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Lexicon :: Strong's G3588 - ho

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Transliteration
ho (Key)
Pronunciation
ho
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Part of Speech
article
Root Word (Etymology)
In all their inflections, the definite article
mGNT
19,863x in 25 unique form(s)
TR
20,404x in 63 unique form(s)
LXX
67,841x in 24 unique form(s)
Strong’s Definitions

ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.


KJV Translation Count — Total: 543x

The KJV translates Strong's G3588 in the following manner: which (413x), who (79x), the things (11x), the son (8x), miscellaneous (32x).

KJV Translation Count — Total: 543x
The KJV translates Strong's G3588 in the following manner: which (413x), who (79x), the things (11x), the son (8x), miscellaneous (32x).
  1. this, that, these, etc.
    Only significant renderings other than "the" counted

Strong’s Definitions [?](Strong’s Definitions Legend)
ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
STRONGS G3588:
-- Ο, ο: -- on its interchange with omega see Ω, ω.
, , τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.
I. As a demonstrative pronoun; Latin hic, hacc, hoc; German der, die, das, emphatic; cf. Winers Grammar, § 17, 1; Buttmann, 101f (89f);
1. in the words of the poet Aratus, τοῦ γάρ καί γένος ἐσμεν, quoted by Paul in Acts 17:28.
2. in prose, where it makes a partition or distributes into parts: μέν... δέ, that... this, the one... the other: Matthew 13:23 R G Tr (here the division is threefold); Galatians 4:23 (here L WH Tr marginal reading brackets μέν); οἱ μέν... οἱ δέ, Acts 28:24; Philippians 1:16f; οἱ μέν... δέ, Hebrews 7:5f, 20 (21), 23f; τούς μέν... τούς δέ, Mark 12:5 R G; Ephesians 4:11; οἱ μέν... ἄλλοι δέ (Lclnn. οἱ δέ)... ἕτεροι δέ, Matthew 16:14 cf. John 7:12; τινες followed by οἱ δέ, Acts 17:18; ὅς (see ὅς I.) μέν followed by δέ, Romans 14:2; οἱ δέ stands as though οἱ μέν had preceded, Matthew 26:67; Matthew 28:17.
3. in narration, when either two persons or two parties are alternately placed in opposition to each other and the discourse turns from one to the other; δέ, but he, and he (German er aber): Matthew 2:14; Matthew 4:4; Matthew 21:29; Mark 1:45; Mark 12:15; Luke 8:21, 30, 48; Luke 22:10, 34; John 9:38, and very often; plural, Matthew 2:5, 9; Matthew 4:20; Mark 12:14 (R G L marginal reading), 16 (L brackets οἱ δέ); Luke 7:4; Luke 20:5, 12; Luke 22:9, 38, 71; Acts 4:21; Acts 12:15, and often; οἱ μέν οὖν, in the Acts alone: Acts 1:6; Acts 5:41; Acts 15:3, 30; μέν οὖν, Acts 23:18; 28:5.
II. As the definite or prepositive article (to be distinguished from the postpositive article — as it is called when it has the force of a relative pronoun, like the German der, die, das, examples of which use are not found in the N. T.), whose use in the N. T. is explained at length by Winers Grammar, §§ 18-20; Buttmann, 85 (74ff); (Green, p. 5ff). As in all languages the article serves to distinguish things, persons, notions, more exactly, it is prefixed
1. to substantives that have no modifier; and
a. those that designate a person or a thing that is the only one of its kind; the article thus distinguishes the same from all other persons or things, as ἥλιος, οὐρανός, γῆ, θάλασσα, Θεός, λόγος (John 1:1f), διάβολος, τό φῶς, σκοτία, ζωή, θάνατος, etc.
b. appellative names of persons and things definite enough in themselves, or made so by the context, or sufficiently well-known from history; thus, to the names of virtues and vices, as δικαιοσύνη, σοφία, δύναμις, ἀλήθεια, etc. ἐρχόμενος, the well-known personage who is to come, i. e. the Messiah, Matthew 11:3; Luke 7:19; προφήτης, the (promised and expected) prophet, John 1:21; John 7:40; σωτηρία, the salvation which all good men hope for, i. e. the Messianic salvation: γραφή, etc.; νεφέλη, the cloud (well known from the O. T.), 1 Corinthians 10:1f; τούς ἀγγέλους, James 2:25; τῷ ἐκτρώματι, 1 Corinthians 15:8. to designations of eminent personages: υἱός τοῦ Θεοῦ, υἱός τοῦ ἀνθρώπου (see υἱός); διδάσκαλος τοῦ Ἰσραήλ, John 3:10; cf. Fritzsche on Mark, p. 613. The article is applied to the repeated name of a person or thing already mentioned or indicated, and to which the reader is referred, as τούς μάγους, Matthew 2:7 cf. 1; οἱ ἀσκοί, Matthew 9:17: οἱ δαίμονες, Matthew 8:31 cf. Matthew 8:28; τήν ὄνον καί τόν πῶλον, Matthew 21:7, cf. Matthew 21:2, and countless other examples The article is used with names of things not yet spoken of, in order to show that definite things are referred to, to be distinguished from others of the same kind and easily to be known from the context; as τά βρέφη, the babes belonging to the people of that place, Luke 18:15; ἀπό τῶν δένδρων, namely, which were there, Matthew 21:8; τῷ ἱερεῖ, to the priest whose duty it will be to examine thee, when thou comest, Matthew 8:4; Mark 1:44; Luke 5:14; τό πλοῖον, the ship which stood ready to carry them over, Matthew 8:23 (R G T, cf. Matthew 8:18); Matthew 9:1 (R G); Matthew 13:2 (R G); τό ὄρος, the mountain near the place in question (der an Ort u. Stelle befindliche Berg) (But some commentators still regard τό ὄρος as used here generically or Hebraistically like ὀρεινῇ, the mountain region or the highlands, in contrast with the low country (cf. the Sept. Joshua 17:16; Joshua 20:7; Genesis 19:17, 19, etc.); cf. Lightfoot 'Fresh Revision' etc., p. 111f; Weiss, Matthäusevangelium, p. 129 note; and in Meyer's Matthew 7te Aufl.), Matthew 5:1; Mark 3:13; Luke 9:28; John 6:3, 15 (1 Macc. 9:38, 40); οἰκία, the house in which (Jesus) was wont to lodge, Matthew 9:10, 28; Matthew 13:36; Matthew 17:25; ὑπό τόν μόδιον, namely, that is in the house, Matthew 5:15; also ἐπί τήν λυχνίαν, ibid.; ἐν τῇ φάτνη, in the manger of the stable of the house where they were lodging, Luke 2:7 R G; ἔπαινος, the praise of which he is worthy, 1 Corinthians 4:5; so everywhere in the doxologies: δόξα τό κράτος, 1 Peter 4:11; Revelation 5:13, etc.
c. The article prefixed to the plural often either includes all and every one of those who by the given name are distinguished from other things having a different name — as οἱ ἀστέρες, Matthew 24:29; Mark 13:25; αἱ ἀλωτεκες, Matthew 8:20; Luke 9:58, etc.; — or defines the class alone, and thus indicates that the whole class is represented by the individuals mentioned, however many and whosoever they may be; as in οἱ Φαρισαῖοι, οἱ γραμματεῖς, οἱ τελῶναι, οἱ ἄνθρωποι people, the multitude (German die Leute); οἱ ἀετοί, Matthew 24:28; τοῖς κυσίν, Matthew 7:6.
d. The article prefixed to the singular sometimes so defines only the class, that all and every one of those who bear the name are brought to mind; thus, ἄνθρωπος, Matthew 15:11; ἐθνικός καί τελώνης, Matthew 18:17; ἐργάτης, Luke 10:7; 1 Timothy 5:18; μεσίτης, Galatians 3:20; κληρονόμος, Galatians 4:1; δίκαιος, Romans 1:17; Hebrews 10:38; τά σημεῖα τοῦ ἀποστόλου, the signs required of anyone who claims to be an apostle, 2 Corinthians 12:12, and other examples.
