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Lexicon :: Strong's G3739 - hos

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ὅς
Transliteration
hos (Key)
Pronunciation
hos
Listen
Part of Speech
pronoun
Root Word (Etymology)
Probably a primary word (or perhaps a form of the article (G3588))
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.


KJV Translation Count — Total: 1,389x

The KJV translates Strong's G3739 in the following manner: which (418x), whom (270x), that (139x), who (87x), whose (52x), what (40x), that which (20x), whereof (17x), miscellaneous (346x).

KJV Translation Count — Total: 1,389x
The KJV translates Strong's G3739 in the following manner: which (418x), whom (270x), that (139x), who (87x), whose (52x), what (40x), that which (20x), whereof (17x), miscellaneous (346x).
  1. who, which, what, that

Strong’s Definitions [?](Strong’s Definitions Legend)
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
STRONGS G3739:
ὅς, , , the postpositive article, which has the force of:
I. a demonstrative pronoun, this, that (Latin hic, haec, hoc; German emphatic der, die, das); in the N. T. only in the following instances: ὅς δέ, but he (German er aber), John 5:11 L Tr WH; (Mark 15:23 T Tr text WH; cf. Buttmann, § 126, 2); in distributions and distinctions: ὅς μέν... ὅς δέ, this... that, one... another, the one... the other, Matthew 21:35; Matthew 22:5 L T Tr WH; Matthew 25:15; Luke 23:33; Acts 27:44; Romans 14:5; 1 Corinthians 7:7 R G; 1 Corinthians 11:21; 2 Corinthians 2:16; Jude 1:22; μέν... δέ, the one... the other, Romans 9:21; ( μέν... δέ... δέ, some... some... some, Matthew 13:23 L T WH); δέ... δέ... δέ, some... some... some, Matthew 13:8; (masculine) μέν... ἄλλῳ (δέ)... ἑτέρῳ δέ (but L T Tr WH omit this δέ) κτλ., 1 Corinthians 12:8-10 μέν... ἄλλο δέ (L text T Tr WH καί ἄλλο), Mark 4:4; with a variation of the construction also in the following passages: μέν... καί ἕτερον, Luke 8:5; οὕς μέν with the omission of οὕς δέ by anacoluthon, 1 Corinthians 12:28; ὅς μέν... δέ ἀσθενῶν etc. one man... but he that is weak etc. Romans 14:2. On this use of the pronoun, chiefly by later writers from Demosth. down, cf. Matthiae, § 289 Anm. 7; Kühner, § 518, 4 b. ii., p. 780; (Jelf, § 816, 3 b.); Alexander Buttmann (1873) Gram. § 126, 3; Buttmann, 101 (89); Winer's Grammar, 105 (100); Fritzsche on Mark, p. 507.
II. a relative pronoun who, which, what;
