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Vine's Expository Dictionary: View Entry
Strong's Number G3319 matches the Greek μέσος (mesos),
which occurs 722 times in 572 verses
in the LXX Greek.
Page 1 / 12 (Gen 1:4–Exo 14:2)
Then God said, “Let there be an expanse between the waters, separating water from water.”
So God made the expanse and separated the water under the expanse from the water above the expanse. And it was so.
Then God said, “Let there be lights in the expanse of the sky to separate the day from the night. They will serve as signs for seasons[fn] and for days and years.
to rule the day and the night, and to separate light from darkness. And God saw that it was good.
The LORD God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil.
“But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’ ”
Then the man and his wife heard the sound of the LORD God walking in the garden at the time of the evening breeze,[fn] and they hid from the LORD God among the trees of the garden.
I will put hostility between you and the woman,
and between your offspring and her offspring.[fn]
He will strike your head,
and you will strike his heel.
And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all future generations:
“I have placed my bow in the clouds, and it will be a sign of the covenant between me and the earth.
“I will remember my covenant between me and you and all the living creatures: water will never again become a flood to destroy every creature.
“The bow will be in the clouds, and I will look at it and remember the permanent covenant between God and all the living creatures on earth.”
God said to Noah, “This is the sign of the covenant that I have established between me and every creature on earth.”
He went by stages from the Negev to Bethel, to the place between Bethel and Ai where his tent had formerly been,
and there was quarreling between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. (At that time the Canaanites and the Perizzites were living in the land.)
So Abram said to Lot, “Please, let’s not have quarreling between you and me, or between your herdsmen and my herdsmen, since we are relatives.
So he brought all these to him, cut them in half, and laid the pieces opposite each other, but he did not cut the birds in half.
When the sun had set and it was dark, a smoking fire pot and a flaming torch appeared and passed between the divided animals.
“I will confirm my covenant that is between me and you and your future offspring throughout their generations. It is a permanent covenant to be your God and the God of your offspring after you.
“This is my covenant between me and you and your offspring after you, which you are to keep: Every one of your males must be circumcised.
“You must circumcise the flesh of your foreskin to serve as a sign of the covenant between me and you.[fn]
So it was, when God destroyed the cities of the plain, he remembered Abraham and brought Lot out of the middle of the upheaval when he demolished the cities where Lot had lived.
From there Abraham traveled to the region of the Negev and settled between Kadesh and Shur. While he was staying in Gerar,
Ephron was sitting among the Hethites. So in the hearing[fn] of all the Hethites who came to the gate of his city, Ephron the Hethite answered Abraham:
“My lord, listen to me. Land worth four hundred shekels of silver — what is that between you and me? Bury your dead.”
They replied, “We have clearly seen how the LORD has been with you. We think there should be an oath between two parties — between us and you. Let us make a covenant with you:
He put a three-day journey between himself and Jacob. Jacob, meanwhile, was shepherding the rest of Laban’s flock.
“You’ve searched all my possessions! Have you found anything of yours?[fn] Put it here before my relatives and yours, and let them decide between the two of us.
“Come now, let’s make a covenant, you and I. Let it be a witness between the two of us.”
Then Jacob said to his relatives, “Gather stones.” And they took stones and made a mound, then ate there by the mound.
Then Laban said, “This mound is a witness between you and me today.” Therefore the place was called Galeed
and also Mizpah,[fn] for he said, “May the LORD watch between you and me when we are out of each other’s sight.
“The God of Abraham, and the gods of Nahor — the gods of their father[fn] — will judge between us.” And Jacob swore by the Fear of his father Isaac.
He entrusted them to his slaves as separate herds and said to them, “Go on ahead of me, and leave some distance between the herds.”
So Jacob said to his family and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your clothes.
“There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.”
On the third day, which was Pharaoh’s birthday, he gave a feast for all his servants. He elevated[fn] the chief cupbearer and the chief baker among his servants.
They did not realize that Joseph understood them, since there was an interpreter between them.
“The Egyptians will know that I am the LORD when I stretch out my hand against Egypt and bring out the Israelites from among them.”
“I will make a distinction[fn] between my people and your people. This sign will take place tomorrow.”
“But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing of all that the Israelites own will die.”
So Moses said, “This is what the LORD says: About midnight I will go throughout Egypt,
“But against all the Israelites, whether people or animals, not even a dog will snarl,[fn] so that you may know that the LORD makes a distinction between Egypt and Israel.
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