e. The article is prefixed to the nominative often put for the vocative in addresses (cf. Winers Grammar, § 29, 2; Buttmann, § 129 a. 5): χαῖρε βασιλεύς τῶν Ἰουδαίων (properly, σύ βασιλεύς, thou who art the king), John 19:3; ναί, πατήρ, Matthew 11:26; ἄγε νῦν οἱ πλούσιοι, κλαύσατε, James 5:1; οὐρανέ καί οἱ ἅγιοι, Revelation 18:20; add, Mark 5:41; Mark 10:47; Luke 12:32; Luke 18:11, 13; John 8:10; John 20:28; Acts 13:41; Romans 8:15; Ephesians 5:14, 22, 25; Ephesians 6:1, 4; Revelation 12:12.
f. The Greeks employ the article, where we abstain from its use, before nouns denoting things that pertain to him who is the subject of discourse: εἶπε or φησί μεγάλη τῇ φωνή, Acts 14:10 (R G); Acts 26:24 (Proverbs 26:25); γυνή προσευχομένη... ἀκατακαλύπτῳ τῇ κεφαλή, 1 Corinthians 11:5; especially in the expression ἔχειν τί, when the object and its adjective, or what is equivalent to an adjective, denotes a part of the body or something else which naturally belongs to anyone (as in French, il a les epaules larges); so, ἐήξειν τήν χεῖρα ξηράν, Matthew 12:10 R G; Mark 3:1; τό πρόσωπον ὡς ἀνθρώπου ((Rec. ἄνθρωπος)), Revelation 4:7; τά αἰσθητήρια γεγυμνασμένα, Hebrews 5:14; ἀπαράβατον τήν ἱερωσύνην, Hebrews 7:24; τήν κατοίκησιν κτλ., Mark 5:3; τήν εἰς ἑαυτούς ἀγάπην ἐκτενῆ, 1 Peter 4:8. Cf. Grimm on 2 Macc. 3:25. the genitive of a person pronoun αὐτοῦ, ὑμῶν, is added to the substantive: Matthew 3:4; Mark 8:17; Revelation 2:18; 1 Peter 2:12, cf. Ephesians 1:18; cf. Winers Grammar, § 18, 2; (Buttmann, § 125,5).
g. Proper Names sometimes have the article and sometimes are anarthrous; cf. Winers Grammar, § 18, 5 and 6; Buttmann, § 124, 3 and 4; (Green, p. 28f);
α. as respects names of Persons, the person without the article is simply named, but with the article is marked as either well known or as already mentioned; thus we find Ἰησοῦς and Ἰησοῦς, Παῦλος and Παῦλος, etc. Πιλᾶτος has the article everywhere in John's Gospel and also in Mark's Gospel, if Mark 15:43 (in R G L) be excepted (but T Tr WH insert the article there also); Τίτος is everywhere anarthrous. Indeclinable names of persons in the oblique cases almost always have the article, unless the case is made evident by a preposition: τῷ Ἰωσήφ, Mark 15:45; τόν Ἰακώβ καί τόν Ἠσαῦ, Hebrews 11:20, and many other examples, especially in the genealogies, Matthew 1:1ff; Luke 3:23; but where perspicuity does not require the article, it is omitted also in the oblique cases, as τῶν υἱῶν Ἰωσήφ, Hebrews 11:21; τῶν υἱῶν Αμμωρ, Acts 7:16; Θεός Ἰσαάκ, Matthew 22:32; Acts 7:32; ὅταν ὄψησθε Ἀβραάμ καί Ἰσαάκ... καί πάντας τούς προφήτας, Luke 13:28. The article is commonly omitted with personal proper names to which is added an apposition indicating the race, country, office, rank, surname, or something else, (cf. Matthiae, § 274): let the following suffice as examples: Ἀβραάμ πατήρ ἡμῶν, John 8:56; Romans 4:1; Ἰάκωβον τόν τοῦ Ζεβεδαίου καί Ἰωάννην τόν ἀδελφόν αὐτοῦ, Matthew 4:21; Μαρία Μαγδαληνή, Matthew 27:56, etc.; Ἰωάννης βαπτιστής, Matthew 3:1; ἡροδης τετράρχης, Luke 9:7; Ἰησοῦς λεγόμενος Χριστός, Matthew 1:16; Σαῦλος δέ καί Παῦλος namely, καλούμενος, Acts 13:9; Σίμωνος τοῦ λεπροῦ, Mark 14:3; Βαρτιμαῖος τυφλός, Mark 10:46 (R G); Ζαχαριου τοῦ ἀπολομένου, Luke 11:51. But there are exceptions also to this usage δέ ἡροδης τετράρχης, Luke 3:19; τόν Σαούλ, υἱόν Κίς, Acts 13:21; in the opening of the Epistles: Παῦλος ἀπόστολος, Romans 1:1; 1 Corinthians 1:1, etc.
β. Proper names of countries and region s have the article far more frequently than those of cities and towns, for the reason that most names of countries, being derived from adjectives, get the force of substantives only by the addition of the article, as Ἀχαΐα (but cf. 2 Corinthians 9:2), Γαλατία, Γαλιλαία, Ἰταλία, Ἰουδαία, Μακεδονία (but cf. Romans 15:26; 1 Corinthians 16:5), etc. Only Αἴγυπτος, if Acts 7:11 L T Tr WH be excepted, is everywhere anarthrous. The names of cities, especially when joined to prepositions, particularly ἐν, εἰς and ἐκ, are without the article; but we find ἀπό (R G ἐκ) τῆς Ῥώμης in Acts 18:2.
γ. Names of rivers and streams have the article in Matthew 3:13; Mark 1:5; Luke 4:1; Luke 13:4; John 1:28; τοῦ Κεδρών, John 18:1 G L Tr marginal reading
2. The article is prefixed to substantives expanded and more precisely defined by modifiers;
a. to nouns accompanied by a genitive of the pronouns μου, σου, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτῶν, αὐτῶν: Matthew 1:21, 25; Matthew 5:45; Matthew 6:10-12; Matthew 12:49; Mark 9:17; Luke 6:27; Luke 10:7; Luke 16:6; Acts 19:25 (L T Tr WH ἡμῖν); Romans 4:19; Romans 6:6, and in numberless other places; it is rarely omitted, as in Matthew 19:28; Luke 1:72; Luke 2:32; 2 Corinthians 8:23; James 5:20, etc.; cf. Buttmann, § 127, 27.
b. The possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος, joined to substantives (if John 4:34 be excepted) always take the article, and John generally puts them after the substantive ( κρίσις ἐμή, John 5:30; λόγος σός, John 17:17; κοινωνία ἡμετέρα, 1 John 1:3; καιρός ὑμέτερος, John 7:6), very rarely between the article and the substantive (τοῖς ἐμοῖς ῤήμασιν, John 5:47; ἐμή διδαχή, John 7:16; τήν σήν λαλιάν, John 4:42), yet this is always done by the other N. T. writings, Matthew 18:20; Mark 8:38; Luke 9:26; Acts 24:6 (Rec.); Acts 26:5; Romans 3:7, etc.
c. When adjectives are added to substantives, either the adjective is placed between the article and the substantive — as τό ἴδιον φορτίον, Galatians 6:5; ἀγαθός ἄνθρωπος, Matthew 12:35; τήν δικαίαν κρίσιν, John 7:24; ἀγαθή μερίς, Luke 10:42; τό ἅγιον πνεῦμα, Luke 12:10; Acts 1:8; αἰώνιος ζωή, John 17:3, and many other examples; — or the adjective preceded by an article is placed after the substantive with its article, as τό πνεῦμα τό ἅγιον, Mark 3:29; John 14:26; Acts 1:16; Hebrews 3:7; Hebrews 9:8; Hebrews 10:15; ζωή αἰώνιος, 1 John 1:2; 1 John 2:25; ποιμήν καλός, John 10:11; τήν πύλην τήν σιδηρᾶν, Acts 12:10, and other examples; — very rarely the adjective stands before a substantive which has the article, as in Acts (Acts 14:10 R G); Acts 26:24; 1 Corinthians 11:5 (cf. Buttmann, § 125, 5; Winer's Grammar, § 20, 1 c.). As to the adjectives of quantity, ὅλος, πᾶς, πολύς, see each in its own place.