1. in the common construction, according to which the relative agrees as respects its gender with the noun or pronoun which is its antecedent, but as respects case is governed by its own verb, or by a substantive, or by a preposition: ἀστήρ ὅν εἶδον, Matthew 2:9; ... Ἰουδαῖος οὗ ἔπαινος κτλ., Romans 2:29; οὗτος περί οὗ ἐγώ ἀκούω τοιαῦτα, Luke 9:9; ἀπό τῆς ἡμέρας, ἀφ' ἧς, Acts 20:18; Θεός δἰ οὗ, ἐξ οὗ, 1 Corinthians 8:6, and numberless other examples it refers to a more remote noun in 1 Corinthians 1:8, where the antecedent of ὅς is not the nearest noun Ἰησοῦ Χριστοῦ, but τῷ Θεῷ in 4; yet cf. Winer's Grammar, 157 (149); as in this passage, so very often elsewhere the relative is the subject of its own clause: ἀνήρ ὅς etc. James 1:12; πᾶς ὅς, Luke 14:33; οὐδείς ὅς, Mark 10:29; Luke 18:29, and many other examples
2. in constructions peculiar in some respect;
a. the gender of the relative is sometimes made to conform to that of the following noun: τῆς αὐλῆς, ἐστι πραιτώριον, Mark 15:16; λαμπάδες, εἰσί (L ἐστιν) τά πνεύματα, Revelation 4:5 (L T WH); σπέρματι, ὅς ἐστι Χριστός, Galatians 3:16; add, Ephesians 1:14 (L WH text Tr marginal reading ); Ephesians 6:17; 1 Timothy 3:15; Revelation 5:8 (T WH marginal reading ); cf. Herm. ad Vig., p. 708; Matthiae, § 440, p. 989f; Winers Grammar, § 24, 3; Buttmann, § 143, 3.
b. in constructions ad sensum (cf. Buttmann, § 143, 4);
α. the plural of the relative is used after collective nouns in the singular (cf. Winers Grammar, § 21, 3; Buttmann, as above): πλῆθος πολύ, οἱ ἦλθον, Luke 6:17; πᾶν τό πρεσβυτέριον, παῥ ὧν, Acts 22:5; γενεάς, ἐν οἷς, Philippians 2:15.
β. κατά πᾶσαν πόλιν, ἐν αἷς, Acts 15:36; ταύτην δευτέραν ὑμῖν γράφω ἐπιστολήν, ἐν αἷς (because the preceding context conveys the idea of two Epistles), 2 Peter 3:1.
γ. the gender of the relative is conformed not to the grammatical but to the natural gender its antecedent (cf. Winers Grammar, § 21, 2; Buttmann, as above): παιδάριον ὅς, John 6:9 L T Tr WH; θηρίον ὅς, of Nero, as antichrist, Revelation 13:14 L T Tr WH; κεφαλή ὅς, of Christ, Colossians 2:19; (add μυστήριον ὅς etc. 1 Timothy 3:16 G L T Tr WH; cf. Buttmann, as above; Winer's Grammar, 588f (547)); σκεύη (of men) οὕς,Romans 9:24; ἔθνη οἱ, Acts 15:17; Acts 26:17; τέκνα, τεκνία οἱ, John 1:13; Galatians 4:19; 2 John 1:1 (Euripides, suppl. 12); τέκνον ὅς, Philemon 1:10.
c. In attractions (Buttmann, § 143, 8; Winer's Grammar, §§ 24, 1; 66, 4ff);
α. the accusative of the relative pronoun depending on a transitive, verb is changed by attraction into the oblique case of its antecedent: κτίσεως ἧς ἔκτισεν Θεός, Mark 13:19 (R G); τοῦ ῤήματος οὗ εἶπεν, Mark 14:72 (Rec.); add, John 4:14; John 7:31, 39 (but Tr marginal reading WH marginal reading ); John 15:20; 21:10; Acts 3:21, 25; Acts 7:17, 45; Acts 9:36; Acts 10:39; Acts 22:10; Romans 15:18; 1 Corinthians 6:19; 2 Corinthians 1:6; 2 Corinthians 10:8, 13; Ephesians 1:8; Titus 3:5(R G),Titus 3:6; Hebrews 6:10; Hebrews 9:20; James 2:5; 1 John 3:24; Jude 1:15; for other