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Lexicon :: Strong's G3326 - meta

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μετά
Transliteration
meta (Key)
Pronunciation
met-ah'
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary preposition (often used adverbially)
Dictionary Aids

TDNT Reference: 7:766,1102

Strong’s Definitions

μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.


KJV Translation Count — Total: 473x

The KJV translates Strong's G3326 in the following manner: with (345x), after (88x), among (5x), hereafter (with G5023) (4x), afterward (with G5023) (4x), against (4x), not translated (1x), miscellaneous (32x).

KJV Translation Count — Total: 473x
The KJV translates Strong's G3326 in the following manner: with (345x), after (88x), among (5x), hereafter (with G5023) (4x), afterward (with G5023) (4x), against (4x), not translated (1x), miscellaneous (32x).
  1. with, after, behind

Strong’s Definitions [?](Strong’s Definitions Legend)
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
STRONGS G3326:
μετά (on its neglect of elision before proper names beginning with a vowel, and before sundry other words (at least in Tdf.s text) see Tdf. Proleg., p. 95; cf. WH. Introduction, p. 146b; Winers Grammar, § 5, 1 a.; Buttmann, p. 10), a preposition, akin to μέσος (as German mit to Mitte, mitten) and hence, properly, in the midst of, amid, denoting association, union, accompaniment; (but some recent etymologists doubt its kinship to μέσος; some connect it rather with ἅμα, German sammt, cf. Curtius, § 212; Vanicek, p. 972). It takes the genitive and accusative (in the Greek poets also the dative). (On the distinction between μετά and σύν, see σύν, at the beginning)
I. with the genitive; (the Sept. for אֵת, עִם, אַחַר, etc.), among, with (cf. Winer's Grammar, 376f (352f));
1. amid, among;
a. properly: μετά τῶν νεκρῶν, among the dead, Luke 24:5 (μετά νεκρῶν κείσομαι, Euripides, Hec. 209; θάψετε με μετά τῶν πατέρων μου, Genesis 49:29, the Sept.; μετά ζώντων εἶναι, to be among the living, Sophocles Phil. 1312); λογίζεσθαι μετά ἀνόμων, to be reckoned, numbered, among transgressor's, Mark 15:28 (G T WH omit; Tr brackets the verse) and Luke 22:37, from Isaiah 53:12 (where the Sept. ἐν ἀνόμοις); μετά τῶν θηρίων εἶναι, Mark 1:13; γογγύζειν μετ' ἀλλήλων, John 6:43; σκηνή τοῦ Θεοῦ μετά τῶν ἀνθρώπων, Revelation 21:3; add, Matthew 24:51; Matthew 26:58; Mark 14:54; Luke 12:46; John 18:5, 1S; Acts 1:26, etc.
b. tropically: μετά διωγμῶν, amid persecutions, Mark 10:30 (μετά κινδύνων, amid perils, Thucydides 1, 18); ἀγάπη μεθ' ἡμῶν, love among us, mutual love, 1 John 4:17 (others understand μεθ' ἡμῶν here of the sphere or abode, and connect it with the verb; cf. DeWette, or Huther, or Westcott, in the place cited). Hence, used,
2. of association and companionship, with (Latin cum; German mit, often also bei);
