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Lexicon :: Strong's G3670 - homologeō

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ὁμολογέω
Transliteration
homologeō (Key)
Pronunciation
hom-ol-og-eh'-o
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Part of Speech
verb
Root Word (Etymology)
From a compound of the base of ὁμοῦ (G3674) and λόγος (G3056)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 5:199,687

Strong’s Definitions

ὁμολογέω homologéō, hom-ol-og-eh'-o; from a compound of the base of G3674 and G3056; to assent, i.e. covenant, acknowledge:—con- (pro-)fess, confession is made, give thanks, promise.

KJV Translation Count — Total: 24x

The KJV translates Strong's G3670 in the following manner: confess (17x), profess (3x), promise (1x), give thanks (1x), confession is made (1x), acknowledgeth (1x).

KJV Translation Count — Total: 24x
The KJV translates Strong's G3670 in the following manner: confess (17x), profess (3x), promise (1x), give thanks (1x), confession is made (1x), acknowledgeth (1x).

  1. to say the same thing as another, i.e. to agree with, assent

  2. to concede

    1. not to refuse, to promise

    2. not to deny

      1. to confess

      2. declare

      3. to confess, i.e. to admit or declare one's self guilty of what one is accused of

  3. to profess

    1. to declare openly, speak out freely

    2. to profess one's self the worshipper of one

  4. to praise, celebrate

Strong’s Definitions [?](Strong’s Definitions Legend)
ὁμολογέω homologéō, hom-ol-og-eh'-o; from a compound of the base of G3674 and G3056; to assent, i.e. covenant, acknowledge:—con- (pro-)fess, confession is made, give thanks, promise.
STRONGS G3670:
ὁμολογέω, ὁμολογῶ; imperfect ὡμολόγουν; future ὁμολογήσω; 1 aorist ὡμολόγησα; present passive 3 person singular ὁμολογεῖται; (from ὁμόλογος, and this from ὁμον and λέγω); from (Sophocles and) Herodotus down;
1. properly, to say the same thing as another, i. e. to agree with, assent, both absolutely and with a dative of the person; often so in Greek writings from Herodotus down; hence,
2. universally, to concede; i. e.
a. not to refuse, i. e. to promise: τίνι τήν ἐπαγγελίαν, Acts 7:17 L T Tr WH (here R. V. vouchsafe); followed by an object. infinitive, Matthew 14:7 (Plato, Demosthenes, Plutarch, others).
b. not to deny, i. e. to confess; declare: joined with οὐκ ἀρνεῖσθαι, followed by direct discourse with recitative ὅτι, John 1:20; followed by ὅτι, Hebrews 11:13; τίνι τί, ὅτι, Acts 24:14; to confess, i. e. to admit or declare oneself guilty of what one is accused of: τάς ἁμαρτίας, 1 John 1:9 (Sir. 4:26).
3. to profess (the difference between the Latin profiteor (`to declare openly and voluntarily') and confiteor (`to declare fully,' implying the yielding or change of one's conviction; cf.pro fessio fidei, confessio peccatorum) is exhibited in Cicero, pro Sest. 51, 109), i. e. to declare openly, speak out freely (A. V. generally confess; on its construction see Buttmann, § 133, 7): (followed by an infinitive, εἰδέναι Θεόν, Titus 1:16); τίνι (cf. Buttmann, as above; Winer's Grammar, § 31, 1 f.) followed by direct discourse with ὅτι recitative, Matthew 7:23; one is said ὁμολογεῖν that of which he is convinced and which he holds to be true (hence, ὁμολογεῖν is distinguished from πιστεύειν in John 12:42; Romans 10:9f): the passive absolute, with στόματι (dative of instrum.) added, Romans 10:10; τί, Acts 23:8; τινα with a predicate accusative (Buttmann, as above), αὐτόν Χριστόν, John 9:22; κύριον (predicate accusative) λησουν, Romans 10:9 (here WH τό ῤῆμα... ὅτι κύριος etc., L marginal reading Tr marginal reading simply ὅτι etc.; again with ὅτι in 1 John 4:15); Ἰησοῦν Χριστόν ἐν σαρκί ἐληλυθότα (Tr marginal reading WH marginal reading ἐληλυθεναι), 1 John 4:2 and Rec. also in 3 (see below); ἐρχόμενον ἐν σαρκί, 2 John 1:7 (cf. Buttmann, as above; Winer's Grammar, 346 (324)); τινα, to profess oneself the worshipper of one, 1 John 4:3 (here WH marginal reading λύει, cf. Westcott, Epistles of John, p. 156ff) and G L T Tr WH in 1 John 2:23; ἐν with a dative of the person (see ἐν, I. 8 c.), Matthew 10:32; Luke 12:8; with cognate accusative giving the substance of the profession (cf. Buttmann, § 131, 5; Winer's Grammar, § 32, 2), ὁμολογίαν, 1 Timothy 6:12 (also followed by περί τίνος, Philo de mut. nom. § 8); τό ὄνομα τίνος, to declare the name (written in the book of life) to be the name of a follower of me, Revelation 3:5 G L T Tr WH.
4. According to a usage unknown to Greek writers to praise, celebrate (see ἐξομολογέω, 2; (Buttmann, § 133, 7)): τίνι, Hebrews 13:15. (Compare: ἀνθομολογέω (ἀνθομολογοῦμαι), ἐξομολογέω.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
7:23; 10:32; 14:7
Luke
12:8
John
1:20; 9:22; 12:42
Acts
7:17; 23:8; 24:14
Romans
10:9; 10:9; 10:10
1 Timothy
6:12
Titus
1:16
Hebrews
11:13; 13:15
1 John
1:9; 2:23; 4:2; 4:3; 4:15
2 John
1:7
Revelation
3:5

Word / Phrase / Strong's Search

Strong's Number G3670 matches the Greek ὁμολογέω (homologeō),
which occurs 2 times in 2 verses in the LXX Greek.

Tools

Unchecked Copy Box Job 40:14

Unchecked Copy BoxJob 40:14 - ὁμολογήσω G3670 ἄρα ὅτι δύναται ἡ δεξιά σου σῶσαι

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Unchecked Copy Box Jer 44:25

Unchecked Copy BoxJer 44:25 - (LXX 51:25)οὕτως εἶπεν κύριος ὁ θεὸς Ισραηλ ὑμεῖς γυναῖκες τῷ στόματι ὑμῶν ἐλαλήσατε καὶ ταῖς χερσὶν ὑμῶν ἐπληρώσατε λέγουσαι ποιοῦσαι ποιήσομεν τὰς ὁμολογίας ἡμῶν ἃς ὡμολογήσαμεν G3670 θυμιᾶν τῇ βασιλίσσῃ τοῦ οὐρανοῦ καὶ σπένδειν αὐτῇ σπονδάς ἐμμείνασαι ἐνεμείνατε ταῖς ὁμολογίαις ὑμῶν καὶ ποιοῦσαι ἐποιήσατε
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