d. What has been said concerning adjectives holds true also of all other limitations added to substantives, as κατ' ἐκλογήν πρόθεσις, Romans 9:11; παῥ ἐμοῦ διαθήκη, Romans 11:27; λόγος τοῦ σταυροῦ, 1 Corinthians 1:18; εἰς Χριστόν πίστις, Colossians 2:5; on the other hand, πίστις ὑμῶν πρός τόν Θεόν, 1 Thessalonians 1:8; τῆς διακονίας τῆς εἰς τούς ἁγίους, 2 Corinthians 8:4; see many other examples of each usage in Winers Grammar, 131ff (124ff); (Buttmann, 91ff (80ff)).
e. The noun has the article before it when a demonstrative pronoun (οὗτος, ἐκεῖνος) belonging to it either precedes or follows (Winers Grammar, § 18, 4; Buttmann, § 127, 29-31); as, ἄνθρωπος οὗτος, John 9:24 (οὗτος ἄνθρωπος, L Tr marginal reading WH); Acts 6:13; Acts 22:26; λαός οὗτος, Matthew 15:8; υἱός σου οὗτος, Luke 15:30; plural Luke 24:17, and numberless other examples; οὗτος ἄνθρωπος, Luke 14:30; οὗτος λαός, Mark 7:6 ( λαός οὗτος, L WH marginal reading); οὗτος υἱός μου, Luke 15:24; οὗτος τελώνης, Luke 18:11 ( τελώνης οὗτος, L marginal reading); οὗτος λόγος, John 7:36 ( λόγος οὗτος, L T Tr WH), and many other examples on ἐκεῖνος, see ἐκεῖνος, 2; on αὐτός etc., see αὐτός (I. 1 b. etc.); on αὐτός etc., see αὐτός, III.
3. The neuter article prefixed to adjectives changes them into substantives (cf. Winers Grammar, § 34, 2; Buttmann, § 128, 1); as, τό ἀγαθόν, τό καλόν (which see each in its place); τό ἔλαττον, Hebrews 7:7; with a genitive added, τό γνωστόν τοῦ Θεοῦ, Romans 1:19; τό ἀδύνατον τοῦ νόμου, Romans 8:3; τό ἀσθενές τοῦ Θεοῦ, 1 Corinthians 1:25; αὐτῆς, Hebrews 7:18; τά ἀόρατα τοῦ Θεοῦ, Romans 1:20; τά κρυπτά τῆς αἰσχύνης, 2 Corinthians 4:2, etc.
4. The article with cardinal numerals: εἷς one; εἷς the one (of two), see εἷς, 4 a.; but differently εἷς in Romans 5:15, 17, the (that) one. So also οἱ δύο (our the twain), Matthew 19:5; οἱ δέκα the (those) ten, and οἱ ἐννέα, Luke 17:17; ἐκεῖνοι οἱ δέκα (καί) ὀκτώ, Luke 13:4.
5. The article prefixed to participles
a. gives them the force of substantives (Winers Grammar, §§ 18, 3; 45, 7; Buttmann, §§ 129, 1 b.; 144, 9); as, πειράζων, Matthew 4:3; 1 Thessalonians 3:5; βαπτίζων, Mark 6:14 (for which Matthew 14:2 βαπτιστής); σπείρων, Matthew 13:3; Luke 8:5; ὀλοθρεύων, Hebrews 11:28; οἱ βαστάζοντες, Luke 7:14; οἱ βόσκοντες, Matthew 8:33; Mark 5:14; οἱ ἐσθίοντες, the eaters (convivae), Matthew 14:21; τό ὀφειλόμενον, Matthew 18:30, 34; τά ὑπάρχοντα (see ὑπάρχω, 2).
b. the participle with the article must be resolved into he who (and a finite verb; cf. Buttmann, § 144, 9): Matthew 10:40; Luke 6:29; Luke 11:23; John 15:23; 2 Corinthians 1:21; Philippians 2:13, and very often. πᾶς followed by a participle (Winer's Grammar, 111 (106)), Matthew 5:22; Matthew 7:26; Luke 6:30 (T WH omit; L Tr marginal reading brackets article); Luke 11:10; Romans 2:1; 1 Corinthians 16:16; Galatians 3:13, etc.; μακάριος with a participle, Matthew 5:4 (Matthew 5:5), Matthew 5:6, 10, etc.; οὐαί ὑμῖν οἱ with a preposition, Luke 6:25; the neuter τό with a participle must be resolved into that which (with a finite verb), τό γεννώμενον, Luke 1:35; τό γεγεννημένον, John 3:6.
c. the article with participle is placed in apposition: Mark 3:22; Acts 17:24; Ephesians 3:20; Ephesians 4:22, 24; 2 Timothy 1:14; 1 Peter 1:21, etc.
6. The neuter τό before infinitives
a. gives them the force of substantives (cf. Buttmann, 261ff (225ff) (cf. Winer's Grammar, § 44, 2 a.; 3 c.)); as, τό καθίσαι, Matthew 20:23; Mark 10:40; τό θέλειν, Romans 7:18; 2 Corinthians 8:10; τό ποιῆσαι, τό ἐπιτελέσαι, 2 Corinthians 8:11, and other examples; τοῦτο κρίνατε. τό μή τιθέναι κτλ., Romans 14:13. On the infinite with the article depending on a preposition (ἀντί τοῦ, ἐν τῷ, εἰς τό, etc.), see under each preposition in its place.
b. Much more frequent in the N. T. than in the earlier and more elegant Greek writings, especially in the writings of Luke and Paul (nowhere in John's Gospel and Epistles), is the use of the genitive τοῦ with an infinitive (and in the Sept. far more frequent than in the N. T.), which is treated of at length by Fritzsche in an excursus at the end of his commentary on Matthew, p. 843ff; Winers Grammar, § 44, 4; Buttmann, 266ff (228ff). The examples fall under the following classes: τοῦ with an infinitive is put
α. after words which naturally require a genitive (of a noun also) after them; thus after ἄξιον, 1 Corinthians 16:4; ἔλαχε, Luke 1:9 (1 Samuel 14:47); ἐξαποροῦμαι, 2 Corinthians 1:8.
β. for the simple expletive (i. e. 'complementary') or (as it is commonly called) epexegetical infinite, which serves to fill out an incomplete idea expressed by a noun or a verb or a phrase (where in German zu is commonly used); thus after προθυμία, 2 Corinthians 8:11; βραδεῖς, Luke 24:25; ἐλπίς, Acts 27:20; 1 Corinthians 9:10 (not Rec.); ἐζήτει εὐκαιρίαν, Luke 22:6 (not L marginal reading); καιρός (namely, ἐστι) τοῦ ἄρξασθαι, to begin, 1 Peter 4:17 (καιρόν χειν with the simple infinitive Hebrews 11:15); διδόναι τήν ἐξουσίαν, Luke 10:19 (ἐξουσίαν ἔχειν with simple infinitive, John 19:10; 1 Corinthians 9:4); ὀφειλέται ἐσμεν (equivalent to ὀφείλομεν), Romans 8:12 (with an infinitive alone, Galatians 5:3); ἕτοιμον εἶναι, Acts 23:15 (1 Macc. 3:58 1 Macc. 5:39 1 Macc. 13:31; with an infinitive alone, Luke 22:33); χρείαν ἔχειν, Hebrews 5:12; ἔδωκεν ὀφθαλμούς τοῦ μή βλέπειν καί ὦτα τοῦ μή ἀκούειν, that they should not see... that they should not hear (cf. Buttmann, 267 (230)), Romans 11:8 (χειν ὦτα elsewhere always with a simple infinitive; see οὖς, 2); ἐπλήσθη χρόνος τοῦ τεκεῖν αὐτήν, at which she should be delivered (cf. Buttmann, the passage cited), Luke 1:57; ἐπλήσθησαν ἡμέραι... τοῦ περιτεμεῖν αὐτόν, that they should circumcise him (cf. Buttmann, the passage cited), Luke 2:21; after ἀνένδεκτόν ἐστιν, Luke 17:1 (so Buttmann, § 140, 15; (Winer's Grammar, 328 (308) otherwise)); quite unusually after ἐγένετο (cf. Buttmann, § 140, 16 δ.; Winer's Grammar, the passage cited), Acts 10:25 (Rec. omits the article).
