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Vine's Expository Dictionary: View Entry
Strong's Number G3756 matches the Greek οὐ (ou),
which occurs 124 times in 100 verses in 'Rom'
in the TR Greek.
Page 1 / 2 (Rom 1:13–Rom 8:15)
Now I don’t want you to be unaware, brothers and sisters, that I often planned to come to you (but was prevented until now) in order that I might have a fruitful ministry[fn] among you, just as I have had among the rest of the Gentiles.
For I am not ashamed of the gospel,[fn] because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek.
For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened.
And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right.
For the hearers of the law are not righteous before God, but the doers of the law will be justified.[fn]
you then, who teach another, don’t you teach yourself? You who preach, “You must not steal” — do you steal?
For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh.
On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart — by the Spirit, not the letter.[fn] That person’s praise is not from people but from God.
All have turned away;
all alike have become worthless.
There is no one who does what is good,
not even one.
For no one will be justified[fn] in his sight by the works of the law, because the knowledge of sin comes through the law.
The righteousness of God is through faith in Jesus Christ[fn] to all who believe, since there is no distinction.
If Abraham was justified[fn] by works, he has something to boast about — but not before God.
In what way, then, was it credited — while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.
And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.
For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.
because the law produces wrath. And where there is no law, there is no transgression.
This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants — not only to the one who is of the law[fn] but also to the one who is of Abraham’s faith. He is the father of us all.
He did not weaken in faith when he considered[fn] his own body to be already dead (since he was about a hundred years old) and also the deadness of Sarah’s womb.
He did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God,
And not only that, but we also boast in our afflictions, because we know that affliction produces endurance,
This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.
And not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received this reconciliation.
In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.
But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many.
And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.[fn]
What then? Should we sin because we are not under the law but under grace? Absolutely not!
Don’t you know that if you offer yourselves to someone[fn] as obedient slaves, you are slaves of that one you obey — either of sin leading to death or of obedience leading to righteousness?
But now we have been released from the law, since we have died to what held us, so that we may serve in the newness of the Spirit and not in the old letter of the law.
What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate.
For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it.
For I do not do the good that I want to do, but I practice the evil that I do not want to do.
Now if I do what I do not want, I am no longer the one that does it, but it is the sin that lives in me.
The mindset of the flesh is hostile to God because it does not submit to God’s law. Indeed, it is unable to do so.
You, however, are not in the flesh, but in the Spirit, if indeed the Spirit of God lives in you. If anyone does not have the Spirit of Christ, he does not belong to him.
So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh,
1. Rom 1:13–Rom 8:15
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