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Lexicon :: Strong's G3739 - hos

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ὅς
Transliteration
hos (Key)
Pronunciation
hos
Listen
Part of Speech
pronoun
Root Word (Etymology)
Probably a primary word (or perhaps a form of the article (G3588))
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.


KJV Translation Count — Total: 1,389x

The KJV translates Strong's G3739 in the following manner: which (418x), whom (270x), that (139x), who (87x), whose (52x), what (40x), that which (20x), whereof (17x), miscellaneous (346x).

KJV Translation Count — Total: 1,389x
The KJV translates Strong's G3739 in the following manner: which (418x), whom (270x), that (139x), who (87x), whose (52x), what (40x), that which (20x), whereof (17x), miscellaneous (346x).
  1. who, which, what, that

Strong’s Definitions [?](Strong’s Definitions Legend)
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
STRONGS G3739:
ὅς, , , the postpositive article, which has the force of:
I. a demonstrative pronoun, this, that (Latin hic, haec, hoc; German emphatic der, die, das); in the N. T. only in the following instances: ὅς δέ, but he (German er aber), John 5:11 L Tr WH; (Mark 15:23 T Tr text WH; cf. Buttmann, § 126, 2); in distributions and distinctions: ὅς μέν... ὅς δέ, this... that, one... another, the one... the other, Matthew 21:35; Matthew 22:5 L T Tr WH; Matthew 25:15; Luke 23:33; Acts 27:44; Romans 14:5; 1 Corinthians 7:7 R G; 1 Corinthians 11:21; 2 Corinthians 2:16; Jude 1:22; μέν... δέ, the one... the other, Romans 9:21; ( μέν... δέ... δέ, some... some... some, Matthew 13:23 L T WH); δέ... δέ... δέ, some... some... some, Matthew 13:8; (masculine) μέν... ἄλλῳ (δέ)... ἑτέρῳ δέ (but L T Tr WH omit this δέ) κτλ., 1 Corinthians 12:8-10 μέν... ἄλλο δέ (L text T Tr WH καί ἄλλο), Mark 4:4; with a variation of the construction also in the following passages: μέν... καί ἕτερον, Luke 8:5; οὕς μέν with the omission of οὕς δέ by anacoluthon, 1 Corinthians 12:28; ὅς μέν... δέ ἀσθενῶν etc. one man... but he that is weak etc. Romans 14:2. On this use of the pronoun, chiefly by later writers from Demosth. down, cf. Matthiae, § 289 Anm. 7; Kühner, § 518, 4 b. ii., p. 780; (Jelf, § 816, 3 b.); Alexander Buttmann (1873) Gram. § 126, 3; Buttmann, 101 (89); Winer's Grammar, 105 (100); Fritzsche on Mark, p. 507.
II. a relative pronoun who, which, what;
1. in the common construction, according to which the relative agrees as respects its gender with the noun or pronoun which is its antecedent, but as respects case is governed by its own verb, or by a substantive, or by a preposition: ἀστήρ ὅν εἶδον, Matthew 2:9; ... Ἰουδαῖος οὗ ἔπαινος κτλ., Romans 2:29; οὗτος περί οὗ ἐγώ ἀκούω τοιαῦτα, Luke 9:9; ἀπό τῆς ἡμέρας, ἀφ' ἧς, Acts 20:18; Θεός δἰ οὗ, ἐξ οὗ, 1 Corinthians 8:6, and numberless other examples it refers to a more remote noun in 1 Corinthians 1:8, where the antecedent of ὅς is not the nearest noun Ἰησοῦ Χριστοῦ, but τῷ Θεῷ in 4; yet cf. Winer's Grammar, 157 (149); as in this passage, so very often elsewhere the relative is the subject of its own clause: ἀνήρ ὅς etc. James 1:12; πᾶς ὅς, Luke 14:33; οὐδείς ὅς, Mark 10:29; Luke 18:29, and many other examples