examples see below; ἐν ἄρα οὐ γινώσκει, Matthew 24:50; τῇ παραδόσει παρεδώκατε, Mark 7:13; add, Luke 2:20; Luke 5:9; Luke 9:43; Luke 12:46; Luke 24:25; John 17:5; Acts 2:22; Acts 17:31; Acts 20:38; 2 Corinthians 12:21; 2 Thessalonians 1:4; Revelation 18:6; cf. Winers Grammar, § 24, 1; (Buttmann, as above). Rarely attraction occurs where the verb governs the dative (but see below): thus, κατέναντι οὗ ἐπίστευσε Θεοῦ for κατέναντι Θεοῦ, ἐπίστευσε (see κατέναντι), Romans 4:17; φωνῆς, ἧς ἔκραξα (for (others, ἥν, cf. Winers Grammar, 164 (154f) Buttmann, 287 (247))), Acts 24:21, cf. Isaiah 6:4; (ἤγετο δέ καί τῶν ἑαυτοῦ τέ πιστῶν, οἷς ἠδετο καί ὧν ἠπιστει πολλούς, for καί πολλούς τούτων, οἷς ἠπιστει, Xenophon, Cyril 5, 4, 39; ὧν ἐγώ ἐντετύχηκα οὐδείς, for οὐδείς τούτων, οἷς ἐντετύχηκα, Plato, Gorgias, p. 509 a.; Protag., p. 361 e.; de rep. 7, p. 531 e.; παῥ ὧν βοηθεῖς, οὐδεμίαν ληψει χάριν, for παρά τούτων, οἷς κτλ., Aeschines f. leg., p. 43 (117); cf. Fritzsche, Ep. ad Romans, i., p. 237; (Buttmann, § 148, 11; Winer's Grammar, 163f (154f); but others refuse to recognize this rare species of attraction in the N. T.; cf. Meyer on Ephesians 1:8)). The following expressions, however, can hardly be brought under this construction: τῆς χάριτος ἧς ἐχαρίτωσεν (as if for ), Ephesians 1:6 L T Tr WH; τῆς κλήσεως, ἧς ἐκλήθητε, Ephesians 4:1; διά τῆς παρακλήσεως ἧς παρακαλούμεθα, 2 Corinthians 1:4, but must be explained agreeably to such phrases as χάριν χαριτουν, κλῆσιν καλεῖν, etc. ((i. e. accusative of kindred abstract substantive; cf. Winers Grammar, § 32, 2; Buttmann, § 131, 5)); cf. Winers Grammar, (and Buttmann, as above).
β. The noun to which the relative refers is so conformed to the case of the relative clause that either
αα. it is itself incorporated into the relative construction, but without the article (Buttmann, § 143, 7; Winer's Grammar, § 24, 2 b.): ὅν ἐγώ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη, for Ἰωάννης, ὅν κτλ., Mark 6:16; add, Luke 24:1; Philemon 1:10; Romans 6:17; εἰς ἥν οἰκίαν, ἐκεῖ, equivalent to ἐν τῇ οἰκία, εἰς ἥν, Luke 9:4; or
ββ. it is placed before the relative clause, either with or without the article (Winers Grammar, § 24, 2 a.; Buttmann, § 144, 13): τόν ἄρτον ὅν κλῶμεν, οὐχί κοινωνία τοῦ σώματος, 1 Corinthians 10:16; λίθον ὅν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη (for λίθος, ὅς κτλ.), Matthew 21:42; Mark 12:10; Luke 20:17; 1 Peter 2:7.
γ. Attraction in the phrases ἄχρι ἧς ἡμέρας for ἄχρι τῆς ἡμέρας, (Winer's Grammar, § 24, 1 at the end): Matthew 24:38; Luke 1:20; Luke 17:27; Acts 1:2; ἀφ' ἧς ἡμρας for ἀπό τῆς ἡμέρας, , Colossians 1:6, 9; ὅν τρόπον, as, just as, for τοῦτον τόν τρόπον ὅν or Matthew 23:37; Luke 13:31; Acts 7:28; (preceded or) followed by οὕτως, Acts 1:11; 2 Timothy 3:8.
