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The Blue Letter Bible

Lexicon :: Strong's G4486 - rēgnymi

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ῥήγνυμι
Transliteration
rēgnymi (Key)
Pronunciation
hrayg'-noo-mee
Listen
Part of Speech
verb
Root Word (Etymology)
Both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in κατάγνυμι (G2608)])
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ῥήγνυμι rhḗgnymi, hrayg'-noo-mee; both prolonged forms of ῥήκω rhḗkō (which appears only in certain forms, and is itself probably a strengthened form of ἄγνυμι ágnymi (see in G2608)) to "break," "wreck" or "crack", i.e. (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in composition), and G2352 a shattering to minute fragments; but not a reduction to the constituent particles, like G3089) or disrupt, lacerate; by implication, to convulse (with spasms); figuratively, to give vent to joyful emotions:—break (forth), burst, rend, tear.

KJV Translation Count — Total: 7x

The KJV translates Strong's G4486 in the following manner: burst (2x), tear (1x), rend (1x), break (1x), break forth (1x), throw down (1x).

KJV Translation Count — Total: 7x
The KJV translates Strong's G4486 in the following manner: burst (2x), tear (1x), rend (1x), break (1x), break forth (1x), throw down (1x).

  1. to rend, burst or break asunder, break up, break through

    1. to tear in pieces

    2. to break forth

      1. into joy, of infants or dumb persons beginning to speak

    3. to distort, convulse

      1. of a demon causing convulsions in a man possessed

      2. to dash down, hurl to the ground (a common occurrence in cases of demon possession and epilepsy)

Strong’s Definitions [?](Strong’s Definitions Legend)
ῥήγνυμι rhḗgnymi, hrayg'-noo-mee; both prolonged forms of ῥήκω rhḗkō (which appears only in certain forms, and is itself probably a strengthened form of ἄγνυμι ágnymi (see in G2608)) to "break," "wreck" or "crack", i.e. (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in composition), and G2352 a shattering to minute fragments; but not a reduction to the constituent particles, like G3089) or disrupt, lacerate; by implication, to convulse (with spasms); figuratively, to give vent to joyful emotions:—break (forth), burst, rend, tear.
STRONGS G4486:
ῤήγνυμι (Matthew 9:17) and ῤήσσω (Homer, Iliad 18, 571; 1 Kings 11:31; Mark 2:22 R G L marginal reading; Mark 9:18 (Luke 5:37 L marginal reading; (see below))); future ῤήξω; 1 aorist ἔρρηξα; present passive 3 person plural ῤήγνυνται; from Homer down; the Sept. for בָּקַע and קָרַע; to rend, burst or break asunder, break up, break through;
a. universally: τούς ἀσκούς, Mark 2:22; Luke 5:37; passive, Matthew 9:17; equivalent to to tear in pieces (A. V. rend): τινα, Matthew 7:6.
b. namely, εὐφροσύνην (previously chained up, as it were), to break forth into joy: Galatians 4:27, after Isaiah 54:1 (the full phrase is found in Isaiah 49:13; Isaiah 52:9; (cf. Buttmann, § 130, 5); in classical Greek ῥηγνύναι κλαυθμόν, οἰμωγήν, δάκρυα, especially φωνήν is used of infants or dumb persons beginning to speak; cf. Passow, under the word, 2, vol. ii., p. 1332{a}; (Liddell and Scott, under the word I. 4 and 5)).
c. equivalent to σπαράσσω, to distort, convulse: of a demon causing convulsions in a man possessed, Mark 9:18; Luke 9:42; in both passages many (so R. V. text) explain it to dash down, hurl to the ground (a common occurrence in cases of epilepsy); in this sense in Artemidorus Daldianus, oneir. 1, 60 a wrestler is said ῤῆξαι τόν ἀντιπαλον. Hesychius gives ῤῆξαι. καταβαλεῖν. Also ῥηξε. κατέβαλε. Cf. Kuinoel or Fritzsche on Mark 9:18. (Many hold that ῤήσσω in this sense is quite a different word from ῤήγνυμι (and its collateral or poetic ῤήσσω), and akin rather to (the onomatopoetic) ἀράσσω, ῤάσσω, to throw or dash down; cf. Lobeck in Alexander Buttmann (1873) Ausf: Spr. § 114, under the word ῤήγνυμι; Curtius, Das Verbum, pp. 162, 315; Schmidt, Syn., chapter 113, 7. See as examples Wis. 4:19; Hermas, mand. 11, 3 [ET]; Apostolic Constitutions, 6, 9, p. 165, 14. Cf. προσρήγνυμι.) (Compare: διαρηγνυμι, περιρήγνυμι, προσρήγνυμι.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

1 Kings
11:31
Isaiah
49:13; 52:9; 54:1
Matthew
7:6; 9:17; 9:17
Mark
2:22; 2:22; 9:18; 9:18; 9:18
Luke
5:37; 5:37; 9:42
Galatians
4:27

Word / Phrase / Strong's Search

Strong's Number G4486 matches the Greek ῥήγνυμι (rēgnymi),
which occurs 7 times in 7 verses in the MGNT Greek.

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Unchecked Copy Box Mat 7:6

Unchecked Copy BoxMat 7:6 - Не давайте святыни псам и не бросайте жемчуга вашего перед свиньями, чтобы они не попрали его ногами своими и, обратившись, не растерзали вас.

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Unchecked Copy Box Mat 9:17

Unchecked Copy BoxMat 9:17 - Не вливают также вина молодого в мехи ветхие; а иначе прорываются мехи, и вино вытекает, и мехи пропадают, но вино молодое вливают в новые мехи, и сберегается то и другое.

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Unchecked Copy Box Mar 2:22

Unchecked Copy BoxMar 2:22 - Никто не вливает вина молодого в мехи ветхие: иначе молодое вино прорвет мехи, и вино вытечет, и мехи пропадут; но вино молодое надобно вливать в мехи новые.

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Unchecked Copy Box Mar 9:18

Unchecked Copy BoxMar 9:18 - где ни схватывает его, повергает его на землю, и он испускает пену, и скрежещет зубами своими, и цепенеет. Говорил я ученикам Твоим, чтобы изгнали его, и они не могли.

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Unchecked Copy Box Luk 5:37

Unchecked Copy BoxLuk 5:37 - И никто не вливает молодого вина в мехи ветхие; а иначе молодое вино прорвет мехи, и само вытечет, и мехи пропадут;

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Unchecked Copy Box Luk 9:42

Unchecked Copy BoxLuk 9:42 - Когда же тот еще шел, бес поверг его и стал бить; но Иисус запретил нечистому духу, и исцелил отрока, и отдал его отцу его.

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Unchecked Copy Box Gal 4:27

Unchecked Copy BoxGal 4:27 - Ибо написано: возвеселись, неплодная, нерождающая; воскликни и возгласи, не мучившаяся родами; потому что у оставленной гораздо более детей, нежели у имеющей мужа.
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