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Lexicon :: Strong's G2596 - kata

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κατά
Transliteration
kata (Key)
Pronunciation
kat-ah'
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary particle
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.


KJV Translation Count — Total: 480x

The KJV translates Strong's G2596 in the following manner: according to (107x), after (61x), against (58x), in (36x), by (27x), daily (with G2250) (15x), as (11x), miscellaneous (165x).

KJV Translation Count — Total: 480x
The KJV translates Strong's G2596 in the following manner: according to (107x), after (61x), against (58x), in (36x), by (27x), daily (with G2250) (15x), as (11x), miscellaneous (165x).
  1. down from, through out

  2. according to, toward, along

Strong’s Definitions [?](Strong’s Definitions Legend)
κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.
STRONGS G2596:
κατά (on its neglect of elision before a vowel see Tdf, Proleg., p. 95; cf. Winers Grammar, § 5, 1 a.; a. 10; WH's Appendix, p. 146a), a preposition denoting motion or diffusion or direction from the higher to the lower; as in classical Greek, joined with the genitive and the accusative.
I. With the genitive (Winer's Grammar, § 47, k., p. 381 (357); (B, § 147, 20));
1. properly,
a. down from, down: κατά τοῦ κρημνοῦ, Matthew 8:32; Mark 5:13; Luke 8:33; κατεχην κατά τῆς κεφαλῆς (so that it flowed down from his head (cf. Winer's Grammar, 381 (357) note); but it is more correct here to omit κατά with L T Tr WH; see καταχέω), Mark 14:3; hence κατά κεφαλῆς (a veil hanging down from his entry) ἔχων, 1 Corinthians 11:4 ((A. V. having his head covered) cf. καταπέτασμα (or rather κάλυμμα (which see), but see ἔχω, I. 1 b.)).
b. down upon (down into) anything: Acts 27:14 (Winers Grammar, 381 (357) note{1}; cf. B. D. American edition, under the word ); tropically, κατά βάθους πτωχεία reaching down into the depth, i. e. deep or extreme poverty, 2 Corinthians 8:2 (cf. Strabo 9, 5, p. 419 ἐστι τό μαντεῖον ἄντρον κοῖλον κατά βάθους).
c. used of motion or extension through a space from top to bottom; hence through, throughout: in the N. T. (and in Luke's writings; Buttmann, § 147, 20) everywhere with the adjective ὅλος, as καθ' ὅλης τῆς περιχώρου τῆς Ἰουδαίας, τῆς Ἰόππης, Luke 4:14; Luke 23:5; Acts 9:31; Acts 10:37 (διεσπάρησαν κατά τῆς νήσου, Polybius 3, 19, 7; ἐσκεδάσμενοι κατά τῆς χώρας, 1, 17, 10; 3, 76, 10; μή παραβαίνειν τάς ἁμαροτροχιας, ἀλλά κατ' αὐτῶν ἰέναι, Aelian v. h. 2, 27).
2. metaphorically,
a. after verbs of swearing, adjuring (the hand being, as it were, placed down upon the thing sworn by (cf. Bernhardy (1829), p. 238; Kühner, § 433 at the end)), by: Matthew 26:63; Hebrews 6:13, 16 (Isaiah 45:23; 2 Chronicles 36:13; Judith 1:12; Demosthenes 553, 17; 554, 23).
b. against (properly, down upon (Winer's Grammar, 382 (358)); Hebrew עַל): opposed to ὑπέρ, Mark 9:40; 2 Corinthians 13:8; Romans 8:31; opposed to μετά, Matthew 12:30; Luke 11:23; after ἐπιθυμεῖν, Galatians 5:17; εἰπεῖν πονηρόν (ῤῆμα), Matthew 5:11; λαλεῖν, Acts 6:13; Jude 1:15; μαρτυρία, Mark 14:55; Matthew 26:59; μαρτυρεῖν, 1 Corinthians 15:15 (here many take κατά equivalent to with regard to, of; cf. DeWette at the passage; Lob. ad Phryn., p. 272); ψευδομαρτύρειν, Mark 14:56f; γογγύζειν, Matthew 20:11 (Exodus 15:24 Alex.); διδάσκειν, Acts 21:28; ψεύδεσθαι, James 3:14 (Xenophon, Apology 13); συμβούλιον λαβεῖν or ποιεῖν, Matthew 27:1; Mark 3:6; αἰτεῖσθαι τί, Acts 25:3, 15; after verbs of accusing, etc.: ἔχειν τί, Matthew 5:23; Mark 11:25; Revelation 2:4, 14, 20; κατηγορεῖν, Luke 23:14; κατηγορία, John 18:29 (Tdf. omits κατά); ἐγκάλειν, Romans 8:33; ἐντυγχάνειν τίνι, Romans 11:2; add, Acts 24:1; Acts 25:2; James 5:9; τό χειρόγραφον, Colossians 2:14; κρίσιν ποιεῖν, Jude 1:15; after verbs of rebelling, fighting, prevailing: Matthew 10:35; Matthew 12:25; Acts 14:2; 1 Corinthians 4:6; 2 Corinthians 10:5; 1 Peter 2:11; (Revelation 12:7 Rec.); ἰσχύειν, Acts 19:16; ἐξουσίαν ἔχειν, John 19:11.