γ. after verbs of deciding, entreating, exhorting, commanding, etc.: after κρίνειν (see κρίνω, 4); ἐγένετο γνώμη (γνώμης T Tr WH (see γίνομαι, 5 e. a.)), Acts 20:3; τό πρόσωπον ἐστήριξεν, Luke 9:51; συντίθεσθαι, Acts 23:20 (with an infinitive alone, Luke 22:5); προσεύχεσθαι, James 5:17; παρακαλεῖν, Acts 21:12; ἐντέλλεσθαι, Luke 4:10; ἐπιστέλλειν, Acts 15:20 (with an infinitive alone, Acts 21:25 (R G T, but L Tr text WH here ἐπεστείλαμεν; Buttmann, 270 (232))); κατανεύειν, Luke 5:7.
δ. after verbs of hindering, restraining, removing (which naturally require the genitive), and according to the well-known pleonasm with μή before the infinitive (see μή, I. 4 a.; Buttmann, § 148, 13; Winer's Grammar, 325 (305)); thus, after κατέχω τινα, Luke 4:42; κρατοῦμαι, Luke 24:16; κωλύω, Acts 10:47; ὑποστέλλομαι, Acts 20:20, 27; παύω, 1 Peter 3:10; καταπαύω, Acts 14:18; without μή before the infinitive after ἐγκόπτομαι, Romans 15:22.
ε. τοῦ with an infinitive is added as a somewhat loose epexegesis: Luke 21:22; Acts 9:15; Acts 13:47; Philippians 3:21; εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τά σώματα αὐτῶν, to the uncleanness of their bodies being dishonored, Romans 1:24 (cf. Buttmann, § 140, 14); Winer's Grammar, 325f (305f).
ζ. it takes the place of an entire final clause, in order that (Winers Grammar, § 44, 4 b.; Buttmann, § 140, 17); especially after verbs implying motion: Matthew 2:13; Matthew 3:13; Matthew 13:3; Matthew 24:45; Mark 4:3 (where L T WH omit; Tr brackets τοῦ); Luke 1:77, 79; Luke 2:24, 27; Luke 5:1 (R G L text Tr marginal reading); Luke 8:5; 12:42 (here L omits; Tr brackets τοῦ); Luke 22:31; 24:29; Acts 3:2; Acts 20:30; Acts 26:18; Romans 6:6; Romans 11:10; Galatians 3:10; Philippians 3:10; Hebrews 10:7, 9; Hebrews 11:5.
η. used of result so that: Acts 7:19; Romans 7:3; after ποιῶ, to cause that, make to, Acts 3:12; (cf. Winers Grammar, 326 (306); Buttmann, § 140, 16 δ.).
7. The article with adverbs (Buttmann, § 125, 10f; Winer's Grammar, § 18, 3),
a. gives them the force of substantives; as, τό πέραν, the region beyond; τά ἄνω, τά κάτω, τό νῦν, τά ἔμπροσθεν, τά ὀπίσω, etc.; see these words in their proper places.
b. is used when they stand adjectivally, as ἄνω Ἱερουσαλήμ, τότε κόσμος, ἔσω ἄνθρωπος, νῦν αἰών, etc., on which see these several words.
c. the neuter τό is used in the accusative absolute, especially in specifications of time: both with adverbs of time, τό πάλιν, 2 Corinthians 13:2; τά νῦν or τανῦν, and with neuter adjectives used adverbially, as τό λοιπόν, τό πρότερον (John 6:62; Galatians 4:13); τό πρῶτον (John 10:40; John 12:16; John 19:39); τό πλεῖστον (1 Corinthians 14:2;); see these words themselves.
8. The article before prepositions with their cases is very often so used that ὤν, ὄντες, ὄντα, must be supplied in thought (cf. Buttmann, § 125, 9; Winer's Grammar, § 18, 3); thus, οἱ ἀπό Ἰταλίας, ἀπό Θεσσαλονίκης, Acts 17:13; Hebrews 13:24 (cf. Winer's Grammar, § 66, 6); ἐν τίνι, Matthew 6:9; Romans 8:1; neuter τά πρός, Mark 2:2; οἱ ἐκ τίνος, Romans 2:8; Romans 4:14, 16; Philippians 4:22 etc.; οἱ παρά τίνος, Mark 3:21 (see παρά, I. e.). τά περί τίνος, Luke 24:19; Acts 24:10; Philippians 1:27; (add, τά (T Tr WH τό) περί ἐμοῦ, Luke 22:37), etc. (see περί, I. b. β.); τά περί τινα, Philippians 2:23 (see περί, II. b.); οἱ μετά τίνος, those with one, his companions, Matthew 12:3; οἱ περί τινα, and many other examples which are given under the several prepositions. the neuter τό in the accusative absolute in adverbial expressions (cf. Winers Grammar, 230 (216); Buttmann, §§ 125, 12; 131, 9): τό καθ' ἡμέραν, daily, day by day, Luke 11:3; Luke 19:47; Acts 17:11 (R G WH brackets); τό καθόλου, at all, Acts 4:18 (L T WH omit τό); besides, in τό κατά σάρκα, as respects human origin, Romans 9:5 (on the force of the article here see Abbot in the Journal of the Society for Biblical Literature, etc. for 1883, p. 108); τά κατ' ἐμέ, as respects what relates to me, my state, my affairs, Colossians 4:7; Ephesians 6:21; τό ἐξ ὑμῶν, as far as depends on you, Romans 12:18; τό ἐφ' ὑμῖν, as far as respects you, if I regard you, Romans 16:19 R G; τά πρός (τόν) Θεόν, the accusative absolute, as respects the things pertaining to God, i. e. in things pertaining to God, Romans 15:17; Hebrews 2:17; Hebrews 5:1 (ἱερεῖ τά πρός τούς Θεούς, στρατήγω δέ τά πρός τούς ἀνθρώπους, Xenophon, resp. Laced. 13, 11; cf. Fritzsche, Ep. ad Romans, iii., p. 262f); τό ἐκ μέρους namely, ὄν, that which has been granted us in part, that which is imperfect, 1 Corinthians 13:10.
