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Lexicon :: Strong's G3778 - houtos

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οὗτος
Transliteration
houtos (Key)
Pronunciation
hoo'-tos
Listen
Part of Speech
pronoun
Root Word (Etymology)
From the article (G3588) and αὐτός (G846)
mGNT
1,387x in 23 unique form(s)
TR
485x in 30 unique form(s)
LXX
3,459x in 25 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.


KJV Translation Count — Total: 356x

The KJV translates Strong's G3778 in the following manner: this (157x), these (59x), he (31x), the same (28x), this man (25x), she (12x), they (10x), miscellaneous (34x).

KJV Translation Count — Total: 356x
The KJV translates Strong's G3778 in the following manner: this (157x), these (59x), he (31x), the same (28x), this man (25x), she (12x), they (10x), miscellaneous (34x).
  1. this, these, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
STRONGS G3778:
οὗτος, αὕτη, τοῦτο, demonstrative pronoun (cf. Curtius, p. 543), Hebrew זֶה, זֹאת, this; used:
I. absolutely.
1.
a. this one, visibly present here: Matthew 3:17; Matthew 17:5; Mark 9:7; Luke 7:44; Luke 9:35; 2 Peter 1:17. Matthew 9:3; Matthew 21:38; Mark 14:69; Luke 2:34; Luke 23:2; John 1:15, 30; John 7:25; John 9:8f, 19; John 18:21, 30; John 21:21; Acts 2:15; Acts 4:10; Acts 9:21; according to the nature and character of the person or thing mentioned, it is used with a suggestion — either of contempt, as Matthew 13:55; Mark 6:2; Luke 5:21; Luke 7:39, 49; John 6:42, 52; John 7:15; or of admiration, Matthew 21:11; Acts 9:21; cf. Wahl, Clavis apocryphor. V. T., p. 370.
b. it refers to a subject immediately preceding, the one just named: Luke 1:32; Luke 2:37 (R G L); John 1:2; John 6:71; 2 Timothy 3:6, 8, etc.; at the beginning of a narrative about one already mentioned, Matthew 3:3; Luke 16:1; John 1:41 (John 1:42); John 3:2; 12:21; 21:21; Acts 7:19; Acts 21:24. this one just mentioned and no other: John 9:9; Acts 4:10 (ἐν τούτῳ); Acts 9:20; 1 John 5:6; such as I have just described, 2 Timothy 3:5; 2 Peter 2:17. καί οὗτος, this one just mentioned also, i. e. as well as the rest, Luke 20:30 R G L; Hebrews 8:3. καί τοῦτον, and him too, and him indeed, 1 Corinthians 2:2.
c. it refers to the leading subject of a sentence although in position more remote (Winers Grammar, § 23, 1; (Buttmann, § 127, 3)): Acts 4:11; Acts 7:19; Acts 8:26 (on which see Γάζα under the end); 1 John 5:20 (where οὗτος is referred by (many) orthodox interpreters incorrectly ((see Alford at the passage; Winers Grammar, and Buttmanns Grammar, the passages cited)) to the immediately preceding subject, Christ); 2 John 1:7.
