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Lexicon :: Strong's G4183 - polys

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πολύς
Transliteration
polys (Key)
Pronunciation
pol-oos'
Listen
Part of Speech
adjective
Root Word (Etymology)
Including the forms from the alternate pollos
mGNT
415x in 42 unique form(s)
TR
365x in 30 unique form(s)
LXX
547x in 42 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 6:536,*

Strong’s Definitions

πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.


KJV Translation Count — Total: 365x

The KJV translates Strong's G4183 in the following manner: many (210x), much (73x), great (59x), miscellaneous (23x).

KJV Translation Count — Total: 365x
The KJV translates Strong's G4183 in the following manner: many (210x), much (73x), great (59x), miscellaneous (23x).
  1. many, much, large

Strong’s Definitions [?](Strong’s Definitions Legend)
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.
STRONGS G4183:
πολύς, πολλή (from an older form πολλός, found in Homer, Hesiod, Pindar), πολύ; ((cf. Curtius, § 375)); the Sept. chiefly for רַב; much; used
a. of multitude, number, etc., many, numerous, great: ἀριθμός, Acts 11:21; λαός, Acts 18:10; ὄχλος, Mark 5:24; Mark 6:34; (Mark 8:1 L T Tr WH); Luke 7:11; Luke 8:4; John 6:2, 5; Revelation 7:9; Revelation 19:6, etc.; πλῆθος, Mark 3:7; Luke 5:6; Acts 14:1, etc.; equivalent to abundant, plenteous (A. V. often much), καρπός, John 12:24; John 15:5, 8; θερισμός (the harvest to be gathered), Matthew 9:37; Luke 10:2; γῆ, Matthew 13:5; Mark 4:5; χόρτος, John 6:10; οἶνος, 1 Timothy 3:8; plural πολλοί τελῶναι, Matthew 9:10; Mark 2:15; πολλοί προφῆται, Matthew 13:17; Luke 10:24; σοφοί, 1 Corinthians 1:26; πατέρες, 1 Corinthians 4:15; δυνάμεις, Matthew 7:22; Matthew 13:58, etc.; ὄχλοι, Matthew 4:25; Matthew 8:1; Matthew 12:15 (but here L T WH omit; Tr brackets ὄχλοι); Luke 5:15, etc.; δαιμόνια, Mark 1:34; and in many other examples; with participles used substantively, Matthew 8:16; 1 Corinthians 16:9, etc.; with the article prefixed: αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, her sins which are many, Luke 7:47; τά πολλά γράμματα, the great learning with which I see that you are furnished, Acts 26:24; πολύς ὄχλος, the great multitude of common people present, Mark 12:37 (cf. ὄχλος πολύς, John 12:9 T Tr marginal reading WH; see ὄχλος, 1). Plural masculine πολλοί, absolutely and without the article, many, a large part of mankind: πολλοί simply, Matthew 7:13, 22; Matthew 20:28; Matthew 26:28; Mark 2:2; Mark 3:10; Mark 10:45; Mark 14:24; Luke 1:1, 14; Hebrews 9:28, and very often; opposed to ὀλίγοι, Matthew 20:16 (T WH omit; Tr brackets the clause); ἕτεροι πολλοί, Acts 15:35; ἄλλαι πολλαί, Mark 15:41; ἕτεραι πολλαί, Luke 8:3; πολλοί followed by a partitive genitive, as τῶν Φαρισαίων, Matthew 3:7; add, Luke 1:16; John 12:11; Acts 4:4; Acts 13:43; 2 Corinthians 12:21; Revelation 8:11, etc.; followed by ἐκ with a genitive of class, as πολλοί ἐκ τῶν μαθητῶν αὐτοῦ, John 6:60; add, John 7:31,40; 10:20; 11:19,45; Acts 17:12; πολλοί ἐκ τῆς πόλεως, John 4:39. with the article prefixed, οἱ πολλοί, the many (cf. Winer's Grammar, 110 (105)): those contrasted with εἷς (i. e. both with Adam and with Christ), according to the context equivalent to the rest of mankind, Romans 5:15, 19, cf. Romans 5:12, 18; we the (i. e. who are) many, Romans 12:5; 1 Corinthians 10:17; the many whom ye know, 2 Corinthians 2:17; the many i. e. the most part, the majority, Matthew 24:12; 1 Corinthians 10:33.
