ESV

ESV

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G4314 - pros

Choose a new font size and typeface
πρός
Transliteration
pros (Key)
Pronunciation
pros
Listen
Part of Speech
preposition
Root Word (Etymology)
A strengthened form of πρό (G4253)
mGNT
700x in 2 unique form(s)
TR
726x in 3 unique form(s)
LXX
3,545x in 2 unique form(s)
Dictionary Aids

TDNT Reference: 6:720,942

Strong’s Definitions

πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, ([where-]) by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.


KJV Translation Count — Total: 726x

The KJV translates Strong's G4314 in the following manner: unto (340x), to (203x), with (43x), for (25x), against (24x), among (20x), at (11x), not translated (6x), miscellaneous (53x), variations of 'to' (1x).

KJV Translation Count — Total: 726x
The KJV translates Strong's G4314 in the following manner: unto (340x), to (203x), with (43x), for (25x), against (24x), among (20x), at (11x), not translated (6x), miscellaneous (53x), variations of 'to' (1x).
  1. to the advantage of

  2. at, near, by

  3. to, towards, with, with regard to

Strong’s Definitions [?](Strong’s Definitions Legend)
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, ([where-]) by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
STRONGS G4314:
πρός, a preposition, equivalent to the epic προτί, from πρό and the adverbial suffix τί (cf. the German vor... bin (Curtius, § 381)); it is joined
I. with the accusative, to, toward, Latin ad, denoting direction toward a thing, or position and state looking toward a thing (Winer's Grammar, § 49 h., p. 404 (378)); it is used
1. of the goal or limit toward which a movement is directed: πρός τινα or τί,
a. properly, after verbs of going, departing, running, coming, etc.: ἄγω, John 11:15; ἀναβαίνω, Mark 6:51; John 20:17; Acts 15:2; ἀνακάμπτω, Matthew 2:12; Acts 18:21; ἀνέρχομαι, Galatians 1:17 (L Tr marginal reading ἀπῆλθον); ἀπέρχομαι, Matthew 14:25 (Rec.); Mark 3:13, etc.; πρός ἑαυτόν, to his house, Luke 24:12 (T omits; L Tr brackets; WH reject the verse; Tr reads πρός αὐτοῦ; some connect the phrase with θαυμάζων (see 2 b. below)); John 20:10 (T Tr αὐτούς, WH αὑτούς (cf. under the word αὑτοῦ, at the end)); γίνεσθαι πρός τινα, to come to one, 1 Corinthians 2:3; 1 Corinthians 16:10; διαπεράω, Luke 16:26; ἐγγίζω, Mark 11:1; Luke 19:29; εἰσέρχομαι, Mark 6:25; Luke 1:28; Acts 10:3; (πρός τήν Λυδίαν, into the house of Lydia, Acts 16:40 (Rec. εἰς)); etc.; Revelation 3:20; εἰσπορεύομαι, Acts 28:30; ἐκπορεύομαι, Matthew 3:5; Mark 1:5; ἐξέρχομαι, John 18:29, 38; 2 Corinthians 8:17; Hebrews 13:13; ἐπιστρέφω, to turn (oneself), Acts 9:40; 2 Corinthians 3:16; 1 Thessalonians 1:9; ἐπισυνάγεσθαι, Mark 1:33; ἔρχομαι, Matthew 3:14; Matthew 7:15, and often; ἥκω, John 6:37; Acts 28:23 (Rec.); καταβαίνω, Acts 10:21; Acts 14:11; Revelation 12:12; μεταβαίνω, John 