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Lexicon :: Strong's G2983 - lambanō

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λαμβάνω
Transliteration
lambanō (Key)
Pronunciation
lam-ban'-o
Listen
Part of Speech
verb
Root Word (Etymology)
A prolonged form of a primary verb, which is use only as an alternate in certain tenses
mGNT
258x in 46 unique form(s)
TR
263x in 48 unique form(s)
LXX
1,066x in 69 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 4:5,495

Strong’s Definitions

λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).


KJV Translation Count — Total: 263x

The KJV translates Strong's G2983 in the following manner: receive (133x), take (106x), have (3x), caught (3x), not translated (1x), miscellaneous (17x).

KJV Translation Count — Total: 263x
The KJV translates Strong's G2983 in the following manner: receive (133x), take (106x), have (3x), caught (3x), not translated (1x), miscellaneous (17x).
  1. to take

    1. to take with the hand, lay hold of, any person or thing in order to use it

      1. to take up a thing to be carried

      2. to take upon one's self

    2. to take in order to carry away

      1. without the notion of violence, i,e to remove, take away

    3. to take what is one's own, to take to one's self, to make one's own

      1. to claim, procure, for one's self

        1. to associate with one's self as companion, attendant

      2. of that which when taken is not let go, to seize, to lay hold of, apprehend

      3. to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud

      4. to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self

      5. catch at, reach after, strive to obtain

      6. to take a thing due, to collect, gather (tribute)