b. with nouns denoting an action, an emotion, a state, which can be said to have as it were measure, weight, force, intensity, size, continuance, or repetition, much equivalent to great, strong, intense, large: ἀγάπη, Ephesians 2:4; ὀδύνη, 1 Timothy 6:10; θρῆνος, κλαυθμός, ὀδυρμός, Matthew 2:18; χαρά (Rec.st χάρις), Philemon 1:7; ἐπιθυμία, 1 Thessalonians 2:17; μακροθυμία, Romans 9:22; ἔλεος, 1 Peter 1:3; γογγυσμός, John 7:12; τρόμος, 1 Corinthians 2:3; πόνος (Rec. ζῆλος), Colossians 4:13; ἀγών, 1 Thessalonians 2:2; ἄθλησις, Hebrews 10:32; θλῖψις, 2 Corinthians 2:4; 1 Thessalonians 1:6; καύχησις, 2 Corinthians 7:4; πεποίθησις, 2 Corinthians 8:22; πληροφορία, 1 Thessalonians 1:5; παρρησία, 2 Corinthians 3:12; 2 Corinthians 7:4; 1 Timothy 3:13; Philemon 1:8; παράκλησις, 2 Corinthians 8:4; συζήτησις (T WH Tr text ζήτησις), Acts 15:7; Acts 28:29 (Rec.); στάσις, Acts 23:10; ἀσιτία, Acts 27:21; βία, Acts 24:7 (Rec.); διακονία, Luke 10:40; σιγή, deep silence, Acts 21:40 (Xenophon, Cyril 7, 1, 25); φαντασία, Acts 25:23; δύναμις καί δόξα, Matthew 24:30; Luke 21:27; μισθός, Matthew 5:12; Luke 6:23, 35; εἰρήνη, Acts 24:2 (3); περί οὗ πολύς ἡμῖν λόγος, about which (but see λόγος, I. 3 a.) we have much (in readiness) to say, Hebrews 5:11 (πολύν λόγον ποιεῖσθαι περί τίνος, Plato, Phaedo, p. 115{d}; cf. Lex. Plato, iii., p. 148).
c. of time, much, long: πολύν χρόνον, John 5:6; μετά χρόνον πολύν, Matthew 25:19; ὥρα πολλή, much time (i. e. a large part of the day) is spent (see ὥρα, 2), Mark 6:35; ὥρας πολλῆς γενομένης (Tdf. γινομένης), of a late hour of the day, ibid. (so πολλῆς ὥρας, Polybius 5, 8, 3; --but see p. 679bline 2. ἐπί πολλήν ὥραν, Josephus, Antiquities 8, 4, 4; Ἐμάχοντο... ἄχρι πολλῆς ὥρας, Dionysius Halicarnassus, 2, 54); πολλοῖς χρόνοις, for a long time, Luke 8:29 (οὐ πολλῷ χρόνῳ, Herodian, 1, 6, 24 (8 edition, Bekker); χρόνοις πολλοῖς ὕστερον, Plutarch, Thes. 6; (see χρόνος, under the end)); εἰς ἔτη πολλά, Luke 12:19; (ἐκ or) ἀπό πολλῶν ἐτῶν, Acts 24:10; Romans 15:23 (here WH Tr text ἀπό ἱκανῶν ἐτῶν); ἐπί πολύ, (for) a long time, Acts 28:6; μετ' οὐ πολύ, not long after (see μετά, II. 2 b.), Acts 27:14.
d. Neuter singular πολύ, much, substantively, equivalent to many things: Luke 12:48; much, adverbially, of the mode and degree of an action: ἠγάπησε, Luke 7:47; πλανᾶσθε, Mark 12:27; namely, ὠφελεῖ, Romans 3:2. πολλοῦ as a genitive of price (from Homer down; cf. Passow, under the word, IV. b. vol. ii., p. 1013a; (cf. Winer's Grammar, 206 (194))): πραθῆναι, for much, Matthew 26:9. ἐν πολλῷ, in (administering) much (i. e. many things), Luke 16:10; with great labor, great effort, Acts 26:29 (where L T Tr WH ἐν μεγάλῳ (see μέγας, 1 a. γ.)). with a comparitive (cf. Winer's Grammar, § 35, 1): πολύ σπουδαιότερον, 2 Corinthians 8:22 (in Greek writings from Homer down); πολλῷ πλείους, many more, John 4:41; πολλῷ (or πολύ) μᾶλλον, see μᾶλλον, 1 a. following with the article, τό πολύ, German das Viele (opposed to τό ὀλίγον), 2 Corinthians 8:15 (cf. Buttmann, 395 (338); Winer's Grammar, 589 (548)). Plural, πολλά