δ. A noun common to both the principal clause and the relative is placed in the relative clause after the relative pronoun (Winer's Grammar, 165 (156)): ἐν κρίματι κρίνετε, κριθήσεσθε, for κριθήσεσθε ἐν τῷ κρίματι, ἐν κρίνετε, Matthew 7:2; Matthew 24:44; Mark 4:24; Luke 12:40, etc.
3. The Neuter
a. refers to nouns of the masculine and the feminine gender, and to plurals, when that which is denoted by these nouns is regarded as a thing (cf. Buttmann, § 129, 6): λεπτά δύο, ἐστι κοδράντης, Mark 12:42; ἀγάπην, ἐστι σύνδεσμος, Colossians 3:14 L T Tr WH; ἄρτους, etc. Matthew 12:4 L text T Tr WH.
b. is used in the phrases (Buttmann, as above] — ἐστιν, which (term) signifies: Βοανεργές ἐστιν υἱοί βροντῆς, Mark 3:17; add, Mark 5:41; 7:11, 34; Hebrews 7:2; ἐστι μεθερμηνευόμενον, and the like: Matthew 1:23; Mark 15:34; John 1:38 (John 1:39), John 1:41f (John 1:42f); John 9:7; 20:16.
c. refers to a whole sentence (Buttmann, as above): τοῦτον ἀνέστησεν Θεός, οὗ... μάρτυρες, Acts 2:32; Acts 3:15; περί οὗ... λόγος, Hebrews 5:11; καί ἐποίησαν (and the like), Acts 11:30; Galatians 2:10; Colossians 1:29; (which thing viz. that I write a new commandment (cf. Buttmann, § 143, 3)) ἐστιν ἀληθές, 1 John 2:8; (namely, to have one's lot assigned in the lake of fire) ἐστιν θάνατος δεύτερος, Revelation 21:8.
4. By an idiom to be met with from Homer down, in the second of two coordinate clauses a pronoun of the third person takes the place of the relative (cf. Passow 2, p. 552b; (Liddell and Scott, under the word B. IV. 1); Buttmann, § 143, 6; (Winer's Grammar, 149 (141))): ὅς ἔσται ἐπί τοῦ δώματος καί τά σκεύη αὐτοῦ ἐν τῇ οἰκία μή καταβάτω, Luke 17:31; ἐξ οὗ τά πάντα καί ἡμεῖς εἰς αὐτόν, 1 Corinthians 8:6.
5. Sometimes, by a usage especially Hebraistic, an oblique case of the pronoun αὐτός is introduced into the relative clause redundantly; as, ἧς τό θυγάτριον αὐτῆς, Mark 7:25; see αὐτός, II. 5.
6. The relative pronoun very often so includes the demonstrative οὗτος or ἐκεῖνος that for the sake of perspicuity demons. pronoun must be in thought supplied, either in the clause preceding the relative clause or in that which follows it (Winers Grammar, § 23, 2; Buttmann, § 127, 5). The following examples may suffice:
a. a demons. pronoun must be added in thought in the preceding clause: οἷς ἡτοίμασται, for τούτοις δοθήσεται, οἷς ἡτοίμασται, Matthew 20:23; δεῖξαι (namely, ταῦτα), δεῖ γενέσθαι, Revelation 1:1; Revelation 22:6; for ἐκεῖνος , Luke 7:43, 47; οὗ for τούτῳ οὗ, Romans 10:14; with the attraction of ὧν for τούτων , Luke 9:36; Romans 15:18; ὧν for ταῦτα ὧν, Matthew 6:8; with a preposition intervening, ἔμαθεν ἀφ' ὧν (for ἀπό τούτων ) ἔπαθεν, Hebrews 5:8.
