Lexicon :: Strong's G3392 - miainō

Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent until they returned.

But Jacob’s sons answered Shechem and his father Hamor deceitfully because he had defiled their sister Dinah.

Jacob’s sons came to the slaughter and plundered the city because their sister had been defiled.

“Turbulent as water, you will not excel,

because you got into your father’s bed

and you defiled it ​— ​he[fn] got into my bed.

“If you make a stone altar for me, do not build it out of cut stones. If you use your chisel on it, you will defile it.

“Or if he touches human uncleanness ​— ​any uncleanness by which one can become defiled ​— ​without being aware of it, but later recognizes it, he incurs guilt.

“These will make you unclean. Whoever touches their carcasses will be unclean until evening,

“Do not become contaminated by any creature that swarms; do not become unclean or defiled by them.

“The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.

“The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a serious skin disease.

“it is a chronic serious disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.

“But whenever raw flesh appears on him, he will be unclean.

“The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a case of serious skin disease that has broken out in the boil.

“If it spreads further on the skin, the priest must pronounce him unclean; it is in fact a disease.

“the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a serious skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a serious skin disease.

“The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is in fact a case of serious skin disease.

“the priest is to examine the condition. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a serious skin disease of the head or chin.

“the man is afflicted with a serious skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.

“This is the law concerning a mildew contamination in wool or linen fabric, warp or weft, or any leather article, in order to pronounce it clean or unclean.”

“You must keep the Israelites from their uncleanness, so that they do not die by defiling my tabernacle that is among them.

“Do not defile yourselves by any of these practices, for the nations I am driving out before you have defiled themselves by all these things.

“For the people who were in the land prior to you have committed all these detestable acts, and the land has become defiled.

“You must keep my instruction to not do any of the detestable customs that were practiced before you, so that you do not defile yourselves by them; I am the LORD your God.”

“I will turn[fn] against that man and cut him off from his people, because he gave his offspring to Molech, defiling my sanctuary and profaning my holy name.

The LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them: A priest is not to make himself ceremonially unclean for a dead person among his relatives,

“He may make himself unclean for his unmarried virgin sister in his immediate family.

“He must not go near any dead person or make himself unclean even for his father or mother.

“or whoever touches any swarming creature that makes him unclean or any person who makes him unclean ​— ​whatever his uncleanness ​— ​

“He must not eat an animal that died naturally or was mauled by wild beasts,[fn] making himself unclean by it; I am the LORD.

“Send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them.”

“and sleeps with another,[fn] but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;

“The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse.

“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her to cause bitter suffering; her belly will swell, and her womb will shrivel. She will become a curse among her people.

“He is not to defile himself for his father or mother, or his brother or sister, when they die, while the mark of consecration to his God is on his head.

“If someone suddenly dies near him, defiling his consecrated head, he must shave his head on the day of his purification; he is to shave it on the seventh day.

“He is to rededicate his time of consecration to the LORD and to bring a year-old male lamb as a guilt offering. But do not count the initial period of consecration because it became defiled.

“Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

“But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the LORD. The water for impurity has not been sprinkled on him; he is unclean.

“Do not make the land unclean where you live and where I dwell; for I, the LORD, reside among the Israelites.”

“you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung on a tree is under God’s curse. You must not defile the land the LORD your God is giving you as an inheritance.