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Lexicon :: Strong's G5100 - tis

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τις
Transliteration
tis (Key)
Pronunciation
tis
Listen
Part of Speech
pronoun
Root Word (Etymology)
An enclitic indefinite pronoun
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).


KJV Translation Count — Total: 448x

The KJV translates Strong's G5100 in the following manner: certain (104x), some (73x), any man (55x), any (37x), one (34x), man (34x), anything (24x), a (9x), certain man (7x), something (6x), somewhat (6x), ought (5x), some man (4x), certain thing (2x), nothing (with G3756) (2x), divers (2x), he (2x), thing (1x), another (2x), not translated (17x), miscellaneous (22x).

KJV Translation Count — Total: 448x
The KJV translates Strong's G5100 in the following manner: certain (104x), some (73x), any man (55x), any (37x), one (34x), man (34x), anything (24x), a (9x), certain man (7x), something (6x), somewhat (6x), ought (5x), some man (4x), certain thing (2x), nothing (with G3756) (2x), divers (2x), he (2x), thing (1x), another (2x), not translated (17x), miscellaneous (22x).
  1. a certain, a certain one

  2. some, some time, a while

Strong’s Definitions [?](Strong’s Definitions Legend)
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).
STRONGS G5100:
τὶς, neuter τὶ, genitive τίνος, indefinite (enclitic) pronoun (bearing the same relation to the interrogative τίς that ποῦ, πῶς, πότε do to the interrogatives ποῦ, πῶς, πότε);
1. a certain, a certain one; used of persons and things concerning which the writer either cannot or will not speak more particularly;
a. joined to nouns substantive, as well as to adjectives and to numerals used substantively; as, Σαμαρείτης τίς, Luke 10:33; ἱερεύς, Luke 1:5; Luke 10:31; ἀνήρ, Luke 8:27; Acts 3:2; Acts 8:9; Acts 14:8; ἄνθρωπος, Matthew 18:12; Luke 10:30; Acts 9:33; plural Jude 1:4; τόπος, Luke 11:1; Acts 27:8; κώμη, Luke 10:38; Luke 17:12, and in many other passages; with proper names (as τάς Σίμων), Mark 15:21; Luke 23:26; Acts 9:43; Acts 21:16; Acts 25:19. δύο τινες with a partitive genitive, Luke 7:18(19); Acts 23:23; ἕτερος, Acts 8:34; plural Acts 27:1; it indicates that the thing with which it is connected belongs to a certain class and resembles it: ἀπαρχήν τινα, a kind of firstfuits, James 1:18, cf. Winer's Grammar, § 25, 2 a; joined to adjectives of quality and quantity, it requires us to conceive of their degree as the greatest possible; as, φοβερά τίς ἐκδοχή, a certain fearful expectation, Hebrews 10:27, where see Delitzsch (or Alford) (δεινή τίς δύναμις, Xenophon, mem. 1, 3, 12; other examples from the Greek writings are given in Winers Grammar, § 25, 2c.; (Liddell and Scott, under the word, A. II. 8); Matthiae, § 487, 4; (Bernhardy (1829), p. 442); incredibilis quidam amor, Cicero, pro Lig c. 2, 5); μέγας τίς, Acts 8:9.
