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Lexicon :: Strong's G3844 - para

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παρά
Transliteration
para (Key)
Pronunciation
par-ah'
Listen
Part of Speech
preposition
Root Word (Etymology)
A root word
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 5:727,771

Strong’s Definitions

παρά pará, par-ah'; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):—above, against, among, at, before, by, contrary to, × friend, from, + give (such things as they), + that (she) had, × his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.


KJV Translation Count — Total: 200x

The KJV translates Strong's G3844 in the following manner: of (51x), with (42x), from (24x), by ... side (15x), at (12x), than (11x), miscellaneous (45x).

KJV Translation Count — Total: 200x
The KJV translates Strong's G3844 in the following manner: of (51x), with (42x), from (24x), by ... side (15x), at (12x), than (11x), miscellaneous (45x).
  1. from, of at, by, besides, near

Strong’s Definitions [?](Strong’s Definitions Legend)
παρά pará, par-ah'; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):—above, against, among, at, before, by, contrary to, × friend, from, + give (such things as they), + that (she) had, × his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.
STRONGS G3844:
παρά (it neglects elision before proper names beginning with a vowel, and (at least in Tdf.s text) before some other words; see Tdf Proleg., p. 95, cf. Winers Grammar, § 5, 1 a.; Buttmann, 10), a preposition indicating close proximity, with various modifications corresponding to the various cases with which it is joined; cf. Viger. editionm Herm., p. 643ff; Matthiae, § 588; Bernhardy (1829), p. 255ff; Kühner, § 440; Krüger, § 68, 34-36. It is joined:
I. with the genitive; and as in Greek prose writings always with the genitive of a person, to denote that a thing proceeds from. the side or the vicinity of one, or from one's sphere of power, or from one's wealth or store, Latin a, ab; German von... her, von neben; French de chez; (English from beside, from); the Sept. for מִלִּפְנֵי, מִיַד, מֵאֵצֶל (1 Samuel 17:30); cf. Winers Grammar, 364f (342f)
a. properly, with a suggestion of union of place or of residence, after verbs of coming, departing, setting out, etc. (cf. French venir, partir de chez quelqu'un): Mark 14:43; Luke 8:49 (here Lachmann ἀπό); John 15:26; John 16:27; John 17:8; (παῥ ἧς ἐκβεβλήκει ἑπτά δαιμόνια, Mark 16:9 L Tr text WH); εἶναι παρά Θεοῦ, of Christ, to be sent from God, John 9:16, 33; to be sprung from God (by the nature of the λόγος), John 6:46; 7:29 (where for the sake of the context κἀκεῖνος με ἀπέστειλεν (Tdf. ἀπέσταλκέν) is added); μονογενοῦς παρά πατρός namely, ὄντος, John 1:14; ἐστι τί παρά τίνος, is given by one, John 17:7 (cf. d. below).