2. in constructions peculiar in some respect;
a. the gender of the relative is sometimes made to conform to that of the following noun: τῆς αὐλῆς, ἐστι πραιτώριον, Mark 15:16; λαμπάδες, εἰσί (L ἐστιν) τά πνεύματα, Revelation 4:5 (L T WH); σπέρματι, ὅς ἐστι Χριστός, Galatians 3:16; add, Ephesians 1:14 (L WH text Tr marginal reading ); Ephesians 6:17; 1 Timothy 3:15; Revelation 5:8 (T WH marginal reading ); cf. Herm. ad Vig., p. 708; Matthiae, § 440, p. 989f; Winers Grammar, § 24, 3; Buttmann, § 143, 3.
b. in constructions ad sensum (cf. Buttmann, § 143, 4);
α. the plural of the relative is used after collective nouns in the singular (cf. Winers Grammar, § 21, 3; Buttmann, as above): πλῆθος πολύ, οἱ ἦλθον, Luke 6:17; πᾶν τό πρεσβυτέριον, παῥ ὧν, Acts 22:5; γενεάς, ἐν οἷς, Philippians 2:15.
β. κατά πᾶσαν πόλιν, ἐν αἷς, Acts 15:36; ταύτην δευτέραν ὑμῖν γράφω ἐπιστολήν, ἐν αἷς (because the preceding context conveys the idea of two Epistles), 2 Peter 3:1.
γ. the gender of the relative is conformed not to the grammatical but to the natural gender its antecedent (cf. Winers Grammar, § 21, 2; Buttmann, as above): παιδάριον ὅς, John 6:9 L T Tr WH; θηρίον ὅς, of Nero, as antichrist, Revelation 13:14 L T Tr WH; κεφαλή ὅς, of Christ, Colossians 2:19; (add μυστήριον ὅς etc. 1 Timothy 3:16 G L T Tr WH; cf. Buttmann, as above; Winer's Grammar, 588f (547)); σκεύη (of men) οὕς,Romans 9:24; ἔθνη οἱ, Acts 15:17; Acts 26:17; τέκνα, τεκνία οἱ, John 1:13; Galatians 4:19; 2 John 1:1 (Euripides, suppl. 12); τέκνον ὅς, Philemon 1:10.
c. In attractions (Buttmann, § 143, 8; Winer's Grammar, §§ 24, 1; 66, 4ff);
α. the accusative of the relative pronoun depending on a transitive, verb is changed by attraction into the oblique case of its antecedent: κτίσεως ἧς ἔκτισεν Θεός, Mark 13:19 (R G); τοῦ ῤήματος οὗ εἶπεν, Mark 14:72 (Rec.); add, John 4:14; John 7:31, 39 (but Tr marginal reading WH marginal reading ); John 15:20; 21:10; Acts 3:21, 25; Acts 7:17, 45; Acts 9:36; Acts 10:39; Acts 22:10; Romans 15:18; 1 Corinthians 6:19; 2 Corinthians 1:6; 2 Corinthians 10:8, 13; Ephesians 1:8; Titus 3:5(R G),Titus 3:6; Hebrews 6:10; Hebrews 9:20; James 2:5; 1 John 3:24; Jude 1:15; for other examples see below; ἐν ἄρα οὐ γινώσκει, Matthew 24:50; τῇ παραδόσει παρεδώκατε, Mark 7:13; add, Luke 2:20; Luke 5:9; Luke 9:43; Luke 12:46; Luke 24:25; John 17:5; Acts 2:22; Acts 17:31; Acts 20:38; 2 Corinthians 12:21; 2 Thessalonians 1:4; Revelation 18:6; cf. Winers Grammar, § 24, 1; (Buttmann, as above). Rarely attraction occurs where the verb governs the dative (but see below): thus, κατέναντι οὗ ἐπίστευσε Θεοῦ for κατέναντι Θεοῦ, ἐπίστευσε (see κατέναντι), Romans 4:17; φωνῆς, ἧς ἔκραξα (for (others, ἥν, cf. Winers Grammar, 164 (154f) Buttmann, 287 (247))), Acts 24:21, cf. Isaiah 6:4; (ἤγετο δέ καί τῶν ἑαυτοῦ τέ πιστῶν, οἷς ἠδετο καί ὧν ἠπιστει πολλούς, for καί πολλούς τούτων, οἷς ἠπιστει, Xenophon, Cyril 5, 4, 39; ὧν ἐγώ ἐντετύχηκα οὐδείς, for οὐδείς τούτων, οἷς ἐντετύχηκα, Plato, Gorgias, p. 509 a.; Protag., p. 361 e.; de rep. 7, p. 531 e.; παῥ ὧν βοηθεῖς, οὐδεμίαν ληψει χάριν, for παρά τούτων, οἷς κτλ., Aeschines f. leg., p. 43 (117); cf. Fritzsche, Ep. ad Romans, i., p. 237; (Buttmann, § 148, 11; Winer's Grammar, 163f (154f); but