    4. to take

      1. to admit, receive

      2. to receive what is offered

      3. not to refuse or reject

      4. to receive a person, give him access to one's self,

        1. to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something

    5. to take, to choose, select

    6. to take beginning, to prove anything, to make a trial of, to experience

  2. to receive (what is given), to gain, get, obtain, to get back

Strong’s Definitions [?](Strong’s Definitions Legend)
λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
STRONGS G2983:
λαμβάνω; imperfect ἐλάμβανον; future λήψομαι (L T Tr WH λήμψομαι, an Alexandrian form; see under the word Mu); 2 aorist ἔλαβον (2 person plural once (in Tdf. 7 after B*) ἐλαβατε, 1 John 2:27; see references under the word ἀπέρχομαι, at the beginning), imperative λαβέ (Revelation 10:8f), not λαβέ (Winers Grammar, § 6, 1 a.; Buttmann, 62 (54)); perfect εἴληφα, 2 person ἐοιληφας (and ἐιληφες (Revelation 11:17 WH; see κοπιάω); on the use of the perfect interchangeably with an aorist (Revelation 5:7; Revelation 8:5, etc.) cf. Buttmann, 197 (170); Winer's Grammar, 272 (255); Jebb in Vincent and Dickson's Modern Greek, 2nd edition, Appendix, §§ 67, 68), participle εἰληφώς; (passive, present participle λαμβανόμενος; perfect 3 person singular ἐιληπται, John 8:4 WH marginal reading (rejected section)); the Sept. hundreds of times for לָקַח, very often for נָשָׂא, also for לָכַד and several times for אָחַז; (from Homer down);
I. to take, i. e.:
1. to take with the hand, lay hold of, any person or thing in order to use it: absolutely, where the context shows what is taken, Matthew 26:26; Mark 14:22; (τόν) ἄρτον, Matthew 26:26; Acts 27:35; τό βιβλίον, Revelation 5:7-9 (see Buttmann, and Winer's Grammar, as above); μαχαιρον (grasp, lay hand to), Matthew 26:52, and in many other examples After a circumstantial style of description (see ἀνίστημι, II. 1 c.) in use from Homer down (cf. Passow, under the word C.; (Liddell and Scott, under the word I. 11); Matthiae, § 558, Anm. 2; (Winer's Grammar, § 65, 4 c.)), the participle λαβών with the accusative of the object is placed before an active verb where it does not always seem to us necessary to mention the act of taking (as λαβών κυσε χεῖρα (cf. our 'he took and kissed'), Homer, Odyssey 24, 398): Matthew 13:31, 33; Matthew 17:27; Mark 9:36; Luke 13:19, 21; John 12:3; Acts 2:23 Rec.; Acts 9:25; 16:3; λαβών τό αἷμα... τόν λαόν ἐρράντισε (equivalent to τῷ αἵματι... τόν λαόν ἐρράντισε), Hebrews 9:19; or the verb λαβεῖν in a finite form followed by καί precedes, as ἔλαβε τόν Ἰησοῦν καί ἐμαστίγωσεν, John 19:1; add, John 19:40; John 21:13; Revelation 8:5; also λαβεῖν τόν ἄρτον... καί βαλεῖν etc., Matthew 15:26; Mark 7:27; ἔλαβον... καί ἐποίησαν, John 19:23. metaphorically, ἀφορμήν (see the word, 2), Romans 7:8, 11; ὑπόδειγμα τίνος (the genitive of the thing) τινα, to take one as an example of a thing, for imitation, James 5:10; to take in order to wear, τά ἱμάτια, i. e. to put on: John 13:12 (ἐσθῆτα, ὑποδήματα, Herodotus 2, 37; 4, 78); μορφήν δούλου, Philippians 2:7. to take in the mouth: something to eat, John 13:30; Acts 9:19; 1 Timothy 4:4 (cf. Latin cibum capio, to take food); to take anything to drink, i. e. drink, swallow, ὕδωρ, Revelation 22:17; to drink, τό ὄξος, John 19:30; οὐκ ἔλαβε, he did not take it, i. e. refused to drink it, Mark 15:23. to take up a thing to be carried; to take upon oneself: τόν σταυρόν αὐτοῦ, Matthew 10:38 (L marginal reading ἄρῃ); to take with one for future use: ἄρτους, Matthew 16:5, 7; λαμπάδας, Matthew 25:1; ἔλαιον μεθ' ἑαυτῶν, ibid. 3.
2. to take in order to carry away: without the notion of violence, τάς ἀσθενείας, i. e. to remove, take away, Matthew 8:17; with the notion of violence, to seize, take away forcibly: Matthew 5:40; Revelation 3:11; τήν εἰρήνην ἐκ (Rec. ἀπό (WH brackets ἐκ)) τῆς γῆς, Revelation 6:4.
3. to take what is one's own, to take to oneself, to make one's own;