b. it stands alone, or substantively: universally, τίς one, a certain one, Matthew 12:47 (but WH in marginal reading only); Luke 9:49, 57; Luke 13:6, 23; John 11:1; Acts 5:25; Acts 18:7; plural τινες, certain, some: Luke 13:1; Acts 15:1; Romans 3:8; 1 Corinthians 4:18; 1 Corinthians 15:34; 2 Corinthians 3:1; Galatians 2:12; 2 Thessalonians 3:11; 1 Timothy 1:3, 19; 1 Timothy 4:1; 1 Timothy 5:15; 1 Timothy 6:10; 2 Peter 3:9; τινες ἐν ὑμῖν, some among you, 1 Corinthians 15:12; a participle may be added — either with the article, τινες οἱ etc., Luke 18:9; 2 Corinthians 10:2; Galatians 1:7; or without it, 1 Timothy 6:21; τίς and τινες with a partitive genitive: Luke 11:1; Luke 14:15; 2 Corinthians 10:12.
2.
a. joined to nouns and signifying some: χρόνον τινα, some time, a while, 1 Corinthians 16:7; ἡμέραι τινες, some (or certain) days, Acts 9:19; Acts 10:48; Acts 15:36; Acts 16:12; Acts 24:24; Acts 25:13; μέρος τί, Luke 11:36 (here WH marginal reading brackets τί); Acts 5:2; 1 Corinthians 11:18; τί βρώσιμον, Luke 24:41; add, Mark 16:18; John 5:14; Acts 17:21; Acts 23:20; Acts 28:21; Hebrews 11:40; βραχύ τί, Acts 5:34 (where L T Tr WH omit τί); Hebrews 2:7; περισσότερον τί, 2 Corinthians 10:8; μικρόν τί, 2 Corinthians 11:16; it serves modestly to qualify or limit the measure of things, even though that is thought to be ample or large (cf. 1 a. under the end): κοινωνία τίς, a certain contribution, Romans 15:26; καρπός, Romans 1:13; χάρισμα, ibid. 11. with a participle, ἀθετήσας τάς, if anyone has set at nought, Hebrews 10:28 (but this example belongs rather under the next entry).
b. standing alone, or used substantively, and signifying someone, something; anyone, anything: universally, Matthew 12:29; Mark 9:30; Mark 11:16; Luke 8:46; John 2:25; John 6:46; Acts 17:25; Romans 5:7; 1 Corinthians 15:35; 2 Corinthians 11:20; Hebrews 3:4; James 2:18; 2 Peter 2:19, etc.; τίς ἐξ ὑμῶν, James 2:16; ἐξ ὑμῶν τίς, Hebrews 3:13; with a partitive genitive, Luke 7:36; Luke 11:45; 1 Corinthians 6:1; neuter τί with a partitive genitive, Acts 4:32; Romans 15:18; Ephesians 5:27. εἰς τίς, see εἷς, 3, p. 187a. it answers not infrequently to the indefinite one (German man, French on): Mark 8:4; John 2:25; John 16:30; Romans 8:24; Hebrews 5:12 (where some (viz. R G T Tr (cf. Winers Grammar, 169 (160); R. V. marginal reading which be the rudiments etc.; cf. c. below)) incorrectly read τινα (yet cf. Buttmann, 268 (230) note, cf. 260 (223) note)), etc.; cf. Matthiae, § 487, 2. εἰ τίς, see εἰ, III. 16; ἐάν τίς, τίνος, etc.: Matthew 21:3; Matthew 24:23; Mark 12:19; Luke 16:31; John 6:51; John 7:17; John 8:51; John 9:22, 31; John 10:9; John 11:9f, 57; John 12:26, 47; Acts 9:2 (here Tdf. ἄν); Acts 13:41; 1 Corinthians 5:11; 1 Corinthians 8:10; 1 Corinthians 10:28; Colossians 3:13; 1 Timothy 1:8; 2 Timothy 2:5, 21; James 2:14; James 5:19; 1 John 2:15; 1 John 4:20; 1 John 5:16; Revelation 3:20; Revelation 22:18f; ἄν τινων, John 20:23 (here Lachmann ἐάν); ἐάν μή τίς, John 3:3, 5; John 15:6; Acts 8:31; οὐ... τίς, not... anyone, i. e. no one, John 10:28; οὔτε... τίς, Acts 28:21; οὐδέ... τίς, Matthew 11:27; Matthew 12:19; οὐκ... ὑπό τίνος, 1 Corinthians 6:12; μή τίς, lest any (man), Matthew 