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The Blue Letter Bible

Lexicon :: Strong's G3756 - ou

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οὐ
Transliteration
ou (Key)
Pronunciation
oo
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Part of Speech
particle
Root Word (Etymology)
A primary word, the absolute negative [cf μή (G3361)] adverb
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.


KJV Translation Count — Total: 1,537x

The KJV translates Strong's G3756 in the following manner: not (1,210x), no (147x), cannot (with G1410) (57x), miscellaneous (123x).

KJV Translation Count — Total: 1,537x
The KJV translates Strong's G3756 in the following manner: not (1,210x), no (147x), cannot (with G1410) (57x), miscellaneous (123x).
  1. no, not; in direct questions expecting an affirmative answer

Strong’s Definitions [?](Strong’s Definitions Legend)
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.
STRONGS G3756:
οὐ before a consonant, οὐκ before a vowel with a smooth breathing, and οὐχ before an aspirated vowel; but sometimes in the best manuscripts οὐχ occurs even before a smooth breathing; accordingly, L T WH marginal reading have adopted οὐχ ἰδού, Acts 2:7; L T οὐχ Ἰουδαϊκῶς, Galatians 2:14 (see WH, Introduction, § 409); L οὐχ ὀλίγος, Acts 19:23; οὐχ ἠγάπησαν, Revelation 12:11; and contrariwise οὐκ before an aspirate, as οὐκ ἕστηκεν, John 8:44 T; (οὐκ ἕνεκεν, 2 Corinthians 7:12 T); (οὐκ εὗρον, Luke 24:3; (οὐκ ὑπάρχει, Acts 3:6) in manuscript א (also C*; cf. the Alex. manuscript in 1 Esdr. 4:2, 12; Job 19:16; Job 38:11, 26)); cf. Winers Grammar, § 5, 1 d. 14; Buttmann, 7; (A. V. Schütz, Hist. Alphab. Art., Berol. 1875, pp. 54-58; Sophocles, Hist. of Greek Alphab., 1st edition 1848, p. 64f (on the breathing); Tdf., the Sept., edition 4, Proleg., pp. xxxiii. xxxiv.; Scrivener, Collation etc., 2nd edition, p. 55: no. 9; id. manuscript Bezae, p. xlvii. no. 11 (cf. p. xiii. no. 5); Kuenen and Cobet, N. T. etc., p. 87f; Tdf. Proleg., p. 90f; WH. Introductory §§ 405ff, and Appendix, p. 143f); the Sept. for לֹא, אַיִן, אֵין; a particle of negation, not (how it differs from μή has been explained in μή, at the beginning); it is used:
1. absolutely and accented, οὐ, nay, no (Winer's Grammar, 476 (444)): in answers, δέ φησίν. οὐ, Matthew 13:29; ἀπεκρίθη. Οὐ, John 1:21; (John 21:5), cf. 7:12; repeated, οὐ οὐ, it strengthens the negation, nay, nay, by no means, Matthew 5:37; ἤτω ὑμῶν τό οὐ οὐ, let your denial be truthful, James 5:12; on 2 Corinthians 1:17-19, see ναί.
2. It is joined to other words — to a finite verb, simply to deny that what is declared in the verb applies to the subject of the sentence: Matthew 1:25 (οὐκ ἐγίνωσκεν αὐτήν); Mark 3:25; Luke 6:43; John 10:28; Acts 7:5; Romans 1:16, and times without number. It has the same force when conjoined to participles: ὡς οὐκ ἀέρα δέρων, 1 Corinthians 9:26; οὐκ ὄντος αὐτῷ τέκνου, at the time when he had no child, Acts 7:5 (μή ὄντος would be, although he had no child); add, Romans 8:20; 1 Corinthians 4:14; 2 Corinthians 4:8; Galatians 4:8, 27; Colossians 2:19; Philippians 3:3; Hebrews 11:35; 1 Peter 1:8; ... οὐκ ὤν ποιμήν, John 10:12 (where according to classical usage μή must have been employed, because such a person is imagined as is not a shepherd; (cf. Buttmann, 351 (301) and μή, I. 5 b.)). in relative sentences: εἰσιν... τινες οἱ οὐ πιστεύουσιν, John 6:64; add, Matthew 10:38; Matthew 12:2; Luke 6:2; Romans 15:21; Galatians 3:10, etc.; οὐκ ἐστιν ὅς and οὐδέν ἐστιν followed by a future: Matthew 10:26; Luke 8:17; Luke 12:2; τίς ἐστιν, ὅς οὐ followed by a present indicative: Acts 19:35; Hebrews 12:7; cf. Winers Grammar, 481 (448); Buttmann, 355 (305); in statements introduced by ὅτι after verbs of understanding, perceiving, saying, etc.: John 5:42; John 8:55, etc.; ὅτι οὐκ (where οὐκ is pleonastic) after ἀρνεῖσθαι, 1 John 2:22; cf. Buttmann, § 148, 13; (Winer's Grammar, § 65, 2 β.); — to an infinitive, where μή might have been expected: τίς ἔτι χρεία κατά τήν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καί οὐ κατά τήν τάξιν Ἀαρών λέγεσθαι, Hebrews 7:11 (where the difficulty is hardly removed by saying (e. g. with Winer's Grammar, 482 (449)) that οὐ belongs only to κατά τήν τάξιν Ἀαρών, not to the infinitive). it serves to deny other parts of statements: οὐκ ἐν σοφία λόγου, 1 Corinthians 1:17; οὐ μέλανι, οὐκ ἐν πλαξί λιθίναις, 2 Corinthians 3:3, and many other examples; — to deny the object, ἔλεος (R G ἔλεον) θέλω, οὐ θυσίαν, Matthew 9:13; Matthew 12:7; οὐκ ἐμέ δέχεται, Mark 9:37. It blends with the term to which it is prefixed into a single and that an affirmative idea (Winers Grammar, 476 (444); cf. Buttmann, 347 (298)); as, οὐκ ἐάω, to present, hinder, Acts 16:7; Acts 19:30 (cf., on this phrase, Herm. ad Vig., p. 887f); οὐκ ἔχω, to be poor, Matthew 13:12; Mark 4:25 (see ἔχω, I. 2 a., p. 266{b}); τά οὐκ ἀνήκοντα (or οὐκ ἀνῆκεν, L T Tr WH), unseemly, dishonorable, Ephesians 5:4 (see μή, I. 5 d. at the end, p. 410a; (cf. Buttmann, § 148, 7{a}.; Winer's Grammar, 486 (452))); often so as to form a litotes; as, οὐκ ἀγνοέω, to know well, 2 Corinthians 2:11 (Wis. 12:10); οὐκ ὀλίγοι, not a few, i. e. very many, Acts 17:4, 12; Acts 19:23; Acts 15:2; Acts 14:28; Acts 27:20; οὐ πολλαί ἡμέραι, a few days, Luke 15:13; John 2:12; Acts 1:5; οὐ πολύ, Acts 27:14; οὐ μετρίως, Acts 20:12; οὐκ ἄσημος, not undistinguished (A. V. no mean etc.), Acts 21:39; οὐκ ἐκ μέτρου, John 3:34. it serves to limit the term to which it is joined: οὐ πάντως, not altogether, not entirely (see πάντως, c. β.); οὐ πᾶς, not any and every one, Matthew 7:21; plural, οὐ πάντες, not all, Matthew 19:11; Romans 9:6; Romans 10:16; οὐ πᾶσα σάρξ, not every kind of flesh, 1 Corinthians 15:39; οὐ παντί τῷ λαῷ, not to all the people, Acts 10:41; on the other hand, when οὐ is joined to the verb, πᾶς... οὐ must be rendered no one, no (as in Hebrew, now כָּל... לֹא, now לֹא... כָּל; cf. Winer, Lex. Hebrew et Chald., p. 513f): Luke 1:31; Ephesians 5:5; 1 John 2:21; Revelation 22:3; πᾶσα σάρξ... οὐ with a verb, no flesh, no mortal, Matthew 24:22; Mark 13:20; Romans 3:20; Galatians 2:16; cf. Winers Grammar, § 26, 1; (Buttmann, 121 (106)). Joined to a noun it denies and annuls the idea of the noun; as, τόν οὐ λαόν, a people that is not a people (German einNichtvolk, a no-people), Romans 9:25, cf. 1 Peter 2:10; ἐπ' οὐκ ἔθνει (R. V. with that which is no nation), Romans 10:19 (so עָם לֹא; אֵל לֹא, a no-god, Deuteronomy 32:21; עֵץ לֹא, a not-wood, Isaiah 10:15; οὐκ ἀρχιερεύς, 2 Macc. 4:13; οὐ διάλυσις, Thucydides 1, 137, 4; οὐ περιτείχισις 3, 95, 2; οὐκ ἐξουσία 5, 50, 3; δἰ ἀπειροσυναν... κουκ ἀπόδειξιν, Euripides, Hippolytus 196, and other examples in Greek writings; non sutor, Horace sat. 2, 3, 106; non corpus, Cicero, acad. 1, 39 at the end); cf. Winers Grammar, 476 (444); (Buttmann, § 148, 9); οὐκ ἠγαπημένη, Romans 9:25; οἱ οὐκ ἠλεημένοι, 1 Peter 2:10.
3. followed by another negative,
a. it strengthens the negation: οὐ κρίνω οὐδένα, John 8:15; add, Mark 5:37; 2 Corinthians 11:9 (8); οὗ οὐκ ἦν οὐδέπω οὐδείς κείμενος, Luke 23:53 (see οὐδέπω); οὐκ... οὐδέν, nothing at all, Luke 4:2; John 6:63; John 11:49; John 12:19; John 15:5; οὐ μέλει σοι περί οὐδενός, Matthew 22:16; οὐκ... οὐκέτι, Acts 8:39; cf. Matthiae, § 609, 3; Kühner, ii. § 516; Winers Grammar, § 55, 9{b}; (Buttmann, § 148, 11).