9. The article, in all genders, when placed before the genitive of substantives indicates "kinship, affinity, or some kind of connection, association or fellowship, or in general that which in some way pertains to a person or thing" (cf Winers Grammar, § 30, 3; Buttmann, § 125, 7);
a. the masculine and the feminine article: Ἰάκωβος τοῦ Ζεβεδαίου, τοῦ Ἀλφαίου, the son, Matthew 10:2 (3), 3; Μαρία τοῦ Ἰακώβου, the mother, Mark 16:1 (T omits; Tr brackets τοῦ); Luke 24:10 (L T Tr WH); Ἑμμόρ τοῦ Συχέμ, of Hamor, the father of Shechem, Acts 7:16 R G; τοῦ Ουριου, the wife, Matthew 1:6; οἱ Χλόης, either the kinsfolk, or friends, or domestics, or work-people, or slaves, of Chloe, 1 Corinthians 1:11; also οἱ Ἀριστοβούλου, οἱ Ναρκίσσου, Romans 16:10f; οἱ τοῦ Χριστοῦ, the followers of Christ (A. V. they that are Christ's), 1 Corinthians 15:23 G L T Tr WH; Galatians 5:24; οἱ τῶν Φαρισαίων, the disciples of the Pharisees, Mark 2:18a Rec., 18b R G L; Καισάρεια Φιλίππου, the city of Philip, Mark 8:27.
b. τό and τά τίνος: as τά τοῦ Θεοῦ, the cause or interests, the purposes, of God, opposed to τά τῶν ἀνθρώπων, Matthew 16:23; Mark 8:33; in the same sense τά τοῦ κυρίου, opposed to τά τοῦ κόσμου, 1 Corinthians 7:32-34; τά τῆς σαρκός, τά τοῦ πνεύματος, Romans 8:5; τά ὑμῶν, your possessions, 2 Corinthians 12:14; ζητεῖν τό or τά τίνος, 1 Corinthians 10:24; 1 Corinthians 13:5; Philippians 2:21; τά τῆς εἰρήνης, τῆς οἰκοδομῆς, which make for, Romans 14:19; τά τῆς ἀσθενείας μου, which pertain to my weakness, 2 Corinthians 11:30; τά Καίσαρος, τά τοῦ Θεοῦ, due to Caesar, due to God, Matthew 22:21; Mark 12:17; Luke 20:25; τά τοῦ νηπίου, the things wont to be thought, said, done, by a child, 1 Corinthians 13:11; τά τίνος, the house of one (τά Λυκωνος, Theocritus, 2, 76; (εἰς τά τοῦ ἀδελφοῦ, Lysias c. Eratosthenes § 12, p. 195); cf. ἐν τοῖς πατρικοῖς, in her father's house, Sir. 42:10; (Chrysostom hom. 52:(on Genesis 26:16), vol. iv. part ii. col. 458, Migne edition; Genesis 41:51; Esther 7:9, (Hebrew בַּיִת); Job 18:19 (Hebrew מָגוּר))); with the name of a deity, the temple (τά τοῦ Διός, Josephus, contra Apion 1, 18, 2; also τό τοῦ Διός, Lycurgus, adverb, Leocr., p. 231 ((orat. Attic, p. 167, 15))), Luke 2:49 (see other examples in Lob. ad Phryn., p. 100). τά τοῦ νόμου, the precepts of the (Mosaic) law, Romans 2:14; τό τῆς παροιμίας, the (saying) of (that which is said in) the proverb, 2 Peter 2:22; τά τῶν δαιμονιζομένων, what the possessed had done and experienced, Matthew 8:33; τό τῆς συκῆς, what has been done to the fig-tree, Matthew 21:21.
10. The neuter τό is put
a. before entire sentences, and sums them up into one conception (Buttmann, § 125, 13; Winer's Grammar, 109 (103f)): εἶπεν αὐτῷ τό Αἰ δύνασαι πιστεῦσαι, said to him this: 'If thou canst believe,' Mark 9:23 (but L T Tr WH τό Αἰ δύνῃ 'If thou canst!'); cf. Bleek at the passage; (Riddell, The Apology etc. Digest of Idioms § 19 γ.). before the sayings and precepts of the O. T. quoted in the New: τό Οὐ φονεύσεις, the precept, 'Thou shalt not kill', Matthew 19:18; add, Luke 22:37 (where Lachmann ὅτι for τό); Romans 13:9; (1 Corinthians 4:6 L T Tr WH); Galatians 5:14. before indirect questions: τό τίς etc., τό τί etc., τό πῶς etc., Luke 1:62; Luke 9:46; Luke 19:48; Luke 22:2, 4, 23; Acts 4:21; Acts 22:30; Romans 8:26; 1 Thessalonians 4:1; cf. Matthiae, § 280; Krüger, § 50, 6, 10; Passow, ii., p. 395b; (Liddell and Scott, under the word, B. I. 3f).
b. before single words which are explained as parts of some discourse or statement (references as above): τό Αγαρ, the name Αγαρ, Galatians 4:25 (T L text WH marginal reading omit; Tr brackets Αγαρ); τό 'ἀνέβη', this word ἀνέβη, Ephesians 4:9 (cf. Lightfoot on Galatians, the passage cited); τό ἔτι ἅπαξ, Hebrews 12:27; cf. Matthiae, 2, p. 731f.
11. We find the unusual expression οὐαί (apparently because the interjection was to the writer a substitute for the term πληγή or θλῖψις (Winers Grammar, 179 (169))), misery, calamity (A. V. the Woe), in Revelation 9:12; Revelation 11:14.
III. Since it is the business, not of the lexicographer, but of the grammarian, to exhibit the instances in which the article is omitted in the N. T. where according to the laws of our language it would have been expected, we refer those interested in this matter to the Grammars of Winer (sec. 19) and Alex. Buttmann (sec. 124, 8) (cf. also Green, chapter ii. § iii.; Middleton, The Doctrine of the Greek Article (edited by Rose), pp. 41ff, 94f; and, particularly with reference to Granville Sharp's doctrine (Remarks on the uses of the Def. Art. in the Greek Text of the N. T., 3rd edition 1803), a tract by C. Winstanley (A Vindication etc.) republished at Cambr. 1819), and only add the following remarks:
1. More or less frequently the article is lacking before appellatives of persons or things of which only one of the kind exists, so that the article is not needed to distinguish the individual from others of the same kind, as ἥλιος, γῆ, Θεός, Χριστός, πνεῦμα ἅγιον, ζωή αἰώνιος, θάνατος, νεκροί (of the whole assembly of the dead (see νεκρός, 1 b., p. 423b)); and also of those persons and things which the connection of discourse clearly shows to be well-defined, as νόμος (the Mosaic law (see νόμος, 2, p. 428a)), κύριος, πατήρ, υἱός, ἀνήρ (husband), γυνή (wife), etc.