24:4; Mark 13:5; Acts 27:42; 1 Corinthians 1:15; 1 Corinthians 16:11; 2 Corinthians 8:20; 2 Corinthians 11:16; 2 Corinthians 12:6; Ephesians 2:9; 1 Thessalonians 5:15; Hebrews 4:11; Hebrews 12:15; hath any (one), John 4:33 (cf. μήτις, 2); μή τινα, 2 Corinthians 12:17; πρός τό μή... τινα, 1 Thessalonians 2:9; ὥστε... μή τινα, Matthew 8:28; like the Latin aliquis, it is used with the verb εἶναι emphatically: to be somebody, i. e. somebody of importance, some eminent personage (Winers Grammar, § 25, 2 c.; Buttmann, § 127, 16), Acts 5:36 (see examples from the Greek writings in Passow, under the word, B. II. 2 d.; (Liddell and Scott, ibid. A. II. 5); on the phrase τί εἶναι see e. β. below). Plural, τινες, some (of that number or class of men indicated by the context): Mark 14:4, 65; Luke 21:5; John 13:29; τινες are distinguished from οἱ πάντες, 1 Corinthians 8:7; 1 Corinthians 9:22. τινες with an anarthrous participle, Mark 14:57; Luke 13:1; ταῦτα τινες ἦτε, such (of this sort) were some of you, 1 Corinthians 6:11 (cf. οὗτος, I. 2 d.); τινες with a partitive genitive, Matthew 9:3; Matthew 12:38; Matthew 28:11; Mark 7:1; Mark 12:13; Luke 6:2; Luke 19:39; Acts 5:15; Acts 17:18, 28, and often; followed by ἐκ and a partitive genitive, Luke 11:15; John 6:64; John 7:25, 44; John 9:16; John 11:37, 46; Acts 11:20; Acts 15:24, etc.; Paul employs τινες by meiosis in reference to many, when he would mention something censurable respecting them in a mild way: Romans 3:3; 1 Corinthians 10:7-10.
c. Sometimes the subject τίς, τινες, or the object τινα, τινας, is not added to the verb, but is left to be understood by the reader (cf. Buttmann, § 132, 6; (Winer's Grammar, §§ 58, 2; 64, 4)): before the partitive genitive Acts 21:16; before ἀπό, Matthew 27:9 (1 Macc. 7:33); before ἐκ, Matthew 23:34; Luke 21:16; (John 1:24 T Tr WH (cf. R. V. marginal reading); John 7:40 L T Tr WH (cf. R. V. marginal reading)); John 16:17; (Acts 19:33 R.V. Mrg. (cf. συμβιβάζω, 3 fin.) 2 John 4; Revelation 2:10). (Other examples of its apparent omission are the following: as subject — of a finite verb (Winer's Grammar, § 58, 9 b. β.; Buttmann, § 129, 19): φησί, 2 Corinthians 10:10 R G T Tr text WH text; ὅταν λαλῇ τό ψεῦδος, John 8:44 (according to one interpretation; see R. V. margin); of an infinitive: οὐ χρείαν ἔχετε γράφειν ὑμῖν, 1 Thessalonians 4:9 R G T Tr text WH; χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τινα etc. Hebrews 5:12 R G T Tr (but see 2 b. above). as object: δός μοι πιεῖν, John 4:7; cf. Mark 5:43. See Kühner, § 352 g.; Krüger, § 55, 3, 21.)
d. It stands in partitions: τίς... ἕτερος δέ, one... and another, 1 Corinthians 3:4; plural τινες (μέν)... τινες (δέ), Luke 9:7f.; Acts 17:18; Philippians 1:15; cf. Passow, under the word, B. II. 2e.; (Liddell and Scott, ibid. A. II. 11. c.).
e. Besides what has been already adduced, the following should be noticed respecting the use of the neuter τί;
α. universally, anything, something: Matthew 5:23; Mark 8:23; Luke 11:54; Acts 25:5, 11; 1 Corinthians 10:31, and very often; οὐδέ... τί, neither... anything, 1 Timothy 6:7.
