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Lexicon :: Strong's G3004 - legō

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λέγω
Transliteration
legō (Key)
Pronunciation
leg'-o
Listen
Part of Speech
verb
Root Word (Etymology)
A root word
mGNT
2,343x in 95 unique form(s)
TR
1,343x in 52 unique form(s)
LXX
1,904x in 46 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 4:69,505

Trench's Synonyms: lxxvi. λαλέω, λέγω (λαλιά, λόγος).

Strong’s Definitions

λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.


KJV Translation Count — Total: 1,343x

The KJV translates Strong's G3004 in the following manner: say (1,184x), speak (61x), call (48x), tell (33x), miscellaneous (17x).

KJV Translation Count — Total: 1,343x
The KJV translates Strong's G3004 in the following manner: say (1,184x), speak (61x), call (48x), tell (33x), miscellaneous (17x).
  1. to say, to speak

    1. affirm over, maintain

    2. to teach

    3. to exhort, advise, to command, direct

    4. to point out with words, intend, mean, mean to say

    5. to call by name, to call, name

    6. to speak out, speak of, mention

Strong’s Definitions [?](Strong’s Definitions Legend)
λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
STRONGS G3004:
λέγω (in the N. T. only the present and imperfect active and present passive are in use; 3 person plural imperfect ἐλεγαν, John 11:56 Tdf. (cf. ἔχω, at the beginning));
I. in its earliest use in Homer to lay (like Latin lego, German legen; cf. J. G. Müller in Theol. Studien und Kritiken for 1835, p. 127ff; Curtius, § 538); to cause to lie down, put to sleep;
1. to collect, gather; to pick out.
2. to lay with, count with; to enumerate, recount, narrate. describe; (cf. English tale, German zählen).
II. to put word to word in speaking, join words together, i. e. "to say (how it differs from λαλεῖν, see under that word at the beginning); once so by Homer in Iliad 2, 222 (yet cf. Schmidt, Syn. 1:1, §§ 20; 48, 2; Liddell and Scott, under the word, B. II. 2); often in Pindar, and by far the most common use in Attic; the Sept. more than thirteen hundred times for אָמַר; often also for נְאֻם (saying, dictum); very rarely for דִּבֵּר; and so in N. T.
1. universally,
a. absolutely, to speak: Acts 13:15; Acts 24:10; to say, foll. by direct discourse, Matthew 9:34; Matthew 12:44; Matthew 16:2 (here T brackets WH reject the passage); Mark 3:30; Luke 5:39 (WH brackets the clause); John 1:29, 38; (1 Corinthians 12:3 L T Tr WH); James 4:13, and very often; the direct discourse is preceded by ὅτι recitative, Matthew 9:18 (T omits ὅτι); Mark 1:15 (T omits; WH brackets λέγων); Mark 2:12 (L and WH brackets λέγοντας); Mark 3:21; Mark 5:28; Mark 6:14f, 35; Mark 7:20; Luke 1:24; Luke 4:41; Luke 17:10; John 6:14; John 7:12; John 8:33; John 9:9, 41; John 16:17; Acts 2:13; Acts 11:3; Hebrews 10:8; Revelation 3:17, etc.; followed by the accusative with an infinitive, Luke 11:18; Luke 24:23; John 12:29; Acts 4:32; Acts 28:6, etc.; followed by ὅτι, Luke 22:70; John 8:48; John 18:31; 1 Timothy 4:1 (for other examples see 2 a. below); followed by an indirect question, Matthew 21:27; Mark 11:33; Luke 20:8.