II. With the accusative; cf. Winers Grammar, § 49 d.; Bernhardy (1829), p. 239ff
1. of place;
a. of the place through which anything is done or is extended (properly, down through; opposed to ἀνά, up through): καθ' ὅλην τήν πόλιν κηρύσσειν, Luke 8:39; ἐκφέρειν κατά τάς πλατείας, Acts 5:15 (R G); add, Luke 9:6; Luke 13:22; Luke 15:14; Acts 8:1; Acts 11:1; Acts 15:23; Acts 21:21; Acts 24:5, 12; Acts 27:2; τούς κατά τά ἔθνη (throughout Gentile lands) πάντας Ἰουδαίους, Acts 21:21, cf. Grimm on 2 Macc. 1:1; κατά τήν ὁδόν, along the way i. e. on the journey (Winer's Grammar, 400 (374) note{1}), Luke 10:4; Acts 8:36; Acts 25:3; Acts 26:13; along (Latin secundum or praeter (R. V. off)), πέλαγος τό κατά τήν Κιλικίαν, Acts 27:5.
b. of the place to which one is brought (down): γενόμενος (Tr WH omit γ.) κατά τόν τόπον (ἐλθών etc.), Luke 10:32 (cf. Field, Otium Norv. Pars iii at the passage); ἐλθόντες κατά τήν Μυσίαν, Acts 16:7; κατά τήν Κνίδον, Acts 27:7; κατ' αὐτόν (came) to him, i. e. to the place where he was lying, Luke 10:33.
c. of direction; toward: Λιβύη κατά Κυρήνην, that Libya which lay toward Cyrene, i. e. Libya of Cyrene (i. e. the chief city of which was Cyrene), Acts 2:10; βλέπειν, to look, lie toward (see βλέπω, 3), Acts 27:12; πορεύεσθαι κατά μεσημβρίαν, Acts 8:26; κατά σκοπόν, toward the goal, my eye on the goal, Philippians 3:14. against (Latin adversus with the accusative); over against, opposite: κατά πρόσωπον, to the face, Galatians 2:11 (see πρόσωπον, 1 a.); equivalent to present, Acts 25:16 (A. V. face to face); 2 Corinthians 10:1; with the genitive of person added, before the face of, in the presence of, one: Luke 2:31; Acts 3:13; τά κατά πρόσωπον, the things that are open to view, known to all, 2 Corinthians 10:7; κατ' ὀφθαλμούς, before the eyes, Galatians 3:1; here, too, according to some (cf. Winer's Grammar, 400 (374) note{3}) belongs κατά Θεόν, Romans 8:27, but it is more correctly referred to 3 c. α. below.
d. of the place where: κατ' οἶκον (opposed to ἐν τῷ ἱερῷ), at home, privately (Winer's Grammar, 400 (374) note{1}), Acts 2:46; Acts 5:42.
e. of that which so joins itself to one thing as to separate itself from another; our for, by: κατ' ἰδίαν, apart, see ἴδιος, 2; καθ' ἑαυτόν, alone (by himself), Acts 28:16; James 2:17 (R. V. in itself) (2 Macc. 13:13; οἱ καθ' αὑτούς Ἕλληνες, Thucydides 1, 138; οἱ Βοιωτοι καθ' αὑτούς, Diodorus 13, 72; other examples are given by Alberti, Observations, etc., p. 293; Loesner, Observations, e Philone, p. 460f); ἔχειν τί καθ' ἑαυτόν, to have a thing by and to oneself, i. e. to keep it hidden in one's mind, Romans 14:22 (Josephus, Antiquities 2, 11, 1; Heliodorus 7, 16; (cf. Winer's Grammar, 401 (375) note{1})); hence, of that which belongs to some person or thing: κατά τήν οὖσαν ἐκκλησίαν, belonging to (A. V. in) the church that was there, Acts 13:1; ἐκκλησία κατ' οἶκον τίνος, belonging to one's household (see ἐκκλησία, 4 b. aa.); hence it forms a periphrasis — now for the genitive, as τά κατά Ἰουδαίους ἔθη (equivalent to τῶν Ἰουδαίων), Acts 26:3; now for the possessive pronoun, οἱ καθ' ὑμᾶς ποιηταί, your own poets, Acts 17:28 (here WH marginal reading καθ' ἡμᾶς, see their Introductory § 404); νόμου τοῦ καθ' ὑμᾶς (a law of your own), Acts 18:15; τό κατ' ἐμέ πρόθυμον, my inclination, Romans 1:15 (see πρόθυμος); καθ' ὑμᾶς πίστις, Ephesians 1:15 ( κατά τόν τύραννον ὠματης τέ καί δύναμις, Diodorus 14, 12; μέχρι τῶν καθ' ἡμᾶς χρόνων, Dionysius Halicarnassus, Antiquities 2, 1; cf. Grimm on 2 Macc. 4:21, p. 88; a throng of examples from Polybius may be seen in Schweighaeuser, Lex. Polybius, p. 323f; (cf. Winers Grammar, 154 (146); 400 (374) note{2}; especially Buttmann, § 132, 2)).