2. Prepositions which with their cases designate a state and condition, or a place, or a mode of acting, usually have an anarthrous noun after them; as, εἰς φυλακήν, ἐν φυλακή, εἰς ἀέρα, ἐκ πίστεως, κατά σάρκα, ἐπ' ἐλπίδι, παῥ ἐλπίδα, ἀπ' ἀγορᾶς, ἀπ' ἀγροῦ, ἄν ἀγρῷ, εἰς ὁδόν, ἐν ἡμέραις Ἡρῴδου, εἰς ἡμέραν ἀπολυτρώσεως, and numberless other examples.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
19:17; 19:19; 26:16; 41:51
Joshua
17:16; 20:7
1 Samuel
14:47
Esther
7:9
Job
18:19
Proverbs
26:25
Matthew
1:1; 1:6; 1:16; 1:21; 1:25; 2:1; 2:5; 2:7; 2:9; 2:13; 2:14; 3:1; 3:4; 3:13; 3:13; 4:3; 4:4; 4:20; 4:21; 5:1; 5:4; 5:5; 5:6; 5:10; 5:15; 5:22; 5:45; 6:9; 6:10; 6:11; 6:12; 7; 7:6; 7:26; 8:4; 8:18; 8:20; 8:23; 8:28; 8:31; 8:33; 8:33; 9:1; 9:10; 9:17; 9:28; 10:2; 10:40; 11:3; 11:26; 12:3; 12:10; 12:35; 12:49; 13:2; 13:3; 13:3; 13:23; 13:36; 14:2; 14:21; 15:8; 15:11; 16:14; 16:23; 17:25; 18:17; 18:20; 18:30; 18:34; 19:5; 19:18; 19:28; 20:23; 21:2; 21:7; 21:8; 21:21; 21:29; 22:21; 22:32; 24:28; 24:29; 24:45; 26:67; 27:56; 28:17
Mark
1:5; 1:44; 1:45; 2:2; 2:18; 3:1; 3:13; 3:21; 3:22; 3:29; 4:3; 5:3; 5:14; 5:41; 6:14; 7:6; 8:17; 8:27; 8:33; 8:38; 9:17; 9:23; 10:40; 10:46; 10:47; 12:5; 12:14; 12:15; 12:17; 13:25; 14:3; 15:43; 15:45; 16:1
Luke
1:9; 1:35; 1:57; 1:62; 1:72; 1:77; 1:79; 2:7; 2:21; 2:24; 2:27; 2:32; 2:49; 3:19; 3:23; 4:1; 4:10; 4:42; 5:1; 5:7; 5:14; 6:25; 6:27; 6:29; 6:30; 7:4; 7:14; 7:19; 8:5; 8:5; 8:21; 8:30; 8:48; 9:7; 9:26; 9:28; 9:46; 9:51; 9:58; 10:7; 10:7; 10:19; 10:42; 11:3; 11:10; 11:23; 11:51; 12:10; 12:32; 12:42; 13:4; 13:4; 13:28; 14:30; 15:24; 15:30; 16:6; 17:1; 17:17; 18:11; 18:11; 18:13; 18:15; 19:47; 19:48; 20:5; 20:12; 20:25; 21:22; 22:2; 22:4; 22:5; 22:6; 22:9; 22:10; 22:23; 22:31; 22:33; 22:34; 22:37; 22:37; 22:38; 22:71; 24:10; 24:16; 24:17; 24:19; 24:25; 24:29
John
1:1; 1:21; 1:28; 3:6; 3:10; 4:34; 4:42; 5:30; 5:47; 6:3; 6:15; 6:62; 7:6; 7:12; 7:16; 7:24; 7:36; 7:40; 8:10; 8:56; 9:24; 9:38; 10:11; 10:40; 12:16; 14:26; 15:23; 17:3; 17:17; 18:1; 19:3; 19:10; 19:39; 20:28
Acts
1:6; 1:8; 1:16; 3:2; 3:12; 4:18; 4:21; 4:21; 5:41; 6:13; 7:11; 7:16; 7:16; 7:19; 7:32; 9:15; 10:25; 10:47; 12:10; 12:15; 13:9; 13:21; 13:41; 13:47; 14:10; 14:10; 14:18; 15:3; 15:20; 15:30; 17:11; 17:13; 17:18; 17:24; 17:28; 18:2; 19:25; 20:3; 20:20; 20:27; 20:30; 21:12; 21:25; 22:26; 22:30; 23:15; 23:18; 23:20; 24:6; 24:10; 26:5; 26:18; 26:24; 26:24; 27:20; 28:5; 28:24
Romans
1:1; 1:17; 1:19; 1:20; 1:24; 2:1; 2:8; 2:14; 3:7; 4:1; 4:14; 4:16; 4:19; 5:15; 5:17; 6:6; 6:6; 7:3; 7:18; 8:1; 8:3; 8:5; 8:12; 8:15; 8:26; 9:5; 9:11; 11:8; 11:10; 11:27; 12:18; 13:9; 14:2; 14:13; 14:19; 15:17; 15:22; 15:26; 16:10; 16:19
1 Corinthians
1:1; 1:11; 1:18; 1:25; 4:5; 4:6; 7:32; 7:33; 7:34; 9:4; 9:10; 10:1; 10:24; 11:5; 11:5; 13:5; 13:10; 13:11; 14:2; 15:8; 15:23; 16:4; 16:5; 16:16
2 Corinthians
1:8; 1:21; 4:2; 8:4; 8:10; 8:11; 8:11; 8:23; 9:2; 11:30; 12:12; 12:14; 13:2
Galatians
3:10; 3:13; 3:20; 4:1; 4:13; 4:23; 4:25; 5:3; 5:14; 5:24; 6:5
Ephesians
1:18; 3:20; 4:9; 4:11; 4:22; 4:24; 5:14; 5:22; 5:25; 6:1; 6:4; 6:21
Philippians
1:16; 1:27; 2:13; 2:21; 2:23; 3:10; 3:21; 4:22
Colossians
2:5; 4:7
1 Thessalonians
1:8; 3:5; 4:1
1 Timothy
5:18
2 Timothy
1:14
Hebrews
2:17; 3:7; 5:1; 5:12; 5:14; 7:5; 7:7; 7:18; 7:20; 7:24; 9:8; 10:7; 10:9; 10:15; 10:38; 11:5; 11:15; 11:20; 11:21; 11:28; 12:27; 13:24
James
2:25; 5:1; 5:17; 5:20
1 Peter
1:21; 2:12; 3:10; 4:8; 4:11; 4:17
2 Peter
2:22
1 John
1:2; 1:3; 2:25
Revelation
2:18; 4:7; 5:13; 9:12; 11:14; 12:12; 18:20

Word / Phrase / Strong's Search

Strong's Number G3588 matches the Greek (ho),
which occurs 1,861 times in 385 verses in 'Rev' in the TR Greek.

Page 1 / 8 (Rev 1:1–Rev 3:4)

Unchecked Copy BoxRev 1:1 - ἀποκάλυψις Ἰησοῦ Χριστοῦ ἣν ἔδωκεν αὐτῷ G3588 θεός δεῖξαι τοῖς G3588 δούλοις αὐτοῦ δεῖ γενέσθαι ἐν τάχει καὶ ἐσήμανεν ἀποστείλας διὰ τοῦ G3588 ἀγγέλου αὐτοῦ τῷ G3588 δούλῳ αὐτοῦ Ἰωάννῃ
Unchecked Copy BoxRev 1:2 - ὃς ἐμαρτύρησεν τὸν G3588 λόγον τοῦ G3588 θεοῦ καὶ τὴν G3588 μαρτυρίαν Ἰησοῦ Χριστοῦ ὅσα εἶδεν
Unchecked Copy BoxRev 1:3 - μακάριος G3588 ἀναγινώσκων καὶ οἱ G3588 ἀκούοντες τοὺς G3588 λόγους τῆς G3588 προφητείας καὶ τηροῦντες τὰ G3588 ἐν αὐτῇ γεγραμμένα G3588 γὰρ καιρὸς ἐγγύς
Unchecked Copy BoxRev 1:4 - Ἰωάννης ταῖς G3588 ἑπτὰ ἐκκλησίαις ταῖς G3588 ἐν τῇ G3588 Ἀσίᾳ χάρις ὑμῖν καὶ εἰρήνη ἀπὸ G3588 ὢν καὶ G3588 ἦν καὶ G3588 ἐρχόμενος καὶ ἀπὸ τῶν G3588 ἑπτὰ πνευμάτων ἐνώπιον τοῦ G3588 θρόνου αὐτοῦ