13:1; ὀρθρίζω, Luke 21:38; παραγίνομαι, Matthew 3:13; Luke 7:4, 20; Luke 8:19; Luke 11:6; (Luke 22:52 Tdf.); πορεύομαι, Matthew 10:6; Luke 11:5; John 14:12, etc.; συνάγεσθαι, Matthew 13:2; Matthew 27:62; Mark 4:1; Mark 6:30; Mark 7:1; συντρέχειν, Acts 3:11; ὑπάγω, Matthew 26:18; Mark 5:19; John 7:33; John 13:3; John 16:5, 10, 16 (T Tr WH omit; L brackets the clause), John 16:17; κατευθύνειν τήν ὁδόν,1 Thessalonians 3:11; also after (kindred) nouns: εἴσοδος, 1 Thessalonians 1:9; 1 Thessalonians 2:1; προσαγωγή, Ephesians 2:18. after verbs of moving, leading, sending, drawing, bringing, directing: ἄγω, Mark 11:7 (R L); Luke 18:40; John 1:42 (43); (John 18:13 L T Tr WH); Acts 9:27, etc.; ἀπάγω, Matthew 26:57 (R. V. to the house of C. (cf. Acts 16:40 above)); Mark 14:53; John 18:13 (R G); Acts 23:17; 1 Corinthians 12:2; (ἐξάγω ἕως πρός (see ἕως, II. 2 c.), Luke 24:50 L text T Tr WH); κατασύρω, Luke 12:58; ἁρπάζω, Revelation 12:5; ἑλκύω, John 12:32; παραλαμβάνω, John 14:3; φέρω, Mark 1:32; Mark 9:17, 19, 20; (Mark 11:7 T Tr WH); πέμπω, Luke 7:(not T WH),19; Acts 25:21 (L T Tr WH ἀναπέμψω), etc. (see πέμπω); ἀναπέμπω, Luke 23:7, 15; ἀποστέλλω, Matthew 23:34, etc. (see ἀποστέλλω, 1b. and d.); στρέφομαι, Luke 7:44; Luke 23:28. after verbs of falling: πίπτειν πρός τούς πόδας τίνος, Mark 5:22; Mark 7:25; (Acts 5:10 L T Tr WH); Revelation 1:17. after other verbs and substantives with which the idea of direction is connected: as ἐπιστολή πρός τινα, Acts 9:2; Acts 22:5; 2 Corinthians 3:1; ἐντολή, Acts 17:15; ἀνάδειξις, Luke 1:80; κάμπτω τά γόνατα, Ephesians 3:14; ἐκπετάννυμι τάς χεῖρας, Romans 10:21 (from Isaiah 65:2); πρόσωπον πρός πρόσωπον, face (turned) to face, i. e. in immediate presence, 1 Corinthians 13:12 (after the Hebrew, Genesis 32:30; Judges 6:22); στόμα πρός στόμα, mouth (turned) to mouth, i. e. in each other's presence, 2 John 1:12; 3 John 1:14 (see στόμα, 1); λαλεῖν πρός τό οὖς, the mouth being put to the ear, Luke 12:3. after verbs of adding, joining to: προστιθεναι τινα πρός τούς πατέρας, to lay one unto, i. e. bury him by the side of, his fathers, Acts 13:36 (after the Hebrew, 2 Kings 22:20; Judges 2:10); θάπτειν τινα πρός τινα, Acts 5:10. after verbs of saying (because speech is directed toward someone), invoking, swearing, testifying, making known: with an accusative of the person, ἀνοίγω τό στόμα, 2 Corinthians 6:11; Luke 1:13, and very often by Luke; John 4:48; John 7:3, etc.; Hebrews 1:13; λαλέω, Luke 1:19, 55; Luke 2:18, etc.; 1 Thessalonians 2:2; Hebrews 5:5; Hebrews 11:18; λέγω, Luke 5:36, etc.; John 2:3; John 4:15, etc.; Hebrews 7:21; φημί, Luke 22:70; Acts 2:38 (R G); Acts 10:28, etc.; διαλέγομαι, Acts 24:12; ἀποκρίνομαι, Luke 4:4; Acts 3:12; δέομαι, Acts 8:24; βοάω, Luke 18:7 (R G L); αἴρειν φωνήν, Acts 4:24; εὔχομαι, 2 Corinthians 13:7; ὄμνυμι, Luke 1:73; μάρτυς εἰμί, Acts 13:31; Acts 22:15; δημηγορέω, Acts 