d. it refers to what follows; οὗτος, αὕτη ἐστι, in this appears... that etc.; on this depends... that etc.: followed by ὅτι, as αὕτη ἐστιν ἐπαγγελία, ὅτι, 1 John 1:5; add, 1 John 5:11,14; — by ἵνα, John 15:12; 1 John 3:11, 23; 1 John 5:3; 2 John 1:6; τοῦτο ἐστι τό ἔργον, τό θέλημα τοῦ Θεοῦ, ἵνα, John 6:29, 39f.
e. it serves to repeat the subject with emphasis: οὐ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ, Romans 9:6; add, Rom. 9:8; Romans 2:14 (L marginal reading οἱ τοιοῦτοι); Romans 7:10; Galatians 3:7; it refers, not without special force, to a description given by a participle or by the relative ὅς, ὅστις; which description either follows, as Mark 4:16, 18; Luke 8:15, 21; Luke 9:9; John 11:37; followed by a relative sentence, John 1:15; 1 Peter 5:12; — or precedes: in the form of a participle, Matthew 10:22; Matthew 13:20, 22; Matthew 24:13; Matthew 26:23; Mark 12:40; Luke 9:48 (... ὑπάρχων, οὗτος); John 6:46; John 7:18; John 15:5; 2 John 1:9; Acts 17:7; (and R G in Revelation 3:5); or of the relative ὅς, Matthew 5:19; Mark 3:35; Luke 9:24, 26; John 1:33 (here L marginal reading αὐτός); John 3:26; 5:38; Romans 8:30; 1 Corinthians 7:20; Hebrews 13:11; 1 John 2:5; 2 Peter 2:19; in the neuter, John 8:26; Romans 7:16; 1 Corinthians 7:24; Philippians 4:9; 2 Timothy 2:2; or of a preceding ὅστις, Matthew 18:4; in the neuter Philippians 3:7. ὅσοι... οὗτοι, Romans 8:14; Galatians 6:12; also preceded by εἰ τίς, 1 Corinthians 3:17 (here Lachmann αὐτός); 1 Corinthians 8:3; James 1:23; James 3:2; by ἐάν τίς, John 9:31; cf. Winers Grammar, § 23, 4.
f. with αὐτός annexed, this man himself, Acts 25:25; plural these themselves, Acts 24:15, 20; on the neuter see below, 2 a. b. etc.
g. As the relative and interrogative pronoun so also the demonstrative, when it is the subject, conforms in gender and number to the noun in the predicate: οὗτοι εἰσιν οἱ υἱοί τῆς βασιλείας, Matthew 13:38; add, Mark 4:15f, 18; αὕτη ἐστιν μεγάλη ἐντολή, Matthew 22:38; οὗτος ἐστιν πλάνος (German diese sind), 2 John 1:7.
2. The neuter τοῦτο
a. refers to what precedes: Luke 5:6; John 6:61; Acts 19:17; τοῦτο εἰπών, and the like, Luke 24:40 (T omits; Tr brackets WH reject the verse); John 4:18; John 8:6; John 12:33; John 18:38; διά τοῦτο, see διά, B. II. 2 a.; εἰς τοῦτο, see εἰς, B. II. 3 c. β.; αὐτό τοῦτο, for this very cause, 2 Peter 1:5 (Lachmann αὐτοί); cf. Matthiae, § 470, 7; Passow, under the word, C. 1 a. at the end (Liddell and Scott, under the word, C. IX. 1 at the end; Winer's Grammar, § 21, 3 note 2; Kühner, § 410 Anm. 6); μετά τοῦτο, see μετά, II. 2 b. ἐκ τούτου, for this reason (see ἐκ, II. 8), John 6:66; John 19:12; from this, i. e. hereby, by this note, 1 John 4:6 (cf. Westcott at the passage). ἐν τούτῳ, for this cause, John 16:30; Acts 24:16; hereby, by this token, 1 John 3:19. ἐπί τούτῳ, in the meanwhile, while this was going