b. a demons. pronoun must be supplied in the subsequent clause: Matthew 10:38; Mark 9:40; Luke 4:6; Luke 9:50; John 19:22; Romans 2:1, and often.
7. Sometimes the purpose and end is expressed in the form of a relative clause (cf. the Latin qui for ut is): ἀποστέλλω ἄγγελον, ὅς (for which Lachmann in Matt. has καί) κατασκευάσει, who shall etc. equivalent to that he may etc., Matthew 11:10; Mark 1:2; Luke 7:27; (1 Corinthians 2:16); so also in Greek authors, cf. Passow, under the word, VIII. vol. 2, p. 553; (Liddell and Scott, under B. IV. 4); Matthiae, § 481, d.; (Kühner, § 563, 3 b.; Jelf, § 836, 4; Buttmann, § 139, 32); — or the cause: ὅν παραδέχεται, because he acknowledges him as his own, Hebrews 12:6; — or the relative stands where ὥστε might be used (cf. Matthiae, § 479 a.; Krüger, § 51, 13, 10; (Kühner, § 563, 3 e.); Passow, under the word, VIII. 2, ii., p. 553b; (Liddell and Scott, as above)): Luke 5:21; Luke 7:49.
8. For the interrogative τίς, τί, in indirect questions (cf. Ellendt, Lex. Sophocles 2:372; (cf. Buttmann, § 139, 58)): οὐκ ἔχω παραθήσω, Luke 11:6; by a later Greek usage, in a direct question (cf. Winers Grammar, § 24, 4; Buttmann, § 139, 59): ἐφ' (or Rec. ἐφ' ) πάρει, Matthew 26:50 (on which (and the more than doubtful use of ὅς in direct question) see ἐπί, B. 2 a. ζ῾., p. 233b and C. I. 2 g. γ. αα., p. 235^b).
9. Joined to a preposition it forms a periphrasis for a conjunction (Buttmann, 105 (92)): ἀνθ' ὧν, for ἀντί τούτων ὅτιbecause, Luke 1:20; Luke 19:44; Acts 12:23; 2 Thessalonians 2:10; for which reason, wherefore, Luke 12:3 (see ἀντί, 2 d.); ἐφ' ,.for that, since (see ἐπί, B. 2 a. δ., p. 233^a); ἀφ' οὗ (from the time that), when, since, Luke 13:25; Luke 24:21 (see ἀπό, I. 4 b., p. 58{b}); ἄχρις οὗ, see ἄχρι, 1 d.; ἐξ οὗ, whence, Philippians 3:20 cf. Winers Grammar, § 21, 3; (Buttmann, § 143, 4 a.); ἕως οὗ, until (see ἕως, II. 1 b. α., p. 268{b}); also μέχρις οὗ, Mark 13:30; ἐν , while, Mark 2:19; Luke 5:34; John 5:7; ἐν οἷς, meanwhile, Luke 12:1; (cf. ἐν, I. 8 e.).
10. With particles: ὅς ἄν and ὅς ἐάν, whosoever, if any one ever, see ἄν, II. 2 and ἐάν, II., p. 163{a}; οὗ ἐάν, wheresoever (whithersoever) with subjunctive, 1 Corinthians 16:6 (cf. Buttmann, 105 (92)). ὅς γέ, see γέ, 2. ὅς καί, who also, he who (cf. Klotz ad Devar. 2:2, p. 636): Mark 3:19; Luke 6:13; Luke 10:39 (here WH brackets ); John 21:20; Acts 1:11; Acts 7:45; Acts 10:39 (Rec. omits καί); Acts 12:4; 13:22; 24:6; Romans 5:2; 1 Corinthians 11:23; 2 Corinthians 3:6; Galatians 2:10; Hebrews 1:2, etc.; ὅς καί αὐτός, who also himself, who as well as others: Matthew 27:57. ὅς δήποτε, whosoever, John 5:4 Rec.; ὅσπερ (or ὅς περ L Tr text), who especially, the very one who (cf. Klotz ad Devar. 2:2, p. 724): Mark 15:6 (but here T WH Tr marginal reading now read ὅν παρῃτοῦντο, which see).