others refuse to recognize this rare species of attraction in the N. T.; cf. Meyer on Ephesians 1:8)). The following expressions, however, can hardly be brought under this construction: τῆς χάριτος ἧς ἐχαρίτωσεν (as if for ), Ephesians 1:6 L T Tr WH; τῆς κλήσεως, ἧς ἐκλήθητε, Ephesians 4:1; διά τῆς παρακλήσεως ἧς παρακαλούμεθα, 2 Corinthians 1:4, but must be explained agreeably to such phrases as χάριν χαριτουν, κλῆσιν καλεῖν, etc. ((i. e. accusative of kindred abstract substantive; cf. Winers Grammar, § 32, 2; Buttmann, § 131, 5)); cf. Winers Grammar, (and Buttmann, as above).
β. The noun to which the relative refers is so conformed to the case of the relative clause that either
αα. it is itself incorporated into the relative construction, but without the article (Buttmann, § 143, 7; Winer's Grammar, § 24, 2 b.): ὅν ἐγώ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη, for Ἰωάννης, ὅν κτλ., Mark 6:16; add, Luke 24:1; Philemon 1:10; Romans 6:17; εἰς ἥν οἰκίαν, ἐκεῖ, equivalent to ἐν τῇ οἰκία, εἰς ἥν, Luke 9:4; or
ββ. it is placed before the relative clause, either with or without the article (Winers Grammar, § 24, 2 a.; Buttmann, § 144, 13): τόν ἄρτον ὅν κλῶμεν, οὐχί κοινωνία τοῦ σώματος, 1 Corinthians 10:16; λίθον ὅν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη (for λίθος, ὅς κτλ.), Matthew 21:42; Mark 12:10; Luke 20:17; 1 Peter 2:7.
γ. Attraction in the phrases ἄχρι ἧς ἡμέρας for ἄχρι τῆς ἡμέρας, (Winer's Grammar, § 24, 1 at the end): Matthew 24:38; Luke 1:20; Luke 17:27; Acts 1:2; ἀφ' ἧς ἡμρας for ἀπό τῆς ἡμέρας, , Colossians 1:6, 9; ὅν τρόπον, as, just as, for τοῦτον τόν τρόπον ὅν or Matthew 23:37; Luke 13:31; Acts 7:28; (preceded or) followed by οὕτως, Acts 1:11; 2 Timothy 3:8.
δ. A noun common to both the principal clause and the relative is placed in the relative clause after the relative pronoun (Winer's Grammar, 165 (156)): ἐν κρίματι κρίνετε, κριθήσεσθε, for κριθήσεσθε ἐν τῷ κρίματι, ἐν κρίνετε, Matthew 7:2; Matthew 24:44; Mark 4:24; Luke 12:40, etc.
3. The Neuter
a. refers to nouns of the masculine and the feminine gender, and to plurals, when that which is denoted by these nouns is regarded as a thing (cf. Buttmann, § 129, 6): λεπτά δύο, ἐστι κοδράντης, Mark 12:42; ἀγάπην, ἐστι σύνδεσμος, Colossians 3:14 L T Tr WH; ἄρτους, etc. Matthew 12:4 L text T Tr WH.
b. is used in the phrases (Buttmann, as above] — ἐστιν, which (term) signifies: Βοανεργές ἐστιν υἱοί βροντῆς, Mark 3:17; add, Mark 5:41; 7:11, 34; Hebrews 7:2; ἐστι μεθερμηνευόμενον, and the like: Matthew 1:23; Mark 15:34; John 1:38 (John 1:39), John 1:41f (John 1:42f); John 9:7; 20:16.
c. refers to a whole sentence (Buttmann, as above): τοῦτον ἀνέστησεν Θεός, οὗ... μάρτυρες, Acts 2:32; Acts 3:15; περί οὗ... λόγος, Hebrews 5:11; καί ἐποίησαν (and the like), Acts 11:30; Galatians 2:10; Colossians 1:29; (which thing viz. that I write a new commandment (cf. Buttmann, § 143, 3)) ἐστιν ἀληθές, 1 John 2:8; (namely, to have one's lot assigned in the lake of fire) ἐστιν θάνατος δεύτερος, Revelation 21:8.