β. like the Latin aliquid it is used emphatically, equivalent to something of consequence, something extraordinary (cf. b. above): in the phrase εἶναι τί, 1 Corinthians 3:7; Galatians 2:6; Galatians 6:3; cf. Passow, under the word, B. II. 2 d.; (Liddell and Scott, under the word, A. II. 5); and on the Latin aliquid esse see Klotz, Handwörterb. d. Latin Spr. 1:298b; (Harpers' Dictionary, under the word aliquis, II. C. 1) (on the other hand, in 1 Corinthians 10:19 τί εἶναι means to be anything, actually to exist); εἰδέναι (L T Tr WH ἐγνωκέναι) τί, i. e. much, 1 Corinthians 8:2.
3. As respects the position of the word, when used adjectivally it stands — now before its noun (τίς ἀνήρ, Acts 3:2; Acts 14:8; τίς μαθητής, Acts 9:10; τινας ἑτέρους, Acts 27:1; τί ἀγαθόν, John 1:47); now, and indeed far more frequently, after it, as ἱερεύς τίς, Luke 1:5; Luke 10:31; ἀνήρ τίς, Luke 8:27, etc., etc. Τινές, used substantively, is found at the beginning of a sentence in Matthew 27:47; Luke 6:2; John 13:29; 1 Timothy 5:24; Philippians 1:15; cf. Winer's Grammar, § 25, 2 Note, and 559 (520). The particle δέ may stand between it and its substantive (as Σαμαρείτης δέ τίς), as in Luke 10:33, 38; Acts 8:9; Hebrews 10:27.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Matthew
5:23; 8:28; 9:3; 11:27; 12:19; 12:29; 12:38; 12:47; 18:12; 21:3; 23:34; 24:4; 24:23; 27:9; 27:47; 28:11
Mark
5:43; 7:1; 8:4; 8:23; 9:30; 11:16; 12:13; 12:19; 13:5; 14:4; 14:57; 14:65; 15:21; 16:18
Luke
1:5; 1:5; 6:2; 6:2; 7:18; 7:36; 8:27; 8:27; 8:46; 9:7; 9:49; 9:57; 10:30; 10:31; 10:31; 10:33; 10:33; 10:38; 10:38; 11:1; 11:1; 11:15; 11:36; 11:45; 11:54; 13:1; 13:1; 13:6; 13:23; 14:15; 16:31; 17:12; 18:9; 19:39; 21:5; 21:16; 23:26; 24:41
John
1:24; 1:47; 2:25; 2:25; 3:3; 3:5; 4:7; 4:33; 5:14; 6:46; 6:51; 6:64; 7:17; 7:25; 7:40; 7:44; 8:44; 8:51; 9:16; 9:22; 9:31; 10:9; 10:28; 11:1; 11:9; 11:37; 11:46; 11:57; 12:26; 12:47; 13:29; 13:29; 15:6; 16:17; 16:30; 20:23
Acts
3:2; 3:2; 4:32; 5:2; 5:15; 5:25; 5:34; 5:36; 8:9; 8:9; 8:9; 8:31; 8:34; 9:2; 9:10; 9:19; 9:33; 9:43; 10:48; 11:20; 13:41; 14:8; 14:8; 15:1; 15:24; 15:36; 16:12; 17:18; 17:18; 17:21; 17:25; 17:28; 18:7; 21:16; 21:16; 23:20; 23:23; 24:24; 25:5; 25:11; 25:13; 25:19; 27:1; 27:1; 27:8; 27:42; 28:21; 28:21
Romans
1:13; 3:3; 3:8; 5:7; 8:24; 15:18; 15:26
1 Corinthians
1:15; 3:4; 3:7; 4:18; 5:11; 6:1; 6:11; 6:12; 8:2; 8:7; 8:10; 9:22; 10:7; 10:8; 10:9; 10:10; 10:19; 10:28; 10:31; 11:18; 15:12; 15:34; 15:35; 16:7; 16:11
2 Corinthians
3:1; 8:20; 10:2; 10:8; 10:10; 10:12; 11:16; 11:16; 11:20; 12:6; 12:17
Galatians
1:7; 2:6; 2:12; 6:3
Ephesians
2:9; 5:27
Philippians
1:15; 1:15
Colossians
3:13
1 Thessalonians
2:9; 4:9; 5:15
2 Thessalonians
3:11
1 Timothy
1:3; 1:8; 1:19; 4:1; 5:15; 5:24; 6:7; 6:10; 6:21
2 Timothy
2:5; 2:21
Hebrews
2:7; 3:4; 3:13; 4:11; 5:12; 5:12; 10:27; 10:27; 10:28; 11:40; 12:15
James
1:18; 2:14; 2:16; 2:18; 5:19
2 Peter
2:19; 3:9
1 John
2:15; 4:20; 5:16
2 John
1:4
Jude
1:4
Revelation
2:10; 3:20; 22:18