Unchecked Copy BoxRev 1:5 - καὶ ἀπὸ Ἰησοῦ Χριστοῦ G3588 μάρτυς G3588 πιστός G3588 πρωτότοκος τῶν G3588 νεκρῶν καὶ G3588 ἄρχων τῶν G3588 βασιλέων τῆς G3588 γῆς τῷ G3588 ἀγαπῶντι ἡμᾶς καὶ λύσαντι ἡμᾶς ἐκ τῶν G3588 ἁμαρτιῶν ἡμῶν ἐν τῷ G3588 αἵματι αὐτοῦ
Unchecked Copy BoxRev 1:6 - καὶ ἐποίησεν ἡμᾶς βασιλείαν ἱερεῖς τῷ G3588 θεῷ καὶ πατρὶ αὐτοῦ αὐτῷ G3588 δόξα καὶ τὸ G3588 κράτος εἰς τοὺς G3588 αἰῶνας τῶν G3588 αἰώνων ἀμήν
Unchecked Copy BoxRev 1:7 - ἰδοὺ ἔρχεται μετὰ τῶν G3588 νεφελῶν καὶ ὄψεται αὐτὸν πᾶς ὀφθαλμὸς καὶ οἵτινες αὐτὸν ἐξεκέντησαν καὶ κόψονται ἐπ᾽ αὐτὸν πᾶσαι αἱ G3588 φυλαὶ τῆς G3588 γῆς ναί ἀμήν
Unchecked Copy BoxRev 1:8 - ἐγώ εἰμι τὸ G3588 Ἄλφα καὶ τὸ G3588 λέγει κύριος G3588 θεός G3588 ὢν καὶ G3588 ἦν καὶ G3588 ἐρχόμενος G3588 παντοκράτωρ
Unchecked Copy BoxRev 1:9 - ἐγὼ Ἰωάννης G3588 ἀδελφὸς ὑμῶν καὶ συγκοινωνὸς ἐν τῇ G3588 θλίψει καὶ βασιλείᾳ καὶ ὑπομονῇ ἐν Ἰησοῦ ἐγενόμην ἐν τῇ G3588 νήσῳ τῇ G3588 καλουμένῃ Πάτμῳ διὰ τὸν G3588 λόγον τοῦ G3588 θεοῦ καὶ τὴν G3588 μαρτυρίαν Ἰησοῦ
Unchecked Copy BoxRev 1:10 - ἐγενόμην ἐν πνεύματι ἐν τῇ G3588 κυριακῇ ἡμέρᾳ καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην ὡς σάλπιγγος
Unchecked Copy BoxRev 1:11 - λεγούσης βλέπεις γράψον εἰς βιβλίον καὶ πέμψον ταῖς G3588 ἑπτὰ ἐκκλησίαις εἰς Ἔφεσον καὶ εἰς Σμύρναν καὶ εἰς Πέργαμον καὶ εἰς Θυάτειρα καὶ εἰς Σάρδεις καὶ εἰς Φιλαδέλφειαν καὶ εἰς Λαοδίκειαν
Unchecked Copy BoxRev 1:12 - καὶ ἐπέστρεψα βλέπειν τὴν G3588 φωνὴν ἥτις ἐλάλει μετ᾽ ἐμοῦ καὶ ἐπιστρέψας εἶδον ἑπτὰ λυχνίας χρυσᾶς
Unchecked Copy BoxRev 1:13 - καὶ ἐν μέσῳ τῶν G3588 λυχνιῶν ὅμοιον υἱὸν ἀνθρώπου ἐνδεδυμένον ποδήρη καὶ περιεζωσμένον πρὸς τοῖς G3588 μαστοῖς ζώνην χρυσᾶν
Unchecked Copy BoxRev 1:14 -  G3588 δὲ κεφαλὴ αὐτοῦ καὶ αἱ G3588 τρίχες λευκαὶ ὡς ἔριον λευκόν ὡς χιών καὶ οἱ G3588 ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός
Unchecked Copy BoxRev 1:15 - καὶ οἱ G3588 πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ ὡς ἐν καμίνῳ πεπυρωμένης καὶ G3588 φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν
Unchecked Copy BoxRev 1:16 - καὶ ἔχων ἐν τῇ G3588 δεξιᾷ χειρὶ αὐτοῦ ἀστέρας ἑπτά καὶ ἐκ τοῦ G3588 στόματος αὐτοῦ ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη καὶ G3588 ὄψις αὐτοῦ ὡς G3588 ἥλιος φαίνει ἐν τῇ G3588 δυνάμει αὐτοῦ
Unchecked Copy BoxRev 1:17 - καὶ ὅτε εἶδον αὐτόν ἔπεσα πρὸς τοὺς G3588 πόδας αὐτοῦ ὡς νεκρός καὶ ἔθηκεν τὴν G3588 δεξιὰν αὐτοῦ ἐπ᾽ ἐμὲ λέγων μὴ φοβοῦ ἐγώ εἰμι G3588 πρῶτος καὶ G3588 ἔσχατος
Unchecked Copy BoxRev 1:18 - καὶ G3588 ζῶν καὶ ἐγενόμην νεκρὸς καὶ ἰδοὺ ζῶν εἰμι εἰς τοὺς G3588 αἰῶνας τῶν G3588 αἰώνων καὶ ἔχω τὰς G3588 κλεῖς τοῦ G3588 θανάτου καὶ τοῦ G3588 ᾅδου
Unchecked Copy BoxRev 1:20 - τὸ G3588 μυστήριον τῶν G3588 ἑπτὰ ἀστέρων οὓς εἶδες ἐπὶ τῆς G3588 δεξιᾶς μου καὶ τὰς G3588 ἑπτὰ λυχνίας τὰς G3588 χρυσᾶς οἱ G3588 ἑπτὰ ἀστέρες ἄγγελοι τῶν G3588 ἑπτὰ ἐκκλησιῶν εἰσιν καὶ αἱ G3588 λυχνίαι αἱ G3588 ἑπτὰ ἑπτὰ ἐκκλησίαι εἰσίν
Unchecked Copy BoxRev 2:1 - τῷ G3588 ἀγγέλῳ τῆς G3588 ἐν Ἐφέσῳ ἐκκλησίας γράψον τάδε λέγει G3588 κρατῶν τοὺς G3588 ἑπτὰ ἀστέρας ἐν τῇ G3588 δεξιᾷ αὐτοῦ G3588 περιπατῶν ἐν μέσῳ τῶν G3588 ἑπτὰ λυχνιῶν τῶν G3588 χρυσῶν
Unchecked Copy BoxRev 2:2 - οἶδα τὰ G3588 ἔργα σου καὶ τὸν G3588 κόπον καὶ τὴν G3588 ὑπομονήν σου καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς καὶ ἐπείρασας τοὺς G3588 λέγοντας ἑαυτοὺς ἀποστόλους καὶ οὐκ εἰσίν καὶ εὗρες αὐτοὺς ψευδεῖς
Unchecked Copy BoxRev 2:3 - καὶ ὑπομονὴν ἔχεις καὶ ἐβάστασας διὰ τὸ G3588 ὄνομά μου καὶ οὐ κεκοπίακες
Unchecked Copy BoxRev 2:4 - ἀλλὰ ἔχω κατὰ σοῦ ὅτι τὴν G3588 ἀγάπην σου τὴν G3588 πρώτην ἀφῆκες
Unchecked Copy BoxRev 2:5 - μνημόνευε οὖν πόθεν πέπτωκας καὶ μετανόησον καὶ τὰ G3588 πρῶτα ἔργα ποίησον εἰ δὲ μή ἔρχομαί σοι καὶ κινήσω τὴν G3588 λυχνίαν σου ἐκ τοῦ G3588 τόπου αὐτῆς ἐὰν μὴ μετανοήσῃς
Unchecked Copy BoxRev 2:6 - ἀλλὰ τοῦτο ἔχεις ὅτι μισεῖς τὰ G3588 ἔργα τῶν G3588 Νικολαϊτῶν κἀγὼ μισῶ
Unchecked Copy BoxRev 2:7 -  G3588 ἔχων οὖς ἀκουσάτω τί τὸ G3588 πνεῦμα λέγει ταῖς G3588 ἐκκλησίαις τῷ G3588 νικῶντι δώσω αὐτῷ φαγεῖν ἐκ τοῦ G3588 ξύλου τῆς G3588 ζωῆς ἐστιν ἐν τῷ G3588 παραδείσῳ τοῦ G3588 θεοῦ
Unchecked Copy BoxRev 2:8 - καὶ τῷ G3588 ἀγγέλῳ τῆς G3588 ἐν Σμύρνῃ ἐκκλησίας γράψον τάδε λέγει G3588 πρῶτος καὶ G3588 ἔσχατος ὃς ἐγένετο νεκρὸς καὶ ἔζησεν