4. By an idiom to be met with from Homer down, in the second of two coordinate clauses a pronoun of the third person takes the place of the relative (cf. Passow 2, p. 552b; (Liddell and Scott, under the word B. IV. 1); Buttmann, § 143, 6; (Winer's Grammar, 149 (141))): ὅς ἔσται ἐπί τοῦ δώματος καί τά σκεύη αὐτοῦ ἐν τῇ οἰκία μή καταβάτω, Luke 17:31; ἐξ οὗ τά πάντα καί ἡμεῖς εἰς αὐτόν, 1 Corinthians 8:6.
5. Sometimes, by a usage especially Hebraistic, an oblique case of the pronoun αὐτός is introduced into the relative clause redundantly; as, ἧς τό θυγάτριον αὐτῆς, Mark 7:25; see αὐτός, II. 5.
6. The relative pronoun very often so includes the demonstrative οὗτος or ἐκεῖνος that for the sake of perspicuity demons. pronoun must be in thought supplied, either in the clause preceding the relative clause or in that which follows it (Winers Grammar, § 23, 2; Buttmann, § 127, 5). The following examples may suffice:
a. a demons. pronoun must be added in thought in the preceding clause: οἷς ἡτοίμασται, for τούτοις δοθήσεται, οἷς ἡτοίμασται, Matthew 20:23; δεῖξαι (namely, ταῦτα), δεῖ γενέσθαι, Revelation 1:1; Revelation 22:6; for ἐκεῖνος , Luke 7:43, 47; οὗ for τούτῳ οὗ, Romans 10:14; with the attraction of ὧν for τούτων , Luke 9:36; Romans 15:18; ὧν for ταῦτα ὧν, Matthew 6:8; with a preposition intervening, ἔμαθεν ἀφ' ὧν (for ἀπό τούτων ) ἔπαθεν, Hebrews 5:8.
b. a demons. pronoun must be supplied in the subsequent clause: Matthew 10:38; Mark 9:40; Luke 4:6; Luke 9:50; John 19:22; Romans 2:1, and often.
7. Sometimes the purpose and end is expressed in the form of a relative clause (cf. the Latin qui for ut is): ἀποστέλλω ἄγγελον, ὅς (for which Lachmann in Matt. has καί) κατασκευάσει, who shall etc. equivalent to that he may etc., Matthew 11:10; Mark 1:2; Luke 7:27; (1 Corinthians 2:16); so also in Greek authors, cf. Passow, under the word, VIII. vol. 2, p. 553; (Liddell and Scott, under B. IV. 4); Matthiae, § 481, d.; (Kühner, § 563, 3 b.; Jelf, § 836, 4; Buttmann, § 139, 32); — or the cause: ὅν παραδέχεται, because he acknowledges him as his own, Hebrews 12:6; — or the relative stands where ὥστε might be used (cf. Matthiae, § 479 a.; Krüger, § 51, 13, 10; (Kühner, § 563, 3 e.); Passow, under the word, VIII. 2, ii., p. 553b; (Liddell and Scott, as above)): Luke 5:21; Luke 7:49.
8. For the interrogative τίς, τί, in indirect questions (cf. Ellendt, Lex. Sophocles 2:372; (cf. Buttmann, § 139, 58)): οὐκ ἔχω παραθήσω, Luke 11:6; by a later Greek usage, in a direct question (cf. Winers Grammar, § 24, 4; Buttmann, § 139, 59): ἐφ' (or Rec. ἐφ' ) πάρει, Matthew 26:50 (on which (and the more than doubtful use of ὅς in direct question) see ἐπί, B. 2 a. ζ῾., p. 233b and C. I. 2 g. γ. αα., p. 235^b).
9. Joined to a preposition it forms a periphrasis for a conjunction (Buttmann, 105 (92)): ἀνθ' ὧν, for ἀντί τούτων ὅτιbecause, Luke 1:20; Luke 19:44; Acts 12:23; 2 Thessalonians 2:10; for which reason, wherefore, Luke 12:3 (see ἀντί, 2 d.); ἐφ' ,.for that, since (see ἐπί, B. 2 a. δ., p. 233^a); ἀφ' οὗ (from the time that), when, since, Luke 13:25; Luke 24:21 (see ἀπό, I. 4 b., p. 58{b}); ἄχρις οὗ, see ἄχρι, 1 d.; ἐξ οὗ, whence, Philippians 3:20 cf. Winers Grammar, § 21, 3; (Buttmann, § 143, 4 a.); ἕως οὗ, until (see ἕως, II. 1 b. α., p. 268{b}); also μέχρις οὗ, Mark 13:30; ἐν , while, Mark 2:19; Luke 5:34; John 5:7; ἐν οἷς, meanwhile, Luke 12:1; (cf. ἐν, I. 8 e.).