b. The N. T. writers, particularly the historical, are accustomed to add the verb λέγειν followed by direct discourse to another verb which already contains the idea of speaking, or which states an opinion concerning some person or thing; as τό ῤηθέν... προφήτου λέγοντος, Matthew 2:17; Matthew 8:17; Matthew 12:17; Matthew 13:35; κηρύσσων... καί (L T WH omit; Tr brackets καί) λέγων, Matthew 3:2; κράζειν λέγειν, Matthew 9:27; Matthew 21:15; Mark 10:47; Luke 4:41 (here L T Tr marginal reading κραυγάζειν); Acts 14:15; προσφώνειν καί λέγειν, Matthew 11:17; Luke 7:32; ἀπεκρίθη καί λέγει, Mark 7:28; αἰνεῖν τόν Θεόν καί λέγειν, Luke 2:13; γογγύζειν καί λέγειν, John 6:42. to verbs of speaking, judging, etc., and those which denote in general the nature or the substance of the discourse reported, the participle λέγων is added (often so in the Sept. for לֵאמֹר (Winer's Grammar, 535f (499), cf. 602 (560))) followed by direct discourse: ἀπεκρίθη λέγων, Matthew 25:9, 44; Mark 9:38 (T WH omit λέγων); Acts 15:13; Revelation 7:13, etc. (see ἀποκρίνομαι, 1 c.); εἶπαν... λέγοντες, Mark (Mark 8:28 T WH Tr marginal reading); Mark 12:26; Luke 20:2 (in Greek writings ἔφη λέγων); ἐλάλησε λέγων (see λαλῶ, 5); ἐμαρτύρησε, John 1:32; κέκραγεν λέγων, John 1:15; ἐδίδασκεν... λέγων, Matthew 5:2; (ἐβόησεν or) ἀνεβόησεν... λέγων, Matthew 27:46; Luke 9:38; ἀνέκραξεν λέγων, Mark 1:24; Luke 4:34 (T WH omit; Tr brackets λέγων); also after ᾄδειν, Revelation 5:9; Revelation 15:3; αἴρειν (or ἐπαίρειν) φωνήν, Luke 17:13; Acts 14:11; θαυμάζειν, Matthew 8:27; Matthew 9:33; Matthew 21:20; after προφητεύειν, Matthew 15:7; γογγύζειν, Matthew 20:12; εἶπεν ἐν παραβολαῖς, Matthew 22:1; παρέθηκε παραβολήν, Matthew 13:24; διεμαρτύρατο, Hebrews 2:6; ἐπήγγελται, Hebrews 12:26, and a great many other examples It is likewise added to verbs of every kind which denote an act conjoined with speech; as ἐφάνη, φαίνεται λέγων, Matthew 1:20; Matthew 2:13; προσεκύνει λέγων, Matthew 8:2; Matthew 9:18; Matthew 14:33; Matthew 15:25; add, Matthew 8:3; Matthew 9:29; Matthew 14:15; Mark 5:35 Luke 1:66; Luke 5:8; Luke 8:38; Luke 10:17; Luke 15:9; Luke 18:3; Luke 19:18; Acts 8:10, 18; Acts 12:7; Acts 27:23; 1 Corinthians 11:25, etc. On the other hand, the verb λέγω in its finite forms is added to the participles of other verbs: Matthew 27:41; Mark 8:12; Mark 14:45, 63, 67; Mark 15:35; Luke 6:20; John 1:36; John 9:8; Acts 2:13 Hebrews 8:8; ἀποκριθείς λέγει, Mark 8:29; Mark 9:5, 19; Mark 10:24, 51; Mark 11:22, 33 (L Tr marginal reading brackets T Tr WH omit ἀποκριθείς); Luke 3:11; Luke 11:45; Luke 13:8 (nowhere so in Acts, nor in Matt. nor in John); κράξας λέγει, Mark 5:7 (Rec. εἶπε); Mark 9:24. ἔγραψε λέγων (לֵאמֹר יִכְתֹּב 2 Kings 10:6; 2 Samuel 11:15, etc.), he wrote in these words, or he wrote these words (A. V. retains the idiom, he wrote saying (cf. e. below)): Luke 1:63; 1 Macc. 8:31 1 Macc. 11:57; Josephus, Antiquities 11, 2, 2; 13, 4, 1; examples from the Syriac are given by Gesenius in Rosenmüller's Repertor. i., p. 135. ἔπεμψε or ἀπέστειλε λέγων, i. e. he ordered it to be said by a messenger: Matthew 22:16; Matthew 27:19; Luke 7:19; Luke 19:14; John 11:3; Acts 13:15; Acts 16:35 (see in εἶπον, 3 b.); otherwise in Matthew 21:37; Mark 12:6.
c. φωνή λέγουσα: Matthew 3:17; Matthew 17:5; Luke 3:22 (G L T Tr WH omit λέγουσα); Revelation 6:6; Revelation 10:4, 8; Revelation 12:10; Revelation 14:13, etc. λέγειν φωνή μεγάλη, Revelation 5:12; Revelation 8:13; ἐν φωνή μεγάλη, Romans 14:7, 9.
d. In accordance with the Hebrew conception which regards thought as internal speech (see εἶπον, 5), we find λέγειν ἐν ἑαυτῷ, to say within oneself, i. e. to think with oneself: Matthew 3:9; Matthew 9:21; Luke 3:8; ἐν τῇ καρδία αὐτοῦ, Revelation 18:7.