b. joined to passive verbs, παρά makes one the author, the giver, etc. (Winers Grammar, 365 (343); Buttmann, § 134, 1); so after ἀποστέλλεσθαι, John 1:6 (the expression originates in the fact that one who is sent is conceived of as having been at the time with the sender, so that he could be selected or commissioned from among a number and then sent off); γίνεσθαι, Matthew 21:42; Mark 12:11 (παρά κυρίου, from the Lord, by divine agency or by the power at God's command); akin to which is οὐκ ἀδυνατήσει παρά τοῦ Θεοῦ πᾶν ῤῆμα, Luke 1:37 L marginal reading T Tr WH (see ἀδυνατέω, b.); λαλεῖσθαι, Luke 1:45 (not ὑπό, because God had not spoken in person, but by an angel); κατηγορεῖσθαι, Acts 22:30 Rec. (not ὑπό (yet so L T Tr WH) because Paul had not yet been formally accused by the Jews, but the tribune inferred from the tumult that the Jews accused him of some crime).
c. after verbs of seeking, asking, taking, receiving, buying (cf. Winers Grammar, 370 (347) n.; Buttmann, § 147, 5; yet see Lightfoot on Galatians 1:12); as, αἴτω, αἰτοῦμαι, Matthew 20:20 (where L Tr text WH text ἀπ' αὐτοῦ); John 4:9; Acts 3:2; Acts 9:2; James 1:5; 1 John 5:15 (where L T Tr WH ἀπ' αὐτοῦ); ζητῶ, Mark 8:11; Luke 11:16; Luke 12:48; λαμβάνω, Mark 12:2; John 5:34, 41, 44; John 10:18; Acts 2:33; Acts 3:5; Acts 17:9; Acts 20:24; Acts 26:10; James 1:7; 2 Peter 1:17; 1 John 3:22 (L T Tr WH ἀπ' αὐτοῦ); 2 John 1:4; Revelation 2:28 (27); παραλαμβάνω, Galatians 1:12; 1 Thessalonians 2:13; 1 Thessalonians 4:1; ἀπολαμβάνω, Luke 6:34 R G LTr marginal reading; κομίζομαι, Ephesians 6:8; γίνεται μοι τί, Matthew 18:19; δέχομαι, Acts 22:5; Philippians 4:18; ἔχω, Acts 9:14; ὠνέομαι, Acts 7:16; ἀγοράζομαι, Revelation 3:18; also after ἄρτον φαγεῖν (namely, δοθεντα), 2 Thessalonians 3:8; εὑρεῖν ἔλεος, 2 Timothy 1:18; ἔσται χάρις, 2 John 1:3. after verbs of hearing, ascertaining, learning, making inquiry; as, ἀκούω τί, John 1:40(John 1:41); John 6:45f; 7:51; 8:26,40; 15:15; Acts 10:22; Acts 28:22; 2 Timothy 1:13; 2 Timothy 2:2; πυνθάνομαι, Matthew 2:4; John 4:52; ἀκριβω, Matthew 2:16; ἀπιγινώσκω, Acts 24:8; μανθάνω, 2 Timothy 3:14.
d. in phrases in which things are said εἶναι or ἐξέρχεσθαι from one: Luke 2:1; Luke 6:19; John 17:7 (see a. above).
e. , , τό παρά τίνος (see , II. 8; cf. Buttmann, § 125, 9; Winer's Grammar, § 18, 3);
α. absolutely: οἱ παῥ αὐτοῦ, those of one's family, i. e. his kinsmen, relations, Mark 3:21 (Susanna 33; one's descendants (yet here Vulg. qui cure eo erant), 1 Macc. 13:52; (Josephus, Antiquities 1, 10, 5)); cf. Fritzsche at the passage, p. 101; (Field, Otium Norv. pars 3:at the passage); τά παρά τίνος, what one has beside him, and so at his service, i. e. one's means, resources, Mark 5:26; τά παρά τινων, namely, ὄντα, i. e. δοθεντα, Luke 10:7; Philippians 4:18; (cf. Winers Grammar, 366 (343); Josephus, Antiquities 8, 6, 6; b. j. 2, 8, 4; etc.).
β. where it refers to a preceding noun: ἐξουσία παρά τίνος, namely, received, Acts 26:12 (R G); ἐπικουρίας τῆς παρά (L T Tr WH ἀπό) τοῦ Θεοῦ, Acts 26:22 ( παρά τίνος εὔνοια, Xenophon, mem. 2, 2, 12); παῥ ἐμοῦ διαθήκη, of which I am the author, Romans 11:27 (cf. Winer's Grammar, 193 (182)).
