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Vine's Expository Dictionary: View Entry
Strong's Number G3739 matches the Greek ὅς (hos),
which occurs 90 times in 73 verses in 'Rom'
in the TR Greek.
Page 1 / 2 (Rom 1:2–Rom 9:23)
God is my witness, whom I serve with my spirit in telling the good news about his Son — that I constantly mention you,
They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
Therefore, every one of you[fn] who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.
On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart — by the Spirit, not the letter.[fn] That person’s praise is not from people but from God.
And why not say, just as some people slanderously claim we say, “Let us do what is evil so that good may come”? Their condemnation is deserved!
God presented him as the mercy seat[fn] by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.
since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Likewise, David also speaks of the blessing of the person to whom God credits righteousness apart from works:
This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants — not only to the one who is of the law[fn] but also to the one who is of Abraham’s faith. He is the father of us all.
As it is written: I have made you the father of many nations — in the presence of the God in whom he believed, the one who gives life to the dead and calls things into existence that do not exist.
He believed, hoping against hope, so that he became the father of many nations according to what had been spoken: So will your descendants be.
but also for us. It will be credited to us who believe in him who raised Jesus our Lord from the dead.
And not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received this reconciliation.
Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.[fn]
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One.
For the death he died, he died to sin once for all time; but the life he lives, he lives to God.
Don’t you know that if you offer yourselves to someone[fn] as obedient slaves, you are slaves of that one you obey — either of sin leading to death or of obedience leading to righteousness?
But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed[fn] over,
So what fruit was produced[fn] then from the things you are now ashamed of? The outcome of those things is death.
But now we have been released from the law, since we have died to what held us, so that we may serve in the newness of the Spirit and not in the old letter of the law.
For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate.
For I do not do the good that I want to do, but I practice the evil that I do not want to do.
Now if I do what I do not want, I am no longer the one that does it, but it is the sin that lives in me.
For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,[fn]
For you did not receive a spirit of slavery to fall back into fear. Instead, you received the Spirit of adoption, by whom we cry out, “Abba,[fn] Father! ”
Now in this hope we were saved, but hope that is seen is not hope, because who hopes for what he sees?
For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters.
And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.
He did not even spare his own Son but gave him up for us all. How will he not also with him grant us everything?
Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us.
They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the temple service, and the promises.
For he tells Moses, I will show mercy to whom I will show mercy, and I will have compassion on whom I will have compassion.
So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden.
Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?
1. Rom 1:2–Rom 9:23
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