e. One is said to speak, λέγειν, not only when he uses language orally, but also when he expresses himself in writing ((cf. b. sub at the end)): 2 Corinthians 7:3; 2 Corinthians 8:8; 2 Corinthians 9:3, 4; 2 Corinthians 11:16, 21; Philippians 4:11, and often in Paul; so of the writers of the O. T.: Romans 10:16, 20; Romans 11:9; Romans 15:12; λέγει γραφή, Romans 4:3; Romans 10:11; Romans 11:2; James 2:23, etc.; and simply λέγει, namely, λέγουσα, i. e. γραφή (our it is said): Romans 15:10 (11 L Tr marginal reading); Galatians 3:16; Ephesians 4:8; Ephesians 5:14; cf. Winers Grammar, 522 (486f) and 588 (547); Buttmann, § 129, 16; λέγει, namely, Θεός, 2 Corinthians 6:2; λέγει, Δαυίδ ἐν ψαλμῷ, Acts 13:35; λέγει Θεός, Hebrews 5:6; ἐν τῷ ὡσεη, Romans 9:25; ἐν Ἠλίᾳ, Romans 11:2; ἐν Δαυίδ, Hebrews 4:7; λέγει τό πνεῦμα τό ἅγιον, Hebrews 3:7; νόμος λέγει, 1 Corinthians 14:34; τί, 1 Corinthians 9:8; Romans 3:19.
f. λέγειν is used of every variety of speaking: as of inquiry, Matthew 9:14; Matthew 15:1; Matthew 17:25; Matthew 18:1; Mark 2:18; Mark 5:30; Luke 4:22; Luke 7:20; John 7:11; John 9:10; John 19:10; Romans 10:18; Romans 11:1, 11, etc.; followed by εἰ interrogative (see εἰ, II. 2), Acts 21:37; λέγει, τίς, equivalent to one bids the question be asked, Mark 14:14; Luke 22:11; of reply, Matthew 17:25; Matthew 20:7; Mark 8:24 (L marginal reading εἶπεν); John 1:21; John 18:17; of acclaim, Revelation 4:8, 10; of exelamation, Revelation 18:10, 16; of entreaty, Matthew 25:11; Luke 13:25; equivalent to to set forth in language, make plain, Hebrews 5:11.
g. λέγω with the accusative of the thing. to say a thing: , Luke 9:33 (i. e. not knowing whether what he said was appropriate or not); Luke 22:60; to express in words, Philemon 1:21; τοῦτο, John 8:6; John 12:33; τοιαῦτα, Hebrews 11:14; ταῦτα, Luke 8:8; Luke 11:27, 45; Luke 13:17; John 5:34; Acts 14:18; 1 Corinthians 9:8; τάδε (referring to what follows), Acts 21:11; Revelation 2:1, 8, 12, 18; Revelation 3:1, 7, 14; τί, what? Romans 10:8; Romans 11:4; Galatians 4:30; 1 Corinthians 14:16; πολλά, John 16:12; τά λεγόμενα, Luke 18:34; Acts 28:24; Hebrews 8:1; ὑπό τίνος, Acts 8:6; Acts 13:45 (L T Tr WH λαλουμένοις); Acts 27:11; λέγω ἀλήθειαν, John 8:45; Romans 9:1; 1 Timothy 2:7; ἀληθῆ, John 19:35; ἀνθρώπινον, Romans 6:19; σύ λέγεις, namely, αὐτό, properly, thou sayest, i. e. thou grantest what thou askest, equivalent to it is just as thou sayest; to be sure, certainly (see εἶπον, 1 c.): Matthew 27:11; Mark 15:2; Luke 23:3, cf. Luke 22:70; John 18:37 ((all these passages WH marginal reading punctuate interrogatively)); παραβολήν, to put forth, Luke 14:7; τό αὐτό, to profess one and the same thing, 1 Corinthians 1:10 cf. 1 Corinthians 1:12.
h. with the dative of the person to whom anything is said: followed by direct discourse, Matthew 8:20; Matthew 14:4; Matthew 18:32; Matthew 19:10; Mark 2:17, 27; Mark 7:9; Mark 8:1; John 1:43 (John 1:44); John 2:10, and scores of other examples; λέγειν τίνι. κύριε, κύριε, to salute anyone as lord, Matthew 7:21; imperative λέγε μοι, Acts 22:27 (generally εἶπε μοι, ἡμῖν); plural Luke 10:9; ἀμήν λέγω ὑμῖν, I solemnly declare to you (in the Gospels of Matt. Mark and Luke); for which the Greek said ἐπ' ἀληθείας λέγω ὑμῖν, Luke 4:25, and λέγω ὑμῖν ἀληθῶς, Luke 9:27; in John everywhere (twenty-five times, and always uttered by Christ) ἀμήν ἀμήν λέγω σοι (ὑμῖν), I most solemnly declare to thee (you), John 1:51 (John 1:52); John 3:11, etc.; with the force of an asseveration λέγω τίνι, without ἀμήν: Matthew 11:22; Matthew 12:36; Matthew 23:39; Luke 7:9, 28; Luke 10:12; Luke 12:8; Luke 17:34; Luke 18:8, 14; ναί λέγω ὑμῖν, Matthew 11:9; Luke 7:26; Luke 11:51; Luke 12:5; λέγω σοι, Luke 12:59. with a dative of the thing, in the sense of commanding (see 2 c. below), Matthew 21:19; Luke 17:6; in the sense of asking, imploring, Luke 23:30; Revelation 6:16. λέγω τίνι τί, to tell a thing to one: Matthew 10:27; 2 Thessalonians 2:5; τήν ἀλήθειαν, John 16:7; μυστήριον, 1 Corinthians 15:51; παραβολήν, Luke 18:1; of a promise, Revelation 2:7, 11, 17, 29; Revelation 3:6; equivalent to to unfold, explain, Mark 10:32; followed by indirect discourse, Matthew 21:27; Mark 11:33; Luke 20:8; τίνι τινα, to speak to one about one, John 8:27; Philippians 3:18.