2. of Time (cf. Winers Grammar, 401 (374)); during, about; Latin tempore: κατ' ἐκεῖνον, or τοῦτον τόν καιρόν, Acts 12:1; Acts 19:23; Romans 9:9; Hebrews 9:9 (R G); κατά τό αὐτό, at the same time, together, Acts 14:1 (see αὐτός, III. 1); κατά τό μεσονύκτιον, Acts 16:25; κατά μέσον τῆς νυκτός, Acts 27:27; (possibly also κατά μεσημβρίαν, at noon, Acts 8:26 (see μεσημβρία, b.)); κατά καιρόν, see καιρός, 2 a.; κατ' ἀρχάς (Herodotus 3, 153), in the beginning (of things), Hebrews 1:10; κατά τήν ἡμέραν τοῦ πειρασμοῦ, Hebrews 3:8 (as the Sept. in this passage have rendered the preposition כְּ in the context by ὡς (ἐν τῷ παραπικρασμῷ, Psalm 94:8 (Ps. 95:8)), some would take it and κατά here equivalent to like as in the day etc.; Vulg. secundum); κατά πᾶν σάββατον, Acts 13:27; Acts 15:21; Acts 18:4; καθ' ἑκάστην ἡμέραν, Hebrews 3:13; κατά μῆνα (ἕνα) ἕκαστον, Revelation 22:2; κατ' ὄναρ, during a dream, see ὄναρ.
3. it denotes reference, relation, proportion, of various sorts;
a. distributively, indicating a succession of things following one another (Winers Grammar, 401 (374); Buttmann, § 147, 20);
α. in reference to place: κατά πόλιν, in every city (city by city, from city to city), Luke 8:1, 4; Acts 15:21; Acts 20:23; Titus 1:5 (Thucydides 1, 122); κατ' ἐκκλησίαν, in every church, Acts 14:23; with the plural, κατά πόλεις, Luke 13:22; κατά τάς κώμας, Luke 9:6 (Herodotus 1, 96); κατά τόπους, Matthew 24:7; Mark 13:8; Luke 21:11; κατά τάς συναγωγάς, in every synagogue, Acts 22:19; (cf. κατά τούς οἴκους εἰσπορευόμενος, Acts 8:3).
β. in reference to time: κατ' ἔτος, yearly, year by year, Luke 2:41; also κατ' ἐνιαυτόν (see ἐνιαυτός); καθ' ἡμέραν etc., see ἡμέρα, 2, p. 278{a}; κατά μίαν σαββάτου (R G σαββάτων), on the first day of every week, 1 Corinthians 16:2; κατά ἑορτήν, at any and every feast, Matthew 27:15; Mark 15:6; Luke 23:17 (Rec.; cf. Buttmann, § 133, 26. Others understand the phrase in these passages (contextually) "at or during (see 2 above) the feast," viz. the Passover; cf. Winer's Grammar, 401 (374)).
γ. universally: καθ' ἕνα πάντες, all one by one, successively, 1 Corinthians 14:31, see more fully in εἷς, 4 c.; κατά δύο, by two, 1 Corinthians 14:27; κατά ἑκατόν καί κατά πεντήκοντα, by hundreds and by fifties, Mark 6:40 L T Tr WH; κατά μέρος, severally, singly, part by part, Hebrews 9:5 (Herodotus 9, 25; Xenophon, anab. 3, 4, 22); κατ' ὄνομα, by name, i. e. each by its own name (Vulg. nominatim (or per nomen)): John 10:3; 3 John 1:15 (14); cf. Herm. ad Vig., p. 858f.
