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Lexicon :: Strong's G2983 - lambanō

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λαμβάνω
Transliteration
lambanō (Key)
Pronunciation
lam-ban'-o
Listen
Part of Speech
verb
Root Word (Etymology)
A prolonged form of a primary verb, which is use only as an alternate in certain tenses
mGNT
258x in 46 unique form(s)
TR
263x in 48 unique form(s)
LXX
1,070x in 69 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 4:5,495

Strong’s Definitions

λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).


KJV Translation Count — Total: 263x

The KJV translates Strong's G2983 in the following manner: receive (133x), take (106x), have (3x), caught (3x), not translated (1x), miscellaneous (17x).

KJV Translation Count — Total: 263x
The KJV translates Strong's G2983 in the following manner: receive (133x), take (106x), have (3x), caught (3x), not translated (1x), miscellaneous (17x).
  1. to take

    1. to take with the hand, lay hold of, any person or thing in order to use it

      1. to take up a thing to be carried

      2. to take upon one's self

    2. to take in order to carry away

      1. without the notion of violence, i,e to remove, take away

    3. to take what is one's own, to take to one's self, to make one's own

      1. to claim, procure, for one's self

        1. to associate with one's self as companion, attendant

      2. of that which when taken is not let go, to seize, to lay hold of, apprehend

      3. to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud

      4. to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self

      5. catch at, reach after, strive to obtain

      6. to take a thing due, to collect, gather (tribute)

