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Vine's Expository Dictionary: View Entry
TDNT Reference: 3:921,469
Strong's Number G2919 matches the Greek κρίνω (krinō),
which occurs 114 times in 98 verses
in the MGNT Greek.
Page 1 / 2 (Mat 5:40–Rom 3:4)
“As for the one who wants to sue you and take away your shirt, let him have your coat as well.
“For you will be judged by the same standard with which you judge others, and you will be measured by the same measure you use.
Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Simon answered, “I suppose the one he forgave more.”
“You have judged correctly,” he told him.
“He told him, ‘I will condemn you by what you have said, you evil servant! If you knew I was a harsh man, collecting what I didn’t deposit and reaping what I didn’t sow,
“so that you may eat and drink at my table in my kingdom. And you will sit on thrones judging the twelve tribes of Israel.
“For God did not send his Son into the world to condemn the world, but to save the world through him.
“Anyone who believes in him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the one and only Son of God.
“I can do nothing on my own. I judge only as I hear, and my judgment is just, because I do not seek my own will, but the will of him who sent me.
“Stop judging according to outward appearances; rather judge according to righteous judgment.”
“Our law doesn’t judge a man before it hears from him and knows what he’s doing, does it? ”
“And if I do judge, my judgment is true, because it is not I alone who judge, but I and the Father who sent me.
“I have many things to say and to judge about you, but the one who sent me is true, and what I have heard from him — these things I tell the world.”
“If anyone hears my words and doesn’t keep them, I do not judge him; for I did not come to judge the world but to save the world.
“The one who rejects me and doesn’t receive my sayings has this as his judge:[fn] The word I have spoken will judge him on the last day.
Pilate told them, “You take him and judge him according to your law.”
“It’s not legal for us to put anyone to death,” the Jews declared.
“The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his servant Jesus, whom you handed over and denied before Pilate, though he had decided to release him.
Peter and John answered them, “Whether it’s right in the sight of God for us to listen to you rather than to God, you decide;
“I will judge the nation that they will serve as slaves, God said. After this, they will come out and worship me in this place.
“Since the residents of Jerusalem and their rulers did not recognize him or the sayings of the prophets that are read every Sabbath, they have fulfilled their words by condemning him.
Paul and Barnabas boldly replied, “It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, we are turning to the Gentiles.
“Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,
As they traveled through the towns, they delivered the decisions reached by the apostles and elders at Jerusalem for the people to observe.
After she and her household were baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
“because he has set a day when he is going to judge the world in righteousness by the man he has appointed. He has provided proof of this to everyone by raising him from the dead.”
For Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost.
“With regard to the Gentiles who have believed, we have written a letter containing our decision that[fn] they should keep themselves from food sacrificed to idols, from blood, from what is strangled, and from sexual immorality.”
Then Paul said to him, “God is going to strike you, you whitewashed wall! You are sitting there judging me according to the law, and yet in violation of the law are you ordering me to be struck? ”
When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, “Brothers, I am a Pharisee, a son of Pharisees. I am being judged because of the hope of the resurrection of the dead! ”
“other than this one statement I shouted while standing among them, ‘Today I am on trial before you concerning the resurrection of the dead.’ ”
But Festus, wanting to do the Jews a favor, replied to Paul, “Are you willing to go up to Jerusalem to be tried before me there on these charges? ”
Paul replied, “I am standing at Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as even you yourself know very well.
“Since I was at a loss in a dispute over such things, I asked him if he wanted to go to Jerusalem and be tried there regarding these matters.
“I found that he had not done anything deserving of death, but when he himself appealed to the Emperor, I decided to send him.
When it was decided that we were to sail to Italy, they handed over Paul and some other prisoners to a centurion named Julius, of the Imperial Regiment.[fn]
Therefore, every one of you[fn] who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.
Do you think — anyone of you who judges those who do such things yet do the same — that you will escape God’s judgment?
For all who sin without the law will also perish without the law, and all who sin under[fn] the law will be judged by the law.
on the day when God judges what people have kept secret, according to my gospel through Christ Jesus.
A man who is physically uncircumcised, but who keeps the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.
1. Mat 5:40–Rom 3:4
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