Unchecked Copy BoxRev 2:9 - οἶδά σου τὴν G3588 θλῖψιν καὶ τὴν G3588 πτωχείαν ἀλλὰ πλούσιος εἶ καὶ τὴν G3588 βλασφημίαν ἐκ τῶν G3588 λεγόντων Ἰουδαίους εἶναι ἑαυτούς καὶ οὐκ εἰσὶν ἀλλὰ συναγωγὴ τοῦ G3588 Σατανᾶ
Unchecked Copy BoxRev 2:10 - μηδὲν φοβοῦ μέλλεις πάσχειν ἰδοὺ μέλλει βάλλειν G3588 διάβολος ἐξ ὑμῶν εἰς φυλακὴν ἵνα πειρασθῆτε καὶ ἕξετε θλῖψιν ἡμερῶν δέκα γίνου πιστὸς ἄχρι θανάτου καὶ δώσω σοι τὸν G3588 στέφανον τῆς G3588 ζωῆς
Unchecked Copy BoxRev 2:11 -  G3588 ἔχων οὖς ἀκουσάτω τί τὸ G3588 πνεῦμα λέγει ταῖς G3588 ἐκκλησίαις G3588 νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ G3588 θανάτου τοῦ G3588 δευτέρου
Unchecked Copy BoxRev 2:12 - καὶ τῷ G3588 ἀγγέλῳ τῆς G3588 ἐν Περγάμῳ ἐκκλησίας γράψον τάδε λέγει G3588 ἔχων τὴν G3588 ῥομφαίαν τὴν G3588 δίστομον τὴν G3588 ὀξεῖαν
Unchecked Copy BoxRev 2:13 - οἶδα ποῦ κατοικεῖς ὅπου G3588 θρόνος τοῦ G3588 Σατανᾶ καὶ κρατεῖς τὸ G3588 ὄνομά μου καὶ οὐκ ἠρνήσω τὴν G3588 πίστιν μου καὶ ἐν ταῖς G3588 ἡμέραις Ἀντιπᾶς G3588 μάρτυς μου G3588 πιστός μου ὃς ἀπεκτάνθη παρ᾽ ὑμῖν ὅπου G3588 Σατανᾶς κατοικεῖ
Unchecked Copy BoxRev 2:14 - ἀλλ᾽ ἔχω κατὰ σοῦ ὀλίγα ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν G3588 διδαχὴν Βαλαάμ ὃς ἐδίδασκεν τῷ G3588 Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν G3588 υἱῶν Ἰσραήλ φαγεῖν εἰδωλόθυτα καὶ πορνεῦσαι
Unchecked Copy BoxRev 2:15 - οὕτως ἔχεις καὶ σὺ κρατοῦντας τὴν G3588 διδαχὴν τῶν G3588 Νικολαϊτῶν ὁμοίως
Unchecked Copy BoxRev 2:16 - μετανόησον οὖν εἰ δὲ μή ἔρχομαί σοι ταχύ καὶ πολεμήσω μετ᾽ αὐτῶν ἐν τῇ G3588 ῥομφαίᾳ τοῦ G3588 στόματός μου
Unchecked Copy BoxRev 2:17 -  G3588 ἔχων οὖς ἀκουσάτω τί τὸ G3588 πνεῦμα λέγει ταῖς G3588 ἐκκλησίαις τῷ G3588 νικῶντι δώσω αὐτῷ τοῦ G3588 μάννα τοῦ G3588 κεκρυμμένου καὶ δώσω αὐτῷ ψῆφον λευκὴν καὶ ἐπὶ τὴν G3588 ψῆφον ὄνομα καινὸν γεγραμμένον οὐδεὶς οἶδεν εἰ μὴ G3588 λαμβάνων
Unchecked Copy BoxRev 2:18 - καὶ τῷ G3588 ἀγγέλῳ τῆς G3588 ἐν Θυατείροις ἐκκλησίας γράψον τάδε λέγει G3588 υἱὸς τοῦ G3588 θεοῦ G3588 ἔχων τοὺς G3588 ὀφθαλμοὺς αὐτοῦ ὡς φλόγα πυρός καὶ οἱ G3588 πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ
Unchecked Copy BoxRev 2:19 - οἶδά σου τὰ G3588 ἔργα καὶ τὴν G3588 ἀγάπην καὶ τὴν G3588 πίστιν καὶ τὴν G3588 διακονίαν καὶ τὴν G3588 ὑπομονήν σου καὶ τὰ G3588 ἔργα σου τὰ G3588 ἔσχατα πλείονα τῶν G3588 πρώτων
Unchecked Copy BoxRev 2:20 - ἀλλὰ ἔχω κατὰ σοῦ ὅτι ἀφεῖς τὴν G3588 γυναῖκα Ἰεζάβελ G3588 λέγουσα ἑαυτὴν προφῆτιν καὶ διδάσκει καὶ πλανᾷ τοὺς G3588 ἐμοὺς δούλους πορνεῦσαι καὶ φαγεῖν εἰδωλόθυτα
Unchecked Copy BoxRev 2:21 - καὶ ἔδωκα αὐτῇ χρόνον ἵνα μετανοήσῃ καὶ οὐ θέλει μετανοῆσαι ἐκ τῆς G3588 πορνείας αὐτῆς
Unchecked Copy BoxRev 2:22 - ἰδοὺ βάλλω αὐτὴν εἰς κλίνην καὶ τοὺς G3588 μοιχεύοντας μετ᾽ αὐτῆς εἰς θλῖψιν μεγάλην ἐὰν μὴ μετανοήσωσιν ἐκ τῶν G3588 ἔργων αὐτῆς
Unchecked Copy BoxRev 2:23 - καὶ τὰ G3588 τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ καὶ γνώσονται πᾶσαι αἱ G3588 ἐκκλησίαι ὅτι ἐγώ εἰμι G3588 ἐραυνῶν νεφροὺς καὶ καρδίας καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ G3588 ἔργα ὑμῶν
Unchecked Copy BoxRev 2:24 - ὑμῖν δὲ λέγω τοῖς G3588 λοιποῖς τοῖς G3588 ἐν Θυατείροις ὅσοι οὐκ ἔχουσιν τὴν G3588 διδαχὴν ταύτην οἵτινες οὐκ ἔγνωσαν τὰ G3588 βαθέα τοῦ G3588 Σατανᾶ ὡς λέγουσιν οὐ βάλλω ἐφ᾽ ὑμᾶς ἄλλο βάρος
Unchecked Copy BoxRev 2:26 - καὶ G3588 νικῶν καὶ G3588 τηρῶν ἄχρι τέλους τὰ G3588 ἔργα μου δώσω αὐτῷ ἐξουσίαν ἐπὶ τῶν G3588 ἐθνῶν
Unchecked Copy BoxRev 2:27 - καὶ ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ ὡς τὰ G3588 σκεύη τὰ G3588 κεραμικὰ συντρίβεται (MGNT 2:28)ὡς κἀγὼ εἴληφα παρὰ τοῦ G3588 πατρός μου
Unchecked Copy BoxRev 2:28 - καὶ δώσω αὐτῷ τὸν G3588 ἀστέρα τὸν G3588 πρωϊνόν
Unchecked Copy BoxRev 2:29 -  G3588 ἔχων οὖς ἀκουσάτω τί τὸ G3588 πνεῦμα λέγει ταῖς G3588 ἐκκλησίαις
Unchecked Copy BoxRev 3:1 - καὶ τῷ G3588 ἀγγέλῳ τῆς G3588 ἐν Σάρδεσιν ἐκκλησίας γράψον τάδε λέγει G3588 ἔχων τὰ G3588 ἑπτὰ πνεύματα τοῦ G3588 θεοῦ καὶ τοὺς G3588 ἑπτὰ ἀστέρας οἶδά σου τὰ G3588 ἔργα ὅτι ὄνομα ἔχεις ὅτι ζῇς καὶ νεκρὸς εἶ
Unchecked Copy BoxRev 3:2 - γίνου γρηγορῶν καὶ στήρισον τὰ G3588 λοιπὰ ἔμελλον ἀποθανεῖν οὐ γὰρ εὕρηκά σου τὰ G3588 ἔργα πεπληρωμένα ἐνώπιον τοῦ G3588 θεοῦ μου
Unchecked Copy BoxRev 3:4 - ἀλλὰ ἔχεις ὀλίγα ὀνόματα ἐν Σάρδεσιν οὐκ ἐμόλυναν τὰ G3588 ἱμάτια αὐτῶν καὶ περιπατήσουσιν μετ᾽ ἐμοῦ ἐν λευκοῖς ὅτι ἄξιοί εἰσιν

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