10. With particles: ὅς ἄν and ὅς ἐάν, whosoever, if any one ever, see ἄν, II. 2 and ἐάν, II., p. 163{a}; οὗ ἐάν, wheresoever (whithersoever) with subjunctive, 1 Corinthians 16:6 (cf. Buttmann, 105 (92)). ὅς γέ, see γέ, 2. ὅς καί, who also, he who (cf. Klotz ad Devar. 2:2, p. 636): Mark 3:19; Luke 6:13; Luke 10:39 (here WH brackets ); John 21:20; Acts 1:11; Acts 7:45; Acts 10:39 (Rec. omits καί); Acts 12:4; 13:22; 24:6; Romans 5:2; 1 Corinthians 11:23; 2 Corinthians 3:6; Galatians 2:10; Hebrews 1:2, etc.; ὅς καί αὐτός, who also himself, who as well as others: Matthew 27:57. ὅς δήποτε, whosoever, John 5:4 Rec.; ὅσπερ (or ὅς περ L Tr text), who especially, the very one who (cf. Klotz ad Devar. 2:2, p. 724): Mark 15:6 (but here T WH Tr marginal reading now read ὅν παρῃτοῦντο, which see).
11. The genitive οὗ, used absolutely (cf. Winers Grammar, 690 (549) note; Jelf, § 522, Obs. 1), becomes an adverb (first so in Attic writings, cf. Passow, II., p. 546a; (Meisterhans, § 50, 1));
a. where (Latin ubi): Matthew 2:9; Matthew 18:20; Luke 4:16; Luke 23:53; Acts 1:13; Acts 12:12; Acts 16:13; Acts 20:6 (T Tr marginal reading ὅπου); Acts 25:10; 28:14; Romans 4:15; Romans 9:26; 2 Corinthians 3:17; Colossians 3:1; Hebrews 3:9; Revelation 17:15; after verbs denoting motion (see ἐκεῖ b.; ὅπου, 1 b.) it can be rendered whither (cf. Winers Grammar, § 54, 7; Buttmann, 71 (62)), Matthew 28:16; Luke 10:1; Luke 24:28; 1 Corinthians 16:6.
b. when (like Latin ubi equivalent to eo tempore quo, quom): Romans 5:20 (Euripides, Iph. Taur. 320) (but others take οὗ in Romans, the passage cited locally).
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Isaiah
6:4
Matthew
1:23; 2:9; 2:9; 6:8; 7:2; 10:38; 11:10; 12:4; 13:8; 13:23; 18:20; 20:23; 21:35; 21:42; 22:5; 23:37; 24:38; 24:44; 24:50; 25:15; 26:50; 27:57; 28:16
Mark
1:2; 2:19; 3:17; 3:19; 4:4; 4:24; 5:41; 6:16; 7:11; 7:13; 7:25; 7:34; 9:40; 10:29; 12:10; 12:42; 13:19; 13:30; 14:72; 15:6; 15:16; 15:23; 15:34
Luke
1:20; 1:20; 2:20; 4:6; 4:16; 5:9; 5:21; 5:34; 6:13; 6:17; 7:27; 7:43; 7:47; 7:49; 8:5; 9:4; 9:9; 9:36; 9:43; 9:50; 10:1; 10:39; 11:6; 12:1; 12:3; 12:40; 12:46; 13:25; 13:31; 14:33; 17:27; 17:31; 18:29; 19:44; 20:17; 23:33; 23:53; 24:1; 24:21; 24:25; 24:28
John
1:13; 1:38; 1:39; 1:41; 1:42; 4:14; 5:4; 5:7; 5:11; 6:9; 7:31; 7:39; 9:7; 15:20; 17:5; 19:22; 20:16; 21:10; 21:20
Acts
1:2; 1:11; 1:11; 1:13; 2:22; 2:32; 3:15; 3:21; 3:25; 7:17; 7:28; 7:45; 7:45; 9:36; 10:39; 10:39; 11:30; 12:4; 12:12; 12:23; 13:22; 15:17; 15:36; 16:13; 17:31; 20:6; 20:18; 20:38; 22:5; 22:10; 24:6; 24:21; 25:10; 26:17; 27:44; 28:14
Romans
2:1; 2:29; 4:15; 4:17; 5:2; 5:20; 6:17; 9:21; 9:24; 9:26; 10:14; 14:2; 14:5; 15:18; 15:18
1 Corinthians
1:8; 2:16; 6:19; 7:7; 8:6; 8:6; 10:16; 11:21; 11:23; 12:8; 12:9; 12:10; 12:28; 16:6; 16:6
2 Corinthians
1:4; 1:6; 2:16; 3:6; 3:17; 10:8; 10:13; 12:21
Galatians
2:10; 2:10; 3:16; 4:19
Ephesians
1:6; 1:8; 1:8; 1:14; 4:1; 6:17
Philippians
2:15; 3:20
Colossians
1:6; 1:9; 1:29; 2:19; 3:1; 3:14
2 Thessalonians
1:4; 2:10
1 Timothy
3:15; 3:16
2 Timothy
3:8
Titus
3:5; 3:6
Philemon
1:10; 1:10
Hebrews
1:2; 3:9; 5:8; 5:11; 6:10; 7:2; 9:20; 12:6
James
1:12; 2:5
1 Peter
2:7
2 Peter
3:1
1 John
2:8; 3:24
2 John
1:1
Jude
1:15; 1:22
Revelation
1:1; 4:5; 5:8; 13:14; 17:15; 18:6; 21:8; 22:6