i. :λέγω followed by prepositions: πρός τινα, which denotes — either to one (equivalent to the dative): followed by direct discourse, Mark 4:41; Mark 10:26; Luke 8:25; Luke 9:23; Luke 16:1; John 2:3; John 3:4; John 4:15; John 6:5; John 8:31; Acts 2:7 (R G),Acts 2:12; Acts 28:4,17; followed by ὅτι recitative, Luke 4:21; πρός τινα τί, Luke 11:53 R G L Tr marginal reading; Luke 24:10; — or as respects one, in reference to one (cf. Buttmann, § 133, 3; Winers Grammar, § 31, 5; 405 (378); Krüger, § 48, 7, 13; Bleek on Hebrews 1:7: Meyer on Romans 10:21): Luke 12:41; Hebrews 1:7. (others add Hebrews 1:8, 13; Hebrews 7:21); μετά τίνος, to speak with one, John 11:56, περί τίνος, of, concerning, one (cf. Winer's Grammar, § 47, 4), Matthew 21:45; John 1:47 (John 1:48); John 2:21; 11:13; 13:18,22; Hebrews 9:5; περί τίνος, ὅτι, Luke 21:5; τί περί τίνος, John 1:22; John 9:17; Acts 8:34; Titus 2:8; τίνι περί τίνος, Matthew 11:7; Mark 1:30; Mark 8:30 (Lachmann εἴπωσιν); πρός τινα περί τίνος, Luke 7:24; ὑπέρ τίνος, to speak for, on behalf of, one, to defend one, Acts 26:1 (L T Tr WH marginal reading περί); ἐπί τινα, to speak in reference to, of (see ἐπί. C. L 2 g. γγ.; Buttmann, § 147, 23), one, Hebrews 7:13; εἰς τινα (τί βλασφημων), against one, Luke 22:65; in speaking to have reference to one, speak with respect to one, Acts 2:25 (cf. Winer's Grammar, 397 (371)); in speaking to refer (a thing) to one, with regard to, Ephesians 5:32; εἰς τόν κόσμον, to the world (see εἰς, A. I. 5 b.), John 8:26 (L T Tr WH λαλῶ).
k. with adverbs, or with phrases having adverbial force: καλῶς, rightly, John 8:48; John 13:13; ὡσαύτως, Mark 14:31; τί κατά συγγνώμην, ἐπιταγήν, by way of advice (concession (see συγγνώμη)), by way of command, 1 Corinthians 7:6; 2 Corinthians 8:8; κατά ἄνθρωπον (see ἄνθρωπος, 1 c.), Romans 3:5; Galatians 3:15; 1 Corinthians 9:8; Λυκαονιστί, Acts 14:11. In conformity with the several contexts where it is used, λέγω, like the Latin dico, is
2. specifically,
a. equivalent to to asseverate, affirm, aver, maintains: followed by an accusative with an infinitive, Matthew 22:23; Mark 12:18; Luke 20:41; Luke 23:2; Luke 24:23; Acts 5:36; Acts 8:9; Acts 17:7; Acts 28:6; Romans 15:8; 2 Timothy 2:18; Revelation 2:9; Revelation 3:9; with the included idea of insisting on, περιτέμνεσθαι (that you must be (cf. Winers Grammar, § 44, 3 b.; Buttmann, § 141, 2)), Acts 15:24 Rec.; with the simple infinitive without a subject-accusative, Luke 24:23; James 2:14; 1 John 2:6, 9; followed by ὅτι (where the accusative with an infinitive might have been used), Matthew 17:10; Mark 9:11; Mark 12:35; Luke 9:7; John 4:20; John 12:34; 1 Corinthians 15:12; λέγω τίνι ὅτι, etc. to declare to one that etc. (cf. Buttmann, § 141, 1): Matthew 3:9; Matthew 5:20, 22; Matthew 12:36; Matthew 13:17; Matthew 17:12; Matthew 21:43 (WH marginal reading omits ὅτι); Matthew 26:21; Mark 9:13; Mark 14:18, 25, 30; Luke 3:8; Luke 10:12; Luke 13:35 (Tr WH omit; L brackets ὅτι); Luke 14:24; 18:8; 19:26,40 (WH text omits; Tr brackets ὅτι); Luke 21:3; 22:16,37, etc.; John 3:11; John 5:24; John 8:34; John 10:7 (Tr WH omits; L brackets ὅτι); John 16:20; Galatians 5:2; λέγω τινα, ὅτι, by familiar attraction (cf. Winers Grammar, § 66, 5 a.; Buttmann, § 151, 1) for λέγω, ὅτι τίς: John 8:54; John 9:19; John 10:36 (where for ὑμεῖς λέγετε, ὅτι οὗτος, ὅν... ἀπέστειλε, βλασφημεῖ; the indirect discourse passes into the direct, and βλασφημεῖς is put for βλασφημεῖ; (Buttmann, § 141, 1)).