on (but see ἐπί, B. 2 e., at the end, p. 234a), John 4:27. τούτου χάριν, Ephesians 3:14. plural ταῦτα, John 7:4 (these so great, so wonderful, things); μετά ταῦτα, see μετά, II. 2 b. κατά ταῦτα, in this same manner, Rec. in Luke 6:23, and Luke 17:30 (others, τά αὐτά or ταῦτα). it refers to the substance of the preceding discourse: Luke 8:8; Luke 11:27; Luke 24:26; John 5:34; John 15:11; John 21:24, and very often. καθώς... ταῦτα, John 8:28.
b. it prepares the reader or hearer and renders him attentive to what follows, which tires gets special weight (Winer's Grammar, § 23, 5): 1 John 4:2; αὐτό τοῦτο ὅτι, Philippians 1:6; τοῦτο λέγω followed by direct discourse, Galatians 3:17 (see λέγω, II. 2 d.). it is prefixed to sentences introduced by the particles ὅτι, ἵνα, etc.: τοῦτο λέγω or φημί followed by ὅτι, 1 Corinthians 1:12 ((see λέγω as above); 1 Corinthians 7:29); 1 Corinthians 15:50; γινώσκεις τοῦτο followed by ὅτι, Romans 6:6; 2 Timothy 3:1; 2 Peter 1:20; 2 Peter 3:3; λογίζεσθαι τοῦτο ὅτι, Romans 2:3; after ὁμολογεῖν, Acts 24:14; after εἰδώς, 1 Timothy 1:9; ἐν τούτῳ ὅτι, 1 John 3:16, 24; 1 John 4:9f; τοῦτο, ἵνα, Luke 1:43; εἰς τοῦτο, ἵνα, Acts 9:21; Romans 14:9; 2 Corinthians 2:9; 1 Peter 3:9; 1 Peter 4:6; 1 John 3:8; διά τοῦτο, ἵνα, 2 Corinthians 13:10; 1 Timothy 1:16; Philemon 1:15; τούτων (on this neuter plural referring to a single object see Winers Grammar, 162 (153); (cf. Riddell, Platonic Idioms, § 41)), ἵνα, 3 John 1:4; ἐν τούτῳ, ἐάν, 1 John 2:3; ὅταν, 1 John 5:2; τοῦτο αὐτό, ἵνα, on this very account, that (see a. above (but others take it here as the accusative of object; see Meyer at the passage (for instances of αὐτό τοῦτο see Buttmann, § 127, 12))), 2 Corinthians 2:3; εἰς αὐτό τοῦτο, ἵνα, Ephesians 6:22; Colossians 4:8; ὅπως, Romans 9:17. In the same manner τοῦτο is put before an infinitive with τό for the sake of emphasis (Winers Grammar, § 23, 5; Buttmann, § 140, 7, 9, etc.): 2 Corinthians 2:1; before a simple infinitive, 1 Corinthians 7:37 (here R G prefix τοῦ to the infinitive); before an accusative and infinitive Ephesians 4:17; before nouns, as τοῦτο εὔχομαι, τήν ὑμῶν κατάρτισιν, 2 Corinthians 13:9, cf. 1 John 3:24; 1 John 5:4.
c. καί τοῦτο, and this, and that too, and indeed, especially: Romans 13:11; 1 Corinthians 6:6, L T Tr WH also in 8; Ephesians 2:8; καί ταῦτα, and that too, 1 Corinthians 6:8 Rec.; Hebrews 11:12; (so καί ταῦτα also in classical Greek; cf. Devar. edition Klotz i., p. 108; Viger. edition Herm., p. 176f; Matthiae, § 470, 6).
d. ταῦτα, of this sort, such, spoken contemptuously of men, 1 Corinthians 6:11 (cf. Sophocles O. R 1329; Thucydides 6, 77; Livy 30, 30; cf. Bernhardy (1829), p. 281; (Winers Grammar, 162 (153))).