    4. to take

      1. to admit, receive

      2. to receive what is offered

      3. not to refuse or reject

      4. to receive a person, give him access to one's self,

        1. to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something

    5. to take, to choose, select

    6. to take beginning, to prove anything, to make a trial of, to experience

  2. to receive (what is given), to gain, get, obtain, to get back

Strong’s Definitions [?](Strong’s Definitions Legend)
λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
STRONGS G2983:
λαμβάνω; imperfect ἐλάμβανον; future λήψομαι (L T Tr WH λήμψομαι, an Alexandrian form; see under the word Mu); 2 aorist ἔλαβον (2 person plural once (in Tdf. 7 after B*) ἐλαβατε, 1 John 2:27; see references under the word ἀπέρχομαι, at the beginning), imperative λαβέ (Revelation 10:8f), not λαβέ (Winers Grammar, § 6, 1 a.; Buttmann, 62 (54)); perfect εἴληφα, 2 person ἐοιληφας (and ἐιληφες (Revelation 11:17 WH; see κοπιάω); on the use of the perfect interchangeably with an aorist (Revelation 5:7; Revelation 8:5, etc.) cf. Buttmann, 197 (170); Winer's Grammar, 272 (255); Jebb in Vincent and Dickson's Modern Greek, 2nd edition, Appendix, §§ 67, 68), participle εἰληφώς; (passive, present participle λαμβανόμενος; perfect 3 person singular ἐιληπται, John 8:4 WH marginal reading (rejected section)); the Sept. hundreds of times for לָקַח, very often for נָשָׂא, also for לָכַד and several times for אָחַז; (from Homer down);
I. to take, i. e.:
1. to take with the hand, lay hold of, any person or thing in order to use it: absolutely, where the context shows what is taken, Matthew 26:26; Mark 14:22; (τόν) ἄρτον, Matthew 26:26; Acts 27:35; τό βιβλίον, Revelation 5:7-9 (see Buttmann, and Winer's Grammar, as above); μαχαιρον (grasp, lay hand to), Matthew 26:52, and in many other examples After a circumstantial style of description (see ἀνίστημι, II. 1 c.) in use from Homer down (cf. Passow, under the word C.; (Liddell and Scott, under the word I. 11); Matthiae, § 558, Anm. 2; (Winer's Grammar, § 65, 4 c.)), the participle λαβών with the accusative of the object is placed before an active verb where it does not always seem to us necessary to mention the act of taking (as λαβών κυσε χεῖρα (cf. our 'he took and kissed'), Homer, Odyssey 24, 398): Matthew 13:31, 33; Matthew 17:27; Mark 9:36; Luke 13:19, 21; John 12:3; Acts 2:23 Rec.; Acts 9:25; 16:3; λαβών τό αἷμα... τόν λαόν ἐρράντισε (equivalent to τῷ αἵματι... τόν λαόν ἐρράντισε), Hebrews 9:19; or the verb λαβεῖν in a finite form followed by καί precedes, as ἔλαβε τόν Ἰησοῦν καί ἐμαστίγωσεν, John 19:1; add, John 19:40; John 21:13; Revelation 8:5; also λαβεῖν τόν ἄρτον... καί βαλεῖν etc., Matthew 15:26; Mark 7:27; ἔλαβον... καί ἐποίησαν, John 19:23. metaphorically, ἀφορμήν (see the word, 2), Romans 7:8, 11; ὑπόδειγμα τίνος (the genitive of the thing) τινα, to take one as an example of a thing, for imitation, James 5:10; to take in order to wear, τά ἱμάτια, i. e. to put on: John 13:12 (ἐσθῆτα, ὑποδήματα, Herodotus 2, 37; 4, 78); μορφήν δούλου, Philippians 2:7. to take in the mouth: something to eat, John 13:30; Acts 9:19; 1 Timothy 4:4 (cf. Latin cibum capio, to take food); to take anything to drink, i. e. drink, swallow, ὕδωρ, Revelation 22:17; to drink, τό ὄξος, John 19:30; οὐκ ἔλαβε, he did not take it, i. e. refused to drink it, Mark 15:23. to take up a thing to be carried; to take upon oneself: τόν σταυρόν αὐτοῦ, Matthew 10:38 (L marginal reading ἄρῃ); to take with one for future use: ἄρτους, Matthew 16:5, 7; λαμπάδας, Matthew 25:1; ἔλαιον μεθ' ἑαυτῶν, ibid. 3.
2. to take in order to carry away: without the notion of violence, τάς ἀσθενείας, i. e. to remove, take away, Matthew 8:17; with the notion of violence, to seize, take away forcibly: Matthew 5:40; Revelation 3:11; τήν εἰρήνην ἐκ (Rec. ἀπό (WH brackets ἐκ)) τῆς γῆς, Revelation 6:4.
3. to take what is one's own, to take to oneself, to make one's own;