b. equivalent to to teach: with the dative of person followed by direct discourse, 1 Corinthians 7:8, 12; τί τίνι, John 16:12; Acts 1:3; τοῦτο followed by ὅτι, 1 Thessalonians 4:15.
c. to exhort, advise; to command, direct: with an accusative of the thing, Luke 6:46; λέγουσιν (namely, αὐτά)... καί οὐ ποιοῦσιν, Matthew 23:3; τί τίνι, Mark 13:37; John 2:5; τίνι followed by an imperative, Matthew 5:44; Mark 2:11; Luke 7:14; Luke 11:9; Luke 12:4; Luke 16:9; John 2:8; John 13:29; 1 Corinthians 7:12; λέγω with an infinitive of the thing to be done or to be avoided (cf. Winers Grammar, § 44, 3 b.; Buttmann, § 141, 2): Matthew 5:34, 39; Acts 21:4, 21; Romans 2:22; Romans 12:3; followed by ἵνα, Acts 19:4; περί τίνος (the genitive of the thing) followed by ἵνα, 1 John 5:16 (see ἵνα, II. 2 b.); followed by μή with subjunctive 2 Corinthians 11:16. in the sense of asking, seeking, entreating: with the dative of person followed by an imperative, 1 Corinthians 10:15; 2 Corinthians 6:13; followed by an infinitive (Winers Grammar, 316 (296f); Buttmann, as above), Revelation 10:9 (Rec. imperative). χαίρειν τίνι λέγω, to give one a greeting, bid him welcome, salute him, 2 John 1:10f (see χαίρω, at the end).
d. to point out with words, intend, mean, mean to say (often so in Greek writings; cf. Passow, under the word, p. 30a; (Liddell and Scott, under the word, C. 10)): τινα, Mark 14:71; John 6:71; τί, 1 Corinthians 10:29; τοῦτο followed by direct discourse, Galatians 3:17; τοῦτο followed by ὅτι, 1 Corinthians 1:12.
e. to call by a name, to call, name; equivalent to καλῷ τινα with the accusative of predicate: τί με λέγεις ἀγαθόν; Mark 10:18; Luke 18:19; add, Mark 12:37; John 5:18; John 15:15; Acts 10:28; (1 Corinthians 12:3 R G); Revelation 2:20; passive with predicate nominative: Matthew 13:55; 1 Corinthians 8:5; Ephesians 2:11; 2 Thessalonians 2:4; Hebrews 11:24; λεγόμενος, with predicate nominative he that is surnamed, Matthew 1:16 (so Matthew 27:17); Matthew 10:2; John 20:24; Colossians 4:11; he that is named: Matthew 9:9; Matthew 26:3, 14; Matthew 27:16; Mark 15:7; Luke 22:47; John 9:11; cf. Fritzsche on Matthew, p. 31f; of things, places, cities, etc.: τό ὄνομα λέγεται, Revelation 8:11; participle called, Matthew 2:23; Matthew 26:36; Matthew 27:33; John 4:5; John 11:54; John 19:13; Acts 3:2; Acts 6:9; Hebrews 9:3; with Ἑβραϊστί added, John 19:13, 17; (cf. John 5:2 Tdf.); applied to foreign words translated into Greek, in the sense that is: Matthew 27:33; John 4:25; John 11:16; John 21:2; also λέγεται, John 20:16; λέγεται ἑρμηνευόμενον (L Tr WH μεθερμηνευόμενον), John 1:38(39); διερμηνευομένη λέγεται, Acts 9:36.
f. to speak out, speak of, mention: τί, Ephesians 5:12 (with which cf. ό᾿κνω καί λέγειν, Plato, rep. 5, p. 465 c.); (Mark 7:36 T Tr text WH. On the apparent ellipsis of λέγω in 2 Corinthians 9:6, cf. Winers Grammar, 596f (555); Buttmann, 394 (338). Compare: ἀντιλέγω, διαλέγω (διαλέγομαι), ἐκλέγω, ἐπιλέγω, καταλέγω, παραλέγω (παραλέγομαι), προλέγω, συλλέγω; cf. the catalog of comp. in Schmidt, Syn., chapter 1, 60.)
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BLB Scripture Index of Thayer's