e. τοῦτο μέν... τοῦτο δέ, partly... partly, Hebrews 10:33 (for examples from Greek anth. see Winers Grammar, 142 (135); Matthiae, ii., § 288 Anm. 2; (Kühner, § 527 Anm. 2)).
f. τουτ' ἐστιν, see εἰμί, II. 3, p. 176{b}.
II. Joined to nouns it is used like an adjective;
a. so that the article stands between the demonstrative and the noun, οὗτος , αὕτη , τοῦτο τό (cf. Winers Grammar, § 23 at the end; Buttmann, § 127, 29): Matthew 12:32; Matthew 16:18; Matthew 17:21 (T WH omits; Tr brackets the verse); Matthew 20:12; 26:29; Mark 9:29; Luke 7:44; Luke 10:36; Luke 14:30; Luke 15:24; John 4:15; John 7:46 (L WH omit; Tr brackets the clause); John 8:20; 10:6; 11:47; 12:5; Acts 1:11; Romans 11:24; 1 Timothy 1:18; Hebrews 7:1; Hebrews 8:10; (1 John 4:21); Revelation 19:9; Revelation 20:14; Revelation 21:5; Revelation 22:6. etc.; τοῦτο τό παιδίον, such a little child as ye see here, Luke 9:48; cf. Bornemann at the passage (who takes τοῦτο thus as representing the class, 'this and the like;' but cf. Meyer (edited by Weiss) at the passage).
b. so that the noun stands between the article and the demonstrative (cf. Winer's Grammar, 548 (510)); as, οἱ λίθοι οὗτοι, the stones which ye see lying near, Matthew 3:9; Matthew 4:3; add, Matthew 5:19; Matthew 7:24 (L Tr WH brackets τούτους), Matthew 7:26, 28; 9:26 (Tr marginal reading WH marginal reading αὐτῆς); Matthew 10:23, etc.; Mark 12:16; Mark 13:30; Luke 11:31; Luke 23:47; John 4:13, 21; John 7:49; John 11:9; John 18:29; Acts 6:13; Acts 19:26; Romans 15:28; 1 Corinthians 1:20; 1 Corinthians 2:6; 1 Corinthians 11:26; 2 Corinthians 4:1, 7; 2 Corinthians 8:6; 2 Corinthians 11:10; 2 Corinthians 12:13; Ephesians 3:8; Ephesians 5:32; 2 Timothy 2:19; Revelation 2:24, and very often — (which construction is far more frequent with Paul than the other (see Winer's Grammar, as above)); it is added to a noun which has another adjective, χήρα πτωχή αὕτη, Luke 21:3; πάντα τά ῤήματα ταῦτα, Luke 2:19, 51 ((T WH L marginal reading omit; L text Tr marginal reading brackets ταῦτα); ἀπό τῆς γενεάς τῆς σκολιᾶς ταύτης, Acts 2:40).
c. Passages in which the reading varies between οὗτος and ... οὗτος: viz. οὗτος , Mark 14:30 L text T Tr WH; John 4:20 R L marginal reading; John 6:60 R G; John 7:36 R G; John 9:24 L WH Tr marginal reading; John 21:23 L T Tr WH. ... οὗτος, Mark 14:30 R G L marginal reading; John 4:20 G L text T Tr WH; John 6:60 L T Tr WH; John vii 36 L T Tr WH; John 9:24 G T Tr text; John 21:23 R G; etc.