a. after verbs of going, coming, departing, remaining, etc., with the genitive of the associate or companion: Matthew 20:20; Matthew 26:36; Mark 1:29; Mark 3:7; Mark 11:11; Mark 14:1; Luke 6:17; Luke 14:31; John 3:22; John 11:54; Galatians 2:1; Jesus the Messiah it is said will come hereafter μετά τῶν ἀγγέλων, Matthew 16:27; Mark 8:38; 1 Thessalonians 3:13; 2 Timothy 1:7; on the other band, with the genitive of the person to whom one joins himself as a companion: Matthew 5:41; Mark 5:24.; Luke 2:51; Revelation 22:12; ἄγγελοι μετ' αὐτοῦ, Matthew 25:31; μετά τίνος, contextually equivalent to with one as leader, Matthew 25:10; Matthew 26:47; Mark 14:43; Acts 7:45. περιπατεῖν μετά τίνος, to associate with one as his follower and adherent, John 6:66; γίνομαι μετά τίνος, to come into fellowship and contact with, become associated with, one: Mark 16:10; Acts 7:38; Acts 9:19; Acts 20:18. παραλαμβάνειν τινα μεθ' ἑαυτοῦ, to take with or to oneself as an attendant or companion: Matthew 12:45; Matthew 18:16; Mark 14:33; ἄγειν, 2 Timothy 4:11; ἔχειν μεθ' ἑαυτοῦ, to have with oneself: τινα, Matthew 15:30; Matthew 26:11; Mark 2:19; Mark 14:7; John 12:8; τί, Mark 8:14; λαμβάνειν, Matthew 25:3; ἀκολουθεῖν μετά τίνος, see ἀκολουθέω, 1 and 2 (cf. Winers Grammar, 233f (219)).
b. εἶναι μετά τίνος is used in various senses,
α. properly, of those who associate with one and accompany him wherever he goes: in which sense the disciples of Jesus are said to be (or to have been) with him, Mark 3:14; Matthew 26:69, 71; Luke 22:59, cf. Mark 5:18; with ἀπ' ἀρχῆς added, John 15:27; of those who at a particular time associate with one or accompany him anywhere, Matthew 5:25; John 3:26; John 9:40; John 12:17; John 20:24, 26; 2 Timothy 4:11; sometimes the participle ὤν, ὄντα, etc., must be added mentally: Matthew 26:51; Mark 9:8; John 18:26; οἱ (ὄντες) μετά τίνος, his attendants or companions, Matthew 12:4; Mark 2:25; Luke 6:3; Acts 20:34; namely, ὄντες, Titus 3:15. Jesus says that he is or has been with his disciples, John 13:33; John 14:9; and that, to advise and help them, John 16:4; Matthew 17:17 (Mark 9:19 and Luke 9:41 πρός ὑμᾶς), even as one whom they could be said to have with them, Matthew 9:15; Luke 5:34; just as he in turn desires that his disciples may hereafter be with himself, John 17:24. ships also are said to be with one who is travelling by vessel, i. e. to attend him, Mark 4:36.
β. tropically, the phrase (to be with, see b.) is used of God, if he is present to guide and help one: John 3:2; John 8:29; John 16:32; Acts 7:9; Acts 10:38; 2 Corinthians 13:11; Philippians 4:9; with εἶναι omitted, Matthew 1:23; Luke 1:28; Romans 15:33; here belongs ὅσα ἐποίησεν Θεός μετ' αὐτῶν namely, ὤν, by being present with them by his divine assistance (cf. Winers Grammar, 376 (353); Green, p. 218), Acts 14:27; Acts 15:4 (cf. b. below); and conversely, πληρώσεις με εὐφροσύνης μετά τοῦ προσώπου σου namely, ὄντα, i. e. being in thy presence (yet cf. Winer's Grammar, 376 (352) note), Acts 2:28 from Psalm 15:11 (Ps. 16:11); χείρ κυρίου is used as a substitute for God himself (by a Hebraism (see χείρ, under the end)) in Luke 1:66; Acts 11:21; of Christ, who is to be present with his followers by his divine power and aid: Matthew 28:20; Acts 18:10 (μένειν μετά is used of the Holy Spirit as a perpetual helper, John 14:16 R G); at the close of the Epistles, the writers pray