Count — Total: 14x
The KJV translates Strong's G5199 in the following manner: whole (13x), sound (1x).
  1. sound

    1. of a man who is sound in body

  2. to make one whole i.e. restore him to health

  3. metaph. teaching which does not deviate from the truth

Strong’s Definitions [?](Strong’s Definitions Legend)
ὑγιής hugiēs, hoog-ee-ace'; from the base of G837; healthy, i.e. well (in body); figuratively, true (in doctrine):—sound, whole.
STRONGS G5199:
ὑγιής, ὑγιες, accusative ὑγιῆ (four times in the N. T., John 5:11, 15; John 7:23; Titus 2:8; for which ὑγια is more common in Attic (cf. Meisterhans, p. 66)), from Homer down, sound: properly (A. V. whole), of a man who is sound in body, Matthew 15:31 (WH only in marginal reading, but Tr brackets in marginal reading); Acts 4:10; γίνομαι, John 5:4 (R L), 6, 9, 14; ποιεῖν τινα ὑγιῆ (Herodotus, Xenophon, Plato, others), to make one whole i. e. restore him to health, John 5:11, 15; John 7:23; ὑγιής ἀπό etc. sound and thus free from etc. (see ἀπό, I. 3 d.), Mark 5:34; of the members of the body, Matthew 12:13; Mark 3:5 Rec.; Luke 6:10 Rec.; metaphorically, λόγος ὑγιής (A. V. sound speech) i. e. teaching which does not deviate from the truth (see ὑγιαίνω), Titus 2:8 (in the Greek writings, often equivalent to wholesome, fit, wise: μῦθος, II. 8, 524; λόγος οὐκ ὑγιής, Herodotus 1, 8; see other examples in Passow, under the word, 2; (Liddell and Scott, under the word, II. 2 and 3)).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
12:13; 15:31
Mark
3:5; 5:34
Luke
6:10
John
5:4; 5:11; 5:11; 5:15; 5:15; 7:23; 7:23
Acts
4:10
Titus
2:8; 2:8

Word / Phrase / Strong's Search

Strong's Number G5199 matches the Greek ὑγιής (hygiēs),
which occurs 11 times in 11 verses in the MGNT Greek.

Unchecked Copy BoxMat 12:13 - Then he told the man, "Stretch out your hand." He stretched it out; and it was restored whole, just like the other.
Unchecked Copy BoxMat 15:31 - so that the multitude wondered when they saw the mute speaking, injured whole, lame walking, and blind seeing -- and they glorified the God of Yisra'el.
Unchecked Copy BoxMar 5:34 - He said to her, "Daughter, your faith has made you well. Go in shalom, and be cured of your disease."
Unchecked Copy BoxJhn 5:6 - When Yeshua saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"
Unchecked Copy BoxJhn 5:9 - Immediately, the man was made well, and took up his mat and walked. Now it was the Shabbat on that day.
Unchecked Copy BoxJhn 5:11 - He answered them, "He who made me well, the same said to me, 'Take up your mat, and walk.'"
Unchecked Copy BoxJhn 5:14 - Afterward Yeshua found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."
Unchecked Copy BoxJhn 5:15 - The man went away, and told the Yehudim that it was Yeshua who had made him well.
Unchecked Copy BoxJhn 7:23 - If a boy receives circumcision on the Shabbat, that the law of Moshe may not be broken, are you angry with me, because I made a man every bit whole on the Shabbat?
Unchecked Copy BoxAct 4:10 - be it known to you all, and to all the people of Yisra'el, that in the name of Yeshua the Messiah of Natzeret, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
Unchecked Copy BoxTit 2:8 - and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.
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