12:21; κατηγορέω, to accuse to, bring, as it were, to the judge by accusation, John 5:45; ἐμφανίζω, Acts 23:22; γνωρίζεται, be made known unto, Philippians 4:6. also after (kindred) substantives (and phrases): ἀπολογία, addressed unto one, Acts 22:1; λόγος, 2 Corinthians 1:18; λόγος παρακλήσεως, Acts 13:15; λόγος γίνεται πρός τινα, John 10:35 (Genesis 15:1, 4; Jeremiah 1:2, 11; Jeremiah 13:8; Ezekiel 6:1; Hosea 1:1); γίνεται φωνή, Acts 7:31 Rec.; Acts 10:13,15; γίνεται ἐπαγγελία, Acts 13:32 and Rec. in Acts 26:6 (where L T Tr WH εἰς); προσευχή, Romans 15:30; δέησις, Romans 10:1; προσφέρειν δεήσεις, Hebrews 5:7. πρός ἀλλήλους after ἀντιβάλλειν λόγους, Luke 24:17; Luke 8taXaXe(p, Luke 6:11; διαλέγεσθαι, Mark 9:34; διαλογίζεσθαι, Mark 8:16; εἰπεῖν, Luke 2:15 ((L marginal reading T WH λαλεῖν)); Luke 24:32; John 16:17; John 19:24; λέγειν, Mark 4:41; Luke 8:25; John 4:33; Acts 28:4; ὁμιλεῖν, Luke 24:14; συλλαλεῖν, Luke 4:36. πρός ἑαυτούς equivalent to πρός ἀλλήλους: after συζητεῖν, Mark 1:27 (T WH text read simply αὐτούς (as subjunctive)); Mark 9:16; Luke 22:23; εἰπεῖν, Mark 12:7; John 12:19; λέγειν, Mark 16:3; ἀγανακτεῖν (R. V. had indignation among themselves. saying), Mark 14:4 T WH (cf. Tr); see 2 b. below.
b. of a time drawing toward a given time (cf. f. below): πρός ἑσπέραν ἐστιν, toward evening, Luke 24:29 (Genesis 8:11; Zechariah 14:7; Plato, de rep. 1, p. 328a.; Josephus, Antiquities 5, 4, 3; πρός ἡμέραν, Xenophon, ahab. 4, 5, 21; Plato, conviv., p. 223 c.); (πρός σάββατον, Mark 15:42 LTr text).
c. metaphorically, of mental direction, with words denoting desires and emotions of the mind, to, toward: ἐνδεικνύειν πραΰτητα, Titus 3:2; μακροθύμειν, 1 Thessalonians 5:14; ἤπιος, 2 Timothy 2:24; ἔχθρα, Luke 23:12; πεποίθησιν ἔχειν, 2 Corinthians 3:4; (ἐλπίδα ἔχων, Acts 24:15 Tdf.); πίστις, 1 Thessalonians 1:8; παρρησία, 2 Corinthians 7:4; 1 John 3:21; 1 John 5:14; with verbs signifying the mode of bearing oneself toward a person, ἐργάζεσθαι τό ἀγαθόν, Galatians 6:10; τά αὐτά, Ephesians 6:9 (Xenophon, mem. 1, 1, 6). of a hostile direction, against; so after ἀνταγωνιζεσθα, Hebrews 12:4; στῆναι, Ephesians 6:11; λακτίζειν, Acts 9:5 Rec.; Acts 26:14 (see κέντρον, 2); πάλη, Ephesians 6:12; μάχεσθαι, John 6:52; διακρίνομαι, Acts 11:2; γογγυσμός, Acts 6:1; βλασφημία, Revelation 13:6; πικραίνεσθαι, Colossians 3:19; (ἔχειν τί, Acts 24:19; ἔχειν ζήτημα, Acts 25:19; μομφήν, Colossians 3:13; πρᾶγμα, 1 Corinthians 6:1; λόγον (see λόγος, I. 6), Acts 19:38; πρός τινα, to have something to bring against one (R. V. wherewith to answer), 2 Corinthians 5:12; τά (which Tr text WH omit) πρός τινα, the things to be said against one, Acts 23:30 (R G Tr WH; here may be added πρός πλησμονήν σαρκός, against (i. e. to check) the indulgence of the flesh, Colossians 2:23 (see πλησμονή)).