II. with the dative, παρά indicates that something is or is done either in the immediate vicinity of someone, or (metaphorically) in his mind, near by, beside, in the power of, in the presence of, with, the Sept. for אֵצֶל (1 Kings 20:1 (1 Kings 21:1); Proverbs 8:30), בְּיַד (Genesis 44:16; Numbers 31:49), בְּעֵינֵי (see b. below); cf. Winers Grammar, § 48, d., p. 394f (369); (Buttmann, 339 (291f)).
a. near, by: εἱστήκεισαν παρά τῷ σταυρῷ, John 19:25 (this is the only passage in the N. T. where παρά is joined with a dative of the thing, in all others with a dative of the person). after a verb of motion, to indicate the rest which follows the motion (cf. Buttmann, 339 (292)), ἔστησεν αὐτό παῥ ἑαυτῷ, Luke 9:47.
b. with, i. e. in one's house; in one's town; in one's society: ξενίζεσθαι (which see), Acts 10:6; Acts 21:16; μένειν, of guests or lodgers, John 1:39 (John 1:40); John 4:40; 14:17,25; Acts 9:43; Acts 18:3, 20 (R G); Acts 21:7f; ἐπιμένειν, Acts 28:14 L T Tr WH; καταλύειν, Luke 19:7 (Demosthenes, de corona § 82 (cf. Buttmann, 339 (292))); ἀριστᾶν, Luke 11:37; ἀπολείπειν τί, 2 Timothy 4:13; παρά τῷ Θεῷ, dwelling with God, John 8:38; equivalent to in heaven, John 17:5; μισθόν ἔχειν, to have a reward laid up with God in heaven, Matthew 6:1; εὑρεῖν χάριν (there where God is, i. e. God's favor (cf. Winer's Grammar, 365 (343))), Luke 1:30; a person is also said to have χάρις παρά one with whom he is acceptable, Luke 2:52; τοῦτο χάρις παρά Θεῷ, this is acceptable with God, pleasing to him, 1 Peter 2:20 (for בְּעֵינֵי, Exodus 33:12, 16; Numbers 11:15); παρά Θεῷ, in fellowship with God (of those who have embraced the Christian religion and turned to God from whom they had before been estranged), 1 Corinthians 7:24; παρά κυρίῳ (in heaven), before the Lord as judge, 2 Peter 2:11 (G L omit and Tr WH brackets the phrase); παῥ ὑμῖν, in your city, in your church, Colossians 4:16; with a dative plural equivalent to among, Matthew 22:25; Matthew 28:15; Revelation 2:13; παῥ ἑαυτῷ, at his home, 1 Corinthians 16:2.
c. παῥ (L Tr WH text ἐν) ἑαυτῷ, with oneself i. e. in one's own mind, διαλογίζεσθαι, Matthew 21:25.
d. a thing is said to be or not to be παρά τίνι, with one,
α. which belongs to his nature and character, or is in accordance with his practice or the reverse; as, μή ἀδικία παρά τῷ Θεῷ; Romans 9:14; add, Romans 2:11; 2 Corinthians 1:17; Ephesians 6:9; James 1:17.
β. which is or is not within one's power: Matthew 19:26; Mark 10:27; Luke 18:27, cf. Luke 1:37 R G L text.
e. παρά τίνι, with one i. e. in his judgment, he being judge (so in Herodotus and the Attic writings; cf. Passow, under the word, II. 2, vol. ii., p. 667; (Liddell and Scott, under B. II. 3)): παρά τῷ Θεῷ, Romans 2:13; 1 Corinthians 3:19; Galatians 3:11; 2 Thessalonians 1:6; James 1:27; 1 Peter 2:4; 2 Peter 3:8 (παρά κυρίῳ); φρόνιμον εἶναι παῥ ἑαυτῷ (A. V. in one's own conceit), Romans 11:25 (where Tr text WH text ἐν); Romans 12:16.