a. to claim, procure, for oneself: τί, John 3:27 (opposed to what is given); ἑαυτῷ βασιλείαν, Luke 19:12; with the accusative of the person to associate with one' s self as companion, attendant, etc.: λαβών τήν σπεῖραν ἔρχεται, taking with him the band of soldiers (whose aid he might use) he comes, John 18:3 (στρατόν λαβών ἔρχεται, Sophocles Trach. 259); λαμβάνειν γυανικα, to take i. e. marry a wife, Mark 12:19-22; Luke 20:28-31 (Genesis 4:19, etc.; Xenophon, Cyril 8, 4, 16; Bur. Alc. 324; with ἑαυτῷ added, Genesis 4:19; Genesis 6:2, and often).
b. of that which when taken is not let go, like the Latin capio, equivalent to to seize, lay hold of, apprehend: τινα, Matthew 21:35, 39; Mark 12:3, 8, and very often in Greek writings from Homer down; tropically, τί, i. e. to get possession of, obtain, a thing, Philippians 3:12 (cf. Winers Grammar, 276 (259)); metaphorically, of affections or evils seizing on a man (Latin capio, occupo): τινα ἔλαβεν ἔκστασις, Luke 5:26; φόβος, Luke 7:16 (very often so even in Homer, as τρόμος ἐλλαβε γυια, Iliad 3, 34; με ἵμερος αἴρει, 3, 446; χόλος, 4, 23; the Sept. Exodus 15:15; Wis. 11:13 (12)); πνεῦμα (i. e., a demon), Luke 9:39; πειρασμός, 1 Corinthians 10:13.
c. to take by craft (our catch, used of hunters, fishermen, etc.): οὐδέν, Luke 5:5; tropically, τινα, to circumvent one by fraud, 2 Corinthians 11:20; with δόλῳ added, 2 Corinthians 12:16.
d. to take to oneself, lay hold upon, take possession of, i. e. to appropriate to oneself: ἑαυτῷ τήν τιμήν, Hebrews 5:4.
e. Latin capto, catch at, reach after, strive to obtain: τί παρά τίνος (the genitive of person), John 5:34, 41; alternating with ζητεῖν, John 5:44.
f. to take a thing due according to agreement or law, to collect, gather (tribute): τά δίδραχμα, Matthew 17:24; τέλη ἀπό τίνος, 25; δεκάτας, Hebrews 7:8f; καρπούς, Matthew 21:34; παρά τῶν γεωργῶν ἀπό τοῦ καρποῦ, Mark 12:2.
4. to take i. e. to admit, receive: τινα ῤαπίσμασιν, Mark 14:65 L T Tr WH (cf. Latin verberibus aliquem accipere), but see βάλλω, 1; τινα εἰς τά ἰδίᾳ, unto his own home (see ἴδιος, 1 b.), John 19:27; εἰς οἰκίαν, 2 John 1:10; εἰς τό πλοῖον, John 6:21. to receive what is offered; not to refuse or reject: τινα, one, in order to obey him, John 1:12; John 5:43; John 13:20; τί, properly, to receive, Matthew 27:6; tropically: τόν λόγον, to admit or receive into the mind, Matthew 13:20; Mark 4:16 (for which in Luke 8:13 δέχονται; τήν μαρτυρίαν, to believe the testimony, John 3:11, 32f; τά ῤήματα τίνος, John 12:48; John 17:8. In imitation of the Hebrew פָּנִים נָשָׂא (on the various senses of which in the O. T. cf. Gesenius, Thesaurus, ii., p. 915f), πρόσωπον λαμβάνω, to receive a person, give him access to oneself, i. e. to regard anyone's power, rank, external circumstances, and on that account to do some injustice or neglect something: used of partiality (A. V. to accept the person), Luke 20:21; with ἀνθρώπου added, Galatians 2:6 (Leviticus 19:15; Malachi 2:9, etc.; θαυμάζειν τό πρόσωπον, Deuteronomy 10:17; Job 32:22); (cf. Lightfoot on Galatians, the passage cited).
5. to take, equivalent to to choose, select: τινα ἐκ τινων, passive Hebrews 5:1.
6. To the signification to take may be referred that use, frequent in Greek authors also (cf. Passow, under the word, B. d. at the end; (Liddell and Scott, II. 3)), by which λαμβάνειν joined to a substantive forms a periphrasis of the verb whose idea is expressed by the substantive: λαμβάνειν ἀρχήν to take beginning, equivalent to ἄρχομαι to begin, Hebrews 2:3 (Polybius 1, 12, 9, and often; Aelian v. h. 2, 28; 12, 53, and in other authors); λήθην τίνος, to forget, 2 Peter 1:9 (Josephus, Antiquities 2, 6, 10; 9, 1; 4, 8, 44; Aelian v. h. 3, 18 under the end; h. anim. 4, 35); ὑπόμνησιν τίνος, to be reminded of a thing, 2 Timothy 1:5; περιαν τίνος, to prove anything, i. e. either to make trial of: ἧς namely, θαλάσσης, which they attempted to pass through, Hebrews 11:29; or to have trial of, to experience: also with the genitive of the thing, Hebrews 11:36 (in both senses often also in classical Greek; see πεῖρα, and Bleek, Br. a. d. Hebrews 2:2, p. 811); συμβούλιον λαμβάνειν, to take counsel, equivalent to συμβουλεύεσθαι, to deliberate (a combination in imitation apparently of the Latin phrase consilium capere, although that signifies to form a plan, to resolve): Matthew 12:14; Matthew 22:15; Matthew 27:1, 7; Matthew 28:12; θάρσος, to take, receive, courage, Acts 28:15; τό χάραγμα τίνος, equivalent to χάρσσομαι τί, to receive the mark of, i. e. let oneself be marked or stamped with: Revelation 14:9, 11; Revelation 19:20; Revelation 20:4.
