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The Blue Letter Bible

Lexicon :: Strong's G2839 - koinos

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κοινός
Transliteration
koinos (Key)
Pronunciation
koy-nos'
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Part of Speech
adjective
Root Word (Etymology)
Probably from σύν (G4862)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 3:789,447

Trench's Synonyms: ci. βέβηλος, κοινός.

Strong’s Definitions

κοινός koinós, koy-nos'; probably from G4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane:—common, defiled, unclean, unholy.


KJV Translation Count — Total: 12x

The KJV translates Strong's G2839 in the following manner: common (7x), unclean (3x), defiled (1x), unholy (1x).

KJV Translation Count — Total: 12x
The KJV translates Strong's G2839 in the following manner: common (7x), unclean (3x), defiled (1x), unholy (1x).
  1. common

  2. common i.e. ordinary, belonging to generality

    1. by the Jews, unhallowed, profane, Levitically unclean

Strong’s Definitions [?](Strong’s Definitions Legend)
κοινός koinós, koy-nos'; probably from G4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane:—common, defiled, unclean, unholy.
STRONGS G2839:
κοινός, κοινῇ, κοινόν (from ξύν, σύν, with; hence especially in epic ξυνός for κοινός, whence the Latin cena ((?); see Vanicek, p. 1065));
1. as in Greek writings from Hesiod (Works, 721) down (opposed to ἴδιος) common (i. e. belonging to several, Latin communis): Acts 2:44; Acts 4:32; κοινῇ πίστις, Titus 1:4; σωτηρία, Jude 1:3.
2. by a usage foreign to classical Greek, common i. e. ordinary, belonging to the generality (Latin vulgaris); by the Jews opposed to ἅγιος, ἡγιασμένος, καθαρός; hence unhallowed, Latin profanus, levitically unclean (in classical Greek βέβηλος, which see 2): Mark 7:2, 5 (where R L marginal reading ἀνίπτοις); Romans 14:14; Hebrews 10:29; Revelation 21:27 (Rec. κοινοῦν) (1 Macc. 1:47; φαγεῖν κοινά; 1 Macc. 1:62; κοινοῖ ἄνθρωποι, common people, profanum vulgus, Josephus, Antiquities 12, 2, 14; οἱ τόν κοινόν βίον προηρήμενοι, i. e. a life repugnant to the holy law, ibid. 13, 1, 1; οὐ γάρ ὡς κοινόν ἄρτον οὐδέ ὡς κονον πόμα ταῦτα (i. e. the bread and wine of the sacred supper) λαμβάνομεν, Justin Martyr, Apology 1, 66; (οἱ Χριστιανοι) τράπεζαν κοινήν παρατιθενται, ἀλλ' οὐ κοινήν, a table communis but not profanus, Ep. ad Diogn. 5 [ET], on which cf. Otto's note); κοινόν καί (R G ) ἀκάθαρτον, Acts 10:14; κοινόν ἀκάθαρτον, Acts 10:28; Acts 11:8 (κοινά ἀκάθαρτα οὐκ ἐσθίομεν, Justin Martyr, dialog contra Trypho, c. 20). (Cf. Trench, § ci.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Mark
7:2; 7:5
Acts
2:44; 4:32; 10:14; 10:28; 11:8
Romans
14:14
Titus
1:4
Hebrews
10:29
Jude
1:3
Revelation
21:27

Word / Phrase / Strong's Search

Strong's Number G2839 matches the Greek κοινός (koinos),
which occurs 12 times in 10 verses in the TR Greek.