11. The genitive οὗ, used absolutely (cf. Winers Grammar, 690 (549) note; Jelf, § 522, Obs. 1), becomes an adverb (first so in Attic writings, cf. Passow, II., p. 546a; (Meisterhans, § 50, 1));
a. where (Latin ubi): Matthew 2:9; Matthew 18:20; Luke 4:16; Luke 23:53; Acts 1:13; Acts 12:12; Acts 16:13; Acts 20:6 (T Tr marginal reading ὅπου); Acts 25:10; 28:14; Romans 4:15; Romans 9:26; 2 Corinthians 3:17; Colossians 3:1; Hebrews 3:9; Revelation 17:15; after verbs denoting motion (see ἐκεῖ b.; ὅπου, 1 b.) it can be rendered whither (cf. Winers Grammar, § 54, 7; Buttmann, 71 (62)), Matthew 28:16; Luke 10:1; Luke 24:28; 1 Corinthians 16:6.
b. when (like Latin ubi equivalent to eo tempore quo, quom): Romans 5:20 (Euripides, Iph. Taur. 320) (but others take οὗ in Romans, the passage cited locally).
THAYER’S GREEK LEXICON, Electronic Database.
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All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Isaiah
6:4
Matthew
1:23; 2:9; 2:9; 6:8; 7:2; 10:38; 11:10; 12:4; 13:8; 13:23; 18:20; 20:23; 21:35; 21:42; 22:5; 23:37; 24:38; 24:44; 24:50; 25:15; 26:50; 27:57; 28:16
Mark
1:2; 2:19; 3:17; 3:19; 4:4; 4:24; 5:41; 6:16; 7:11; 7:13; 7:25; 7:34; 9:40; 10:29; 12:10; 12:42; 13:19; 13:30; 14:72; 15:6; 15:16; 15:23; 15:34
Luke
1:20; 1:20; 2:20; 4:6; 4:16; 5:9; 5:21; 5:34; 6:13; 6:17; 7:27; 7:43; 7:47; 7:49; 8:5; 9:4; 9:9; 9:36; 9:43; 9:50; 10:1; 10:39; 11:6; 12:1; 12:3; 12:40; 12:46; 13:25; 13:31; 14:33; 17:27; 17:31; 18:29; 19:44; 20:17; 23:33; 23:53; 24:1; 24:21; 24:25; 24:28
John
1:13; 1:38; 1:39; 1:41; 1:42; 4:14; 5:4; 5:7; 5:11; 6:9; 7:31; 7:39; 9:7; 15:20; 17:5; 19:22; 20:16; 21:10; 21:20
Acts
1:2; 1:11; 1:11; 1:13; 2:22; 2:32; 3:15; 3:21; 3:25; 7:17; 7:28; 7:45; 7:45; 9:36; 10:39; 10:39; 11:30; 12:4; 12:12; 12:23; 13:22; 15:17; 15:36; 16:13; 17:31; 20:6; 20:18; 20:38; 22:5; 22:10; 24:6; 24:21; 25:10; 26:17; 27:44; 28:14
Romans
2:1; 2:29; 4:15; 4:17; 5:2; 5:20; 6:17; 9:21; 9:24; 9:26; 10:14; 14:2; 14:5; 15:18; 15:18
1 Corinthians
1:8; 2:16; 6:19; 7:7; 8:6; 8:6; 10:16; 11:21; 11:23; 12:8; 12:9; 12:10; 12:28; 16:6; 16:6
2 Corinthians
1:4; 1:6; 2:16; 3:6; 3:17; 10:8; 10:13; 12:21
Galatians
2:10; 2:10; 3:16; 4:19
Ephesians
1:6; 1:8; 1:8; 1:14; 4:1; 6:17
Philippians
2:15; 3:20
Colossians
1:6; 1:9; 1:29; 2:19; 3:1; 3:14
2 Thessalonians
1:4; 2:10
1 Timothy
3:15; 3:16
2 Timothy
3:8
Titus
3:5; 3:6
Philemon
1:10; 1:10
Hebrews
1:2; 3:9; 5:8; 5:11; 6:10; 7:2; 9:20; 12:6
James
1:12; 2:5
1 Peter
2:7
2 Peter
3:1
1 John
2:8; 3:24
2 John
1:1
Jude
1:15; 1:22
Revelation
1:1; 4:5; 5:8; 13:14; 17:15; 18:6; 21:8; 22:6

