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Lexicon :: Strong's G5100 - tis

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τις
Transliteration
tis (Key)
Pronunciation
tis
Listen
Part of Speech
pronoun
Root Word (Etymology)
An enclitic indefinite pronoun
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).


KJV Translation Count — Total: 448x

The KJV translates Strong's G5100 in the following manner: certain (104x), some (73x), any man (55x), any (37x), one (34x), man (34x), anything (24x), a (9x), certain man (7x), something (6x), somewhat (6x), ought (5x), some man (4x), certain thing (2x), nothing (with G3756) (2x), divers (2x), he (2x), thing (1x), another (2x), not translated (17x), miscellaneous (22x).

KJV Translation Count — Total: 448x
The KJV translates Strong's G5100 in the following manner: certain (104x), some (73x), any man (55x), any (37x), one (34x), man (34x), anything (24x), a (9x), certain man (7x), something (6x), somewhat (6x), ought (5x), some man (4x), certain thing (2x), nothing (with G3756) (2x), divers (2x), he (2x), thing (1x), another (2x), not translated (17x), miscellaneous (22x).
  1. a certain, a certain one

  2. some, some time, a while

Strong’s Definitions [?](Strong’s Definitions Legend)
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).
STRONGS G5100:
τὶς, neuter τὶ, genitive τίνος, indefinite (enclitic) pronoun (bearing the same relation to the interrogative τίς that ποῦ, πῶς, πότε do to the interrogatives ποῦ, πῶς, πότε);
1. a certain, a certain one; used of persons and things concerning which the writer either cannot or will not speak more particularly;
a. joined to nouns substantive, as well as to adjectives and to numerals used substantively; as, Σαμαρείτης τίς, Luke 10:33; ἱερεύς, Luke 1:5; Luke 10:31; ἀνήρ, Luke 8:27; Acts 3:2; Acts 8:9; Acts 14:8; ἄνθρωπος, Matthew 18:12; Luke 10:30; Acts 9:33; plural Jude 1:4; τόπος, Luke 11:1; Acts 27:8; κώμη, Luke 10:38; Luke 17:12, and in many other passages; with proper names (as τάς Σίμων), Mark 15:21; Luke 23:26; Acts 9:43; Acts 21:16; Acts 25:19. δύο τινες with a partitive genitive, Luke 7:18(19); Acts 23:23; ἕτερος, Acts 8:34; plural Acts 27:1; it indicates that the thing with which it is connected belongs to a certain class and resembles it: ἀπαρχήν τινα, a kind of firstfuits, James 1:18, cf. Winer's Grammar, § 25, 2 a; joined to adjectives of quality and quantity, it requires us to conceive of their degree as the greatest possible; as, φοβερά τίς ἐκδοχή, a certain fearful expectation, Hebrews 10:27, where see Delitzsch (or Alford) (δεινή τίς δύναμις, Xenophon, mem. 1, 3, 12; other examples from the Greek writings are given in Winers Grammar, § 25, 2c.; (Liddell and Scott, under the word, A. II. 8); Matthiae, § 487, 4; (Bernhardy (1829), p. 442); incredibilis quidam amor, Cicero, pro Lig c. 2, 5); μέγας τίς, Acts 8:9.
b. it stands alone, or substantively: universally, τίς one, a certain one, Matthew 12:47 (but WH in marginal reading only); Luke 9:49, 57; Luke 13:6, 23; John 11:1; Acts 5:25; Acts 18:7; plural τινες, certain, some: Luke 13:1; Acts 15:1; Romans 3:8; 1 Corinthians 4:18; 1 Corinthians 15:34; 2 Corinthians 3:1; Galatians 2:12; 2 Thessalonians 3:11; 1 Timothy 1:3, 19; 1 Timothy 4:1; 1 Timothy 5:15; 1 Timothy 6:10; 2 Peter 3:9; τινες ἐν ὑμῖν, some among you, 1 Corinthians 15:12; a participle may be added — either with the article, τινες οἱ etc., Luke 18:9; 2 Corinthians 10:2; Galatians 1:7; or without it, 1 Timothy 6:21; τίς and τινες with a partitive genitive: Luke 11:1; Luke 14:15; 2 Corinthians 10:12.
2.
a. joined to nouns and signifying some: χρόνον τινα, some time, a while, 1 Corinthians 16:7; ἡμέραι τινες, some (or certain) days, Acts 9:19; Acts 10:48; Acts 15:36; Acts 16:12; Acts 24:24; Acts 25:13; μέρος τί, Luke 11:36 (here WH marginal reading brackets τί); Acts 5:2; 1 Corinthians 11:18; τί βρώσιμον, Luke 24:41; add, Mark 16:18; John 5:14; Acts 17:21; Acts 23:20; Acts 28:21; Hebrews 11:40; βραχύ τί, Acts 5:34 (where L T Tr WH omit τί); Hebrews 2:7; περισσότερον τί, 2 Corinthians 10:8; μικρόν τί, 2 Corinthians 11:16; it serves modestly to qualify or limit the measure of things, even though that is thought to be ample or large (cf. 1 a. under the end): κοινωνία τίς, a certain contribution, Romans 15:26; καρπός, Romans 1:13; χάρισμα, ibid. 11. with a participle, ἀθετήσας τάς, if anyone has set at nought, Hebrews 10:28 (but this example belongs rather under the next entry).
b. standing alone, or used substantively, and signifying someone, something; anyone, anything: universally, Matthew 12:29; Mark 9:30; Mark 11:16; Luke 8:46; John 2:25; John 6:46; Acts 17:25; Romans 5:7; 1 Corinthians 15:35; 2 Corinthians 11:20; Hebrews 3:4; James 2:18; 2 Peter 2:19, etc.; τίς ἐξ ὑμῶν, James 2:16; ἐξ ὑμῶν τίς, Hebrews 3:13; with a partitive genitive, Luke 7:36; Luke 11:45; 1 Corinthians 6:1; neuter τί with a partitive genitive, Acts 4:32; Romans 15:18; Ephesians 5:27. εἰς τίς, see εἷς, 3, p. 187a. it answers not infrequently to the indefinite one (German man, French on): Mark 8:4; John 2:25; John 16:30; Romans 8:24; Hebrews 5:12 (where some (viz. R G T Tr (cf. Winers Grammar, 169 (160); R. V. marginal reading which be the rudiments etc.; cf. c. below)) incorrectly read τινα (yet cf. Buttmann, 268 (230) note, cf. 260 (223) note)), etc.; cf. Matthiae, § 487, 2. εἰ τίς, see εἰ, III. 16; ἐάν τίς, τίνος, etc.: Matthew 21:3; Matthew 24:23; Mark 12:19; Luke 16:31; John 6:51; John 7:17; John 8:51; John 9:22, 31; John 10:9; John 11:9f, 57; John 12:26, 47; Acts 9:2 (here Tdf. ἄν); Acts 13:41; 1 Corinthians 5:11; 1 Corinthians 8:10; 1 Corinthians 10:28; Colossians 3:13; 1 Timothy 1:8; 2 Timothy 2:5, 21; James 2:14; James 5:19; 1 John 2:15; 1 John 4:20; 1 John 5:16; Revelation 3:20; Revelation 22:18f; ἄν τινων, John 20:23 (here Lachmann ἐάν); ἐάν μή τίς, John 3:3, 5; John 15:6; Acts 8:31; οὐ... τίς, not... anyone, i. e. no one, John 10:28; οὔτε... τίς, Acts 28:21; οὐδέ... τίς, Matthew 11:27; Matthew 12:19; οὐκ... ὑπό τίνος, 1 Corinthians 6:12; μή τίς, lest any (man), Matthew 24:4; Mark 13:5; Acts 27:42; 1 Corinthians 1:15; 1 Corinthians 16:11; 2 Corinthians 8:20; 2 Corinthians 11:16; 2 Corinthians 12:6; Ephesians 2:9; 1 Thessalonians 5:15; Hebrews 4:11; Hebrews 12:15; hath any (one), John 4:33 (cf. μήτις, 2); μή τινα, 2 Corinthians 12:17; πρός τό μή... τινα, 1 Thessalonians 2:9; ὥστε... μή τινα, Matthew 8:28; like the Latin aliquis, it is used with the verb εἶναι emphatically: to be somebody, i. e. somebody of importance, some eminent personage (Winers Grammar, § 25, 2 c.; Buttmann, § 127, 16), Acts 5:36 (see examples from the Greek writings in Passow, under the word, B. II. 2 d.; (Liddell and Scott, ibid. A. II. 5); on the phrase τί εἶναι see e. β. below). Plural, τινες, some (of that number or class of men indicated by the context): Mark 14:4, 65; Luke 21:5; John 13:29; τινες are distinguished from οἱ πάντες, 1 Corinthians 8:7; 1 Corinthians 9:22. τινες with an anarthrous participle, Mark 14:57; Luke 13:1; ταῦτα τινες ἦτε, such (of this sort) were some of you, 1 Corinthians 6:11 (cf. οὗτος, I. 2 d.); τινες with a partitive genitive, Matthew 9:3; Matthew 12:38; Matthew 28:11; Mark 7:1; Mark 12:13; Luke 6:2; Luke 19:39; Acts 5:15; Acts 17:18, 28, and often; followed by ἐκ and a partitive genitive, Luke 11:15; John 6:64; John 7:25, 44; John 9:16; John 11:37, 46; Acts 11:20; Acts 15:24, etc.; Paul employs τινες by meiosis in reference to many, when he would mention something censurable respecting them in a mild way: Romans 3:3; 1 Corinthians 10:7-10.
c. Sometimes the subject τίς, τινες, or the object τινα, τινας, is not added to the verb, but is left to be understood by the reader (cf. Buttmann, § 132, 6; (Winer's Grammar, §§ 58, 2; 64, 4)): before the partitive genitive Acts 21:16; before ἀπό, Matthew 27:9 (1 Macc. 7:33); before ἐκ, Matthew 23:34; Luke 21:16; (John 1:24 T Tr WH (cf. R. V. marginal reading); John 7:40 L T Tr WH (cf. R. V. marginal reading)); John 16:17; (Acts 19:33 R.V. Mrg. (cf. συμβιβάζω, 3 fin.) 2 John 4; Revelation 2:10). (Other examples of its apparent omission are the following: as subject — of a finite verb (Winer's Grammar, § 58, 9 b. β.; Buttmann, § 129, 19): φησί, 2 Corinthians 10:10 R G T Tr text WH text; ὅταν λαλῇ τό ψεῦδος, John 8:44 (according to one interpretation; see R. V. margin); of an infinitive: οὐ χρείαν ἔχετε γράφειν ὑμῖν, 1 Thessalonians 4:9 R G T Tr text WH; χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τινα etc. Hebrews 5:12 R G T Tr (but see 2 b. above). as object: δός μοι πιεῖν, John 4:7; cf. Mark 5:43. See Kühner, § 352 g.; Krüger, § 55, 3, 21.)
d. It stands in partitions: τίς... ἕτερος δέ, one... and another, 1 Corinthians 3:4; plural τινες (μέν)... τινες (δέ), Luke 9:7f.; Acts 17:18; Philippians 1:15; cf. Passow, under the word, B. II. 2e.; (Liddell and Scott, ibid. A. II. 11. c.).
e. Besides what has been already adduced, the following should be noticed respecting the use of the neuter τί;
α. universally, anything, something: Matthew 5:23; Mark 8:23; Luke 11:54; Acts 25:5, 11; 1 Corinthians 10:31, and very often; οὐδέ... τί, neither... anything, 1 Timothy 6:7.
β. like the Latin aliquid it is used emphatically, equivalent to something of consequence, something extraordinary (cf. b. above): in the phrase εἶναι τί, 1 Corinthians 3:7; Galatians 2:6; Galatians 6:3; cf. Passow, under the word, B. II. 2 d.; (Liddell and Scott, under the word, A. II. 5); and on the Latin aliquid esse see Klotz, Handwörterb. d. Latin Spr. 1:298b; (Harpers' Dictionary, under the word aliquis, II. C. 1) (on the other hand, in 1 Corinthians 10:19 τί εἶναι means to be anything, actually to exist); εἰδέναι (L T Tr WH ἐγνωκέναι) τί, i. e. much, 1 Corinthians 8:2.
3. As respects the position of the word, when used adjectivally it stands — now before its noun (τίς ἀνήρ, Acts 3:2; Acts 14:8; τίς μαθητής, Acts 9:10; τινας ἑτέρους, Acts 27:1; τί ἀγαθόν, John 1:47); now, and indeed far more frequently, after it, as ἱερεύς τίς, Luke 1:5; Luke 10:31; ἀνήρ τίς, Luke 8:27, etc., etc. Τινές, used substantively, is found at the beginning of a sentence in Matthew 27:47; Luke 6:2; John 13:29; 1 Timothy 5:24; Philippians 1:15; cf. Winer's Grammar, § 25, 2 Note, and 559 (520). The particle δέ may stand between it and its substantive (as Σαμαρείτης δέ τίς), as in Luke 10:33, 38; Acts 8:9; Hebrews 10:27.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Matthew
5:23; 8:28; 9:3; 11:27; 12:19; 12:29; 12:38; 12:47; 18:12; 21:3; 23:34; 24:4; 24:23; 27:9; 27:47; 28:11
Mark
5:43; 7:1; 8:4; 8:23; 9:30; 11:16; 12:13; 12:19; 13:5; 14:4; 14:57; 14:65; 15:21; 16:18
Luke
1:5; 1:5; 6:2; 6:2; 7:18; 7:36; 8:27; 8:27; 8:46; 9:7; 9:49; 9:57; 10:30; 10:31; 10:31; 10:33; 10:33; 10:38; 10:38; 11:1; 11:1; 11:15; 11:36; 11:45; 11:54; 13:1; 13:1; 13:6; 13:23; 14:15; 16:31; 17:12; 18:9; 19:39; 21:5; 21:16; 23:26; 24:41
John
1:24; 1:47; 2:25; 2:25; 3:3; 3:5; 4:7; 4:33; 5:14; 6:46; 6:51; 6:64; 7:17; 7:25; 7:40; 7:44; 8:44; 8:51; 9:16; 9:22; 9:31; 10:9; 10:28; 11:1; 11:9; 11:37; 11:46; 11:57; 12:26; 12:47; 13:29; 13:29; 15:6; 16:17; 16:30; 20:23
Acts
3:2; 3:2; 4:32; 5:2; 5:15; 5:25; 5:34; 5:36; 8:9; 8:9; 8:9; 8:31; 8:34; 9:2; 9:10; 9:19; 9:33; 9:43; 10:48; 11:20; 13:41; 14:8; 14:8; 15:1; 15:24; 15:36; 16:12; 17:18; 17:18; 17:21; 17:25; 17:28; 18:7; 21:16; 21:16; 23:20; 23:23; 24:24; 25:5; 25:11; 25:13; 25:19; 27:1; 27:1; 27:8; 27:42; 28:21; 28:21
Romans
1:13; 3:3; 3:8; 5:7; 8:24; 15:18; 15:26
1 Corinthians
1:15; 3:4; 3:7; 4:18; 5:11; 6:1; 6:11; 6:12; 8:2; 8:7; 8:10; 9:22; 10:7; 10:8; 10:9; 10:10; 10:19; 10:28; 10:31; 11:18; 15:12; 15:34; 15:35; 16:7; 16:11
2 Corinthians
3:1; 8:20; 10:2; 10:8; 10:10; 10:12; 11:16; 11:16; 11:20; 12:6; 12:17
Galatians
1:7; 2:6; 2:12; 6:3
Ephesians
2:9; 5:27
Philippians
1:15; 1:15
Colossians
3:13
1 Thessalonians
2:9; 4:9; 5:15
2 Thessalonians
3:11
1 Timothy
1:3; 1:8; 1:19; 4:1; 5:15; 5:24; 6:7; 6:10; 6:21
2 Timothy
2:5; 2:21
Hebrews
2:7; 3:4; 3:13; 4:11; 5:12; 5:12; 10:27; 10:27; 10:28; 11:40; 12:15
James
1:18; 2:14; 2:16; 2:18; 5:19
2 Peter
2:19; 3:9
1 John
2:15; 4:20; 5:16
2 John
1:4
Jude
1:4
Revelation
2:10; 3:20; 22:18