Word / Phrase / Strong's Search

Strong's Number G3739 matches the Greek ὅς (hos),
which occurs 177 times in 154 verses in '2Ki' in the LXX Greek.

Page 1 / 4 (2Ki 1:4–2Ki 12:5)

Unchecked Copy Box2Ki 1:4 -

“Therefore, this is what the LORD says: You will not get up from your sickbed; you will certainly die.’ ” Then Elijah left.

Unchecked Copy Box2Ki 1:6 -

They replied, “A man came to meet us and said, ‘Go back to the king who sent you and declare to him, “This is what the LORD says: Is it because there is no God in Israel that you’re sending these men to inquire of Baal-zebub, the god of Ekron? Therefore, you will not get up from your sickbed; you will certainly die.” ’ ”

Unchecked Copy Box2Ki 1:16 -

Then Elijah said to King Ahaziah, “This is what the LORD says: ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron ​— ​is it because there is no God in Israel for you to inquire of his will? ​— ​you will not get up from your sickbed; you will certainly die.’ ”

Unchecked Copy Box2Ki 1:17 -

Ahaziah died according to the word of the LORD that Elijah had spoken. Since he had no son, Joram[fn] became king in his place. This happened in the second year of Judah’s King Jehoram son of Jehoshaphat.[fn]

Unchecked Copy Box2Ki 2:13 -

picked up the mantle that had fallen off Elijah, and went back and stood on the bank of the Jordan.

Unchecked Copy Box2Ki 2:14 -

He took the mantle Elijah had dropped, and he struck the water. “Where is the LORD God of Elijah? ” he asked. He struck the water himself, and it parted to the right and the left, and Elisha crossed over.