d. of the issue or end to which anything tends or leads: ἀσθένεια οὐκ ἐστι πρός θάνατον, John 11:4; ἁμαρτάνειν, ἁμαρτία πρός θάνατον, 1 John 5:16f; στρεβλουσι πρός τήν ἰδίαν αὐτῶν ἀπώλειαν, 2 Peter 3:16; τά πρός τήν εἰρήνην namely, ὄντα — now, the things which tend to the restoration of peace (A. V. conditions of peace), Luke 14:32; now, which tend to the attainment of safety (A. V. which belong unto peace), Luke 19:42; τά πρός ζωήν, καί εὐσέβειαν (A. V. that pertain unto), 2 Peter 1:3; πρός δόξαν τῷ Θεῷ, 2 Corinthians 1:20; τοῦ κυρίου, 2 Corinthians 8:19.
e. of an intended end or purpose: πρός νουθεσίαν τίνος, 1 Corinthians 10:11; as other examples add, Matthew 26:12; Romans 3:26; Romans 15:2; 1 Corinthians 6:5; 1 Corinthians 7:35; 1 Corinthians 12:7; 1 Corinthians 14:12, 26; 1 Corinthians 15:34; 2 Corinthians 4:6; 2 Corinthians 7:3; 2 Corinthians 11:8; Ephesians 4:12; 1 Timothy 1:16; Hebrews 6:11; Hebrews 9:13; πρός τί, to what end, for what intent, John 13:28; πρός τήν ἐλεημοσύνην, for the purpose of asking alms, Acts 3:10; πρός τό with an infinitive in order to, etc.: Matthew 5:28; Matthew 6:1; Matthew 13:30; Matthew 23:5; Matthew 26:12; Mark 13:22; 2 Corinthians 3:13; Ephesians 6:11; 1 Thessalonians 2:9; 2 Thessalonians 3:8, also R G in James 3:3.
f. of the time for which a thing has been, as it were, appointed, i. e. during which it will last; where we use our for (German für or auf) (cf. b. above): πρός καιρόν (Latin ad tempus, Cicero, de off. 1, 8, 27; de amicitia 15, 53; Livy 21, 25, 14), i. e. for a season, for a while, Luke 8:13; 1 Corinthians 7:5; πρός καιρόν ὥρας (R. V. for a short season), 1 Thessalonians 2:17; πρός ὥραν, for a short time, for an hour, John 5:35; 2 Corinthians 7:8; Galatians 2:5; Philemon 1:15; πρός ὀλίγας ἡμέρας, Hebrews 12:10 πρός τό παρόν, for the present, ibid. 11 (Thucydides 2, 22; Plato, legg. 5, p. 736 a.; Josephus, Antiquities 6, 5, 1; Herodian, 1, 3, 13 (5 edition, Bekker); Dio Cassius, 41, 15); πρός ὀλίγον, for a little time, James 4:4 (Lucian, dial. deor. 18, 1; Aelian v. h. 12, 63).
2. it is used of close proximity — the idea of direction, though not entirely lost, being more or less weakened;
a. answering to our at or by (German an); after verbs of fastening, adhering, moving (to): δεδέσθαι πρός τήν θύραν, Mark 11:4; προσκολλᾶσθαι, Mark 10:7 R G Tr (in marginal reading brackets); Ephesians 5:31 R G WH text; προσκόπτειν, Matthew 4:6; Luke 4:11; κεῖσθαι, equivalent to to be brought near to, Matthew 3:10; Luke 3:9 ((cf. 2 Macc. 4:33)); τιθέναι, Acts 3:2; (Acts 4:37 Tdf. (others παρά)); add, βεβλησθαι, Luke 16:20; τά πρός τήν θύραν, the forecourt (see θύρα, a.), Mark 2:2; εἶναι πρός τήν θάλασσαν (properly, toward the sea (A. V. by the sea)), Mark 4:1; θερμαίνεσθαι πρός τό φῶς, turned to the light (R. V. in the light), Mark 14:54; καθῆσθαι πρός τό φῶς, Luke 22:56; πρός τό μνημεῖον, John 20:11 Rec.; cf. Fritzsche on Mark, p. 201f