III. with an accusative; the Sept. for אֵצֶל, יַד עַל, בְּעֵבֶר (Joshua 7:7; Joshua 22:7); cf. Winers Grammar, § 49 g., p. 403f (377f); (Buttmann, 339 (292));
1. properly, of place, at, by, near, by the side of, beside, along; so with verbs of motion: περιπατεῖν παρά τήν θάλασσαν (Plato, Gorgias, p. 511 e.), Matthew 4:18; Mark 1:16 (here L T Tr WH παράγω); πίπτειν, Matthew 13:4; Mark 4:4; Luke 8:5, 41; Luke 17:16; Acts 5:10 (where L T Tr WH πρός); σπαρῆναι, Matthew 13:19; ῥίπτειν, Matthew 15:30; τιθέναι, Acts 4:35, 37 (here Tdf. πρός); Acts 5:2; ἀποτιθεναι, Acts 7:58; ἔρχεσθαι, ἐξέρχεσθαι, Matthew 15:29; Mark 2:13 (here Tdf. εἰς); Acts 16:13; οἱ παρά τήν ὁδόν, namely, πεσόντες, Mark 4:15, cf. Mark 4:4; Luke 8:12, cf. 5. with verbs of rest: καθῆσθαι, Matthew 13:1; Matthew 20:30; Luke 8:35; with εἶναι, Mark 5:21; Acts 10:6. with verbs denoting the business in which one is engaged, as παιδεύειν in passive, Acts 22:3 (so G L T Tr WH punctuate); διδάσκειν, Mark 4:1. without a verb, in specifications of place, Acts 10:32; Hebrews 11:12.
2. beside, beyond, i. e. metaphorically,
a. equivalent to contrary to: παρά τήν διδαχήν, Romans 16:17; παῥ ἐλπίδα, literally, beyond hope, i. e. where the laws and course of nature left no room for hope, hence, equivalent to without (A. V. against) hope, Romans 4:18 (in secular authors, of things which happen against hope, beyond one's expectation, cf. Passow, under the word, III. 3, vol. ii, p. 669{b}; Dionysius Halicarnassus, Antiquities 6, 25); παρά τόν νόμοι, contrary to the law, Acts 18:13 (παρά τούς νόμους, opposed to κατά τούς νόμους, Xenophon, mem. 1, 1, 18); παῥ , contrary to that which, i. e. at variance with that which, Galatians 1:8f; παρά φύσιν, Romans 1:26; Romans 11:24 (Thucydides 6, 17; Plato, rep. 5, p. 466 d.); after ἄλλος, other than, different from, 1 Corinthians 3:11 (see examples from secular authors in Passow, under the word, III. 3 at the end vol. ii., p. 670{a}); παρά τόν κτίσαντα, omitting or passing by the Creator, Romans 1:25, where others explain it before (above) the Creator, rather than the Creator, agreeably indeed to the use of the preposition in Greek writings (cf. Ast, Lex. Plato, iii., p. 28 (cf. Riddell, Platonic Idioms, § 165 β.; Liddell and Scott, under the word, C. I. 5 d.)), but not to the thought of the passage. except, save, equivalent to if you subtract from a given sum, less: τεσσαράκοντα παρά μίαν, one (stripe) excepted, 2 Corinthians 11:24 (τεσσαράκοντα ἐτῶν παρά τριάκοντα ἡμέρας, Josephus, Antiquities 4, 8, 1; παρά πέντε ναῦς, five ships being deducted, Thucydides 8, 29; (παῥ ὀλίγας ψήφους, Josephus, contra Apion 2, 37, 3); see other examples from Greek authors in Bernhardy (1829), p. 258; (Winers Grammar, as above; especially Sophocles Lexicon, under 3)).