that there may be with the readers (i. e., always present to help them) — Θεός, 2 Corinthians 13:11; — κύριος, 2 Thessalonians 3:16; 2 Timothy 4:22; — χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ (where ἔστω must be supplied (cf. Winers Grammar, § 64, 2 b.; Buttmann, § 129, 22)), Romans 16:20, 24 (B G); 1 Corinthians 16:23; 2 Corinthians 13:13 (14); Galatians 6:18; Philippians 4:23; 1 Thessalonians 5:28; 2 Thessalonians 3:18; Philemon 1:25; Revelation 22:21; — χάρις simply, Ephesians 6:24; Colossians 4:18; 1 Timothy 6:21(22); Titus 3:15; Hebrews 13:25; 2 John 1:3; — ἀγάπη μου, 1 Corinthians 16:24; the same phrase is used also of truth, compared to a guide, 2 John 1:2.
γ. opposed to εἶναι κατά τίνος, to be with one i. e. on one's side: Matthew 12:30; Luke 11:23, (and often in classical Greek); similarly μένειν μετά τίνος, to side with one steadfastly, 1 John 2:19.
c. with the genitive of the person who is another's associate either in acting or in his experiences; so after verbs of eating, drinking, supping, etc.: Matthew 8:11; Matthew 9:11; Matthew 24:49; Matthew 26:18, 23, 29; Mark 14:18, 20; Luke 5:30; Luke 7:36; Luke 22:11, 15; Luke 24:30; John 13:18; Galatians 2:12; Revelation 3:20, etc.; γρηγορεῖν, Matthew 26:38, 40; χαίρειν, κλαίειν, Romans 12:15; εὐφραίνεσθαι, Romans 15:10; παροικεῖν, Hebrews 11:9; δουλεύειν, Galatians 4:25; βασιλεύειν, Revelation 20:4, 6; ζῆν, Luke 2:36; ἀποθνῄσκειν, John 11:16; βάλλεσθαι εἰς τήν γῆν, Revelation 12:9; κληρονομεῖν, Galatians 4:30; συνάγειν, Matthew 12:30; Luke 11:23, and other examples
d. with a genitive of the person with whom one (of two) does anything mutually or by turns: so after συναίρειν λόγον, to make a reckoning, settle accounts, Matthew 18:23; Matthew 25:19; συνάγεσθαι, Matthew 28:12; John 18:2; συμβούλιον ποιεῖν, Mark 3:6; λαλεῖν (see λαλέω, 5); συλλαλεῖν, Matthew 17:3; Acts 25:12; μοιχεύειν, Revelation 2:22; μολύνεσθαι, Revelation 14:4; πορνεύειν, Revelation 17:2; Revelation 18:3, 9; μερίζομαι, Luke 12:13; after verbs of disputing, waging war, contending at law: πολεμεῖν, Revelation 2:16; Revelation 12:7 (where Rec. κατά); Revelation 13:4; 17:14 (so for פ עִם גִּלְחַם, 1 Samuel 17:33; 1 Kings 12:24, a usage foreign to the native Greeks, who say πολεμεῖν τίνι, also πρός τινα, ἐπί τινα, to wage war against one; but πολεμεῖν μετά τίνος, to wage ware with one as an ally, in conjunction with, Thucydides 1, 18; Xenophon, Hell. 7,1,27; (cf. Buttmann, § 133, 8; Winer's Grammar, § 28, 1; 214 (201); 406 (379) note)); πόλεμον ποιεῖν, Revelation 11:7; Revelation 12:17; Revelation 13:7; Revelation 19:19 (so in Latin bellare cum etc. Cicero, Verr. 2, 4, 33; bellum gerere, Cicero, de divinat. 1, 46); ζήτησις ἐγένετο, John 3:25; ζητεῖν, John 16:19; κρίνεσθαι, κρίματα ἔχειν, 1 Corinthians 6:6f; after verbs and phrases which indicate mutual inclinations and pursuits, the entering into agreement or relations with, etc.; as εἰρηνεύειν, εἰρήνην διώκειν, Romans 12:18; 2 Timothy 2:22; Hebrews 12:14; φίλος,; συμφώνειν, Matthew 20:2; μερίς μετά τίνος, 2 Corinthians 6:15; ἔχειν μέρος, John 13:8; συγκατάθεσις, 2 Corinthians 6:16; κοινωνίαν ἔχεινv, 1 John 1:3, 6f; αἰτία (see the word, 3), Matthew 19:10.