a. to claim, procure, for oneself: τί, John 3:27 (opposed to what is given); ἑαυτῷ βασιλείαν, Luke 19:12; with the accusative of the person to associate with one' s self as companion, attendant, etc.: λαβών τήν σπεῖραν ἔρχεται, taking with him the band of soldiers (whose aid he might use) he comes, John 18:3 (στρατόν λαβών ἔρχεται, Sophocles Trach. 259); λαμβάνειν γυανικα, to take i. e. marry a wife, Mark 12:19-22; Luke 20:28-31 (Genesis 4:19, etc.; Xenophon, Cyril 8, 4, 16; Bur. Alc. 324; with ἑαυτῷ added, Genesis 4:19; Genesis 6:2, and often).
b. of that which when taken is not let go, like the Latin capio, equivalent to to seize, lay hold of, apprehend: τινα, Matthew 21:35, 39; Mark 12:3, 8, and very often in Greek writings from Homer down; tropically, τί, i. e. to get possession of, obtain, a thing, Philippians 3:12 (cf. Winers Grammar, 276 (259)); metaphorically, of affections or evils seizing on a man (Latin capio, occupo): τινα ἔλαβεν ἔκστασις, Luke 5:26; φόβος, Luke 7:16 (very often so even in Homer, as τρόμος ἐλλαβε γυια, Iliad 3, 34; με ἵμερος αἴρει, 3, 446; χόλος, 4, 23; the Sept. Exodus 15:15; Wis. 11:13 (12)); πνεῦμα (i. e., a demon), Luke 9:39; πειρασμός, 1 Corinthians 10:13.
c. to take by craft (our catch, used of hunters, fishermen, etc.): οὐδέν, Luke 5:5; tropically, τινα, to circumvent one by fraud, 2 Corinthians 11:20; with δόλῳ added, 2 Corinthians 12:16.
d. to take to oneself, lay hold upon, take possession of, i. e. to appropriate to oneself: ἑαυτῷ τήν τιμήν, Hebrews 5:4.
e. Latin capto, catch at, reach after, strive to obtain: τί παρά τίνος (the genitive of person), John 5:34, 41; alternating with ζητεῖν, John 5:44.
f. to take a thing due according to agreement or law, to collect, gather (tribute): τά δίδραχμα, Matthew 17:24; τέλη ἀπό τίνος, 25; δεκάτας, Hebrews 7:8f; καρπούς, Matthew 21:34; παρά τῶν γεωργῶν ἀπό τοῦ καρποῦ, Mark 12:2.
4. to take i. e. to admit, receive: τινα ῤαπίσμασιν, Mark 14:65 L T Tr WH (cf. Latin verberibus aliquem accipere), but see βάλλω, 1; τινα εἰς τά ἰδίᾳ, unto his own home (see ἴδιος, 1 b.), John 19:27; εἰς οἰκίαν, 2 John 1:10; εἰς τό πλοῖον, John 6:21. to receive what is offered; not to refuse or reject: τινα, one, in order to obey him, John 1:12; John 5:43; John 13:20; τί, properly, to receive, Matthew 27:6; tropically: τόν λόγον, to admit or receive into the mind, Matthew 13:20; Mark 4:16 (for which in Luke 8:13 δέχονται; τήν μαρτυρίαν, to believe the testimony, John 3:11, 32f; τά ῤήματα τίνος, John 12:48; John 17:8. In imitation of the Hebrew פָּנִים נָשָׂא (on the various senses of which in the O. T. cf. Gesenius, Thesaurus, ii., p. 915f), πρόσωπον λαμβάνω, to receive a person, give him access to oneself, i. e. to regard anyone's power, rank, external circumstances, and on that account to do some injustice or neglect something: used of partiality (A. V. to accept the person), Luke 20:21; with ἀνθρώπου added, Galatians 2:6 (Leviticus 19:15; Malachi 2:9, etc.; θαυμάζειν τό πρόσωπον, Deuteronomy 10:17; Job 32:22); (cf. Lightfoot on Galatians, the passage cited).
5. to take, equivalent to to choose, select: τινα ἐκ τινων, passive Hebrews 5:1.
6. To the signification to take may be referred that use, frequent in Greek authors also (cf. Passow, under the word, B. d. at the end; (Liddell and Scott, II. 3)), by which λαμβάνειν joined to a substantive forms a periphrasis of the verb whose idea is expressed by the substantive: λαμβάνειν ἀρχήν to take beginning, equivalent to ἄρχομαι to begin, Hebrews 2:3 (Polybius 1, 12, 9, and often; Aelian v. h. 2, 28; 12, 53, and in other authors); λήθην τίνος, to forget, 2 Peter 1:9 (Josephus, Antiquities 2, 6, 10; 9, 1; 4, 8, 44; Aelian v. h. 3, 18 under the end; h. anim. 4, 35); ὑπόμνησιν τίνος, to be reminded of a thing, 2 Timothy 1:5; περιαν τίνος, to prove anything, i. e. either to make trial of: ἧς namely, θαλάσσης, which they attempted to pass through, Hebrews 11:29; or to have trial of, to experience: also with the genitive of the thing, Hebrews 11:36 (in both senses often also in classical Greek; see πεῖρα, and Bleek, Br. a. d. Hebrews 2:2, p. 811); συμβούλιον λαμβάνειν, to take counsel, equivalent to συμβουλεύεσθαι, to deliberate (a combination in imitation apparently of the Latin phrase consilium capere, although that signifies to form a plan, to resolve): Matthew 12:14; Matthew 22:15; Matthew 27:1, 7; Matthew 28:12; θάρσος, to take, receive, courage, Acts 28:15; τό χάραγμα τίνος, equivalent to χάρσσομαι τί, to receive the mark of, i. e. let oneself be marked or stamped with: Revelation 14:9, 11; Revelation 19:20; Revelation 20:4.