II. to receive (what is given); to gain, get, obtain: absolutely, opposed to αἰτεῖν, Matthew 7:8; Luke 11:10; John 16:24; opposed to διδόναι, Acts 20:35; Matthew 10:8; with the accusative of the thing, Matthew 20:9; Mark 10:30; (Luke 18:30 L text WH text Tr marginal reading); John 7:39; Acts 2:38; Acts 10:43; Romans 1:5; Romans 5:11; 1 Corinthians 2:12; 1 Corinthians 9:24; 2 Corinthians 11:4; Galatians 3:14; Hebrews 9:15; (Hebrews 11:13 R G, see ἐπαγγελία, 2 b.; cf. Winer's Grammar, 237 (222)); James 1:12; James 5:7; 1 Peter 4:10; Revelation 4:11; Revelation 5:12, and many other examples; μισθόν, Matthew 10:41; John 4:36; 1 Corinthians 3:8, 14; ἐλεημοσύνην, Acts 3:3; ἔλεος, Hebrews 4:16; τόπον ἀπολογίας, Acts 25:16; τήν ἐπισκοπήν, Acts 1:20; διάδοχον, Acts 24:27 (successorem accipio, Pliny, epistles 9, 13); τό ἱκανόν παρά τίνος (the genitive of person), Acts 17:9 (see ἱκανός, a. at the end); of punishments: κρίμα, Matthew 23:14-13Rec.; Mark 12:40 (cf. Winer's Grammar, 183 (172)); Luke 20:47 James 3:1; with the dative incommodi added, ἑαυτῷ, Romans 13:2 (δίκην, Herodotus 1, 115; Euripides, Bacch. 1312; ποινας, Euripides, Tro. 360). οἰκοδομήν, to receive edifying, equivalent to ὀικοδομοῦμαι, 1 Corinthians 14:5; περιτομήν, equivalent to περιτέμνομαι, John 7:23; τί ἐκ τιονς, John 1:16; ἐξ ἀναστάσεως τούς νεκρούς, substantially equivalent to to receive, get back, Hebrews 11:35 (see ἐκ, II. 6); ἐκ, a part of a thing (see ἐκ, II. 9), Revelation 18:4; τί παρά τίνος (the genitive of person) (Luke 6:34 T Tr text WH); John 10:18; Acts 2:33; Acts 3:5; Acts 20:24; Acts 26:10; James 1:7; 1 John 3:22 R G; 2 John 1:4; Revelation 2:28 (Revelation 2:27); ἀπό τίνος (the genitive of person), 1 John 2:27; (1 John 3:22 L T Tr WH); on the difference between παρά and ἀπό τίνος λαμβάνειν, cf. Winers Grammar, 370 (347) note; (Buttmann, § 147, 5; yet see Lightfoot on Galatians 1:12); ὑπό τίνος, 2 Corinthians 11:24; πῶς εἴληφας, how thou hast received by instruction in the gospel, i. e. hast learned, Revelation 3:3. The verb λαμβάνω does not occur in the Epistles to the Thessalonians, Philemon, Titus, nor in the Epistle of Jude. [COMPARE: ἀναλαμβάνω, ἀντιλαμβάνω, συναντιλαμβάνομαι, ἀπολαμβάνω, ἐπιλαμβάνω, καταλαμβάνω, μεταλαμβάνω, παραλαμβάνω, συνπαραλαμβάνω, προλαμβάνω, προσλαμβάνω, συνλαμβάνω, συνπεριλαμβάνω, ὑπολαμβάνω.
SYNONYM: see δέχομαι, at the end]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
4:19; 4:19; 6:2
Exodus
15:15
Leviticus
19:15
Deuteronomy
10:17
Job
32:22
Malachi
2:9
Matthew
5:40; 7:8; 8:17; 10:8; 10:38; 10:41; 12:14; 13:20; 13:31; 13:33; 15:26; 16:5; 16:7; 17:24; 17:27; 20:9; 21:34; 21:35; 21:39; 22:15; 25:1; 26:26; 26:26; 26:52; 27:1; 27:6; 27:7; 28:12
Mark
4:16; 7:27; 9:36; 10:30; 12:2; 12:3; 12:8; 12:19; 12:20; 12:21; 12:22; 12:40; 14:22; 14:65; 15:23
Luke
5:5; 5:26; 6:34; 7:16; 8:13; 9:39; 11:10; 13:19; 13:21; 18:30; 19:12; 20:21; 20:28; 20:29; 20:30; 20:31; 20:47
John
1:12; 1:16; 3:11; 3:27; 3:32; 4:36; 5:34; 5:41; 5:43; 5:44; 6:21; 7:23; 7:39; 8:4; 10:18; 12:3; 12:48; 13:12; 13:20; 13:30; 16:24; 17:8; 18:3; 19:1; 19:23; 19:27; 19:30; 19:40; 21:13
Acts
1:20; 2:23; 2:33; 2:38; 3:3; 3:5; 9:19; 9:25; 10:43; 16:3; 17:9; 20:24; 20:35; 24:27; 25:16; 26:10; 27:35; 28:15
Romans
1:5; 5:11; 7:8; 7:11; 13:2
1 Corinthians
2:12; 3:8; 3:14; 9:24; 10:13; 14:5
2 Corinthians
11:4; 11:20; 11:24; 12:16
Galatians
1:12; 2:6; 3:14
Philippians
2:7; 3:12
1 Timothy
4:4
2 Timothy
1:5
Hebrews
2:2; 2:3; 4:16; 5:1; 5:4; 7:8; 9:15; 9:19; 11:13; 11:29; 11:35; 11:36
James
1:7; 1:12; 3:1; 5:7; 5:10
1 Peter
4:10
2 Peter
1:9
1 John
2:27; 2:27; 3:22; 3:22
2 John
1:4; 1:10
Revelation
2:27; 2:28; 3:3; 3:11; 4:11; 5:7; 5:7; 5:8; 5:9; 5:12; 6:4; 8:5; 8:5; 10:8; 11:17; 14:9; 14:11; 18:4; 19:20; 20:4; 22:17