Unchecked Copy Box2Ki 2:22 -

Therefore, the water still remains healthy today according to the word that Elisha spoke.

Unchecked Copy Box2Ki 3:2 -

He did what was evil in the LORD’s sight, but not like his father and mother, for he removed the sacred pillar of Baal his father had made.

Unchecked Copy Box2Ki 3:3 -

Nevertheless, Joram clung to the sins that Jeroboam son of Nebat had caused Israel to commit. He did not turn away from them.

Unchecked Copy Box2Ki 3:11 -

But Jehoshaphat said, “Isn’t there a prophet of the LORD here? Let’s inquire of the LORD through him.”

One of the servants of the king of Israel answered, “Elisha son of Shaphat, who used to pour water on Elijah’s hands, is here.”

Unchecked Copy Box2Ki 3:14 -

Elisha responded, “By the life of the LORD of Armies, before whom I stand: If I did not have respect for King Jehoshaphat of Judah, I wouldn’t look at you; I would not take notice of you.

Unchecked Copy Box2Ki 3:27 -

So he took his firstborn son, who was to become king in his place, and offered him as a burnt offering on the city wall. Great wrath was on the Israelites, and they withdrew from him and returned to their land.

Unchecked Copy Box2Ki 4:2 -

Elisha asked her, “What can I do for you? Tell me, what do you have in the house? ”

She said, “Your servant has nothing in the house except a jar of oil.”

Unchecked Copy Box2Ki 5:16 -

But Elisha said, “As the LORD lives, in whose presence I stand, I will not accept it.” Naaman urged him to accept it, but he refused.

Unchecked Copy Box2Ki 5:20 -

Gehazi, the attendant of Elisha the man of God, thought, “My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the LORD lives, I will run after him and get something from him.”

Unchecked Copy Box2Ki 6:1 -

The sons of the prophets said to Elisha, “Please notice that the place where we live under your supervision[fn] is too small for us.

Unchecked Copy Box2Ki 6:10 -

Consequently, the king of Israel sent word to the place the man of God had told him about. The man of God repeatedly[fn] warned the king, so the king would be on his guard.

Unchecked Copy Box2Ki 6:12 -

One of his servants said, “No one, my lord the king. Elisha, the prophet in Israel, tells the king of Israel even the words you speak in your bedroom.”

Unchecked Copy Box2Ki 6:19 -

Then Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you’re looking for.” And he led them to Samaria.

Unchecked Copy Box2Ki 6:22 -

Elisha replied, “Don’t kill them. Do you kill those you have captured with your sword or your bow? Set food and water in front of them so they can eat and drink and go to their master.”

Unchecked Copy Box2Ki 6:25 -

So there was a severe famine in Samaria, and they continued the siege against it until a donkey’s head sold for thirty-four ounces[fn] of silver, and a cup[fn] of dove’s dung[fn] sold for two ounces[fn] of silver.

Unchecked Copy Box2Ki 7:2 -

Then the captain, the king’s right-hand man,[fn] responded to the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen? ”

Elisha announced, “You will in fact see it with your own eyes, but you won’t eat any of it.”

Unchecked Copy Box2Ki 7:12 -

So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the open country, thinking, ‘When they come out of the city, we will take them alive and go into the city.’ ”

Unchecked Copy Box2Ki 7:13 -

But one of his servants responded, “Please, let messengers take five of the horses that are left in the city. Their fate is like the entire Israelite community who will die,[fn] so let’s send them and see.”

Unchecked Copy Box2Ki 7:15 -

So they followed them as far as the Jordan. They saw that the whole way was littered with clothes and equipment the Arameans had thrown off in their haste. The messengers returned and told the king.

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The king had appointed the captain, his right-hand man, to be in charge of the city gate, but the people trampled him in the gate. He died, just as the man of God had predicted when the king had come to him.

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Elisha said to the woman whose son he had restored to life, “Get ready, you and your household, and go live as a resident alien wherever you can. For the LORD has announced a seven-year famine, and it has already come to the land.”

Unchecked Copy Box2Ki 8:4 -

The king had been speaking to Gehazi, the attendant of the man of God, saying, “Tell me all the great things Elisha has done.”

