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Vine's Expository Dictionary: View Entry
Strong's Number G3739 matches the Greek ὅς (hos),
which occurs 193 times in 171 verses in 'Num'
in the LXX Greek.
Page 1 / 4 (Num 1:19–Num 13:16)
These are the men Moses and Aaron registered, with the assistance of the twelve leaders of Israel; each represented his ancestral family.
These are the family records of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai.
These are the names of Aaron’s sons, the anointed priests, who were ordained to serve as priests.
“because every firstborn belongs to me. At the time I struck down every firstborn in the land of Egypt, I consecrated every firstborn in Israel to myself, both man and animal. They are mine; I am the LORD.”
The total number of all the Levite males one month old or more that Moses and Aaron[fn] registered by their clans at the LORD’s command was 22,000.
He gave the redemption silver to Aaron and his sons in obedience to the LORD, just as the LORD commanded Moses.
“They are to spread a blue cloth over the table of the Presence and place the plates and cups on it, as well as the bowls and pitchers for the drink offering. The regular bread offering is to be on it.
“They are to take a blue cloth and cover the lampstand used for light, with its lamps, snuffers, and firepans, as well as its jars of oil by which they service it.
These were the registered men of the Gershonite clans. At the LORD’s command Moses and Aaron registered everyone who could serve at the tent of meeting.
These were the registered men of the Merarite clans; Moses and Aaron registered them at the LORD’s command through Moses.
Moses, Aaron, and the leaders of Israel registered all the Levites by their clans and their ancestral families,
At the LORD’s command they were registered under the direction of Moses, each one according to his work and transportation duty, and his assignment was as the LORD commanded Moses.
“Send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them.”
“The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.
“But if that individual has no relative to receive compensation, the compensation goes to the LORD for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.
“Each one’s holy contribution is his to give; what each one gives to the priest will be his.”
“This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband’s authority,
“or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the LORD, and the priest will carry out all these instructions for her.
“Speak to the Israelites and tell them: When a man or woman makes a special vow, a Nazirite vow, to consecrate himself to the LORD,
“If someone suddenly dies near him, defiling his consecrated head, he must shave his head on the day of his purification; he is to shave it on the seventh day.
“The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he incurred guilt because of the corpse. On that day he is to consecrate his head again.
“He is to rededicate his time of consecration to the LORD and to bring a year-old male lamb as a guilt offering. But do not count the initial period of consecration because it became defiled.
“This is the law of the Nazirite: On the day his time of consecration is completed, he is to be brought to the entrance to the tent of meeting.
“The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.
“These are the instructions about the Nazirite who vows his offering to the LORD for his consecration, in addition to whatever else he can afford; he must fulfill whatever vow he makes in keeping with the instructions for his consecration.”
On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils. After he anointed and consecrated these things,
The leaders also presented the dedication gift for the altar when it was anointed. The leaders presented their offerings in front of the altar.
This was the dedication gift from the leaders of Israel for the altar when it was anointed: twelve silver dishes, twelve silver basins, and twelve gold bowls.
When Moses entered the tent of meeting to speak with the LORD, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim. He spoke to him that way.
This is the way the lampstand was made: it was a hammered work of gold, hammered from its base to its flower petals. The lampstand was made according to the pattern the LORD had shown Moses.
“For every firstborn among the Israelites is mine, both man and animal. I consecrated them to myself on the day I struck down every firstborn in the land of Egypt.
But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day
“Tell the Israelites: When any one of you or your descendants is unclean because of a corpse or is on a distant journey, he may still observe the Passover to the LORD.
“But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.
On the day the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony, and it appeared like fire above the tabernacle from evening until morning.
At the LORD’s command the Israelites set out, and at the LORD’s command they camped. As long as the cloud stayed over the tabernacle, they camped.
Moses said to Hobab, descendant of Reuel the Midianite and Moses’s relative by marriage, “We’re setting out for the place the LORD promised, ‘I will give it to you.’ Come with us, and we will treat you well, for the LORD has promised good things to Israel.”
“Please don’t leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.
“We remember the free fish we ate in Egypt, along with the cucumbers, melons, leeks, onions, and garlic.
“Did I conceive all these people? Did I give them birth so you should tell me, ‘Carry them at your breast, as a nursing mother carries a baby,’ to the land that you swore to give their ancestors?
The LORD answered Moses, “Bring me seventy men from Israel known to you as elders and officers of the people. Take them to the tent of meeting and have them stand there with you.
“but for a whole month — until it comes out of your nostrils and becomes nauseating to you — because you have rejected the LORD who is among you, and wept before him, ‘Why did we ever leave Egypt? ’ ”
But Moses replied, “I’m in the middle of a people with six hundred thousand foot soldiers, yet you say, ‘I will give them meat, and they will eat for a month.’
Miriam and Aaron criticized Moses because of the Cushite woman he married (for he had married a Cushite woman).
“Send men to scout out the land of Canaan I am giving to the Israelites. Send one man who is a leader among them from each of their ancestral tribes.”
1. Num 1:19–Num 13:16
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