e. of divers other associations of persons or things; — where the action or condition expressed by the verb refers to persons or things besides those specified by the dative or accusative (somewhat rare in Greek authors, as ἰσχύν τέ καί κάλλος μετά ὑγιείας λαμβάνειν, Plato, rep. 9, p. 591 b. (cf. Winer's Grammar, § 47, h.)): εἶδον (Rec. εὗρον) τό παιδίον μετά Μαρίας, Matthew 2:11; ἀνταποδοῦναι... ὑμῖν... μεθ' ἡμῶν, 2 Thessalonians 1:6f; after ἐκδέχεσθαι, 1 Corinthians 16:11; after verbs of sending, Matthew 22:16; 2 Corinthians 8:18. ἀγάπη μετά πίστεως, Ephesians 6:23; ἐν πίστει... μετά σωφροσύνης, 1 Timothy 2:15; εὐσέβεια μετά αὐταρκείας, 1 Timothy 6:6; in this way the term which follows is associated as secondary with its predecessor as primary; but when καί stands between them they are coordinated. Colossians 1:11; 1 Timothy 1:14. of mingling one thing with another, μίγνυμι τί μετά τίνος (in classical authors τί τίνι (cf. Buttmann, § 133, 8)): Luke 13:1; passive Matthew 27:34.
f. with the genitive of mental feelings desires and emotions, of bodily movements, and of other acts which are so to speak the attendants of what is done or occurs; so that in this way the characteristic of the action or occurrence is described — which in most cases can be expressed by a cognate adverb or participle (cf. Winer's Grammar, as above): μετά αἰδοῦς, 1 Timothy 2:9; Hebrews 12:28 (Rec.); αἰσχύνης, Luke 14:9; ἡσυχίας, 2 Thessalonians 3:12; χαρᾶς, Matthew 13:20; Mark 4:16; Luke 8:13; Luke 10:17; Luke 24:52; Philippians 2:29; 1 Thessalonians 1:6; Hebrews 10:34; προθυμίας, Acts 17:11; φοβοῦ καί τρόμου, 2 Corinthians 7:15; Ephesians 6:5; Philippians 2:12; φοβοῦ καί χαρᾶς, Matthew 28:8 πραΰτητος καί φοβοῦ, 1 Peter 3:16 (15); παρρησίας, Acts 2:29; Acts 4:29, 31; Acts 28:31; Hebrews 4:16; εὐχαριστίας, Acts 24:3; Philippians 4:6; 1 Timothy 4:3f; ἀληθινῆς καρδίας, Hebrews 10:22; ταπεινοφροσύνης κτλ., Ephesians 4:2: Acts 20:19; ὀργῆς, Mark 3:5; εὐνοίας, Ephesians 6:7; βίας, Acts 5:26; Acts 24:7 Rec.; μετά διακρυων, with tears, Mark 9:24 (R G WH (rejected) marginal reading); Hebrews 5:7; Hebrews 12:17 (Plato, Apology, p. 34 c.); εἰρήνης, Acts 15:33; Hebrews 11:31; ἐπιθέσεως τῶν χειρῶν, 1 Timothy 4:14 (Winer's Grammar, as above); φωνῆς μεγάλης, Luke 17:15; νηστειῶν, Acts 14:23; ὅρκου or ὁρκωμοσίας, Matthew 14:7; Matthew 26:72; Hebrews 7:21; θορύβου, Acts 24:18; παρακλήσεως, 2 Corinthians 8:4; παρατηρήσεως, Luke 17:20; σπουδῆς, Mark 6:25; Luke 1:39; ὕβρεως καί ζημίας, Acts 27:10; φαντασίας, Acts 25:23; ἀφροῦ, Luke 9:39; to this head may be referred μετά κουστωδίας, posting the guard, Matthew 27:66 (so Winers Grammar (at the passage cited), et al. (cf. Meyer at the passage); others 'in company with the guard'; cf. James Morison at the passage; Green, p. 218).
g. after verbs of coining, departing, sending, with the genitive of the thing with which one is furnished or equipped: μετά δόξης καί δυνάμεως, Matthew 24:30; Mark 13:26; Luke 21:27; ἐξουσίας καί ἐπιτροπῆς, Acts 26:12; μαχαιρῶν καί ξύλων, Matthew 26:47, 55; Mark 14:43, 48; Luke 22:52; φανῶν καί ὅπλων, John 18:3; μετά σάλπιγγος, Matthew 24:31 (cf. Buttmann, § 132, 10); where an instrumental dative might have been used (cf. Winer's Grammar, § 31, 8 d.), μετά βραχίονος ὑψηλοῦ ἐξάγειν τινα, Acts 13:17.