Word / Phrase / Strong's Search

Strong's Number G3739 matches the Greek ὅς (hos),
which occurs 1,408 times in 1,227 verses in the MGNT Greek.

Page 1 / 25 (Mat 1:16–Mat 16:19)

Unchecked Copy BoxMat 1:16 -

and Jacob fathered Joseph the husband of Mary,

who gave birth to Jesus who is called the Messiah.

Unchecked Copy BoxMat 1:23 -

See, the virgin will become pregnant

and give birth to a son,

and they will name him Immanuel,

which is translated “God is with us.”

Unchecked Copy BoxMat 1:25 -

but did not have sexual relations with her until she gave birth to a son.[fn] And he named him Jesus.

Unchecked Copy BoxMat 2:9 -

After hearing the king, they went on their way. And there it was ​— ​the star they had seen at its rising. It led them until it came and stopped above the place where the child was.

Unchecked Copy BoxMat 2:16 -

Then Herod, when he realized that he had been outwitted by the wise men, flew into a rage. He gave orders to massacre all the boys in and around Bethlehem who were two years old and under, in keeping with the time he had learned from the wise men.

Unchecked Copy BoxMat 3:11 -

“I baptize you with[fn] water for repentance, but the one who is coming after me is more powerful than I. I am not worthy to remove[fn] his sandals. He himself will baptize you with the Holy Spirit and fire.

Unchecked Copy BoxMat 3:12 -

“His winnowing shovel is in his hand, and he will clear his threshing floor and gather his wheat into the barn. But the chaff he will burn with fire that never goes out.”

Unchecked Copy BoxMat 3:17 -

And a voice from heaven said, “This is my beloved Son, with whom I am well-pleased.”

Unchecked Copy BoxMat 5:19 -

“Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven.

Unchecked Copy BoxMat 5:21 -

“You have heard that it was said to our ancestors, Do not murder, and whoever murders will be subject to judgment.

Unchecked Copy BoxMat 5:22 -

“But I tell you, everyone who is angry with his brother or sister[fn] will be subject to judgment. Whoever insults[fn] his brother or sister will be subject to the court.[fn] Whoever says, ‘You fool! ’ will be subject to hellfire.[fn]

Unchecked Copy BoxMat 5:31 -

“It was also said, Whoever divorces his wife must give her a written notice of divorce.

Unchecked Copy BoxMat 5:32 -

“But I tell you, everyone who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And whoever marries a divorced woman commits adultery.

Unchecked Copy BoxMat 6:8 -

“Don’t be like them, because your Father knows the things you need before you ask him.

Unchecked Copy BoxMat 7:2 -

“For you will be judged by the same standard with which you judge others, and you will be measured by the same measure you use.

Unchecked Copy BoxMat 7:9 -

“Who among you, if his son asks him for bread, will give him a stone?

Unchecked Copy BoxMat 8:4 -

Then Jesus told him, “See that you don’t tell anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

Unchecked Copy BoxMat 10:11 -

“When you enter any town or village, find out who is worthy, and stay there until you leave.

Unchecked Copy BoxMat 10:14 -

“If anyone does not welcome you or listen to your words, shake the dust off your feet when you leave that house or town.

Unchecked Copy BoxMat 10:26 -

“Therefore, don’t be afraid of them, since there is nothing covered that won’t be uncovered and nothing hidden that won’t be made known.

Unchecked Copy BoxMat 10:27 -

“What I tell you in the dark, speak in the light. What you hear in a whisper,[fn] proclaim on the housetops.

Unchecked Copy BoxMat 10:38 -

“And whoever doesn’t take up his cross and follow me is not worthy of me.

Unchecked Copy BoxMat 10:42 -

“And whoever gives even a cup of cold water to one of these little ones because he is a disciple,[fn] truly I tell you, he will never lose his reward.”