2 Samuel
11:15
2 Kings
10:6
Matthew
1:16; 1:20; 2:13; 2:17; 2:23; 3:2; 3:9; 3:9; 3:17; 5:2; 5:20; 5:22; 5:34; 5:39; 5:44; 7:21; 8:2; 8:3; 8:17; 8:20; 8:27; 9:9; 9:14; 9:18; 9:18; 9:21; 9:27; 9:29; 9:33; 9:34; 10:2; 10:27; 11:7; 11:9; 11:17; 11:22; 12:17; 12:36; 12:36; 12:44; 13:17; 13:24; 13:35; 13:55; 14:4; 14:15; 14:33; 15:1; 15:7; 15:25; 16:2; 17:5; 17:10; 17:12; 17:25; 17:25; 18:1; 18:32; 19:10; 20:7; 20:12; 21:15; 21:19; 21:20; 21:27; 21:27; 21:37; 21:43; 21:45; 22:1; 22:16; 22:23; 23:3; 23:39; 25:9; 25:11; 25:44; 26:3; 26:14; 26:21; 26:36; 27:11; 27:16; 27:17; 27:19; 27:33; 27:33; 27:41; 27:46
Mark
1:15; 1:24; 1:30; 2:11; 2:12; 2:17; 2:18; 2:27; 3:21; 3:30; 4:41; 5:7; 5:28; 5:30; 5:35; 6:14; 6:35; 7:9; 7:20; 7:28; 7:36; 8:1; 8:12; 8:24; 8:28; 8:29; 8:30; 9:5; 9:11; 9:13; 9:19; 9:24; 9:38; 10:18; 10:24; 10:26; 10:32; 10:47; 10:51; 11:22; 11:33; 11:33; 11:33; 12:6; 12:18; 12:26; 12:35; 12:37; 13:37; 14:14; 14:18; 14:25; 14:30; 14:31; 14:45; 14:63; 14:67; 14:71; 15:2; 15:7; 15:35
Luke
1; 1:24; 1:63; 1:66; 2:13; 3:8; 3:8; 3:11; 3:22; 4:21; 4:22; 4:25; 4:34; 4:41; 4:41; 5:8; 5:39; 6:20; 6:46; 7:9; 7:14; 7:19; 7:20; 7:24; 7:26; 7:28; 7:32; 8:8; 8:25; 8:38; 9:7; 9:23; 9:27; 9:33; 9:38; 10:9; 10:12; 10:12; 10:17; 11:9; 11:18; 11:27; 11:45; 11:45; 11:51; 11:53; 12:4; 12:5; 12:8; 12:41; 12:59; 13:8; 13:17; 13:25; 13:35; 14:7; 14:24; 15:9; 16:1; 16:9; 17:6; 17:10; 17:13; 17:34; 18:1; 18:3; 18:8; 18:8; 18:14; 18:19; 18:34; 19:14; 19:18; 19:26; 19:40; 20:2; 20:8; 20:8; 20:41; 21:3; 21:5; 22:11; 22:16; 22:37; 22:47; 22:60; 22:65; 22:70; 22:70; 23:2; 23:3; 23:30; 24:10; 24:23; 24:23; 24:23
John
1:15; 1:21; 1:22; 1:29; 1:32; 1:36; 1:38; 1:38; 1:43; 1:44; 1:47; 1:48; 1:51; 2:3; 2:5; 2:8; 2:10; 2:21; 3:4; 3:11; 3:11; 4:5; 4:15; 4:20; 4:25; 5:2; 5:18; 5:24; 5:34; 6:5; 6:14; 6:42; 6:71; 7:11; 7:12; 8:6; 8:26; 8:27; 8:31; 8:33; 8:34; 8:45; 8:48; 8:48; 8:54; 9:8; 9:9; 9:10; 9:11; 9:17; 9:19; 9:41; 10:7; 10:36; 11:3; 11:13; 11:16; 11:54; 11:56; 11:56; 12:29; 12:33; 12:34; 13:13; 13:18; 13:22; 13:29; 15:15; 16:7; 16:12; 16:12; 16:17; 16:20; 18:17; 18:31; 18:37; 19:10; 19:13; 19:13; 19:17; 19:35; 20:16; 20:24; 21:2
Acts
1:3; 2:7; 2:12; 2:13; 2:13; 2:25; 3:2; 4:32; 5:36; 6:9; 8:6; 8:9; 8:10; 8:18; 8:34; 9:36; 10:28; 11:3; 12:7; 13:15; 13:15; 13:35; 13:45; 14:11; 14:11; 14:15; 14:18; 15:13; 15:24; 16:35; 17:7; 19:4; 21:4; 21:11; 21:21; 21:37; 22:27; 24:10; 26:1; 27:11; 27:23; 28:4; 28:6; 28:6; 28:17; 28:24
Romans
2:22; 3:5; 3:19; 4:3; 6:19; 9:1; 9:25; 10:8; 10:11; 10:16; 10:18; 10:20; 10:21; 11:1; 11:2; 11:2; 11:4; 11:9; 11:11; 12:3; 14:7; 14:9; 15:8; 15:10; 15:12
1 Corinthians
1:10; 1:12; 1:12; 7:6; 7:8; 7:12; 7:12; 8:5; 9:8; 9:8; 9:8; 10:15; 10:29; 11:25; 12:3; 12:3; 14:16; 14:34; 15:12; 15:51
2 Corinthians
6:2; 6:13; 7:3; 8:8; 8:8; 9:3; 9:4; 9:6; 11:16; 11:16; 11:21
Galatians
3:15; 3:16; 3:17; 4:30; 5:2
Ephesians
2:11; 4:8; 5:12; 5:14; 5:32
Philippians
3:18; 4:11
Colossians
4:11
1 Thessalonians
4:15
2 Thessalonians
2:4; 2:5
1 Timothy
2:7; 4:1
2 Timothy
2:18
Titus
2:8
Philemon
1:21
Hebrews
1:7; 1:7; 1:8; 1:13; 2:6; 3:7; 4:7; 5:6; 5:11; 7:13; 7:21; 8:1; 8:8; 9:3; 9:5; 10:8; 11:14; 11:24; 12:26
James
2:14; 2:23; 4:13
1 John
2:6; 2:9; 5:16
2 John
1:10
Revelation
2:1; 2:7; 2:8; 2:9; 2:11; 2:12; 2:17; 2:18; 2:20; 2:29; 3:1; 3:6; 3:7; 3:9; 3:14; 3:17; 4:8; 4:10; 5:9; 5:12; 6:6; 6:16; 7:13; 8:11; 8:13; 10:4; 10:8; 10:9; 12:10; 14:13; 15:3; 18:7; 18:10; 18:16