b. as in Latin, it changes a negation into an affirmation (cf. Matthiae, § 609, 2; Klotz ad Devar. ii. 2, p. 695f; Winers Grammar, § 55, 9 a.; Buttmann, § 148, 12); οὐ παρά τοῦτο οὐκ ἐστιν ἐκ τοῦ σώματος, not on this account is it not of the body, i. e. it belongs to the body, does not cease to be of the body, 1 Corinthians 12:15; οὐ δυνάμεθα εἴδομεν καί ἠκούσαμεν μή λαλεῖν, we are unable not to speak (A. V. we cannot but speak), Acts 4:20.
4. It is used in disjunctive statements where one thing is denied that another may be established (Winers Grammar, § 55, 8; cf. Buttmann, 356 (306)): οὐκ... ἀλλά, Luke 8:52; Luke 24:6 (WH reject the clause); John 1:33; John 7:10, 12, 16; John 8:49; Acts 10:41; Romans 8:20; 1 Corinthians 15:10; 2 Corinthians 3:3; 2 Corinthians 8:5; Hebrews 2:16, etc.; see ἀλλά II. 1; οὐχ ἵνα... ἀλλ' ἵνα, John 3:17; οὐχ ἵνα... ἀλλά, John 6:38; οὐ μόνον... ἀλλά καί, see ἀλλά, II. 1 and μόνος, 2; οὐκ... εἰ μή, see εἰ, III. 8 c., p. 171{b}; οὐ μή with subjunctive aorist followed by εἰ μή, Revelation 21:27 (see εἰ as above, β.).
5. It is joined to other particles: οὐ μή, not at all, by no means, surely not, in no wise, see μή, IV.; οὐ μηκέτι with aorist subjunctive Matthew 21:19 L T Tr marginal reading WH. μή οὐ, where μή is interrogative (Latinnum) and οὐ negative (cf. Buttmann, 248 (214), 354 (304); Winer's Grammar, 511 (476)): Romans 10:18; 1 Corinthians 9:4; 1 Corinthians 11:22. εἰ οὐ, see εἰ, III. 11, p. 172a. οὐ γάρ (see γάρ, I., p. 109b), Acts 16:37.
6. As in Hebrew לֹא with imperfect, so in Biblical Greek οὐ with 2 person future is used in emphatic prohibition (in secular authors it is milder; cf. Winers Grammar, § 43, 5 c.; also 501f (467f); (Buttmann, § 139, 64); Fritzsche on Matthew, p. 259f (cf. p. 252f) thinks otherwise, but not correctly): Matthew 6:5; and besides in the moral precepts of the O. T., Matthew 4:7; Matthew 19:18; Luke 4:12; Acts 23:5; Romans 7:7; Romans 13:9.
7. οὐ is used interrogatively — when an affirmative answer is expected (Latinnonne; (Winers Grammar, § 57, 3{a}; Buttmann, 247 (213))): Matthew 6:26, 30; Matthew 17:24; Mark 4:21; Mark 12:24; Luke 11:40; John 4:35; John 7:25; Acts 9:21; Romans 9:21; 1 Corinthians 9:1, 6f, 12; James 2:4, and often; οὐκ οἴδατε κτλ.; and the like, see εἰδῶ, II. 1, p. 174{a}; ἀλλ' οὐ, Hebrews 3:16 (see ἀλλά, I. 10, p. 28{a}); οὐκ ἀποκρίνῃ οὐδέν; answerest thou nothing at all? Mark 14:60; Mark 15:4; — where an exclamation of reproach or wonder, which denies directly, may take the place of a negative question: Mark 4:13, 38; Luke 17:18; Acts 13:10 (cf. Buttmann, § 139, 65); Acts 21:38 (on which see ἄρα, 1); cf. Winer's Grammar, as above; οὐ μή πίω αὐτό; shall I not drink it? John 18:11; cf. Winers Grammar, p. 512 (477); (cf. Buttmann, § 139, 2).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Deuteronomy
32:21
Job
19:16; 38:11; 38:26
Isaiah
10:15
Matthew
1:25; 4:7; 5:37; 6:5; 6:26; 6:30; 7:21; 9:13; 10:26; 10:38; 12:2; 12:7; 13:12; 13:29; 17:24; 19:11; 19:18; 21:19; 22:16; 24:22
Mark
3:25; 4:13; 4:21; 4:25; 4:38; 5:37; 9:37; 12:24; 13:20; 14:60; 15:4
Luke
1:31; 4:2; 4:12; 6:2; 6:43; 8:17; 8:52; 11:40; 12:2; 15:13; 17:18; 23:53; 24:3; 24:6
John
1:21; 1:33; 2:12; 3:17; 3:34; 4:35; 5:42; 6:38; 6:63; 6:64; 7:10; 7:12; 7:16; 7:25; 8:15; 8:44; 8:49; 8:55; 10:12; 10:28; 11:49; 12:19; 15:5; 18:11; 21:5
Acts
1:5; 2:7; 3:6; 4:20; 7:5; 7:5; 8:39; 9:21; 10:41; 10:41; 13:10; 14:28; 15:2; 16:7; 16:37; 17:4; 17:12; 19:23; 19:23; 19:30; 19:35; 20:12; 21:38; 21:39; 23:5; 27:14; 27:20
Romans
1:16; 3:20; 7:7; 8:20; 8:20; 9:6; 9:21; 9:25; 9:25; 10:16; 10:18; 10:19; 13:9; 15:21
1 Corinthians
1:17; 4:14; 9:1; 9:4; 9:6; 9:12; 9:26; 11:22; 12:15; 15:10; 15:39
2 Corinthians
1:17; 1:18; 1:19; 2:11; 3:3; 3:3; 4:8; 7:12; 8:5; 11:9
Galatians
2:14; 2:16; 3:10; 4:8; 4:27
Ephesians
5:4; 5:5
Philippians
3:3
Colossians
2:19
Hebrews
2:16; 3:16; 7:11; 11:35; 12:7
James
2:4; 5:12
1 Peter
1:8; 2:10; 2:10
1 John
2:21; 2:22
Revelation
12:11; 21:27; 22:3