d. with anarthrous nouns, especially numerical specifications (Winer's Grammar, § 37, 5 N. 1): τρίτον τοῦτο, this third time, 2 Corinthians 13:1; τοῦτο τρίτον, John 21:14 (Judges 16:15; δεύτερον τοῦτο, Genesis 27:36; τοῦτο δέκατον, Numbers 14:22; τέταρτον τοῦτο, Herodotus 5, 76). (The passages which follow, although introduced here by Prof. Grimm, are (with the exception of Acts 1:5) clearly instances of the predicative use of οὗτος; cf. Winers Grammar, 110 (105) note; Buttmann, § 127, 31; Rost § 98, 3 A. c. α. following): τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν, John 4:54; τρίτην ταύτην ἡμέραν ἄγει, this is the third day that Israel is passing (but see ἄγω, 3), Luke 24:21 (κεῖμαι τριακοστην ταύτην ἡμέραν, this is now the thirtieth day that I lie (unburied), Lucian, dial. mort. 13, 3); οὐ μετά πολλάς ταύτας ἡμέρας (see μετά, II. 2 b. (Winers Grammar, 161 (152); Buttmann, § 127, 4)), Acts 1:5; οὗτος μήν ἕκτος ἐστιν αὐτῇ, this is the sixth month with her etc. Luke 1:36; αὕτη ἀπογραφή πρώτη ἐγένετο, Luke 2:2 L (T) Tr WH; ταύτην ἐποίησεν ἀρχήν τῶν σημείων, John 2:11 L T Tr WH.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
27:36
Numbers
14:22
Judges
16:15
Matthew
3:3; 3:9; 3:17; 4:3; 5:19; 5:19; 7:24; 7:26; 7:28; 9:3; 9:26; 10:22; 10:23; 12:32; 13:20; 13:22; 13:38; 13:55; 16:18; 17:5; 17:21; 18:4; 20:12; 21:11; 21:38; 22:38; 24:13; 26:23; 26:29
Mark
3:35; 4:15; 4:16; 4:18; 4:18; 6:2; 9:7; 9:29; 12:16; 12:40; 13:30; 14:30; 14:30; 14:69
Luke
1:32; 1:36; 1:43; 2:2; 2:19; 2:34; 2:37; 2:51; 5:6; 5:21; 6:23; 7:39; 7:44; 7:44; 7:49; 8:8; 8:15; 8:21; 9:9; 9:24; 9:26; 9:35; 9:48; 9:48; 10:36; 11:27; 11:31; 14:30; 15:24; 16:1; 17:30; 20:30; 21:3; 23:2; 23:47; 24:21; 24:26; 24:40
John
1:2; 1:15; 1:15; 1:30; 1:33; 1:41; 1:42; 2:11; 3:2; 3:26; 4:13; 4:15; 4:18; 4:20; 4:20; 4:21; 4:27; 4:54; 5:34; 5:38; 6:29; 6:39; 6:42; 6:46; 6:52; 6:60; 6:60; 6:61; 6:66; 6:71; 7:4; 7:15; 7:18; 7:25; 7:36; 7:46; 7:49; 8:6; 8:20; 8:26; 8:28; 9:8; 9:9; 9:19; 9:24; 9:24; 9:31; 10:6; 11:9; 11:37; 11:47; 12:5; 12:21; 12:33; 15:5; 15:11; 15:12; 16:30; 18:21; 18:29; 18:30; 18:38; 19:12; 21:14; 21:21; 21:21; 21:23; 21:23; 21:24
Acts
1:5; 1:5; 1:11; 2:15; 2:40; 4:10; 4:10; 4:11; 6:13; 7:19; 7:19; 8:26; 9:20; 9:21; 9:21; 9:21; 17:7; 19:17; 19:26; 21:24; 24:14; 24:15; 24:16; 24:20; 25:25
Romans
2:3; 2:14; 6:6; 7:10; 7:16; 8:14; 8:30; 9:6; 9:8; 9:17; 11:24; 13:11; 14:9; 15:28
1 Corinthians
1:12; 1:20; 2:2; 2:6; 3:17; 6:6; 6:8; 6:11; 7:20; 7:24; 7:29; 7:37; 8:3; 11:26; 15:50
2 Corinthians
2:1; 2:3; 2:9; 4:1; 4:7; 8:6; 11:10; 12:13; 13:1; 13:9; 13:10
Galatians
3:7; 3:17; 6:12
Ephesians
2:8; 3:8; 3:14; 4:17; 5:32; 6:22
Philippians
1:6; 3:7; 4:9
Colossians
4:8
1 Timothy
1:9; 1:16; 1:18
2 Timothy
2:2; 2:19; 3:1; 3:5; 3:6; 3:8
Philemon
1:15
Hebrews
7:1; 8:3; 8:10; 10:33; 11:12; 13:11
James
1:23; 3:2
1 Peter
3:9; 4:6; 5:12
2 Peter
1:5; 1:17; 1:20; 2:17; 2:19; 3:3
1 John
1:5; 2:3; 2:5; 3:8; 3:11; 3:16; 3:19; 3:23; 3:24; 3:24; 4:2; 4:6; 4:9; 4:21; 5:2; 5:3; 5:4; 5:6; 5:11; 5:14; 5:20
2 John
1:6; 1:7; 1:7; 1:9
3 John
1:4
Revelation
2:24; 3:5; 19:9; 20:14; 21:5; 22:6