Word / Phrase / Strong's Search

Strong's Number G3004 matches the Greek λέγω (legō),
which occurs 105 times in 103 verses in 'Act' in the TR Greek.

Page 1 / 3 (Act 1:3–Act 14:15)

Unchecked Copy BoxAct 1:3 -

After he had suffered, he also presented himself alive to them by many convincing proofs, appearing to them over a period of forty days and speaking about the kingdom of God.

Unchecked Copy BoxAct 1:6 -

So when they had come together, they asked him, “Lord, are you restoring the kingdom to Israel at this time? ”

Unchecked Copy BoxAct 2:7 -

They were astounded and amazed, saying,[fn] “Look, aren’t all these who are speaking Galileans?

Unchecked Copy BoxAct 2:12 -

They were all astounded and perplexed, saying to one another, “What does this mean? ”

Unchecked Copy BoxAct 2:13 -

But some sneered and said, “They’re drunk on new wine.”

Unchecked Copy BoxAct 2:17 -

“And it will be in the last days, says God,

that I will pour out my Spirit on all people;

then your sons and your daughters will prophesy,

your young men will see visions,

and your old men will dream dreams.

Unchecked Copy BoxAct 2:25 -

“For David says of him:

I saw the Lord ever before me;

because he is at my right hand,

I will not be shaken.

Unchecked Copy BoxAct 2:34 -

“For it was not David who ascended into the heavens, but he himself says:

The Lord declared to my Lord,

‘Sit at my right hand

Unchecked Copy BoxAct 2:40 -

With many other words he testified and strongly urged them, saying, “Be saved from this corrupt[fn] generation! ”

Unchecked Copy BoxAct 3:2 -

A man who was lame from birth was being carried there. He was placed each day at the temple gate called Beautiful, so that he could beg from those entering the temple.

Unchecked Copy BoxAct 3:25 -

“You are the sons[fn] of the prophets and of the covenant that God made with your ancestors, saying to Abraham, And all the families of the earth will be blessed through your offspring.

Unchecked Copy BoxAct 4:16 -

saying, “What should we do with these men? For an obvious sign has been done through them, clear to everyone living in Jerusalem, and we cannot deny it.

Unchecked Copy BoxAct 4:32 -

Now the entire group of those who believed were of one heart and mind, and no one claimed that any of his possessions was his own, but instead they held everything in common.

Unchecked Copy BoxAct 5:23 -

“We found the jail securely locked, with the guards standing in front of the doors, but when we opened them, we found no one inside.”

Unchecked Copy BoxAct 5:25 -

Someone came and reported to them, “Look! The men you put in jail are standing in the temple and teaching the people.”

Unchecked Copy BoxAct 5:28 -

“Didn’t we strictly order you not to teach in this name? Look, you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”

Unchecked Copy BoxAct 5:36 -

“Some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men rallied to him. He was killed, and all his followers were dispersed and came to nothing.