α. many things; as, διδάσκειν, λαλεῖν, Matthew 13:3; Mark 4:2; Mark 6:34; John 8:26; John 14:30; παθεῖν, Matthew 16:21; Mark 5:26; Mark 9:12; Luke 9:22, etc., and often in Greek writings from Pindar Ol. 13, 90 down; ποιεῖν, Mark 6:20 (T Tr marginal reading WH ἀπόρειν); πρᾶξαι, Acts 26:9; add as other examples, Matthew 25:21, 23; Mark 12:41; Mark 15:3; John 16:12; 2 Corinthians 8:22; 2 John 1:12; 3 John 1:13; πολλά καί ἀλλά, John 20:30. (On the Greek (and Latin) usage which treats the notion of multitude not as something external to a thing and consisting merely in a comparison of it with other things, but as an attribute inhering in the thing itself, and hence, capable of being co-ordinated with another attributive word by means of καί (which see, I. 3), see Kühner, § 523, 1 (or on Xenophon, mem. 1, 2, 24); Bäumlein, Partikeln, p. 146; Krüger, § 69, 32, 3; Lob. Paral., p. 60; Herm. ad Vig., p. 835; Winers Grammar, § 59, 3 at the end; Buttmann, 362f (311). Cf. Passow, under the word, I. 3 a.; Liddell and Scott, under II. 2.)
β. adverbially (cf. Winers Grammar, 463 (432); Buttmann, § 128, 2), much: Mark (Mark 6:20 T Tr marginal reading (?) WH (see ἀπορέω)); Mark 9:26; Romans 16:6, 12 (L brackets the clause); in many ways, James 3:2; with many words (R. V. much), with verbs of saying; as, κηρύσσειν, παρακαλεῖν, etc., Mark 1:45; Mark 3:12; Mark 5:10, 23, 43; 1 Corinthians 16:12; many times, often, repeatedly: Matthew 9:14 (R G Tr WH marginal reading) (and often in Greek writings from Homer down; cf. Passow, under the word, V. 1 a. vol. ii., p. 1013{b}; (Liddell and Scott, III. a.); Stallbaum on Plato, Phaedo, p. 61 c.); with the article πολλά, for the most part (R. V. these many times) (Vulg. plurimum), Romans 15:22 (L Tr marginal reading πολλάκις) (examples from Greek writings are given by Passow, the passage cited (Liddell and Scott, the passage cited), and by Fritzsche, Ep. ad Romans, iii., p. 281).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
2:18; 3:7; 4:25; 5:12; 7:13; 7:22; 7:22; 8:1; 8:16; 9:10; 9:14; 9:37; 12:15; 13:3; 13:5; 13:17; 13:58; 16:21; 20:16; 20:28; 24:12; 24:30; 25:19; 25:21; 25:23; 26:9; 26:28
Mark
1:34; 1:45; 2:2; 2:15; 3:7; 3:10; 3:12; 4:2; 4:5; 5:10; 5:23; 5:24; 5:26; 5:43; 6:20; 6:20; 6:34; 6:34; 6:35; 8:1; 9:12; 9:26; 10:45; 12:27; 12:37; 12:41; 14:24; 15:3; 15:41
Luke
1:1; 1:14; 1:16; 5:6; 5:15; 6:23; 6:35; 7:11; 7:47; 7:47; 8:3; 8:4; 8:29; 9:22; 10:2; 10:24; 10:40; 12:19; 12:48; 16:10; 21:27
John
4:39; 4:41; 5:6; 6:2; 6:5; 6:10; 6:60; 7:12; 7:31; 7:40; 8:26; 10:20; 11:19; 11:45; 12:9; 12:11; 12:24; 14:30; 15:5; 15:8; 16:12; 20:30
Acts
4:4; 11:21; 13:43; 14:1; 15:7; 15:35; 17:12; 18:10; 21:40; 23:10; 24:2; 24:7; 24:10; 25:23; 26:9; 26:24; 26:29; 27:14; 27:21; 28:6; 28:29
Romans
3:2; 5:12; 5:15; 5:18; 5:19; 9:22; 12:5; 15:22; 15:23; 16:6; 16:12
1 Corinthians
1:26; 2:3; 4:15; 10:17; 10:33; 16:9; 16:12
2 Corinthians
2:4; 2:17; 3:12; 7:4; 7:4; 8:4; 8:15; 8:22; 8:22; 8:22; 12:21
Ephesians
2:4
Colossians
4:13
1 Thessalonians
1:5; 1:6; 2:2; 2:17
1 Timothy
3:8; 3:13; 6:10
Philemon
1:7; 1:8
Hebrews
5:11; 9:28; 10:32
James
3:2
1 Peter
1:3
2 John
1:12
3 John
1:13
Revelation
7:9; 8:11; 19:6