Word / Phrase / Strong's Search

Strong's Number G3756 matches the Greek οὐ (ou),
which occurs 430 times in 317 verses in 'Isa' in the LXX Greek.

Page 1 / 7 (Isa 1:3–Isa 13:14)

Unchecked Copy BoxIsa 1:3 -

“The ox knows its owner,

and the donkey its master’s feeding trough,

but Israel does not know;

my people do not understand.”

Unchecked Copy BoxIsa 1:6 -

From the sole of the foot even to the head,

no spot is uninjured —

wounds, welts, and festering sores

not cleansed, bandaged,

or soothed with oil.

Unchecked Copy BoxIsa 1:11 -

“What are all your sacrifices to me? ”

asks the LORD.

“I have had enough of burnt offerings and rams

and the fat of well-fed cattle;

I have no desire for the blood of bulls,

lambs, or male goats.

Unchecked Copy BoxIsa 1:13 -

“Stop bringing useless offerings.

Your incense is detestable to me.

New Moons and Sabbaths,

and the calling of solemn assemblies —

I cannot stand iniquity with a festival.

Unchecked Copy BoxIsa 1:15 -

“When you spread out your hands in prayer,

I will refuse to look at you;

even if you offer countless prayers,

I will not listen.

Your hands are covered with blood.

Unchecked Copy BoxIsa 1:23 -

Your rulers are rebels,

friends of thieves.