b. equivalent to (Latin apud) with, with the accusative of a person, after verbs of remaining, dwelling, tarrying, etc. (which require one to be conceived of as always turned toward one), cf. Fritzsche as above: after εἶναι, Matthew 13:56; Mark 6:3; Mark 9:19; Mark 14:49; Luke 9:41; John 1:1; 1 John 1:2; 1 Thessalonians 3:4; 2 Thessalonians 2:5; 2 Thessalonians 3:10; παρεῖναι, Acts 12:20; 2 Corinthians 11:9 (8); Galatians 4:18, 20; παρουσία, Philippians 1:26; διαμενεῖν, Galatians 2:5; παραμένειν, 1 Corinthians 16:6; ἐπιμένειν, 1 Corinthians 16:7; Galatians 1:18; καθέζεσθαι, Matthew 26:55 (R G L Tr brackets); ἐνδήμειν, 2 Corinthians 5:8; κατέχειν τινα πρός ἑαυτόν, Philemon 1:13. πρός ἐμαυτόν, etc. (apud animum meum), with myself, etc. (2 Macc. 11:13; examples from Greek writings are given in Passow, under the word, I. 2, p. 1157a; (Liddell and Scott, under the word C. I. 5)), συλλογίζομαι, Luke 20:5; προσεύχομαι, Luke 18:11 (Tdf. omits πρός ἑαυτόν, Griesbach connects it with σταθείς); ἀγανακτεῖν, Mark 14:4 ((cf. 1 a. at the end); θαυμάζειν, Luke 24:12 (according to some; see above, 1 a. at the beginning)). Further, ποιεῖν τί πρός τινα, Matthew 26:18; ἔχω χάριν πρός τινα, Acts 2:47; ἔχει καύχημα... πρός Θεόν to have whereof to glory with one (properly, turned 'toward' one), Romans 4:2; παράκλητον πρός τινα, 1 John 2:1.
3. of relation or reference to any person or thing; thus
a. of fitness: joined to adjectives, ἀγαθός, Ephesians 4:29; ἕτοιμος, Titus 3:1; 1 Peter 3:15; ἱκανός, 2 Corinthians 2:16; δυνατός, 2 Corinthians 10:4; ἐξηρτισμένος, 2 Timothy 3:17; ὠφέλιμος, 1 Timothy 4:8; 2 Timothy 3:16; ἀδόκιμος, Titus 1:16; ἀνεύθετος, Acts 27:12; λευκός, white and so ready for, John 4:35; τά πρός τήν χρείαν namely, ἀναγκαῖά (R. V. such things as we needed,), Acts 28:10.
b. of the relation or close connection entered (or to be entered) into by one person with another: περιπατεῖν πρός (German im Verkehr mit (in contact with (A. V. toward)); cf. Bernhardy (1829), p. 265; Passow, under the word, I. 2, p. 1157a; (Liddell and Scott, under the word, C. I. 5)) τινα, Colossians 4:5; 1 Thessalonians 4:12; ἀναστρέφεσθαι, 2 Corinthians 1:12; of ethical relationship (where we use with), ἀσύμφωνος πρός ἀλλήλους, Acts 28:25; κονωνια, συμφώνησις πρός τινα or τί, 2 Corinthians 6:15f; εἰρήνην ἔχειν (see εἰρήνη, 5), Romans 5:1; συνείδησιν ἔχειν πρός τόν Θεόν, Acts 24:16; διαθήκην ἐντέλλομαι πρός τινα, Hebrews 9:20 (see ἐντέλλω, at the end); διαθήκην διατίθημι, Acts 2:25 (in Greek writings συνθήκας, σπονδάς, συμμαχίαν ποιεῖσθαι πρός τινα, and similar expressions; cf. Passow (or Liddell and Scott) as above); μή ταπεινώσῃ... πρός ὑμᾶς, in my relation to you (R. V. before), 2 Corinthians 12:21; πρός ὅν ἡμῖν λόγος (see λόγος, II. 5), Hebrews 4:13. Here belongs also 2 Corinthians 4:2 (A. V. to every man's conscience).