Unchecked Copy BoxMat 11:4 -

Jesus replied to them, “Go and report to John what you hear and see:

Unchecked Copy BoxMat 11:6 -

“and blessed is the one who isn’t offended by me.”

Unchecked Copy BoxMat 11:10 -

“This is the one about whom it is written:

See, I am sending my messenger ahead of you;

he will prepare your way before you.

Unchecked Copy BoxMat 11:16 -

“To what should I compare this generation? It’s like children sitting in the marketplaces who call out to other children:

Unchecked Copy BoxMat 11:20 -

Then he proceeded to denounce the towns where most of his miracles were done, because they did not repent:

Unchecked Copy BoxMat 11:27 -

“All things have been entrusted to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son desires[fn] to reveal him.

Unchecked Copy BoxMat 12:2 -

When the Pharisees saw this, they said to him, “See, your disciples are doing what is not lawful to do on the Sabbath.”

Unchecked Copy BoxMat 12:4 -

“how he entered the house of God, and they ate[fn] the bread of the Presence ​— ​which is not lawful for him or for those with him to eat, but only for the priests?

Unchecked Copy BoxMat 12:11 -

He replied to them, “Who among you, if he had a sheep that fell into a pit on the Sabbath, wouldn’t take hold of it and lift it out?

Unchecked Copy BoxMat 12:18 -

Here is my servant whom I have chosen,

my beloved in whom I delight;

I will put my Spirit on him,

and he will proclaim justice to the nations.

Unchecked Copy BoxMat 12:32 -

“Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the one to come.

Unchecked Copy BoxMat 12:36 -

“I tell you that on the day of judgment people will have to account for every careless[fn] word they speak.[fn]

Unchecked Copy BoxMat 13:4 -

“As he sowed, some seed fell along the path, and the birds came and devoured them.

Unchecked Copy BoxMat 13:8 -

“Still other seed fell on good ground and produced fruit: some a hundred, some sixty, and some thirty times what was sown.

Unchecked Copy BoxMat 13:12 -

“For whoever has, more will be given to him, and he will have more than enough; but whoever does not have, even what he has will be taken away from him.

Unchecked Copy BoxMat 13:17 -

“For truly I tell you, many prophets and righteous people longed to see the things you see but didn’t see them, to hear the things you hear but didn’t hear them.

Unchecked Copy BoxMat 13:23 -

“But the one sown on the good ground ​— ​this is one who hears and understands the word, who does produce fruit and yields: some a hundred, some sixty, some thirty times what was sown.”

Unchecked Copy BoxMat 13:31 -

He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field.

Unchecked Copy BoxMat 13:32 -

“It’s the smallest of all the seeds, but when grown, it’s taller than the garden plants and becomes a tree, so that the birds of the sky come and nest in its branches.”

Unchecked Copy BoxMat 13:33 -

He told them another parable: “The kingdom of heaven is like leaven[fn] that a woman took and mixed into fifty pounds[fn] of flour until all of it was leavened.”

Unchecked Copy BoxMat 13:44 -

“The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field.

Unchecked Copy BoxMat 13:48 -

“and when it was full, they dragged it ashore, sat down, and gathered the good fish into containers, but threw out the worthless ones.

Unchecked Copy BoxMat 14:7 -

So he promised with an oath to give her whatever she asked.

Unchecked Copy BoxMat 14:22 -

Immediately he[fn] made the disciples get into the boat and go ahead of him to the other side, while he dismissed the crowds.

Unchecked Copy BoxMat 15:5 -

“But you say, ‘Whoever tells his father or mother, “Whatever benefit you might have received from me is a gift committed to the temple,”

Unchecked Copy BoxMat 15:13 -

He replied, “Every plant that my heavenly Father didn’t plant will be uprooted.

Unchecked Copy BoxMat 16:19 -

“I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound[fn] in heaven, and whatever you loose on earth will have been loosed[fn] in heaven.”


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