Unchecked Copy BoxMar 7:2 - وَرَأَوْا بَعْضَ تَلامِيذِهِ يَتَنَاوَلُونَ الطَّعَامَ بِأَيْدٍ نَجِسَةٍ، أَيْ غَيْرِ مَغْسُولَةٍ.
Unchecked Copy BoxAct 2:44 - وَكَانَ الْمُؤْمِنُونَ كُلُّهُمْ مُتَّحِدِينَ مَعاً، فَكَانُوا يَتَشَارَكُونَ فِي كُلِّ مَا يَمْلِكُونَ،
Unchecked Copy BoxAct 4:32 - وَكَانَتْ جَمَاعَةُ الْمُؤْمِنِينَ قَلْباً وَاحِداً وَنَفْساً وَاحِدَةً، وَلَمْ يَكُنْ أَحَدٌ يَقُولُ إِنَّ شَيْئاً مِمَّا عِنْدَهُ هُوَ لَهُ وَحْدَهُ، بَلْ كَانَ كُلُّ شَيْءٍ عِنْدَهُمْ مُشْتَرَكاً.
Unchecked Copy BoxAct 10:14 - وَلَكِنَّ بُطْرُسَ أَجَابَ: «كَلَّا يَا رَبُّ، فَأَنَا لَمْ آكُلْ قَطُّ شَيْئاً مُحَرَّماً أَوْ نَجِساً».
Unchecked Copy BoxAct 10:28 - فَقَالَ لَهُمْ: «أَنْتُمْ تَعْلَمُونَ أَنَّهُ مُحَرَّمٌ عَلَى الْيَهُودِيِّ أَنْ يَتَعَامَلَ مَعَ الأَجْنَبِيِّ أَوْ يَزُورَهُ فِي بَيْتِهِ. غَيْرَ أَنَّ اللهَ أَرَانِي أَلّا أَقُولَ عَنْ إِنْسَانٍ مَا إِنَّهُ دَنِسٌ أَوْ نَجِسٌ.
Unchecked Copy BoxAct 11:8 - فَأَجَبْتُ: كَلا يَا رَبُّ، فَلَمْ يَدْخُلْ فَمِي قَطُّ شَيْءٌ مُحَرَّمٌ أَوْ نَجِسٌ.
Unchecked Copy BoxRom 14:14 - فَأَنَا عَالِمٌ، بَلْ مُقْتَنِعٌ مِنَ الرَّبِّ يَسُوعَ، أَنَّهُ لَا شَيْءَ نَجِسٌ فِي ذَاتِهِ. أَمَّا إِنِ اعْتَبَرَ أَحَدٌ شَيْئاً مَّا نَجِساً، فَهُوَ نَجِسٌ فِي نَظَرِهِ.
Unchecked Copy BoxTit 1:4 - إِلَى تِيطُسَ، وَلَدِي الْحَقِيقِيِّ بِالنِّسْبَةِ إِلَى الإِيمَانِ الْمُشْتَرَكِ بَيْنَنَا.
Unchecked Copy BoxHeb 10:29 - فَفِي ظَنِّكُمْ، كَمْ يَكُونُ أَشَدَّ كَثِيراً ذَلِكَ الْعِقَابُ الَّذِي يَسْتَحِقُّهُ مَنْ يَدُوسُ ابْنَ اللهِ، إِذْ يَعْتَبِرُ أَنَّ دَمَ الْعَهْدِ، الَّذِي يَتَقَدَّسُ بِهِ، هُوَ دَمٌ نَجِسٌ، وَبِذَلِكَ يُهِينُ رُوحَ النِّعْمَةِ؟
Unchecked Copy BoxJde 1:3 - أَيُّهَا الأَحِبَّاءُ، كُنْتُ قَدْ نَوَيْتُ أَنْ أَكْتُبَ إِلَيْكُمْ فِي مَوْضُوعِ الْخَلاصِ الَّذِي نَشْتَرِكُ فِيهِ جَمِيعاً. وَلَكِنْ، أَرَانِي الآنَ مُضْطَرّاً لأَنْ أَكْتُبَ لأُشَجِّعَكُمْ عَلَى الْجِهَادِ فِي سَبِيلِ الإِيمَانِ الَّذِي سُلِّمَ مَرَّةً وَاحِدَةً لِلْقِدِّيسِينَ.
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