Word / Phrase / Strong's Search

Strong's Number G3778 matches the Greek οὗτος (houtos),
which occurs 236 times in 214 verses in 'Act' in the MGNT Greek.

Page 1 / 5 (Act 1:5–Act 5:38)

Unchecked Copy BoxAct 1:5 -

“for John baptized with water, but you will be baptized with the Holy Spirit in a few days.”

Unchecked Copy BoxAct 1:6 -

So when they had come together, they asked him, “Lord, are you restoring the kingdom to Israel at this time? ”

Unchecked Copy BoxAct 1:9 -

After he had said this, he was taken up as they were watching, and a cloud took him out of their sight.

Unchecked Copy BoxAct 1:11 -

They said, “Men of Galilee, why do you stand looking up into heaven? This same Jesus, who has been taken from you into heaven, will come in the same way that you have seen him going into heaven.”

Unchecked Copy BoxAct 1:14 -

They all were continually united in prayer,[fn] along with the women, including Mary the mother of Jesus, and his brothers.

Unchecked Copy BoxAct 1:15 -

In those days Peter stood up among the brothers and sisters[fn] ​— ​the number of people who were together was about a hundred twenty ​— ​and said,

Unchecked Copy BoxAct 1:17 -

“For he was one of our number and shared in this ministry.”

Unchecked Copy BoxAct 1:18 -

Now this man acquired a field with his unrighteous wages. He fell headfirst, his body burst open and his intestines spilled out.

Unchecked Copy BoxAct 1:19 -

This became known to all the residents of Jerusalem, so that in their own language that field is called Hakeldama (that is, “Field of Blood”).

Unchecked Copy BoxAct 1:22 -

“beginning from the baptism of John until the day he was taken up from us ​— ​from among these, it is necessary that one become a witness with us of his resurrection.”

Unchecked Copy BoxAct 1:24 -

Then they prayed, “You, Lord, know everyone’s hearts; show which of these two you have chosen

Unchecked Copy BoxAct 1:25 -

“to take the place[fn] in this apostolic ministry that Judas left to go where he belongs.”

Unchecked Copy BoxAct 2:6 -

When this sound occurred, a crowd came together and was confused because each one heard them speaking in his own language.

Unchecked Copy BoxAct 2:7 -

They were astounded and amazed, saying,[fn] “Look, aren’t all these who are speaking Galileans?

Unchecked Copy BoxAct 2:12 -

They were all astounded and perplexed, saying to one another, “What does this mean? ”

Unchecked Copy BoxAct 2:14 -

Peter stood up with the Eleven, raised his voice, and proclaimed to them, “Fellow Jews and all you residents of Jerusalem, let this be known to you, and pay attention to my words.

Unchecked Copy BoxAct 2:15 -

“For these people are not drunk, as you suppose, since it’s only nine in the morning.[fn]

Unchecked Copy BoxAct 2:16 -

“On the contrary, this is what was spoken through the prophet Joel:

Unchecked Copy BoxAct 2:22 -

“Fellow Israelites, listen to these words: This Jesus of Nazareth was a man attested to you by God with miracles, wonders, and signs that God did among you through him, just as you yourselves know.

Unchecked Copy BoxAct 2:23 -

“Though he was delivered up according to God’s determined plan and foreknowledge, you used[fn] lawless people to nail him to a cross and kill him.

Unchecked Copy BoxAct 2:26 -

“Therefore my heart is glad

and my tongue rejoices.

Moreover, my flesh will rest in hope,

Unchecked Copy BoxAct 2:29 -

“Brothers and sisters, I can confidently speak to you about the patriarch David: He is both dead and buried, and his tomb is with us to this day.

Unchecked Copy BoxAct 2:32 -

“God has raised this Jesus; we are all witnesses of this.