Word / Phrase / Strong's Search

Strong's Number G4183 matches the Greek πολύς (polys),
which occurs 49 times in 48 verses in 'Act' in the TR Greek.

Unchecked Copy BoxAct 1:3 - During the forty days after his crucifixion, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God.
Unchecked Copy BoxAct 1:5 - John baptized with[fn] water, but in just a few days you will be baptized with the Holy Spirit.”
Unchecked Copy BoxAct 2:43 - A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders.
Unchecked Copy BoxAct 4:4 - But many of the people who heard their message believed it, so the number of believers now totaled about 5,000 men, not counting women and children.[fn]
Unchecked Copy BoxAct 5:12 - The apostles were performing many miraculous signs and wonders among the people. And all the believers were meeting regularly at the Temple in the area known as Solomon’s Colonnade.
Unchecked Copy BoxAct 6:7 - So God’s message continued to spread. The number of believers greatly increased in Jerusalem, and many of the Jewish priests were converted, too.
Unchecked Copy BoxAct 8:7 - Many evil[fn] spirits were cast out, screaming as they left their victims. And many who had been paralyzed or lame were healed.
Unchecked Copy BoxAct 8:25 - After testifying and preaching the word of the Lord in Samaria, Peter and John returned to Jerusalem. And they stopped in many Samaritan villages along the way to preach the Good News.
Unchecked Copy BoxAct 9:13 - “But Lord,” exclaimed Ananias, “I’ve heard many people talk about the terrible things this man has done to the believers[fn] in Jerusalem!
Unchecked Copy BoxAct 9:42 - The news spread through the whole town, and many believed in the Lord.
Unchecked Copy BoxAct 10:2 - He was a devout, God-fearing man, as was everyone in his household. He gave generously to the poor and prayed regularly to God.
Unchecked Copy BoxAct 10:27 - So they talked together and went inside, where many others were assembled.
Unchecked Copy BoxAct 11:21 - The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.
Unchecked Copy BoxAct 13:43 - Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God.
Unchecked Copy BoxAct 14:1 - The same thing happened in Iconium.[fn] Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers.
Unchecked Copy BoxAct 14:22 - where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God.
Unchecked Copy BoxAct 15:7 - At the meeting, after a long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you some time ago to preach to the Gentiles so that they could hear the Good News and believe.
Unchecked Copy BoxAct 15:32 - Then Judas and Silas, both being prophets, spoke at length to the believers, encouraging and strengthening their faith.
Unchecked Copy BoxAct 15:35 - Paul and Barnabas stayed in Antioch. They and many others taught and preached the word of the Lord there.
Unchecked Copy BoxAct 16:16 - One day as we were going down to the place of prayer, we met a demon-possessed slave girl. She was a fortune-teller who earned a lot of money for her masters.
Unchecked Copy BoxAct 16:18 - This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of Jesus Christ to come out of her.” And instantly it left her.
Unchecked Copy BoxAct 16:23 - They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape.
Unchecked Copy BoxAct 17:4 - Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.[fn]
Unchecked Copy BoxAct 17:12 - As a result, many Jews believed, as did many of the prominent Greek women and men.
Unchecked Copy BoxAct 18:8 - Crispus, the leader of the synagogue, and everyone in his household believed in the Lord. Many others in Corinth also heard Paul, became believers, and were baptized.
Unchecked Copy BoxAct 18:10 - For I am with you, and no one will attack and harm you, for many people in this city belong to me.”
Unchecked Copy BoxAct 18:27 - Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to be of great benefit to those who, by God’s grace, had believed.
Unchecked Copy BoxAct 19:18 - Many who became believers confessed their sinful practices.
Unchecked Copy BoxAct 20:2 - While there, he encouraged the believers in all the towns he passed through. Then he traveled down to Greece,
Unchecked Copy BoxAct 20:19 - I have done the Lord’s work humbly and with many tears. I have endured the trials that came to me from the plots of the Jews.
Unchecked Copy BoxAct 21:40 - The commander agreed, so Paul stood on the stairs and motioned to the people to be quiet. Soon a deep silence enveloped the crowd, and he addressed them in their own language, Aramaic.[fn]
Unchecked Copy BoxAct 22:28 - “I am, too,” the commander muttered, “and it cost me plenty!”
Paul answered, “But I am a citizen by birth!”
Unchecked Copy BoxAct 23:10 - As the conflict grew more violent, the commander was afraid they would tear Paul apart. So he ordered his soldiers to go and rescue him by force and take him back to the fortress.
Unchecked Copy BoxAct 24:2 - When Paul was called in, Tertullus presented the charges against Paul in the following address to the governor:
“You have provided a long period of peace for us Jews and with foresight have enacted reforms for us.
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