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Vine's Expository Dictionary: View Entry
Strong's Number G3739 matches the Greek ὅς (hos),
which occurs 74 times in 69 verses in 'Heb'
in the TR Greek.
Page 1 / 2 (Heb 1:2–Heb 11:15)
In these last days, he has spoken to us by his Son. God has appointed him heir of all things and made the universe[fn] through him.
For in bringing many sons and daughters to glory, it was entirely appropriate that God — for whom and through whom all things exist — should make the pioneer[fn] of their salvation perfect through sufferings.
For the one who sanctifies and those who are sanctified all have one Father.[fn] That is why Jesus is not ashamed to call them brothers and sisters,
For since he himself has suffered when he was tempted, he is able to help those who are tempted.
But Christ was faithful as a Son over his household. And we are that household if we hold on to our confidence and the hope in which we boast.[fn]
But encourage each other daily, while it is still called today, so that none of you is hardened by sin’s deception.
With whom was God angry for forty years? Wasn’t it with those who sinned, whose bodies fell in the wilderness?
No creature is hidden from him, but all things are naked and exposed to the eyes of him to whom we must give an account.
During his earthly life,[fn] he offered prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence.
We have a great deal to say about this, and it is difficult to explain, since you have become too lazy to understand.
For the ground that drinks the rain that often falls on it and that produces vegetation useful to those for whom it is cultivated receives a blessing from God.
But if it produces thorns and thistles, it is worthless and about to be cursed, and at the end will be burned.
For God is not unjust; he will not forget your work and the love[fn] you demonstrated for his name by serving the saints — and by continuing to serve them.
Because God wanted to show his unchangeable purpose even more clearly to the heirs of the promise, he guaranteed it with an oath,
so that through two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to seize the hope set before us.
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain.
and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace.
Now consider how great this man was: even Abraham the patriarch gave a tenth of the plunder to him.
For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar.
Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests.
who did not become a priest based on a legal regulation about physical[fn] descent but based on the power of an indestructible life.
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
He doesn’t need to offer sacrifices every day, as high priests do — first for their own sins, then for those of the people. He did this once for all time when he offered himself.
Now the main point of what is being said is this: We have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens,
a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.
For every high priest is appointed to offer gifts and sacrifices; therefore, it was necessary for this priest also to have something to offer.
not like the covenant
that I made with their ancestors
on the day I took them by the hand
to lead them out of the land of Egypt.
I showed no concern for them, says the Lord,
because they did not continue in my covenant.
For this is the covenant
that I will make with the house of Israel
after those days, says the Lord:
I will put my laws into their minds
and write them on their hearts.
I will be their God,
and they will be my people.
For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves.
It had the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which was a gold jar containing the manna, Aaron’s staff that budded, and the tablets of the covenant.
The cherubim of glory were above the ark overshadowing the mercy seat. It is not possible to speak about these things in detail right now.
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance.
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our[fn] consciences from dead works so that we can serve the living God?
Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.
This is the covenant I will make with them
after those days,
the Lord says,
I will put my laws on their hearts
and write them on their minds,
he has inaugurated[fn] for us a new and living way through the curtain (that is, through his flesh) —
How much worse punishment do you think one will deserve who has trampled on the Son of God, who has regarded as profane[fn] the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?
Remember the earlier days when, after you had been enlightened, you endured a hard struggle with sufferings.
By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.
By faith Noah, after he was warned about what was not yet seen and motivated by godly fear, built an ark to deliver his family. By faith he condemned the world and became an heir of the righteousness that comes by faith.
By faith Abraham, when he was called, obeyed and set out for a place that he was going to receive as an inheritance. He went out, even though he did not know where he was going.
For he was looking forward to the city that has foundations, whose architect and builder is God.
1. Heb 1:2–Heb 11:15
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