c. with regard to (any person or thing), with respect to, as to; after verbs of saying: πρός τινα, Mark 12:12; Luke 12:41; Luke 18:9; Luke 19:9; Luke 20:19; Romans 10:21; Hebrews 1:7f; πρός τό δεῖν προσεύχεσθαι, Luke 18:1; ἐπιτρέπειν, γράφειν τί πρός τί, Matthew 19:8; Mark 10:5; ἀποκριθῆναι τί πρός τί, Matthew 27:14; ἀνταποκριθῆναι, Luke 14:6' τί ἐροῦμεν πρός ταῦτα, Romans 8:31 (Xenophon, mem. 3, 9, 12; anab. 2, 1, 20).
d. pertaining to: τά πρός τόν Θεόν (see Θεός, 3 γ.), Romans 15:17; Hebrews 2:17; Hebrews 5:1; τί πρός ἡμᾶς; namely, ἐστιν, what is that to us? i. e. it is none of our business to care for that, Matthew 27:4; also τί πρός σε; John 21:22, 23 (here Tdf. omits).
e. in comparison (like Latin ad) equivalent to in comparison with: so after ἄξιος (which see in a.), Romans 8:18 (οὐ λογισθήσεται ἕτερος πρός αὐτόν, Baruch 3:36 (35); cf. Viger. edition, Herm., p. 666; (Buttmann, § 147, 28)).
f. agreeably to, according to: πρός (i. e. πρός ταῦτα ) ἔπραξε, 2 Corinthians 5:10; ποιεῖν πρός τό θέλημα τίνος, Luke 12:47; ὀρθοπόδειν πρός τήν ἀλήθειαν, Galatians 2:14. Here belong Ephesians 3:4; Ephesians 4:14.
g. akin to this is the use of πρός joined to nouns denoting desires, emotions, virtues, etc., to form a periphrasis of the adverbs (cf. Winer's Grammar, § 51, 2 h.): πρός φθόνον, enviously, James 4:5 ((on this passage see φθόνος); πρός ὀργήν equivalent to ὀργίλως, Sophocles El. 369; πρός βίαν equivalent to βιαίως, Aeschylus (Prom. 208, 353, etc.) Eum. 5; others; πρός ἡδονήν καί πρός χάριν, pleasantly and graciously, Josephus, Antiquities 12, 10, 3; (other examples in Liddell and Scott, under C. III. 7)).
II. with the dative, at, near, hard by, denoting close local proximity (Winers Grammar, 395 (369f)); so six times in the N. T. (much more frequent in the Sept. and in the O. T. Apocrypha): Mark 5:11 G L T Tr WH (R. V. on the mountain side); Luke 19:37; John 18:16; John 20:11 (where Rec. has πρός τό μν,.); John 20:12; Revelation 1:13.
III. with the genitive,
a. properly, used of that from which something proceeds;
b. (Latin a parte i. e.) on the side of; hence, tropically πρός τίνος εἶναι or ὑπάρχειν, to pertain to one, lie in one's interests, be to one's advantage: so once in the N. T. τοῦτο πρός τῆς ὑμετέρας σωτηρίας ὑπάρχει, conduces to (A. V. is for) your safety, Acts 27:34. (Κροισος ἐλπισας πρός ἑωυτοῦ τόν χρησμον εἶναι, Herodotus 1, 75; οὐ πρός τῆς ὑμετέρας δόξης, it will not redound to your credit, Thucydides 3, 59; add, Plato, Gorgias, p. 459 c.; Lucian, dial. deor. 20, 3; Dionysius Halicarnassus, Antiquities 10, 30; Arrian exp. Alex. 1, 19, 6; cf. Viger. edition, Herm., p. 659f; Matthiae, p. 1385f; (Liddell and Scott, under the word A. IV.); Winer's Grammar, 374 (350).)
IV. in Composition πρός signifies
1. direction or motion to a goal: προσάγω, προσεγγίζω, προσέρχομαι, προστρέχω.
2. addition, accession, besides: προσανατίθημι, προσαπειλέω, προσοφείλω.