b. above, beyond: παρά καιρόν ἡλικίας, Hebrews 11:11; παῥ δεῖ; (Plutarch, mor., p. 83 f. (de profect. in virt. § 13)), Romans 12:3; equivalent to more than: ἁμαρτωλοί παρά πάντας, Luke 13:2; ἔχρισεν σε... ἔλαιον... παρά τούς μετόχους more copiously than (A. V. above) thy fellows, Hebrews 1:9 (from Psalm 44:8 (Ps. 45:8); ὑψοῦν τινα παρά τινα, Sir. 15:5); κρίνειν ἡμέραν παῥ ἡμέραν, to prefer one day to another (see κρίνω, 2), Romans 14:5. Hence, it is joined to comparatives: πλέον παρά τό, Luke 3:13; διαφορώτερον παῥ αὐτούς ὄνομα, Hebrews 1:4; add, Hebrews 3:3; 9:23; 11:4; 12:24; see examples from Greek authors in Winer's Grammar, § 35, 2 b. (and as above). Ἐλαττουν τινα παρά, to make one inferior to another, Hebrews 2:7, 9.
3. on account of (cf. Latin propter equivalent to ob): παρά τοῦτο, for this reason, therefore, 1 Corinthians 12:15f; cf. Winer's Grammar, § 49 g. c.
IV. In Composition παρά denotes
1. situation or motion either from the side of, or to the side of; near, beside, by, to: παραθαλάσσιος, παράλιος, παροικέω, παρακολουθέω, παραλαμβάνω, παραλέγομαι, παραπλέω, παράγω; of what is done secretly or by stealth, as παρεισέρχομαι, παρεισάγω, παρεισδύω; cf. (the several words and) Fritzsche, Commentary on Romans, vol. i., p. 346. by the side of i. e. ready, present, at hand (παρά τίνι): πάρειμι, παρουσία, παρέχω, etc.
2. violation, neglect, aberration (cf. our beyond or aside equivalent to amiss): παραβαίνω, παραβάτης, παρανομέω, παρακούω, παρίημι, πάρεσις, παραλογίζομαι, παράδοξος, παραφρονία, etc.
3. like the German an (in anreizen, antreiben, etc.): παραζηλόω, παραπικραίνω, παροξύνω, παροργίζω. (Cf. Vig. edition, Herm., p. 650f)
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
44:16
Exodus
33:12; 33:16
Numbers
11:15; 31:49
Joshua
7:7; 22:7
1 Samuel
17:30
1 Kings
20:1; 21:1
Psalms
44:8; 45:8
Proverbs
8:30
Matthew
2:4; 2:16; 4:18; 6:1; 13:1; 13:4; 13:19; 15:29; 15:30; 18:19; 19:26; 20:20; 20:30; 21:25; 21:42; 22:25; 28:15
Mark
1:16; 2:13; 3:21; 4:1; 4:4; 4:4; 4:15; 5:21; 5:26; 8:11; 10:27; 12:2; 12:11; 14:43; 16:9
Luke
1:30; 1:37; 1:37; 1:45; 2:1; 2:52; 3:13; 6:19; 6:34; 8:5; 8:5; 8:12; 8:35; 8:41; 8:49; 9:47; 10:7; 11:16; 11:37; 12:48; 13:2; 17:16; 18:27; 19:7
John
1:6; 1:14; 1:39; 1:40; 1:40; 1:41; 4:9; 4:40; 4:52; 5:34; 5:41; 5:44; 6:45; 6:46; 7:29; 7:51; 8:26; 8:38; 8:40; 9:16; 9:33; 10:18; 14:17; 14:25; 15:15; 15:26; 16:27; 17:5; 17:7; 17:7; 17:8; 19:25
Acts
2:33; 3:2; 3:5; 4:35; 4:37; 5:2; 5:10; 7:16; 7:58; 9:2; 9:14; 9:43; 10:6; 10:6; 10:22; 10:32; 16:13; 17:9; 18:3; 18:13; 18:20; 20:24; 21:7; 21:16; 22:3; 22:5; 22:30; 24:8; 26:10; 26:12; 26:22; 28:14; 28:22
Romans
1:25; 1:26; 2:11; 2:13; 4:18; 9:14; 11:24; 11:25; 11:27; 12:3; 12:16; 14:5; 16:17
1 Corinthians
3:11; 3:19; 7:24; 12:15; 16:2
2 Corinthians
1:17; 11:24
Galatians
1:8; 1:12; 1:12; 3:11
Ephesians
6:8; 6:9
Philippians
4:18; 4:18
Colossians
4:16
1 Thessalonians
2:13; 4:1
2 Thessalonians
1:6; 3:8
2 Timothy
1:13; 1:18; 2:2; 3:14; 4:13
Hebrews
1:4; 1:9; 2:7; 2:9; 3:3; 9:23; 11:4; 11:11; 11:12; 12:24
James
1:5; 1:7; 1:17; 1:27
1 Peter
2:4; 2:20
2 Peter
1:17; 2:11; 3:8
1 John
3:22; 5:15
2 John
1:3; 1:4
Revelation
2:13; 2:28; 3:18