They all love graft

and chase after bribes.

They do not defend the rights of the fatherless,

and the widow’s case never comes before them.

Unchecked Copy BoxIsa 1:24 -

Therefore the Lord GOD of Armies,

the Mighty One of Israel, declares:

“Ah, I will get even with my foes;

I will take revenge against my enemies.

Unchecked Copy BoxIsa 1:31 -

The strong one will become tinder,

and his work a spark;

both will burn together,

with no one to extinguish the flames.

Unchecked Copy BoxIsa 2:4 -

He will settle disputes among the nations

and provide arbitration for many peoples.

They will beat their swords into plows

and their spears into pruning knives.

Nation will not take up the sword against nation,

and they will never again train for war.

Unchecked Copy BoxIsa 2:7 -

Their[fn][fn] land is full of silver and gold,

and there is no limit to their treasures;

their land is full of horses,

and there is no limit to their chariots.

Unchecked Copy BoxIsa 2:9 -

So humanity is brought low,

and each person is humbled.

Do not forgive them!

Unchecked Copy BoxIsa 3:7 -

On that day he will cry out, saying,

“I’m not a healer.

I don’t even have food or clothing in my house.

Don’t make me the leader of the people! ”

Unchecked Copy BoxIsa 5:4 -

What more could I have done for my vineyard

than I did?

Why, when I expected a yield of good grapes,

did it yield worthless grapes?

Unchecked Copy BoxIsa 5:6 -

I will make it a wasteland.

It will not be pruned or weeded;

thorns and briers will grow up.

I will also give orders to the clouds

that rain should not fall on it.

Unchecked Copy BoxIsa 5:7 -

For the vineyard of the LORD of Armies

is the house of Israel,

and the men[fn] of Judah,

the plant he delighted in.

He expected justice

but saw injustice;

he expected righteousness

but heard cries of despair.

Unchecked Copy BoxIsa 5:9 -

I heard the LORD of Armies say:

Indeed, many houses will become desolate,

grand and lovely ones without inhabitants.

Unchecked Copy BoxIsa 5:12 -

At their feasts they have lyre, harp,

tambourine, flute, and wine.

They do not perceive the LORD’s actions,

and they do not see the work of his hands.

Unchecked Copy BoxIsa 5:24 -

Therefore, as a tongue of fire consumes straw

and as dry grass shrivels in the flame,

so their roots will become like something rotten

and their blossoms will blow away like dust,

for they have rejected

the instruction of the LORD of Armies,

and they have despised

the word of the Holy One of Israel.

Unchecked Copy BoxIsa 5:25 -

Therefore the LORD’s anger burned against his people.

He raised his hand against them and struck them;

the mountains quaked,

and their corpses were like garbage in the streets.

In all this, his anger has not turned away,

and his hand is still raised to strike.

Unchecked Copy BoxIsa 5:27 -

None of them grows weary or stumbles;

no one slumbers or sleeps.

No belt is loose

and no sandal strap broken.

Unchecked Copy BoxIsa 5:29 -

Their roaring is like a lion’s;

they roar like young lions;

they growl and seize their prey

and carry it off,

and no one can rescue it.

Unchecked Copy BoxIsa 6:9 -

And he replied:

Go! Say to these people:

Keep listening, but do not understand;

keep looking, but do not perceive.

Unchecked Copy BoxIsa 7:1 -

This took place during the reign of Ahaz, son of Jotham, son of Uzziah king of Judah: Aram’s King Rezin and Israel’s King Pekah son of Remaliah went to fight against Jerusalem, but they were not able to conquer it.

Unchecked Copy BoxIsa 7:7 -

This is what the Lord GOD says:

It will not happen; it will not occur.

Unchecked Copy BoxIsa 7:12 -

But Ahaz replied, “I will not ask. I will not test the LORD.”

Unchecked Copy BoxIsa 7:25 -

You will not go to all the hills

that were once tilled with a hoe,

for fear of the thorns and briers.

Those hills will be places for oxen to graze

and for sheep to trample.

Unchecked Copy BoxIsa 8:10 -

Devise a plan; it will fail.

Make a prediction; it will not happen.

For God is with us.[fn]

Unchecked Copy BoxIsa 8:12 -

Do not call everything a conspiracy

that these people say is a conspiracy.

Do not fear what they fear;

do not be terrified.