II. to receive (what is given); to gain, get, obtain: absolutely, opposed to αἰτεῖν, Matthew 7:8; Luke 11:10; John 16:24; opposed to διδόναι, Acts 20:35; Matthew 10:8; with the accusative of the thing, Matthew 20:9; Mark 10:30; (Luke 18:30 L text WH text Tr marginal reading); John 7:39; Acts 2:38; Acts 10:43; Romans 1:5; Romans 5:11; 1 Corinthians 2:12; 1 Corinthians 9:24; 2 Corinthians 11:4; Galatians 3:14; Hebrews 9:15; (Hebrews 11:13 R G, see ἐπαγγελία, 2 b.; cf. Winer's Grammar, 237 (222)); James 1:12; James 5:7; 1 Peter 4:10; Revelation 4:11; Revelation 5:12, and many other examples; μισθόν, Matthew 10:41; John 4:36; 1 Corinthians 3:8, 14; ἐλεημοσύνην, Acts 3:3; ἔλεος, Hebrews 4:16; τόπον ἀπολογίας, Acts 25:16; τήν ἐπισκοπήν, Acts 1:20; διάδοχον, Acts 24:27 (successorem accipio, Pliny, epistles 9, 13); τό ἱκανόν παρά τίνος (the genitive of person), Acts 17:9 (see ἱκανός, a. at the end); of punishments: κρίμα, Matthew 23:14-13Rec.; Mark 12:40 (cf. Winer's Grammar, 183 (172)); Luke 20:47 James 3:1; with the dative incommodi added, ἑαυτῷ, Romans 13:2 (δίκην, Herodotus 1, 115; Euripides, Bacch. 1312; ποινας, Euripides, Tro. 360). οἰκοδομήν, to receive edifying, equivalent to ὀικοδομοῦμαι, 1 Corinthians 14:5; περιτομήν, equivalent to περιτέμνομαι, John 7:23; τί ἐκ τιονς, John 1:16; ἐξ ἀναστάσεως τούς νεκρούς, substantially equivalent to to receive, get back, Hebrews 11:35 (see ἐκ, II. 6); ἐκ, a part of a thing (see ἐκ, II. 9), Revelation 18:4; τί παρά τίνος (the genitive of person) (Luke 6:34 T Tr text WH); John 10:18; Acts 2:33; Acts 3:5; Acts 20:24; Acts 26:10; James 1:7; 1 John 3:22 R G; 2 John 1:4; Revelation 2:28 (Revelation 2:27); ἀπό τίνος (the genitive of person), 1 John 2:27; (1 John 3:22 L T Tr WH); on the difference between παρά and ἀπό τίνος λαμβάνειν, cf. Winers Grammar, 370 (347) note; (Buttmann, § 147, 5; yet see Lightfoot on Galatians 1:12); ὑπό τίνος, 2 Corinthians 11:24; πῶς εἴληφας, how thou hast received by instruction in the gospel, i. e. hast learned, Revelation 3:3. The verb λαμβάνω does not occur in the Epistles to the Thessalonians, Philemon, Titus, nor in the Epistle of Jude. [COMPARE: ἀναλαμβάνω, ἀντιλαμβάνω, συναντιλαμβάνομαι, ἀπολαμβάνω, ἐπιλαμβάνω, καταλαμβάνω, μεταλαμβάνω, παραλαμβάνω, συνπαραλαμβάνω, προλαμβάνω, προσλαμβάνω, συνλαμβάνω, συνπεριλαμβάνω, ὑπολαμβάνω.
SYNONYM: see δέχομαι, at the end]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
4:19; 4:19; 6:2
Exodus
15:15
Leviticus
19:15
Deuteronomy
10:17
Job
32:22
Malachi
2:9
Matthew
5:40; 7:8; 8:17; 10:8; 10:38; 10:41; 12:14; 13:20; 13:31; 13:33; 15:26; 16:5; 16:7; 17:24; 17:27; 20:9; 21:34; 21:35; 21:39; 22:15; 25:1; 26:26; 26:26; 26:52; 27:1; 27:6; 27:7; 28:12
Mark
4:16; 7:27; 9:36; 10:30; 12:2; 12:3; 12:8; 12:19; 12:20; 12:21; 12:22; 12:40; 14:22; 14:65; 15:23
Luke
5:5; 5:26; 6:34; 7:16; 8:13; 9:39; 11:10; 13:19; 13:21; 18:30; 19:12; 20:21; 20:28; 20:29; 20:30; 20:31; 20:47
John
1:12; 1:16; 3:11; 3:27; 3:32; 4:36; 5:34; 5:41; 5:43; 5:44; 6:21; 7:23; 7:39; 8:4; 10:18; 12:3; 12:48; 13:12; 13:20; 13:30; 16:24; 17:8; 18:3; 19:1; 19:23; 19:27; 19:30; 19:40; 21:13
Acts
1:20; 2:23; 2:33; 2:38; 3:3; 3:5; 9:19; 9:25; 10:43; 16:3; 17:9; 20:24; 20:35; 24:27; 25:16; 26:10; 27:35; 28:15
Romans
1:5; 5:11; 7:8; 7:11; 13:2
1 Corinthians
2:12; 3:8; 3:14; 9:24; 10:13; 14:5
2 Corinthians
11:4; 11:20; 11:24; 12:16
Galatians
1:12; 2:6; 3:14
Philippians
2:7; 3:12
1 Timothy
4:4
2 Timothy
1:5
Hebrews
2:2; 2:3; 4:16; 5:1; 5:4; 7:8; 9:15; 9:19; 11:13; 11:29; 11:35; 11:36
James
1:7; 1:12; 3:1; 5:7; 5:10
1 Peter
4:10
2 Peter
1:9
1 John
2:27; 2:27; 3:22; 3:22
2 John
1:4; 1:10
Revelation
2:27; 2:28; 3:3; 3:11; 4:11; 5:7; 5:7; 5:8; 5:9; 5:12; 6:4; 8:5; 8:5; 10:8; 11:17; 14:9; 14:11; 18:4; 19:20; 20:4; 22:17

