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Strong's Number G3366 matches the Greek μηδέ (mēde),
which occurs 57 times in 49 verses
in the TR Greek.
“Therefore I tell you: Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing?
“Don’t give what is holy to dogs or toss your pearls before pigs, or they will trample them under their feet, turn, and tear you to pieces.
“Don’t take a traveling bag for the road, or an extra shirt, sandals, or a staff, for the worker is worthy of his food.
“If anyone does not welcome you or listen to your words, shake the dust off your feet when you leave that house or town.
Jesus answered them, “You are mistaken, because you don’t know the Scriptures or the power of God.
“You are not to be called instructors either, because you have one Instructor, the Messiah.
So many people gathered together that there was no more room, not even in the doorway, and he was speaking the word to them.
“If any place does not welcome you or listen to you, when you leave there, shake the dust off your feet as a testimony against them.”[fn]
Jesus spoke to them, “Isn’t this the reason why you’re mistaken: you don’t know the Scriptures or the power of God?
“So when they arrest you and hand you over, don’t worry beforehand what you will say, but say whatever is given to you at that time, for it isn’t you speaking, but the Holy Spirit.
“A man on the housetop must not come down or go in to get anything out of his house,
Some soldiers also questioned him, “What should we do? ”
He said to them, “Don’t take money from anyone by force or false accusation, and be satisfied with your wages.”
“Don’t carry a money-bag, traveling bag, or sandals; don’t greet anyone along the road.
Then he said to his disciples, “Therefore I tell you, don’t worry about your life, what you will eat; or about the body, what you will wear.
“And that servant who knew his master’s will and didn’t prepare himself or do it[fn] will be severely beaten.
He also said to the one who had invited him, “When you give a lunch or a dinner, don’t invite your friends, your brothers or sisters, your relatives, or your rich neighbors, because they might invite you back, and you would be repaid.
“Besides all this, a great chasm has been fixed between us and you, so that those who want to pass over from here to you cannot; neither can those from there cross over to us.’
“They will say to you, ‘See there! ’ or ‘See here! ’ Don’t follow or run after them.
“Sir,” the woman said to him, “give me this water so that I won’t get thirsty and come here to draw water.”
“Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Don’t let your heart be troubled or fearful.
So they called for them and ordered them not to speak or teach at all in the name of Jesus.
“But they have been informed about you — that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children or to live according to our customs.
For the Sadducees say there is no resurrection, and neither angel nor spirit, but the Pharisees affirm them all.
And do not offer any parts[fn] of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness.
For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand —
It is a good thing not to eat meat, or drink wine, or do anything that makes your brother or sister stumble.[fn]
Therefore, let us observe the feast, not with old leaven or with the leaven of malice and evil, but with the unleavened bread of sincerity and truth.
But actually, I wrote[fn] you not to associate with anyone who claims to be a brother or sister and is sexually immoral or greedy, an idolater or verbally abusive, a drunkard or a swindler. Do not even eat with such a person.
Don’t become idolaters as some of them were; as it is written, The people sat down to eat and drink, and got up to party.[fn]
Let us not commit sexual immorality as some of them did,[fn] and in a single day twenty-three thousand people died.
Instead, we have renounced secret and shameful things, not acting deceitfully or distorting the word of God, but commending ourselves before God to everyone’s conscience by an open display of the truth.
But sexual immorality and any impurity or greed should not even be heard of[fn] among you, as is proper for saints.
In fact, when we were with you, this is what we commanded you: “If anyone isn’t willing to work, he should not eat.”
or to pay attention to myths and endless genealogies. These promote empty speculations rather than God’s plan, which operates by faith.
Don’t be too quick to appoint[fn] anyone as an elder, and don’t share in the sins of others. Keep yourself pure.
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God,[fn] who richly provides us with all things to enjoy.
So don’t be ashamed of the testimony about our Lord, or of me his prisoner. Instead, share in suffering for the gospel, relying on the power of God.
And you have forgotten the exhortation that addresses you as sons:
My son, do not take the Lord’s discipline lightly
or lose heart when you are reproved by him,
But even if you should suffer for righteousness, you are blessed. Do not fear them[fn] or be intimidated,
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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