BLB Scripture Index of Thayer's

Matthew
5:23; 8:28; 9:3; 11:27; 12:19; 12:29; 12:38; 12:47; 18:12; 21:3; 23:34; 24:4; 24:23; 27:9; 27:47; 28:11
Mark
5:43; 7:1; 8:4; 8:23; 9:30; 11:16; 12:13; 12:19; 13:5; 14:4; 14:57; 14:65; 15:21; 16:18
Luke
1:5; 1:5; 6:2; 6:2; 7:18; 7:36; 8:27; 8:27; 8:46; 9:7; 9:49; 9:57; 10:30; 10:31; 10:31; 10:33; 10:33; 10:38; 10:38; 11:1; 11:1; 11:15; 11:36; 11:45; 11:54; 13:1; 13:1; 13:6; 13:23; 14:15; 16:31; 17:12; 18:9; 19:39; 21:5; 21:16; 23:26; 24:41
John
1:24; 1:47; 2:25; 2:25; 3:3; 3:5; 4:7; 4:33; 5:14; 6:46; 6:51; 6:64; 7:17; 7:25; 7:40; 7:44; 8:44; 8:51; 9:16; 9:22; 9:31; 10:9; 10:28; 11:1; 11:9; 11:37; 11:46; 11:57; 12:26; 12:47; 13:29; 13:29; 15:6; 16:17; 16:30; 20:23
Acts
3:2; 3:2; 4:32; 5:2; 5:15; 5:25; 5:34; 5:36; 8:9; 8:9; 8:9; 8:31; 8:34; 9:2; 9:10; 9:19; 9:33; 9:43; 10:48; 11:20; 13:41; 14:8; 14:8; 15:1; 15:24; 15:36; 16:12; 17:18; 17:18; 17:21; 17:25; 17:28; 18:7; 19:33; 21:16; 21:16; 23:20; 23:23; 24:24; 25:5; 25:11; 25:13; 25:19; 27:1; 27:1; 27:8; 27:42; 28:21; 28:21
Romans
1:13; 3:3; 3:8; 5:7; 8:24; 15:18; 15:26
1 Corinthians
1:15; 3:4; 3:7; 4:18; 5:11; 6:1; 6:11; 6:12; 8:2; 8:7; 8:10; 9:22; 10:7; 10:8; 10:9; 10:10; 10:19; 10:28; 10:31; 11:18; 15:12; 15:34; 15:35; 16:7; 16:11
2 Corinthians
3:1; 8:20; 10:2; 10:8; 10:10; 10:12; 11:16; 11:16; 11:20; 12:6; 12:17
Galatians
1:7; 2:6; 2:12; 6:3
Ephesians
2:9; 5:27
Philippians
1:15; 1:15
Colossians
3:13
1 Thessalonians
2:9; 4:9; 5:15
2 Thessalonians
3:11
1 Timothy
1:3; 1:8; 1:19; 4:1; 5:15; 5:24; 6:7; 6:10; 6:21
2 Timothy
2:5; 2:21
Hebrews
2:7; 3:4; 3:13; 4:11; 5:12; 5:12; 10:27; 10:27; 10:28; 11:40; 12:15
James
1:18; 2:14; 2:16; 2:18; 5:19
2 Peter
2:19; 3:9
1 John
2:15; 4:20; 5:16
2 John
1:4
Jude
1:4
Revelation
2:10; 3:20; 22:18