h. in imitation of the Hebrew: ἔλεος ποιεῖν μετά τίνος, to show mercy toward one, and μεγαλύνειν ἐλ. μετά τ'., to magnify, show great, mercy toward one; see τό ἔλεος, 1. To this head many refer ὅσα ἐποίησεν Θεός μετ' αὐτῶν, Acts 14:27; Acts 15:4, but see above, 2 b. β.
II. with the accusative (Winer's Grammar, § 49, f.);
1. properly, into the middle of, into the midst of, among, after verbs of coming, bringing, moving; so especially in Homer
2. it denotes (following accompaniment), sequence, i. e. the order in which one tiring follows another;
a. in order of place; after, behind, (so from Homer down); once in the N. T. (Winer's Grammar, as above): Hebrews 9:3 (Judith 2:4).
b. in order of Time; after (the Sept. for אַחַר, אַחֲרֵי, מִקֵּץ, etc.): μεθ' ἡμέρας ἕξ, after six days (had passed) Matthew 17:1; Mark 9:2; add, Matthew 26:2; Mark 14:1; Luke 1:24; Luke 2:46, etc., cf. Fritzsche, Commentary on Matthew, p. 22f; μετ' οὐ πολλάς ἡμέρας, Luke 15:13; μετά... τινας ἡμέρας, Acts 15:36; Acts 24:24; οὐ μετά πολλάς ταύτας ἡμέρας, not long after these days (A. V. not many days hence), Acts 1:5, cf. DeWette at the passage and Winers Grammar, 161 (152); (Buttmann, § 127, 4); μετά τρεῖς μῆνας, Acts 28:11; μετά ἔτη τρία, Galatians 1:18, etc.; μετά χρόνον πολύν, Matthew 25:19; μετά τοσοῦτον χρόνον, Hebrews 4:7. added to the names of events or achievements, and of festivals: μετά τήν μετοικεσίαν Βαβυλῶνος, Matthew 1:12; μετά τήν θλῖψιν, Matthew 24:29; Mark 13:24; add, Matthew 27:53; Acts 10:37; Acts 20:29; 2 Peter 1:15; μετά τήν ἀνάγνωσιν, Acts 13:15; μετά μίαν καί δευτέραν νουθεσίαν, Titus 3:10; μετά τό πάσχα, Acts 12:4 cf. Acts 20:6; with the names of persons or things having the notion of time associated with them: μετά τοῦτον, αὐτόν, etc., Acts 5:37; Acts 7:5; Acts 13:25; Acts 19:4; μετά τόν νόμον, Hebrews 7:28; μετά τό ψωμίον, after the morsel was taken, John 13:27 (cf. Buttmann, § 147, 26); followed by the neuter demonstrative pronoun (cf. Winer's Grammar, 540 (503)): μετά τοῦτο. John 2:12; John 11:7, 11; John 19:28; Hebrews 9:27; (Revelation 7:1 L T Tr WH); μετά ταῦτα (cf. Winer's Grammar, 162 (153)), Mark 16:12; Luke 5:27; Luke 10:1; Luke 12:4 (Winer's Grammar, as above); Luke 17:8; 18:4; Acts 7:7; Acts 13:20; Acts 15:16; Acts 18:1; John 3:22; John 5:1, 14; John 6:1; John 7:1; John 13:7; John 19:38; John 21:1; Hebrews 4:8; 1 Peter 1:11; Revelation 1:19; Revelation 4:1; Revelation 7:1 (Rec.), Revelation 7:9; Revelation 9:12; 15:5; 18:1; 19:1; 20:3, and very often in Greek writings it stands before the neuter of adjectives of quantity, measure, and time: μετ' οὐ πολύ, not long after (R. V. after no long time), Acts 27:14; μετά μικρόν, shortly after (A. V. after a little while), Matthew 26:73; Mark 14:70; μετά βραχύ, Luke 22:58; also before infinitives with the neuter article (Latin postquam with a finite verb (cf. Buttmann, § 140, 11; Winer's Grammar, § 44, 6)); — the aorist infinitive: Matthew 26:32; Mark 1:14; Mark 14:28; Mark 16:19; Luke 12:5; Luke 22:20 (WH reject the passage); Acts 1:3; Acts 7:4; Acts 10:41; Acts 15:13; Acts 20:1; 1 Corinthians 11:25; Hebrews 10:26.