Word / Phrase / Strong's Search

Strong's Number G2983 matches the Greek λαμβάνω (lambanō),
which occurs 263 times in 248 verses in the TR Greek.

Page 1 / 5 (Mat 5:40–Mat 27:48)

Unchecked Copy BoxMat 5:40 - And if anyone would sue you and take your tunic,[fn] let him have your cloak as well.
Unchecked Copy BoxMat 7:8 - For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.
Unchecked Copy BoxMat 8:17 - This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.”
Unchecked Copy BoxMat 10:8 - Heal the sick, raise the dead, cleanse lepers,[fn] cast out demons. You received without paying; give without pay.
Unchecked Copy BoxMat 10:38 - And whoever does not take his cross and follow me is not worthy of me.
Unchecked Copy BoxMat 10:41 - The one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward.
Unchecked Copy BoxMat 12:14 - But the Pharisees went out and conspired against him, how to destroy him.
Unchecked Copy BoxMat 13:20 - As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy,
Unchecked Copy BoxMat 13:31 - He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field.
Unchecked Copy BoxMat 13:33 - He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”
Unchecked Copy BoxMat 14:19 - Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds.
Unchecked Copy BoxMat 15:26 - And he answered, “It is not right to take the children’s bread and throw it to the dogs.”
Unchecked Copy BoxMat 15:36 - he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds.
Unchecked Copy BoxMat 16:5 - When the disciples reached the other side, they had forgotten to bring any bread.
Unchecked Copy BoxMat 16:7 - And they began discussing it among themselves, saying, “We brought no bread.”
Unchecked Copy BoxMat 16:8 - But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread?
Unchecked Copy BoxMat 16:9 - Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered?
Unchecked Copy BoxMat 16:10 - Or the seven loaves for the four thousand, and how many baskets you gathered?
Unchecked Copy BoxMat 17:24 - When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?”
Unchecked Copy BoxMat 17:25 - He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?”
Unchecked Copy BoxMat 17:27 - However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel.[fn] Take that and give it to them for me and for yourself.”
Unchecked Copy BoxMat 19:29 - And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold[fn] and will inherit eternal life.
Unchecked Copy BoxMat 20:7 - They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’
Unchecked Copy BoxMat 20:9 - And when those hired about the eleventh hour came, each of them received a denarius.
Unchecked Copy BoxMat 20:10 - Now when those hired first came, they thought they would receive more, but each of them also received a denarius.
Unchecked Copy BoxMat 20:11 - And on receiving it they grumbled at the master of the house,
Unchecked Copy BoxMat 21:22 - And whatever you ask in prayer, you will receive, if you have faith.”
Unchecked Copy BoxMat 21:34 - When the season for fruit drew near, he sent his servants[fn] to the tenants to get his fruit.
Unchecked Copy BoxMat 21:35 - And the tenants took his servants and beat one, killed another, and stoned another.
Unchecked Copy BoxMat 21:39 - And they took him and threw him out of the vineyard and killed him.
Unchecked Copy BoxMat 22:15 - Then the Pharisees went and plotted how to entangle him in his words.
Unchecked Copy BoxMat 25:1 - “Then the kingdom of heaven will be like ten virgins who took their lamps[fn] and went to meet the bridegroom.[fn]
Unchecked Copy BoxMat 25:3 - For when the foolish took their lamps, they took no oil with them,
Unchecked Copy BoxMat 25:4 - but the wise took flasks of oil with their lamps.
Unchecked Copy BoxMat 25:16 - He who had received the five talents went at once and traded with them, and he made five talents more.
Unchecked Copy BoxMat 25:18 - But he who had received the one talent went and dug in the ground and hid his master’s money.
Unchecked Copy BoxMat 25:20 - And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’
Unchecked Copy BoxMat 25:22 - And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’
Unchecked Copy BoxMat 25:24 - He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed,
Unchecked Copy BoxMat 26:26 - Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.”
Unchecked Copy BoxMat 26:27 - And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you,
Unchecked Copy BoxMat 26:52 - Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword.
Unchecked Copy BoxMat 27:1 - When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death.
Unchecked Copy BoxMat 27:6 - But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.”
Unchecked Copy BoxMat 27:7 - So they took counsel and bought with them the potter’s field as a burial place for strangers.
Unchecked Copy BoxMat 27:9 - Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel,
Unchecked Copy BoxMat 27:24 - So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood;[fn] see to it yourselves.”
Unchecked Copy BoxMat 27:30 - And they spit on him and took the reed and struck him on the head.
Unchecked Copy BoxMat 27:48 - And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink.

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