Unchecked Copy BoxIsa 8:14 -

He will be a sanctuary;

but for the two houses of Israel,

he will be a stone to stumble over

and a rock to trip over,

and a trap and a snare to the inhabitants of Jerusalem.

Unchecked Copy BoxIsa 8:19 -

When they say to you, “Inquire of the mediums and the spiritists who chirp and mutter,” shouldn’t a people inquire of their God?[fn] Should they inquire of the dead on behalf of the living?

Unchecked Copy BoxIsa 8:20 -

Go to God’s instruction and testimony! If they do not speak according to this word, there will be no dawn for them.

Unchecked Copy BoxIsa 9:1 -

Nevertheless, the gloom of the distressed land will not be like that of the former times when he humbled the land of Zebulun and the land of Naphtali. But in the future he will bring honor to the way of the sea, to the land east of the Jordan, and to Galilee of the nations.

Unchecked Copy BoxIsa 9:7 -

The dominion will be vast,

and its prosperity will never end.

He will reign on the throne of David

and over his kingdom,

to establish and sustain it

with justice and righteousness from now on and forever.

The zeal of the LORD of Armies will accomplish this.

Unchecked Copy BoxIsa 9:12 -

Aram from the east and Philistia from the west

have consumed Israel with open mouths.

In all this, his anger has not turned away,

and his hand is still raised to strike.

Unchecked Copy BoxIsa 9:13 -

The people did not turn to him who struck them;

they did not seek the LORD of Armies.

Unchecked Copy BoxIsa 9:17 -

Therefore the Lord does not rejoice

over[fn] Israel’s young men

and has no compassion

on its fatherless and widows,

for everyone is a godless evildoer,

and every mouth speaks folly.

In all this, his anger has not turned away,

and his hand is still raised to strike.

Unchecked Copy BoxIsa 9:19 -

The land is scorched

by the wrath of the LORD of Armies,

and the people are like fuel for the fire.

No one has compassion on his brother.

Unchecked Copy BoxIsa 9:20 -

They carve meat on the right,

but they are still hungry;

they have eaten on the left,

but they are still not satisfied.

Each one eats the flesh of his arm.

Unchecked Copy BoxIsa 9:21 -

Manasseh eats Ephraim,

and Ephraim, Manasseh;

together, both are against Judah.

In all this, his anger has not turned away,

and his hand is still raised to strike.

Unchecked Copy BoxIsa 10:4 -

There will be nothing to do

except crouch among the prisoners

or fall among the slain.

In all this, his anger has not turned away,

and his hand is still raised to strike.

Unchecked Copy BoxIsa 10:7 -

But this is not what he intends;

this is not what he plans.

It is his intent to destroy

and to cut off many nations.

Unchecked Copy BoxIsa 10:9 -

“Isn’t Calno like Carchemish?

Isn’t Hamath like Arpad?

Isn’t Samaria like Damascus?[fn]

Unchecked Copy BoxIsa 10:14 -

My hand has reached out, as if into a nest,

to seize the wealth of the nations.

Like one gathering abandoned eggs,

I gathered the whole earth.

No wing fluttered;

no beak opened or chirped.

Unchecked Copy BoxIsa 10:16 -

Therefore the Lord GOD of Armies

will inflict an emaciating disease

on the well-fed of Assyria,

and he will kindle a burning fire

under its glory.

Unchecked Copy BoxIsa 11:3 -

His delight will be in the fear of the LORD.

He will not judge

by what he sees with his eyes,

he will not execute justice

by what he hears with his ears,

Unchecked Copy BoxIsa 11:9 -

They will not harm or destroy each other

on my entire holy mountain,

for the land will be as full

of the knowledge of the LORD

as the sea is filled with water.

Unchecked Copy BoxIsa 11:13 -

Ephraim’s envy will cease;

Judah’s harassing will end.

Ephraim will no longer be envious of Judah,

and Judah will not harass Ephraim.

Unchecked Copy BoxIsa 12:2 -

“Indeed, God is my salvation;

I will trust him and not be afraid,

for the LORD, the LORD himself,

is my strength and my song.

He has become my salvation.”

Unchecked Copy BoxIsa 13:10 -

Indeed, the stars of the sky and its constellations[fn]

will not give their light.

The sun will be dark when it rises,

and the moon will not shine.

Unchecked Copy BoxIsa 13:14 -

Like wandering gazelles

and like sheep without a shepherd,

each one will turn to his own people,

each one will flee to his own land.


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Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

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Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

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