III. In Composition, μετά denotes
1. association, fellowship, participation, with: as in μεταδιδόναι, μεταλαμβάνειν, μετέχειν, μετοχή.
2. exchange, transfer, transmutation; (Latin trans, German um): μεταλλάσσω, μεταμέλομαι (Prof. Grimm probably means here μετανοέω; see 3 and in μεταμέλομαι), μετοικίζω, μεταμορφόω, etc.
3. after: μεταμέλομαι. Cf. Viger. edition Herm., p. 639.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
49:29
1 Samuel
17:33
1 Kings
12:24
Psalms
16:11
Isaiah
53:12
Matthew
1:12; 1:23; 2:11; 5:25; 5:41; 8:11; 9:11; 9:15; 12:4; 12:30; 12:30; 12:45; 13:20; 14:7; 15:30; 16:27; 17:1; 17:3; 17:17; 18:16; 18:23; 19:10; 20:2; 20:20; 22:16; 24:29; 24:30; 24:31; 24:49; 24:51; 25:3; 25:10; 25:19; 25:19; 25:31; 26:2; 26:11; 26:18; 26:23; 26:29; 26:32; 26:36; 26:38; 26:40; 26:47; 26:47; 26:51; 26:55; 26:58; 26:69; 26:71; 26:72; 26:73; 27:34; 27:53; 27:66; 28:8; 28:12; 28:20
Mark
1:13; 1:14; 1:29; 2:19; 2:25; 3:5; 3:6; 3:7; 3:14; 4:16; 4:36; 5:18; 5:24; 6:25; 8:14; 8:38; 9:2; 9:8; 9:19; 9:24; 10:30; 11:11; 13:24; 13:26; 14:1; 14:1; 14:7; 14:18; 14:20; 14:28; 14:33; 14:43; 14:43; 14:48; 14:54; 14:70; 15:28; 16:10; 16:12; 16:19
Luke
1:24; 1:28; 1:39; 1:66; 2:36; 2:46; 2:51; 5:27; 5:30; 5:34; 6:3; 6:17; 7:36; 8:13; 9:39; 9:41; 10:1; 10:17; 11:23; 11:23; 12:4; 12:5; 12:13; 12:46; 13:1; 14:9; 14:31; 15:13; 17:8; 17:15; 17:20; 18:4; 21:27; 22:11; 22:15; 22:20; 22:37; 22:52; 22:58; 22:59; 24:5; 24:30; 24:52
John
2:12; 3:2; 3:22; 3:22; 3:25; 3:26; 5:1; 5:14; 6:1; 6:43; 6:66; 7:1; 8:29; 9:40; 11:7; 11:11; 11:16; 11:54; 12:8; 12:17; 13:7; 13:8; 13:18; 13:27; 13:33; 14:9; 14:16; 15:27; 16:4; 16:19; 16:32; 17:24; 18:1; 18:2; 18:3; 18:5; 18:26; 19:28; 19:38; 20:24; 20:26; 21:1
Acts
1:3; 1:5; 1:26; 2:28; 2:29; 4:29; 4:31; 5:26; 5:37; 7:4; 7:5; 7:7; 7:9; 7:38; 7:45; 9:19; 10:37; 10:38; 10:41; 11:21; 12:4; 13:15; 13:17; 13:20; 13:25; 14:23; 14:27; 14:27; 15:4; 15:4; 15:13; 15:16; 15:33; 15:36; 17:11; 18:1; 18:10; 19:4; 20:1; 20:6; 20:18; 20:19; 20:29; 20:34; 24:3; 24:7; 24:18; 24:24; 25:12; 25:23; 26:12; 27:10; 27:14; 28:11; 28:31
Romans
12:15; 12:18; 15:10; 15:33; 16:20; 16:24
1 Corinthians
6:6; 11:25; 16:11; 16:23; 16:24
2 Corinthians
6:15; 6:16; 7:15; 8:4; 8:18; 13:11; 13:11; 13:13
Galatians
1:18; 2:1; 2:12; 4:25; 4:30; 6:18
Ephesians
4:2; 6:5; 6:7; 6:23; 6:24
Philippians
2:12; 2:29; 4:6; 4:9; 4:23
Colossians
1:11; 4:18
1 Thessalonians
1:6; 3:13; 5:28
2 Thessalonians
1:6; 3:12; 3:16; 3:18
1 Timothy
1:14; 2:9; 2:15; 4:3; 4:14; 6:6; 6:21
2 Timothy
1:7; 2:22; 4:11; 4:11; 4:22
Titus
3:10; 3:15; 3:15
Philemon
1:25
Hebrews
4:7; 4:8; 4:16; 5:7; 7:21; 7:28; 9:3; 9:27; 10:22; 10:26; 10:34; 11:9; 11:31; 12:14; 12:17; 12:28; 13:25
1 Peter
1:11; 3:16
2 Peter
1:15
1 John
1:3; 1:6; 2:19; 4:17
2 John
1:2; 1:3
Revelation
1:19; 2:16; 2:22; 3:20; 4:1; 7:1; 7:1; 7:9; 9:12; 11:7; 12:7; 12:9; 12:17; 13:4; 13:7; 14:4; 15:5; 17:2; 17:14; 18:1; 18:3; 18:9; 19:1; 19:19; 20:3; 20:4; 20:6; 21:3; 22:12; 22:21