3. vicinity: προσεδρεύω, προσμένω.
4. our on, at, as in προσκόπτω; and then of things which adhere to or are fastened to others, as προσηλόω, προσπήγνυμι.
5. to or for, of a thing adjusted to some standard: πρόσκαιρος. Cf. Zeune ad Viger. edition, Herm., p. 666.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
8:11; 15:1; 15:4; 32:30
Judges
2:10; 6:22
2 Kings
22:20
Isaiah
65:2
Jeremiah
1:2; 1:11; 13:8
Ezekiel
6:1
Hosea
1:1
Zechariah
14:7
Matthew
2:12; 3:5; 3:10; 3:13; 3:14; 4:6; 5:28; 6:1; 7:15; 10:6; 13:2; 13:30; 13:56; 14:25; 19:8; 23:5; 23:34; 26:12; 26:12; 26:18; 26:18; 26:55; 26:57; 27:4; 27:14; 27:62
Mark
1:5; 1:27; 1:32; 1:33; 2:2; 3:13; 4:1; 4:1; 4:41; 5:11; 5:19; 5:22; 6:3; 6:25; 6:30; 6:51; 7:1; 7:25; 8:16; 9:16; 9:17; 9:19; 9:19; 9:20; 9:34; 10:5; 10:7; 11:1; 11:4; 11:7; 11:7; 12:7; 12:12; 13:22; 14:4; 14:4; 14:49; 14:53; 14:54; 15:42; 16:3
Luke
1:13; 1:19; 1:28; 1:55; 1:73; 1:80; 2:15; 2:18; 3:9; 4:4; 4:11; 4:36; 5:36; 6:11; 7; 7:4; 7:20; 7:44; 8; 8:13; 8:19; 8:25; 9:41; 11:5; 11:6; 12:3; 12:41; 12:47; 12:58; 14:6; 14:32; 16:20; 16:26; 18:1; 18:7; 18:9; 18:11; 18:40; 19:9; 19:29; 19:37; 19:42; 20:5; 20:19; 21:38; 22:23; 22:52; 22:56; 22:70; 23:7; 23:12; 23:15; 23:28; 24:12; 24:12; 24:14; 24:17; 24:29; 24:32; 24:50
John
1:1; 1:42; 2:3; 4:15; 4:33; 4:35; 4:48; 5:35; 5:45; 6:37; 6:52; 7:3; 7:33; 10:35; 11:4; 11:15; 12:19; 12:32; 13:1; 13:3; 13:28; 14:3; 14:12; 16:5; 16:10; 16:16; 16:17; 16:17; 18:13; 18:13; 18:16; 18:29; 18:38; 19:24; 20:10; 20:11; 20:11; 20:12; 20:17; 21:22; 21:23
Acts
2:25; 2:38; 2:47; 3:2; 3:10; 3:11; 3:12; 4:24; 4:37; 5:10; 5:10; 6:1; 7:31; 8:24; 9:2; 9:5; 9:27; 9:40; 10:3; 10:13; 10:15; 10:21; 10:28; 11:2; 12:20; 12:21; 13:15; 13:31; 13:32; 13:36; 14:11; 15:2; 16:40; 16:40; 17:15; 18:21; 19:38; 22:1; 22:5; 22:15; 23:17; 23:22; 23:30; 24:12; 24:15; 24:16; 24:19; 25:19; 25:21; 26:6; 26:14; 27:12; 27:34; 28:4; 28:10; 28:23; 28:25; 28:30
Romans
3:26; 4:2; 5:1; 8:18; 8:31; 10:1; 10:21; 10:21; 15:2; 15:17; 15:30
1 Corinthians
2:3; 6:1; 6:5; 7:5; 7:35; 10:11; 12:2; 12:7; 13:12; 14:12; 14:26; 15:34; 16:6; 16:7; 16:10
2 Corinthians
1:12; 1:18; 1:20; 2:16; 3:1; 3:4; 3:13; 3:16; 4:2; 4:6; 5:8; 5:10; 5:12; 6:11; 6:15; 7:3; 7:4; 7:8; 8:17; 8:19; 10:4; 11:8; 11:9; 12:21; 13:7
Galatians
1:17; 1:18; 2:5; 2:5; 2:14; 4:18; 4:20; 6:10
Ephesians
2:18; 3:4; 3:14; 4:12; 4:14; 4:29; 5:31; 6:9; 6:11; 6:11; 6:12
Philippians
1:26; 4:6
Colossians
2:23; 3:13; 3:19; 4:5
1 Thessalonians
1:8; 1:9; 1:9; 2:1; 2:2; 2:9; 2:17; 3:4; 3:11; 4:12; 5:14
2 Thessalonians
2:5; 3:8; 3:10
1 Timothy
1:16; 4:8
2 Timothy
2:24; 3:16; 3:17
Titus
1:16; 3:1; 3:2
Philemon
1:13; 1:15
Hebrews
1:7; 1:13; 2:17; 4:13; 5:1; 5:5; 5:7; 6:11; 7:21; 9:13; 9:20; 11:18; 12:4; 12:10; 13:13
James
3:3; 4:4; 4:5
1 Peter
3:15
2 Peter
1:3; 3:16
1 John
1:2; 2:1; 3:21; 5:14; 5:16
2 John
1:12
3 John
1:14
Revelation
1:13; 1:17; 3:20; 12:5; 12:12; 13:6