Unchecked Copy BoxAct 5:38 -

“So in the present case, I tell you, stay away from these men and leave them alone. For if this plan or this work is of human origin, it will fail;

Unchecked Copy BoxAct 6:9 -

Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen.

Unchecked Copy BoxAct 6:11 -

Then they secretly persuaded some men to say, “We heard him speaking blasphemous words against Moses and God.”

Unchecked Copy BoxAct 6:13 -

They also presented false witnesses who said, “This man never stops speaking against this holy place and the law.

Unchecked Copy BoxAct 6:14 -

“For we heard him say that this Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.”

Unchecked Copy BoxAct 7:48 -

“but the Most High does not dwell in sanctuaries made with hands, as the prophet says:

Unchecked Copy BoxAct 7:49 -

“Heaven is my throne,

and the earth my footstool.

What sort of house will you build for me?

says the Lord,

or what will be my resting place?

Unchecked Copy BoxAct 7:59 -

While they were stoning Stephen, he called out, “Lord Jesus, receive my spirit! ”

Unchecked Copy BoxAct 8:6 -

The crowds were all paying attention to what Philip said, as they listened and saw the signs he was performing.

Unchecked Copy BoxAct 8:9 -

A man named Simon had previously practiced sorcery in that city and amazed the Samaritan people, while claiming to be somebody great.

Unchecked Copy BoxAct 8:10 -

They all paid attention to him, from the least of them to the greatest, and they said, “This man is called the Great Power of God.”[fn]

Unchecked Copy BoxAct 8:19 -

saying, “Give me this power also so that anyone I lay hands on may receive the Holy Spirit.”

Unchecked Copy BoxAct 8:26 -

An angel of the Lord spoke to Philip: “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is the desert road.[fn])

Unchecked Copy BoxAct 8:34 -

The eunuch said to Philip, “I ask you, who is the prophet saying this about ​— ​himself or someone else? ”

Unchecked Copy BoxAct 9:4 -

Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me? ”

Unchecked Copy BoxAct 9:21 -

All who heard him were astounded and said, “Isn’t this the man in Jerusalem who was causing havoc for those who called on this name and came here for the purpose of taking them as prisoners to the chief priests? ”

Unchecked Copy BoxAct 9:36 -

In Joppa there was a disciple named Tabitha (which is translated Dorcas). She was always doing good works and acts of charity.

Unchecked Copy BoxAct 10:26 -

But Peter lifted him up and said, “Stand up. I myself am also a man.”

Unchecked Copy BoxAct 10:28 -

Peter said to them, “You know it’s forbidden for a Jewish man to associate with or visit a foreigner, but God has shown me that I must not call any person impure or unclean.

Unchecked Copy BoxAct 11:3 -

saying, “You went to uncircumcised men and ate with them.”

Unchecked Copy BoxAct 11:4 -

Peter began to explain to them step by step,

Unchecked Copy BoxAct 11:7 -

“I also heard a voice telling me, ‘Get up, Peter; kill and eat.’

Unchecked Copy BoxAct 11:16 -

“I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’

Unchecked Copy BoxAct 11:18 -

When they heard this they became silent. And they glorified God, saying, “So then, God has given repentance resulting in life even to the Gentiles.”

Unchecked Copy BoxAct 12:7 -

Suddenly an angel of the Lord appeared, and a light shone in the cell. Striking Peter on the side, he woke him up and said, “Quick, get up! ” And the chains fell off his wrists.

Unchecked Copy BoxAct 12:8 -

“Get dressed,” the angel told him, “and put on your sandals.” And he did. “Wrap your cloak around you,” he told him, “and follow me.”

Unchecked Copy BoxAct 12:15 -

“You’re out of your mind! ” they told her. But she kept insisting that it was true, and they said, “It’s his angel.”

Unchecked Copy BoxAct 13:15 -

After the reading of the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have any word of encouragement for the people, you can speak.”

Unchecked Copy BoxAct 13:25 -

“Now as John was completing his mission, he said, ‘Who do you think I am? I am not the one. But one is coming after me, and I am not worthy to untie the sandals on his feet.’

Unchecked Copy BoxAct 13:35 -

“Therefore he also says in another passage, You will not let your Holy One see decay.

Unchecked Copy BoxAct 13:45 -

But when the Jews saw the crowds, they were filled with jealousy and began to contradict what Paul was saying, insulting him.

Unchecked Copy BoxAct 14:11 -

When the crowds saw what Paul had done, they shouted, saying in the Lycaonian language, “The gods have come down to us in human form! ”

Unchecked Copy BoxAct 14:15 -

“People! Why are you doing these things? We are people also, just like you, and we are proclaiming good news to you, that you turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything in them.


Search Results Continued...

1. Currently on page 1/3 (Act 1:3–Act 14:15) Act 1:3–Act 14:15

2. LOAD PAGE 2 Act 14:18–Act 28:6

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