Word / Phrase / Strong's Search

Strong's Number G3326 matches the Greek μετά (meta),
which occurs 50 times in 42 verses in 'Rev' in the TR Greek.

Unchecked Copy BoxRev 1:7 -

Look, he is coming with the clouds,

and every eye will see him,

even those who pierced him.

And all the tribes[fn] of the earth

will mourn over him.[fn]

So it is to be. Amen.

Unchecked Copy BoxRev 1:12 -

Then I turned to see whose voice it was that spoke to me. When I turned I saw seven golden lampstands,

Unchecked Copy BoxRev 1:19 -

“Therefore write what you have seen, what is, and what will take place after this.

Unchecked Copy BoxRev 2:16 -

“So repent! Otherwise, I will come to you quickly and fight against them with the sword of my mouth.

Unchecked Copy BoxRev 2:22 -

“Look, I will throw her into a sickbed and those who commit adultery with her into great affliction. Unless they repent of her[fn] works,

Unchecked Copy BoxRev 3:4 -

“But you have a few people[fn] in Sardis who have not defiled[fn] their clothes, and they will walk with me in white, because they are worthy.

Unchecked Copy BoxRev 3:20 -

“See! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

Unchecked Copy BoxRev 3:21 -

“To the one who conquers I will give the right to sit with me on my throne, just as I also conquered and sat down with my Father on his throne.

Unchecked Copy BoxRev 4:1 -

After this I looked, and there in heaven was an open door. The first voice that I had heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.”

Unchecked Copy BoxRev 6:8 -

And I looked, and there was a pale green[fn] horse. Its rider was named Death, and Hades was following after him. They were[fn] given authority over a fourth of the earth, to kill by the sword, by famine, by plague, and by the wild animals of the earth.

Unchecked Copy BoxRev 7:1 -

After this I saw four angels standing at the four corners of the earth, restraining the four winds of the earth so that no wind could blow on the earth or on the sea or on any tree.

Unchecked Copy BoxRev 7:9 -

After this I looked, and there was a vast multitude from every nation, tribe, people, and language, which no one could number, standing before the throne and before the Lamb. They were clothed in white robes with palm branches in their hands.

Unchecked Copy BoxRev 9:12 -

The first woe has passed. There are still two more woes to come after this.

Unchecked Copy BoxRev 10:8 -

Then the voice that I heard from heaven spoke to me again and said, “Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.”

Unchecked Copy BoxRev 11:7 -

When they finish their testimony, the beast that comes up out of the abyss will make war on them, conquer them, and kill them.

Unchecked Copy BoxRev 11:11 -

But after three and a half days, the breath[fn] of life from God entered them, and they stood on their feet. Great fear fell on those who saw them.

Unchecked Copy BoxRev 12:9 -

So the great dragon was thrown out ​— ​the ancient serpent, who is called the devil and Satan, the one who deceives the whole world. He was thrown to earth, and his angels with him.

Unchecked Copy BoxRev 12:17 -

So the dragon was furious with the woman and went off to wage war against the rest of her offspring[fn] ​— ​those who keep the commands of God and hold firmly to the testimony about Jesus.

Unchecked Copy BoxRev 13:4 -

They worshiped the dragon because he gave authority to the beast. And they worshiped the beast, saying, “Who is like the beast? Who is able to wage war against it? ”

Unchecked Copy BoxRev 13:7 -

And it was permitted to wage war against the saints and to conquer them. It was also given authority over every tribe, people, language, and nation.