Word / Phrase / Strong's Search

Strong's Number G4314 matches the Greek πρός (pros),
which occurs 101 times in 90 verses in 'Jhn' in the TR Greek.

Page 1 / 2 (Jhn 1:1–Jhn 11:4)

Unchecked Copy BoxJhn 1:1 - In the beginning was the Word, and the Word was with God, and the Word was God.
Unchecked Copy BoxJhn 1:2 - He was in the beginning with God.
Unchecked Copy BoxJhn 1:29 - The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
Unchecked Copy BoxJhn 1:42 - He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter[fn]).
Unchecked Copy BoxJhn 1:47 - Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!”
Unchecked Copy BoxJhn 2:3 - When the wine ran out, the mother of Jesus said to him, “They have no wine.”
Unchecked Copy BoxJhn 3:2 - This man came to Jesus[fn] by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.”
Unchecked Copy BoxJhn 3:4 - Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
Unchecked Copy BoxJhn 3:20 - For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
Unchecked Copy BoxJhn 3:21 - But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
Unchecked Copy BoxJhn 3:26 - And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.”
Unchecked Copy BoxJhn 4:15 - The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”
Unchecked Copy BoxJhn 4:30 - They went out of the town and were coming to him.
Unchecked Copy BoxJhn 4:33 - So the disciples said to one another, “Has anyone brought him something to eat?”
Unchecked Copy BoxJhn 4:35 - Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest.
Unchecked Copy BoxJhn 4:40 - So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days.
Unchecked Copy BoxJhn 4:47 - When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death.
Unchecked Copy BoxJhn 4:48 - So Jesus said to him, “Unless you[fn] see signs and wonders you will not believe.”
Unchecked Copy BoxJhn 4:49 - The official said to him, “Sir, come down before my child dies.”
Unchecked Copy BoxJhn 5:33 - You sent to John, and he has borne witness to the truth.
Unchecked Copy BoxJhn 5:35 - He was a burning and shining lamp, and you were willing to rejoice for a while in his light.
Unchecked Copy BoxJhn 5:40 - yet you refuse to come to me that you may have life.
Unchecked Copy BoxJhn 5:45 - Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.
Unchecked Copy BoxJhn 6:5 - Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?”
Unchecked Copy BoxJhn 6:17 - got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them.
Unchecked Copy BoxJhn 6:28 - Then they said to him, “What must we do, to be doing the works of God?”
Unchecked Copy BoxJhn 6:34 - They said to him, “Sir, give us this bread always.”
Unchecked Copy BoxJhn 6:35 - Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
Unchecked Copy BoxJhn 6:37 - All that the Father gives me will come to me, and whoever comes to me I will never cast out.
Unchecked Copy BoxJhn 6:44 - No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
Unchecked Copy BoxJhn 6:45 - It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—
Unchecked Copy BoxJhn 6:52 - The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?”
Unchecked Copy BoxJhn 6:65 - And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
Unchecked Copy BoxJhn 6:68 - Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,
Unchecked Copy BoxJhn 7:3 - So his brothers[fn] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing.
Unchecked Copy BoxJhn 7:33 - Jesus then said, “I will be with you a little longer, and then I am going to him who sent me.
Unchecked Copy BoxJhn 7:35 - The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?
Unchecked Copy BoxJhn 7:37 - On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.
Unchecked Copy BoxJhn 7:45 - The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?”
Unchecked Copy BoxJhn 7:50 - Nicodemus, who had gone to him before, and who was one of them, said to them,
Unchecked Copy BoxJhn 8:2 - Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.
Unchecked Copy BoxJhn 8:3 - The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst
Unchecked Copy BoxJhn 8:7 - And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”
Unchecked Copy BoxJhn 8:31 - So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples,
Unchecked Copy BoxJhn 8:57 - So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”[fn]
Unchecked Copy BoxJhn 9:13 - They brought to the Pharisees the man who had formerly been blind.
Unchecked Copy BoxJhn 10:35 - If he called them gods to whom the word of God came—and Scripture cannot be broken—
Unchecked Copy BoxJhn 10:41 - And many came to him. And they said, “John did no sign, but everything that John said about this man was true.”
Unchecked Copy BoxJhn 11:3 - So the sisters sent to him, saying, “Lord, he whom you love is ill.”
Unchecked Copy BoxJhn 11:4 - But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Search Results Continued...

1. Currently on page 1/2 (Jhn 1:1–Jhn 11:4) Jhn 1:1–Jhn 11:4

BLB Searches
Search the Bible
ESV
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
ESV

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan