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Vine's Expository Dictionary: View Entry
TDNT Reference: 7:939,1127
Strong's Number G4973 matches the Greek σφραγίς (sphragis),
which occurs 11 times in 10 verses
in the LXX Greek.
“Engrave the two stones with the names of Israel’s sons as a gem cutter engraves a seal. Mount them, surrounded with gold filigree settings.
“The twelve stones are to correspond to the names of Israel’s sons. Each stone must be engraved like a seal, with one of the names of the twelve tribes.
“You are to make a pure gold medallion and engrave it, like the engraving of a seal: Holy to the LORD.
Both men and women came; all who had willing hearts brought brooches, earrings, rings, necklaces, and all kinds of gold jewelry — everyone who presented a presentation offering of gold to the LORD.
Then they mounted the onyx stones surrounded with gold filigree settings, engraved with the names of Israel’s sons as a gem cutter engraves a seal.
The twelve stones corresponded to the names of Israel’s sons. Each stone was engraved like a seal with one of the names of the twelve tribes.
They made a medallion, the holy diadem, out of pure gold and wrote on it an inscription like the engraving on a seal: Holy to the LORD.
So she wrote letters in Ahab’s name and sealed them with his seal. She sent the letters to the elders and nobles who lived with Naboth in his city.
Set me as a seal on your heart,
as a seal on your arm.
For love is as strong as death;
jealousy is as unrelenting as Sheol.
Love’s flames are fiery flames —
an almighty flame![fn]
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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