Unchecked Copy BoxAct 2:33 -

“Therefore, since he has been exalted to the right hand of God and has received from the Father the promised Holy Spirit, he has poured out what you both see and hear.

Unchecked Copy BoxAct 2:36 -

“Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah.”

Unchecked Copy BoxAct 2:40 -

With many other words he testified and strongly urged them, saying, “Be saved from this corrupt[fn] generation! ”

Unchecked Copy BoxAct 3:6 -

But Peter said, “I don’t have silver or gold, but what I do have, I give you: In the name of Jesus Christ of Nazareth, get up and walk! ”

Unchecked Copy BoxAct 3:12 -

When Peter saw this, he addressed the people: “Fellow Israelites, why are you amazed at this? Why do you stare at us, as though we had made him walk by our own power or godliness?

Unchecked Copy BoxAct 3:16 -

“By faith in his name, his name has made this man strong, whom you see and know. So the faith that comes through Jesus has given him this perfect health in front of all of you.

Unchecked Copy BoxAct 3:24 -

“In addition, all the prophets who have spoken, from Samuel and those after him, have also foretold these days.

Unchecked Copy BoxAct 4:7 -

After they had Peter and John stand before them, they began to question them: “By what power or in what name have you done this? ”

Unchecked Copy BoxAct 4:9 -

“If we are being examined today about a good deed done to a disabled man, by what means he was healed,

Unchecked Copy BoxAct 4:10 -

“let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead ​— ​by him this man is standing here before you healthy.

Unchecked Copy BoxAct 4:11 -

“This Jesus is

the stone rejected by you builders,

which has become the cornerstone.

Unchecked Copy BoxAct 4:16 -

saying, “What should we do with these men? For an obvious sign has been done through them, clear to everyone living in Jerusalem, and we cannot deny it.

Unchecked Copy BoxAct 4:17 -

“But so that this does not spread any further among the people, let’s threaten them against speaking to anyone in this name again.”

Unchecked Copy BoxAct 4:22 -

For this sign of healing had been performed on a man over forty years old.

Unchecked Copy BoxAct 4:27 -

“For, in fact, in this city both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together against your holy servant Jesus, whom you anointed,

Unchecked Copy BoxAct 5:4 -

“Wasn’t it yours while you possessed it? And after it was sold, wasn’t it at your disposal? Why is it that you planned this thing in your heart? You have not lied to people but to God.”

Unchecked Copy BoxAct 5:5 -

When he heard these words, Ananias dropped dead, and a great fear came on all who heard.

Unchecked Copy BoxAct 5:11 -

Then great fear came on the whole church and on all who heard these things.

Unchecked Copy BoxAct 5:20 -

“Go and stand in the temple, and tell the people all about this life.”

Unchecked Copy BoxAct 5:24 -

As[fn] the captain of the temple police and the chief priests heard these things, they were baffled about them, wondering what would come of this.

Unchecked Copy BoxAct 5:28 -

“Didn’t we strictly order you not to teach in this name? Look, you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”

Unchecked Copy BoxAct 5:31 -

“God exalted this man to his right hand as ruler and Savior, to give repentance to Israel and forgiveness of sins.

Unchecked Copy BoxAct 5:32 -

“We are witnesses of these things, and so is the Holy Spirit whom God has given to those who obey him.”

Unchecked Copy BoxAct 5:35 -

He said to them, “Men of Israel, be careful about what you’re about to do to these men.

Unchecked Copy BoxAct 5:36 -

“Some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men rallied to him. He was killed, and all his followers were dispersed and came to nothing.

Unchecked Copy BoxAct 5:37 -

“After this man, Judas the Galilean rose up in the days of the census and attracted a following. He also perished, and all his followers were scattered.

Unchecked Copy BoxAct 5:38 -

“So in the present case, I tell you, stay away from these men and leave them alone. For if this plan or this work is of human origin, it will fail;


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Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

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