BLB Scripture Index of Thayer's

Matthew
5:23; 8:28; 9:3; 11:27; 12:19; 12:29; 12:38; 12:47; 18:12; 21:3; 23:34; 24:4; 24:23; 27:9; 27:47; 28:11
Mark
5:43; 7:1; 8:4; 8:23; 9:30; 11:16; 12:13; 12:19; 13:5; 14:4; 14:57; 14:65; 15:21; 16:18
Luke
1:5; 1:5; 6:2; 6:2; 7:18; 7:36; 8:27; 8:27; 8:46; 9:7; 9:49; 9:57; 10:30; 10:31; 10:31; 10:33; 10:33; 10:38; 10:38; 11:1; 11:1; 11:15; 11:36; 11:45; 11:54; 13:1; 13:1; 13:6; 13:23; 14:15; 16:31; 17:12; 18:9; 19:39; 21:5; 21:16; 23:26; 24:41
John
1:24; 1:47; 2:25; 2:25; 3:3; 3:5; 4:7; 4:33; 5:14; 6:46; 6:51; 6:64; 7:17; 7:25; 7:40; 7:44; 8:44; 8:51; 9:16; 9:22; 9:31; 10:9; 10:28; 11:1; 11:9; 11:37; 11:46; 11:57; 12:26; 12:47; 13:29; 13:29; 15:6; 16:17; 16:30; 20:23
Acts
3:2; 3:2; 4:32; 5:2; 5:15; 5:25; 5:34; 5:36; 8:9; 8:9; 8:9; 8:31; 8:34; 9:2; 9:10; 9:19; 9:33; 9:43; 10:48; 11:20; 13:41; 14:8; 14:8; 15:1; 15:24; 15:36; 16:12; 17:18; 17:18; 17:21; 17:25; 17:28; 18:7; 19:33; 21:16; 21:16; 23:20; 23:23; 24:24; 25:5; 25:11; 25:13; 25:19; 27:1; 27:1; 27:8; 27:42; 28:21; 28:21
Romans
1:13; 3:3; 3:8; 5:7; 8:24; 15:18; 15:26
1 Corinthians
1:15; 3:4; 3:7; 4:18; 5:11; 6:1; 6:11; 6:12; 8:2; 8:7; 8:10; 9:22; 10:7; 10:8; 10:9; 10:10; 10:19; 10:28; 10:31; 11:18; 15:12; 15:34; 15:35; 16:7; 16:11
2 Corinthians
3:1; 8:20; 10:2; 10:8; 10:10; 10:12; 11:16; 11:16; 11:20; 12:6; 12:17
Galatians
1:7; 2:6; 2:12; 6:3
Ephesians
2:9; 5:27
Philippians
1:15; 1:15
Colossians
3:13
1 Thessalonians
2:9; 4:9; 5:15
2 Thessalonians
3:11
1 Timothy
1:3; 1:8; 1:19; 4:1; 5:15; 5:24; 6:7; 6:10; 6:21
2 Timothy
2:5; 2:21
Hebrews
2:7; 3:4; 3:13; 4:11; 5:12; 5:12; 10:27; 10:27; 10:28; 11:40; 12:15
James
1:18; 2:14; 2:16; 2:18; 5:19
2 Peter
2:19; 3:9
1 John
2:15; 4:20; 5:16
2 John
1:4
Jude
1:4
Revelation
2:10; 3:20; 22:18

Word / Phrase / Strong's Search

Strong's Number G5100 matches the Greek τις (tis),
which occurs 58 times in 55 verses in '1Co' in the TR Greek.

Page 1 / 2 (1Co 1:15–1Co 15:35)

Unchecked Copy Box1Co 1:15 -

so that no one can say you were baptized in my name.

Unchecked Copy Box1Co 1:16 -

I did, in fact, baptize the household of Stephanas; beyond that, I don’t recall if I baptized anyone else.

Unchecked Copy Box1Co 2:2 -

I decided to know nothing among you except Jesus Christ and him crucified.

Unchecked Copy Box1Co 3:4 -

For whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not acting like mere humans?

Unchecked Copy Box1Co 3:7 -

So, then, neither the one who plants nor the one who waters is anything, but only God who gives the growth.

Unchecked Copy Box1Co 3:12 -

If anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw,

Unchecked Copy Box1Co 3:14 -

If anyone’s work that he has built survives, he will receive a reward.

Unchecked Copy Box1Co 3:15 -

If anyone’s work is burned up, he will experience[fn] loss, but he himself will be saved ​— ​but only as through fire.

Unchecked Copy Box1Co 3:17 -

If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and that is what you are.

Unchecked Copy Box1Co 3:18 -

Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a fool so that he can become wise.

Unchecked Copy Box1Co 4:2 -

In this regard, it is required that managers be found faithful.

Unchecked Copy Box1Co 4:5 -

So don’t judge anything prematurely, before the Lord comes, who will both bring to light what is hidden in darkness and reveal the intentions of the hearts. And then praise will come to each one from God.

Unchecked Copy Box1Co 4:18 -

Now some are arrogant, as though I were not coming to you.

Unchecked Copy Box1Co 5:1 -

It is actually reported that there is sexual immorality among you, and the kind of sexual immorality that is not even tolerated[fn] among the Gentiles ​— ​a man is sleeping with his father’s wife.

Unchecked Copy Box1Co 5:11 -

But actually, I wrote[fn] you not to associate with anyone who claims to be a brother or sister and is sexually immoral or greedy, an idolater or verbally abusive, a drunkard or a swindler. Do not even eat with such a person.

Unchecked Copy Box1Co 6:1 -

If any of you has a dispute against another, how dare you take it to court before the unrighteous,[fn] and not before the saints?