Word / Phrase / Strong's Search

Strong's Number G2983 matches the Greek λαμβάνω (lambanō),
which occurs 30 times in 30 verses in 'Act' in the TR Greek.

Unchecked Copy BoxAct 1:8 - but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'
Unchecked Copy BoxAct 1:20 - for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.
Unchecked Copy BoxAct 1:25 - to receive the share of this ministration and apostleship, from which Judas, by transgression, did fall, to go on to his proper place;'
Unchecked Copy BoxAct 2:23 - this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay;
Unchecked Copy BoxAct 2:33 - at the right hand then of God having been exalted -- also the promise of the Holy Spirit having received from the Father -- he was shedding forth this, which now ye see and hear;
Unchecked Copy BoxAct 2:38 - and Peter said unto them, 'Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,
Unchecked Copy BoxAct 3:3 - who, having seen Peter and John about to go into the temple, was begging to receive a kindness.
Unchecked Copy BoxAct 3:5 - and he was giving heed to them, looking to receive something from them;
Unchecked Copy BoxAct 7:53 - who received the law by arrangement of messengers, and did not keep it.'
Unchecked Copy BoxAct 8:15 - who having come down did pray concerning them, that they may receive the Holy Spirit, --
Unchecked Copy BoxAct 8:17 - then were they laying hands on them, and they received the Holy Spirit.
Unchecked Copy BoxAct 8:19 - saying, 'Give also to me this authority, that on whomsoever I may lay the hands, he may receive the Holy Spirit.'
Unchecked Copy BoxAct 9:19 - and having received nourishment, was strengthened, and Saul was with the disciples in Damascus certain days,
Unchecked Copy BoxAct 9:25 - and the disciples having taken him, by night did let him down by the wall, letting down in a basket.
Unchecked Copy BoxAct 10:43 - to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'
Unchecked Copy BoxAct 10:47 - Then answered Peter, 'The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive -- even as also we?'
Unchecked Copy BoxAct 15:14 - Simeon did declare how at first God did look after to take out of the nations a people for His name,
Unchecked Copy BoxAct 16:3 - this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.
Unchecked Copy BoxAct 16:24 - who such a charge having received, did put them to the inner prison, and their feet made fast in the stocks.
Unchecked Copy BoxAct 17:9 - and having taking security from Jason and the rest, they let them go.
Unchecked Copy BoxAct 17:15 - And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed;
Unchecked Copy BoxAct 19:2 - he said unto them, 'The Holy Spirit did ye receive -- having believed?' and they said unto him, 'But we did not even hear whether there is any Holy Spirit;'
Unchecked Copy BoxAct 20:24 - but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.
Unchecked Copy BoxAct 20:35 - all things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
Unchecked Copy BoxAct 24:27 - and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.
Unchecked Copy BoxAct 25:16 - unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him.
Unchecked Copy BoxAct 26:10 - which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,
Unchecked Copy BoxAct 26:18 - to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me.
Unchecked Copy BoxAct 27:35 - and having said these things, and having taken bread, he gave thanks to God before all, and having broken it, he began to eat;
Unchecked Copy BoxAct 28:15 - and thence, the brethren having heard the things concerning us, came forth to meet us, unto Appii Forum, and Three Taverns -- whom Paul having seen, having given thanks to God, took courage.
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