Word / Phrase / Strong's Search

Strong's Number G5100 matches the Greek τις (tis),
which occurs 114 times in 108 verses in 'Act' in the MGNT Greek.

Page 1 / 3 (Act 2:45–Act 17:4)

Unchecked Copy BoxAct 2:45 - They sold their property and possessions and shared the money with those in need.
Unchecked Copy BoxAct 3:2 - As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple.
Unchecked Copy BoxAct 3:5 - The lame man looked at them eagerly, expecting some money.
Unchecked Copy BoxAct 4:32 - All the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had.
Unchecked Copy BoxAct 4:34 - There were no needy people among them, because those who owned land or houses would sell them
Unchecked Copy BoxAct 4:35 - and bring the money to the apostles to give to those in need.
Unchecked Copy BoxAct 5:1 - But there was a certain man named Ananias who, with his wife, Sapphira, sold some property.
Unchecked Copy BoxAct 5:2 - He brought part of the money to the apostles, claiming it was the full amount. With his wife’s consent, he kept the rest.
Unchecked Copy BoxAct 5:15 - As a result of the apostles’ work, sick people were brought out into the streets on beds and mats so that Peter’s shadow might fall across some of them as he went by.
Unchecked Copy BoxAct 5:25 - Then someone arrived with startling news: “The men you put in jail are standing in the Temple, teaching the people!”
Unchecked Copy BoxAct 5:34 - But one member, a Pharisee named Gamaliel, who was an expert in religious law and respected by all the people, stood up and ordered that the men be sent outside the council chamber for a while.
Unchecked Copy BoxAct 5:36 - Some time ago there was that fellow Theudas, who pretended to be someone great. About 400 others joined him, but he was killed, and all his followers went their various ways. The whole movement came to nothing.
Unchecked Copy BoxAct 6:9 - But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia.
Unchecked Copy BoxAct 7:24 - He saw an Egyptian mistreating an Israelite. So Moses came to the man’s defense and avenged him, killing the Egyptian.
Unchecked Copy BoxAct 8:9 - A man named Simon had been a sorcerer there for many years, amazing the people of Samaria and claiming to be someone great.
Unchecked Copy BoxAct 8:31 - The man replied, “How can I, unless someone instructs me?” And he urged Philip to come up into the carriage and sit with him.
Unchecked Copy BoxAct 8:34 - The eunuch asked Philip, “Tell me, was the prophet talking about himself or someone else?”
Unchecked Copy BoxAct 8:36 - As they rode along, they came to some water, and the eunuch said, “Look! There’s some water! Why can’t I be baptized?”[fn]
Unchecked Copy BoxAct 9:2 - He requested letters addressed to the synagogues in Damascus, asking for their cooperation in the arrest of any followers of the Way he found there. He wanted to bring them—both men and women—back to Jerusalem in chains.
Unchecked Copy BoxAct 9:10 - Now there was a believer[fn] in Damascus named Ananias. The Lord spoke to him in a vision, calling, “Ananias!”
“Yes, Lord!” he replied.
Unchecked Copy BoxAct 9:19 - Afterward he ate some food and regained his strength. Saul stayed with the believers[fn] in Damascus for a few days.
Unchecked Copy BoxAct 9:33 - There he met a man named Aeneas, who had been paralyzed and bedridden for eight years.
Unchecked Copy BoxAct 9:36 - There was a believer in Joppa named Tabitha (which in Greek is Dorcas[fn]). She was always doing kind things for others and helping the poor.
Unchecked Copy BoxAct 9:43 - And Peter stayed a long time in Joppa, living with Simon, a tanner of hides.
Unchecked Copy BoxAct 10:1 - In Caesarea there lived a Roman army officer[fn] named Cornelius, who was a captain of the Italian Regiment.