Unchecked Copy BoxRev 14:1 -

Then I looked, and there was the Lamb, standing on Mount Zion, and with him were 144,000 who had his name and his Father’s name written on their foreheads.

Unchecked Copy BoxRev 14:4 -

These are the ones who have not defiled themselves with women, since they remained virgins. These are the ones who follow the Lamb wherever he goes. They were redeemed[fn] from humanity as the firstfruits for God and the Lamb.

Unchecked Copy BoxRev 14:13 -

Then I heard a voice from heaven saying, “Write: Blessed are the dead who die in the Lord from now on.”

“Yes,” says the Spirit, “so they will rest from their labors, since their works follow them.”

Unchecked Copy BoxRev 15:5 -

After this I looked, and the heavenly temple ​— ​the tabernacle of testimony ​— ​was opened.

Unchecked Copy BoxRev 17:1 -

Then one of the seven angels who had the seven bowls came and spoke with me: “Come, I will show you the judgment of the notorious prostitute[fn] who is seated on many[fn] waters.

Unchecked Copy BoxRev 17:2 -

“The kings of the earth committed sexual immorality with her, and those who live on the earth became drunk on the wine of her sexual immorality.”

Unchecked Copy BoxRev 17:12 -

“The ten horns you saw are ten kings who have not yet received a kingdom, but they will receive authority as kings with the beast for one hour.

Unchecked Copy BoxRev 17:14 -

“These will make war against the Lamb, but the Lamb will conquer them because he is Lord of lords and King of kings. Those with him are called, chosen, and faithful.”

Unchecked Copy BoxRev 18:1 -

After this I saw another angel with great authority coming down from heaven, and the earth was illuminated by his splendor.

Unchecked Copy BoxRev 18:3 -

For all the nations have drunk[fn]

the wine of her sexual immorality,

which brings wrath.

The kings of the earth

have committed sexual immorality with her,

and the merchants of the earth

have grown wealthy from her sensuality and excess.

Unchecked Copy BoxRev 18:9 -

The kings of the earth who have committed sexual immorality and shared her sensual and excessive ways will weep and mourn over her when they see the smoke from her burning.

Unchecked Copy BoxRev 19:1 -

After this I heard something like the loud voice of a vast multitude in heaven, saying,

Hallelujah!

Salvation, glory, and power belong to our God,

Unchecked Copy BoxRev 19:19 -

Then I saw the beast, the kings of the earth, and their armies gathered together to wage war against the rider on the horse and against his army.

Unchecked Copy BoxRev 19:20 -

But the beast was taken prisoner, and along with it the false prophet, who had performed the signs in its presence. He deceived those who accepted the mark of the beast and those who worshiped its image with these signs. Both of them were thrown alive into the lake of fire that burns with sulfur.

Unchecked Copy BoxRev 20:3 -

He threw him into the abyss, closed it, and put a seal on it so that he would no longer deceive the nations until the thousand years were completed. After that, he must be released for a short time.

Unchecked Copy BoxRev 20:4 -

Then I saw thrones, and people seated on them who were given authority to judge. I also saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.

Unchecked Copy BoxRev 20:6 -

Blessed and holy is the one who shares in the first resurrection! The second death has no power[fn] over them, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

Unchecked Copy BoxRev 21:3 -

Then I heard a loud voice from the throne:[fn] Look, God’s dwelling[fn] is with humanity, and he will live with them. They will be his peoples,[fn] and God himself will be with them and will be their God.[fn]

Unchecked Copy BoxRev 21:9 -

Then one of the seven angels, who had held the seven bowls filled with the seven last plagues, came and spoke with me: “Come, I will show you the bride, the wife of the Lamb.”

Unchecked Copy BoxRev 21:15 -

The one who spoke with me had a golden measuring rod to measure the city, its gates, and its wall.

Unchecked Copy BoxRev 22:12 -

“Look, I am coming soon, and my reward is with me to repay each person according to his work.

Unchecked Copy BoxRev 22:21 -

The grace of the Lord Jesus[fn] be with everyone.[fn] Amen.[fn]

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