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Vine's Expository Dictionary: View Entry
TDNT Reference: 1:364,59
Strong's Number G444 matches the Greek ἄνθρωπος (anthrōpos),
which occurs 46 times in 45 verses in 'Act'
in the MGNT Greek.
“If we are being examined today about a good deed done to a disabled man, by what means he was healed,
“There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.”
When they observed the boldness of Peter and John and realized that they were uneducated and untrained men, they were amazed and recognized that they had been with Jesus.
And since they saw the man who had been healed standing with them, they had nothing to say in opposition.
saying, “What should we do with these men? For an obvious sign has been done through them, clear to everyone living in Jerusalem, and we cannot deny it.
“But so that this does not spread any further among the people, let’s threaten them against speaking to anyone in this name again.”
“Wasn’t it yours while you possessed it? And after it was sold, wasn’t it at your disposal? Why is it that you planned this thing in your heart? You have not lied to people but to God.”
“Didn’t we strictly order you not to teach in this name? Look, you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”
But a Pharisee named Gamaliel, a teacher of the law who was respected by all the people, stood up in the Sanhedrin and ordered the men[fn] to be taken outside for a little while.
He said to them, “Men of Israel, be careful about what you’re about to do to these men.
“So in the present case, I tell you, stay away from these men and leave them alone. For if this plan or this work is of human origin, it will fail;
They also presented false witnesses who said, “This man never stops speaking against this holy place and the law.
He said, “Look, I see the heavens opened and the Son of Man standing at the right hand of God! ”
There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years.
Peter said to them, “You know it’s forbidden for a Jewish man to associate with or visit a foreigner, but God has shown me that I must not call any person impure or unclean.
When the crowds saw what Paul had done, they shouted, saying in the Lycaonian language, “The gods have come down to us in human form! ”
“People! Why are you doing these things? We are people also, just like you, and we are proclaiming good news to you, that you turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything in them.
“so that the rest of humanity
may seek the Lord —
even all the Gentiles
who are called by my name —
declares the Lord
who makes these things
As she followed Paul and us she cried out, “These men, who are proclaiming to you[fn] a way of salvation, are the servants of the Most High God.”
Bringing them before the chief magistrates, they said, “These men are seriously disturbing our city. They are Jews
When daylight came, the chief magistrates sent the police to say, “Release those men.”
But Paul said to them, “They beat us in public without a trial, although we are Roman citizens, and threw us in jail. And now are they going to send us away secretly? Certainly not! On the contrary, let them come themselves and escort us out.”
“From one man[fn] he has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live.
“Since, then, we are God’s offspring, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.
“Therefore, having overlooked the times of ignorance, God now commands all people everywhere to repent,
“This man,” they said, “is persuading people to worship God in ways contrary to the law.”
Then the man who had the evil spirit jumped on them, overpowered them all, and prevailed against them, so that they ran out of that house naked and wounded.
When the city clerk had calmed the crowd down, he said, “People of Ephesus! What person is there who doesn’t know that the city of the Ephesians is the temple guardian of the great[fn] Artemis, and of the image that fell from heaven?
shouting, “Fellow Israelites, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What’s more, he also brought Greeks into the temple and has defiled this holy place.”
Paul said, “I am a Jewish man from Tarsus of Cilicia, a citizen of an important city. Now I ask you, let me speak to the people.”
As they stretched him out for the lash, Paul said to the centurion standing by, “Is it legal for you to scourge a man who is a Roman citizen and is uncondemned? ”
When the centurion heard this, he went and reported to the commander, saying, “What are you going to do? For this man is a Roman citizen.”
The shouting grew loud, and some of the scribes of the Pharisees’ party got up and argued vehemently, “We find nothing evil in this man. What if a spirit or an angel has spoken to him? ”[fn]
“I answered them that it is not the Roman custom to give someone up[fn] before the accused faces the accusers and has an opportunity for a defense against the charges.
Agrippa said to Festus, “I would like to hear the man myself.”
“Tomorrow you will hear him,” he replied.
and when they had left they talked with each other and said, “This man is not doing anything to deserve death or imprisonment.”
Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”
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