Unchecked Copy Box1Co 6:11 -

And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Unchecked Copy Box1Co 6:12 -

“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.

Unchecked Copy Box1Co 7:5 -

Do not deprive one another ​— ​except when you agree for a time, to devote yourselves to[fn] prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control.

Unchecked Copy Box1Co 7:12 -

But I (not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not divorce her.

Unchecked Copy Box1Co 7:18 -

Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised.

Unchecked Copy Box1Co 7:36 -

If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry ​— ​he can do what he wants. He is not sinning; they can get married.

Unchecked Copy Box1Co 8:2 -

If anyone thinks he knows anything, he does not yet know it as he ought to know it.

Unchecked Copy Box1Co 8:3 -

But if anyone loves God, he is known by him.

Unchecked Copy Box1Co 8:7 -

However, not everyone has this knowledge. Some have been so used to idolatry up until now that when they eat food sacrificed to an idol, their conscience, being weak, is defiled.

Unchecked Copy Box1Co 8:10 -

For if someone sees you, the one who has knowledge, dining in an idol’s temple, won’t his weak conscience be encouraged[fn] to eat food offered to idols?

Unchecked Copy Box1Co 9:12 -

If others have this right to receive benefits from you, don’t we even more? Nevertheless, we have not made use of this right; instead, we endure everything so that we will not hinder the gospel of Christ.

Unchecked Copy Box1Co 9:15 -

For my part I have used none of these rights, nor have I written these things that they may be applied in my case. For it would be better for me to die than for anyone to deprive me of my boast!

Unchecked Copy Box1Co 9:22 -

To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some.

Unchecked Copy Box1Co 10:7 -

Don’t become idolaters as some of them were; as it is written, The people sat down to eat and drink, and got up to party.[fn]

Unchecked Copy Box1Co 10:8 -

Let us not commit sexual immorality as some of them did,[fn] and in a single day twenty-three thousand people died.

Unchecked Copy Box1Co 10:9 -

Let us not test Christ as some of them did[fn] and were destroyed by snakes.

Unchecked Copy Box1Co 10:10 -

And don’t grumble as some of them did,[fn] and were killed by the destroyer.[fn]

Unchecked Copy Box1Co 10:19 -

What am I saying then? That food sacrificed to idols is anything, or that an idol is anything?

Unchecked Copy Box1Co 10:27 -

If any of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions for the sake of conscience.

Unchecked Copy Box1Co 10:28 -

But if someone says to you, “This is food from a sacrifice,” do not eat it, out of consideration for the one who told you, and for the sake of conscience.[fn]

Unchecked Copy Box1Co 10:31 -

So, whether you eat or drink, or whatever you do, do everything for the glory of God.

Unchecked Copy Box1Co 11:16 -

If anyone wants to argue about this, we have no other[fn] custom, nor do the churches of God.

Unchecked Copy Box1Co 11:18 -

For to begin with, I hear that when you come together as a church there are divisions among you, and in part I believe it.

Unchecked Copy Box1Co 11:34 -

If anyone is hungry, he should eat at home, so that when you gather together you will not come under judgment. I will give instructions about the other matters whenever I come.

Unchecked Copy Box1Co 14:24 -

But if all are prophesying and some unbeliever or outsider comes in, he is convicted by all and is called to account by all.

Unchecked Copy Box1Co 14:27 -

If anyone speaks in a tongue, there are to be only two, or at the most three, each in turn, and let someone interpret.

Unchecked Copy Box1Co 14:35 -

If they want to learn something, let them ask their own husbands at home, since it is disgraceful for a woman to speak in the church.

Unchecked Copy Box1Co 14:37 -

If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command.

Unchecked Copy Box1Co 14:38 -

If anyone ignores this, he will be ignored.[fn]

Unchecked Copy Box1Co 15:2 -

and by which you are being saved, if you hold to the message I preached to you ​— ​unless you believed in vain.

Unchecked Copy Box1Co 15:6 -

Then he appeared to over five hundred brothers and sisters at one time; most of them are still alive, but some have fallen asleep.

Unchecked Copy Box1Co 15:12 -

Now if Christ is proclaimed as raised from the dead, how can some of you say, “There is no resurrection of the dead”?

Unchecked Copy Box1Co 15:34 -

Come to your senses[fn] and stop sinning; for some people are ignorant about God. I say this to your shame.

Unchecked Copy Box1Co 15:35 -

But someone will ask, “How are the dead raised? What kind of body will they have when they come? ”


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