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Vine's Expository Dictionary: View Entry
TDNT Reference: 6:53,827
Strong's Number G4012 matches the Greek περί (peri),
which occurs 115 times in 80 verses in 'Lev'
in the LXX Greek.
Page 1 / 2 (Lev 1:4–Lev 13:45)
“He is to lay his hand on the head of the burnt offering so it can be accepted on his behalf to make atonement for him.
“If the anointed priest sins, bringing guilt on the people, he is to present to the LORD a young, unblemished bull as a sin[fn] offering for the sin he has committed.
“then the assembly must present a young bull as a sin offering. They are to bring it before the tent of meeting when the sin they have committed in regard to the command becomes known.
“He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.
“He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person’s sin, and he will be forgiven.
“or if someone informs him about the sin he has committed, then he is to bring an unblemished female goat as his offering for the sin that he has committed.
“He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement on his behalf, and he will be forgiven.
“He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.
“If someone incurs guilt in one of these cases, he is to confess he has committed that sin.
“He must bring his penalty for guilt for the sin he has committed to the LORD: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.
“But if he cannot afford an animal from the flock, then he may bring to the LORD two turtledoves or two young pigeons as penalty for guilt for his sin — one as a sin offering and the other as a burnt offering.
“He is to bring them to the priest, who will first present the one for the sin offering. He is to twist its head at the back of the neck without severing it.
“Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar; it is a sin offering.
“He will prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.
“In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”
“If someone offends by sinning unintentionally in regard to any of the LORD’s holy things,[fn] he must bring his penalty for guilt to the LORD: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a guilt offering.
“He is to make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the guilt offering, and he will be forgiven.
“He must bring an unblemished ram from the flock according to your assessment of its value as a guilt offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.
“When someone sins and offends the LORD by deceiving his neighbor in regard to a deposit, a security,[fn] or a robbery; or defrauds his neighbor;
“or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do —
“or anything else about which he swore falsely. He will make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.
“In this way the priest will make atonement on his behalf before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
“The priest is to put on his linen robe and linen undergarments.[fn] He is to remove the ashes of the burnt offering the fire has consumed on the altar, and place them beside the altar.
“Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the LORD at the place where the burnt offering is slaughtered.
“But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned.
“The priest will burn them on the altar as a food offering to the LORD; it is a guilt offering.
“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
“If he presents it for thanksgiving, in addition to the thanksgiving sacrifice, he is to present unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
This is the law for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the fellowship sacrifice,
“Take Aaron, his sons with him, the garments, the anointing oil, the bull of the sin[fn] offering, the two rams, and the basket of unleavened bread,
Then he brought the bull near for the sin offering, and Aaron and his sons laid their hands on the head of the bull for the sin offering.
He said to Aaron, “Take a young bull for a sin[fn] offering and a ram for a burnt offering, both without blemish, and present them before the LORD.
“And tell the Israelites:[fn] Take a male goat for a sin offering; a calf and a lamb, male yearlings without blemish, for a burnt offering;
Then Moses said to Aaron, “Approach the altar and sacrifice your sin offering and your burnt offering; make atonement for yourself and the people.[fn] Sacrifice the people’s offering and make atonement for them, as the LORD commanded.”
He burned the fat, the kidneys, and the fatty lobe of the liver from the sin offering on the altar, as the LORD had commanded Moses.
Aaron presented the people’s offering. He took the male goat for the people’s sin offering, slaughtered it, and made a sin offering with it as he did before.
Aaron lifted up his hands toward the people and blessed them. He came down after sacrificing the sin offering, the burnt offering, and the fellowship offering.
Then Moses inquired carefully about the male goat of the sin offering, but it had already been burned up. He was angry with Eleazar and Ithamar, Aaron’s surviving sons, and asked,
“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and he has assigned it to you to take away the guilt of the community and make atonement for them before the LORD.
But Aaron replied to Moses, “See, today they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the LORD’s sight? ”
“This is the law concerning animals, birds, all living creatures that move in the water, and all creatures that swarm on the ground,
“When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin[fn] offering.
“He will present them before the LORD and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.
“But if she doesn’t have sufficient means[fn] for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”
“the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.
1. Lev 1:4–Lev 13:45
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