Unchecked Copy Box2Ki 8:5 -

While he was telling the king how Elisha restored the dead son to life, the woman whose son he had restored to life came to appeal to the king for her house and field. So Gehazi said, “My lord the king, this is the woman and this is the son Elisha restored to life.”

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When the king asked the woman, she told him the story. So the king appointed a court official for her, saying, “Restore all that was hers, along with all the income from the field from the day she left the country until now.”

Unchecked Copy Box2Ki 8:29 -

So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him in Ramoth-gilead[fn] when he fought against Aram’s King Hazael. Then Judah’s King Ahaziah son of Jehoram went down to Jezreel to visit Joram son of Ahab since Joram was ill.

Unchecked Copy Box2Ki 9:15 -

But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram’s King Hazael. Jehu said, “If you commanders wish to make me king,[fn] then don’t let anyone escape from the city to go tell about it in Jezreel.”

Unchecked Copy Box2Ki 9:16 -

Jehu got into his chariot and went to Jezreel since Joram was laid up there and King Ahaziah of Judah had gone down to visit Joram.

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When King Ahaziah of Judah saw what was happening, he fled up the road toward Beth-haggan. Jehu pursued him, shouting, “Shoot him too! ” So they shot him in his chariot[fn] at Gur Pass near Ibleam, but he fled to Megiddo and died there.

Unchecked Copy Box2Ki 9:36 -

So they went back and told him, and he said, “This fulfills the LORD’s word that he spoke through his servant Elijah the Tishbite: ‘In the plot of land at Jezreel, the dogs will eat Jezebel’s flesh.

Unchecked Copy Box2Ki 10:10 -

“Know, then, that not a word the LORD spoke against the house of Ahab will fail, for the LORD has done what he promised through his servant Elijah.”

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When Jehu came to Samaria, he struck down all who remained from the house of Ahab in Samaria until he had annihilated his house, according to the word of the LORD spoken to Elijah.

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“Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. None must be missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” However, Jehu was acting deceptively in order to destroy the servants of Baal.

Unchecked Copy Box2Ki 10:21 -

Then Jehu sent messengers throughout all Israel, and all the servants of Baal[fn] came; no one failed to come. They entered the temple of Baal, and it was filled from one end to the other.

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Then they went in to offer sacrifices and burnt offerings.

Now Jehu had stationed eighty men outside, and he warned them, “Whoever allows any of the men I am placing in your hands to escape will forfeit his life for theirs.”

Unchecked Copy Box2Ki 10:29 -

but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit ​— ​worshiping the gold calves that were in Bethel and Dan.

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Nevertheless, the LORD said to Jehu, “Because you have done well in carrying out what is right in my sight and have done to the house of Ahab all that was in my heart, four generations of your sons will sit on the throne of Israel.”

Unchecked Copy Box2Ki 10:31 -

Yet Jehu was not careful to follow the instruction of the LORD God of Israel with all his heart. He did not turn from the sins that Jeroboam had caused Israel to commit.

Unchecked Copy Box2Ki 10:33 -

from the Jordan eastward: the whole land of Gilead ​— ​the Gadites, the Reubenites, and the Manassites ​— ​from Aroer which is by the Arnon Valley through Gilead to Bashan.[fn]

Unchecked Copy Box2Ki 10:34 -

The rest of the events of Jehu’s reign, along with all his accomplishments and all his might, are written in the Historical Record of Israel’s Kings.

Unchecked Copy Box2Ki 10:36 -

The length of Jehu’s reign over Israel in Samaria was twenty-eight years.

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and commanded them, “This is what you are to do: A third of you who come on duty on the Sabbath are to provide protection for the king’s palace.

Unchecked Copy Box2Ki 12:2 -

Throughout the time the priest Jehoiada instructed him, Joash did what was right in the LORD’s sight.

Unchecked Copy Box2Ki 12:4 -

Then Joash said to the priests, “All the dedicated silver brought to the LORD’s temple, census silver, silver from vows, and all silver voluntarily given for the LORD’s temple ​— ​

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“each priest is to take it from his assessor[fn] and repair whatever damage is found in the temple.”[fn]


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