Unchecked Copy BoxAct 10:5 - Now send some men to Joppa, and summon a man named Simon Peter.
Unchecked Copy BoxAct 10:6 - He is staying with Simon, a tanner who lives near the seashore.”
Unchecked Copy BoxAct 10:11 - He saw the sky open, and something like a large sheet was let down by its four corners.
Unchecked Copy BoxAct 10:23 - So Peter invited the men to stay for the night. The next day he went with them, accompanied by some of the brothers from Joppa.
Unchecked Copy BoxAct 10:47 - “Can anyone object to their being baptized, now that they have received the Holy Spirit just as we did?”
Unchecked Copy BoxAct 10:48 - So he gave orders for them to be baptized in the name of Jesus Christ. Afterward Cornelius asked him to stay with them for several days.
Unchecked Copy BoxAct 11:5 - “I was in the town of Joppa,” he said, “and while I was praying, I went into a trance and saw a vision. Something like a large sheet was let down by its four corners from the sky. And it came right down to me.
Unchecked Copy BoxAct 11:20 - However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles[fn] about the Lord Jesus.
Unchecked Copy BoxAct 11:29 - So the believers in Antioch decided to send relief to the brothers and sisters[fn] in Judea, everyone giving as much as they could.
Unchecked Copy BoxAct 12:1 - About that time King Herod Agrippa[fn] began to persecute some believers in the church.
Unchecked Copy BoxAct 13:6 - Afterward they traveled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus.
Unchecked Copy BoxAct 13:15 - After the usual readings from the books of Moses[fn] and the prophets, those in charge of the service sent them this message: “Brothers, if you have any word of encouragement for the people, come and give it.”
Unchecked Copy BoxAct 13:41 - ‘Look, you mockers,
be amazed and die!
For I am doing something in your own day,
something you wouldn’t believe
even if someone told you about it.’[fn]
Unchecked Copy BoxAct 14:8 - While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked. He was sitting
Unchecked Copy BoxAct 15:1 - While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers[fn]: “Unless you are circumcised as required by the law of Moses, you cannot be saved.”
Unchecked Copy BoxAct 15:2 - Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question.
Unchecked Copy BoxAct 15:5 - But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.”
Unchecked Copy BoxAct 15:24 - “We understand that some men from here have troubled you and upset you with their teaching, but we did not send them!
Unchecked Copy BoxAct 15:36 - After some time Paul said to Barnabas, “Let’s go back and visit each city where we previously preached the word of the Lord, to see how the new believers are doing.”
Unchecked Copy BoxAct 16:1 - Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek.
Unchecked Copy BoxAct 16:9 - That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, “Come over to Macedonia and help us!”
Unchecked Copy BoxAct 16:12 - From there we reached Philippi, a major city of that district of Macedonia and a Roman colony. And we stayed there several days.
Unchecked Copy BoxAct 16:14 - One of them was Lydia from Thyatira, a merchant of expensive purple cloth, who worshiped God. As she listened to us, the Lord opened her heart, and she accepted what Paul was saying.
Unchecked Copy BoxAct 16:16 - One day as we were going down to the place of prayer, we met a demon-possessed slave girl. She was a fortune-teller who earned a lot of money for her masters.
Unchecked Copy BoxAct 17:4 - Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.[fn]

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1. Currently on page 1/3 (Act 2:45–Act 17:4) Act 2:45–Act 17:4

2. LOAD PAGE 2 Act 17:5–Act 27:16

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