Word / Phrase / Strong's Search

Strong's Number G3844 matches the Greek παρά (para),
which occurs 632 times in 588 verses in the LXX Greek.

Page 3 / 12 (Lev 4:4–Num 17:2)

Unchecked Copy BoxLev 4:4 - He shall bring the bull to the entrance of the tent of meeting before the LORD and lay his hand on the head of the bull and kill the bull before the LORD.
Unchecked Copy BoxLev 4:7 - And the priest shall put some of the blood on the horns of the altar of fragrant incense before the LORD that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.
Unchecked Copy BoxLev 4:14 - when the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting.
Unchecked Copy BoxLev 4:25 - Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering.
Unchecked Copy BoxLev 4:30 - And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar.
Unchecked Copy BoxLev 4:34 - Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar.
Unchecked Copy BoxLev 7:34 - For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel.
Unchecked Copy BoxLev 7:36 - The LORD commanded this to be given them by the people of Israel, from the day that he anointed them. It is a perpetual due throughout their generations.”
Unchecked Copy BoxLev 9:24 - And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces.
Unchecked Copy BoxLev 10:2 - And fire came out from before the LORD and consumed them, and they died before the LORD.
Unchecked Copy BoxLev 10:7 - And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the LORD is upon you.” And they did according to the word of Moses.
Unchecked Copy BoxLev 10:12 - Moses spoke to Aaron and to Eleazar and Ithamar, his surviving sons: “Take the grain offering that is left of the LORD’s food offerings, and eat it unleavened beside the altar, for it is most holy.
Unchecked Copy BoxLev 16:5 - And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering.
Unchecked Copy BoxLev 16:7 - Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting.
Unchecked Copy BoxLev 17:6 - And the priest shall throw the blood on the altar of the LORD at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the LORD.
Unchecked Copy BoxLev 19:13 - “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning.
Unchecked Copy BoxLev 19:21 - but he shall bring his compensation to the LORD, to the entrance of the tent of meeting, a ram for a guilt offering.
Unchecked Copy BoxLev 25:14 - And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another.
Unchecked Copy BoxLev 25:15 - You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops.
Unchecked Copy BoxLev 25:33 - And if one of the Levites exercises his right of redemption, then the house that was sold in a city they possess shall be released in the jubilee. For the houses in the cities of the Levites are their possession among the people of Israel.
Unchecked Copy BoxLev 25:35 - “If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you.
Unchecked Copy BoxLev 25:36 - Take no interest from him or profit, but fear your God, that your brother may live beside you.
Unchecked Copy BoxLev 25:39 - “If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave:
Unchecked Copy BoxLev 25:40 - he shall be with you as a hired worker and as a sojourner. He shall serve with you until the year of the jubilee.
Unchecked Copy BoxLev 25:47 - “If a stranger or sojourner with you becomes rich, and your brother beside him becomes poor and sells himself to the stranger or sojourner with you or to a member of the stranger’s clan,
Unchecked Copy BoxLev 27:24 - In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession.
Unchecked Copy BoxNum 2:18 - “On the west side shall be the standard of the camp of Ephraim by their companies, the chief of the people of Ephraim being Elishama the son of Ammihud,
Unchecked Copy BoxNum 3:12 - “Behold, I have taken the Levites from among the people of Israel instead of every firstborn who opens the womb among the people of Israel. The Levites shall be mine,
Unchecked Copy BoxNum 3:23 - The clans of the Gershonites were to camp behind the tabernacle on the west,
Unchecked Copy BoxNum 3:46 - And as the redemption price for the 273 of the firstborn of the people of Israel, over and above the number of the male Levites,
Unchecked Copy BoxNum 3:50 - From the firstborn of the people of Israel he took the money, 1,365 shekels, by the shekel of the sanctuary.
Unchecked Copy BoxNum 6:13 - “And this is the law for the Nazirite, when the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting,
Unchecked Copy BoxNum 6:18 - And the Nazirite shall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering.
Unchecked Copy BoxNum 7:3 - and brought their offerings before the LORD, six wagons and twelve oxen, a wagon for every two of the chiefs, and for each one an ox. They brought them before the tabernacle.
Unchecked Copy BoxNum 7:5 - “Accept these from them, that they may be used in the service of the tent of meeting, and give them to the Levites, to each man according to his service.”
Unchecked Copy BoxNum 7:84 - This was the dedication offering for the altar on the day when it was anointed, from the chiefs of Israel: twelve silver plates, twelve silver basins, twelve golden dishes,
Unchecked Copy BoxNum 8:11 - and Aaron shall offer the Levites before the LORD as a wave offering from the people of Israel, that they may do the service of the LORD.
Unchecked Copy BoxNum 10:6 - And when you blow an alarm the second time, the camps that are on the south side shall set out. An alarm is to be blown whenever they are to set out.
Unchecked Copy BoxNum 11:1 - And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp.
Unchecked Copy BoxNum 11:3 - So the name of that place was called Taberah,[fn] because the fire of the LORD burned among them.
Unchecked Copy BoxNum 11:15 - If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.”
Unchecked Copy BoxNum 11:31 - Then a wind from the LORD sprang up, and it brought quail from the sea and let them fall beside the camp, about a day’s journey on this side and a day’s journey on the other side, around the camp, and about two cubits[fn] above the ground.
Unchecked Copy BoxNum 12:3 - Now the man Moses was very meek, more than all people who were on the face of the earth.
Unchecked Copy BoxNum 13:29 - The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.”
Unchecked Copy BoxNum 14:16 - ‘It is because the LORD was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.’
Unchecked Copy BoxNum 16:18 - So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron.
Unchecked Copy BoxNum 16:19 - Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation.
Unchecked Copy BoxNum 16:27 - So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones.
Unchecked Copy BoxNum 16:35 - And fire came out from the LORD and consumed the 250 men offering the incense.
Unchecked Copy BoxNum 17:2 - “Speak to the people of Israel, and get from them staffs, one for each fathers’ house, from all their chiefs according to their fathers’ houses, twelve staffs. Write each man’s name on his staff,

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