Lexicon :: Strong's G4633 - skēnē

Then Peter said to Jesus, “Lord, it’s good for us to be here. If you want, I will set up[fn] three shelters here: one for you, one for Moses, and one for Elijah.”

Peter said to Jesus, “Rabbi, it’s good for us to be here. Let’s set up three shelters: one for you, one for Moses, and one for Elijah” ​— ​

As the two men were departing from him, Peter said to Jesus, “Master, it’s good for us to be here. Let’s set up three shelters: one for you, one for Moses, and one for Elijah” ​— ​not knowing what he was saying.

“And I tell you, make friends for yourselves by means of worldly wealth[fn] so that when it fails, they may welcome you into eternal dwellings.

“You took up the tent of Moloch

and the star of your god Rephan,

the images that you made to worship.

So I will send you into exile beyond Babylon.

“After these things I will return

and rebuild David’s fallen tent.

I will rebuild its ruins

and set it up again,

a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.

These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For God said, Be careful that you make everything according to the pattern that was shown to you on the mountain.

For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves.

With these things prepared like this, the priests enter the first room repeatedly, performing their ministry.

The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.

But Christ has appeared as a high priest of the good things that have come.[fn] In the greater and more perfect tabernacle not made with hands (that is, not of this creation),

In the same way, he sprinkled the tabernacle and all the articles of worship with blood.

By faith he stayed as a foreigner in the land of promise, living in tents as did Isaac and Jacob, coheirs of the same promise.

We have an altar from which those who worship at the tabernacle do not have a right to eat.

It began to speak[fn] blasphemies against God: to blaspheme his name and his dwelling ​— ​those who dwell in heaven.

After this I looked, and the heavenly temple ​— ​the tabernacle of testimony ​— ​was opened.

Then I heard a loud voice from the throne:[fn] Look, God’s dwelling[fn] is with humanity, and he will live with them. They will be his peoples,[fn] and God himself will be with them and will be their God.[fn]