b. equivalent to the Latin ratione habita alicuius rei vel personae; as respects; with regard to; in reference to; so far as relates to; as concerning; (Winer's Grammar, 401 (375)): κατά σάρκα or κατά τήν σάρκα, as to the flesh (see σάρξ (especially 2b.)), Romans 1:3; Romans 9:3, 5; 1 Corinthians 1:26; 1 Corinthians 10:18; 2 Corinthians 11:18; οἱ κύριοι κατά σάρκα (Luther well, die leiblichen Herren), in earthly relations, according to the arrangements of society, Ephesians 6:5; κατά τό εὐαγγέλιον, κατά τήν ἐκλογήν, Romans 11:28; add, Romans 1:4; Romans 7:22; Philippians 3:5; Hebrews 9:9; τά κατά τινα, one's affairs, one's case, Acts 24:22; Acts 25:14; Ephesians 6:21; Philippians 1:12; Colossians 4:7 (and very often in classical Greek); κατά πάντα τρόπον, in every way, in every respect, Romans 3:2; the opposite κατά μηδένα τρόπον, in no wise, 2 Thessalonians 2:3; κατά πάντα, in all respects, in all things, Acts 17:22; Colossians 3:20, 22; Hebrews 2:17; Hebrews 4:15 (Thucydides 4, 81).
c. according to, agreeably to; in reference to agreement or conformity to a standard, in various ways (Winer's Grammar, 401 (375));
α. according to anything as a standard, agreeably to: περιπατεῖν κατά τί, Mark 7:5; Romans 8:1 (Rec.), Rom 8:4; Romans 14:15; 2 Thessalonians 3:6; Ephesians 2:2; ζῆν κατά, Acts 26:5; Romans 8:12f; πορεύεσθαι, 2 Peter 3:3; ἀποδιδόναι τίνι, Matthew 16:27, etc. (see ἀποδίδωμι, (especially 4)); λαμβάνειν, 1 Corinthians 3:8; so with many other verbs a thing is said to be done or to occur κατά, as in Luke 2:27, 29; John 7:24; Colossians 2:8; Colossians 3:10; 1 Timothy 1:18; Hebrews 7:15; Hebrews 8:5, 9; 1 John 5:14, etc.; (on the phrase κατ' ἄνθρωπον, see ἄνθρωπος, especially 1 c.; (cf. . below; Winer's Grammar, 402 (376))); κατά τήν γραφήν, τάς γραφάς, James 2:8; 1 Corinthians 15:3f.; κατά τό γεγραμμένον, 2 Corinthians 4:13; κατά τό εἰρημένον, Romans 4:18; κατά τόν νόμον, Luke 2:39; John 18:31; John 19:7; Hebrews 9:22; κατά τό εὐαγγέλιον μου, Romans 2:16; Romans 16:25; 2 Timothy 2:8, cf. 1 Timothy 1:11; κατά τό ὡρισμένον, Luke 22:22; καθ' ὁμοίωσιν Θεοῦ, James 3:9; κατά λόγον rightly, justly (A. V. reason would etc.), Acts 18:14; κατά τινα, agreeably to the will of anyone, as pleases him (Winer's Grammar, 401f (375)): so κατά Θεόν, Romans 8:27 (cf. 1 c. above); 2 Corinthians 7:9, 11; κατά Χρσιτον Ἰησοῦν, Romans 15:5; κατά κύριον, 2 Corinthians 11:17; κατά τόν καθαρισμόν, after the manner of purifying, as the rite of purification prescribed, John 2:6; οἱ κατά σάρκα ὄντες, who bear, reflect, the nature of the flesh, equivalent to οἱ σαρκικοί, and οἱ κατά πνεῦμα ὄντες equivalent to οἱ πνευματικοί, Romans 8:5; κατά τί γνώσομαι; in accordance with what criterion i. e. by what sign shall I know? Luke 1:18. Here belongs the use of the preposition in the titles of the records of the life of Christ: εὐαγγέλιον (which word the Sinaiticus and Vaticanus manuscripts omit) κατά Ματθαῖον, Μᾶρκον, etc., as Matthew etc. composed or wrote (it). This use of the preposition was not primarily a mere periphrasis for the genitive (Ματθαιου, etc., see II. 1 e. above), but indicated that the same subject had been otherwise handled by others, cf. παλαιά διαθήκη κατά τούς ἑβδομήκοντα (in tacit contrast not only to the Hebrew text, but also to the Greek translations made by others); οἱ ὑπομνηματισμοι οἱ κατά Νημιαν, 2 Macc. 2:13 (see Grimm at the passage). Subsequently κατά with an accusative of the writer came to take the place of the genitive, as κατά Μωϋσέα πεντάτευχος in Epiphanius (haer. 8, 4. Cf. Winers Grammar, 402 (375); Buttmann, 3; 157 (137); and see, further, Sophocles' Lexicon, under the word εὐαγγέλιον, James Morison, Commentary on Matthew, Introductory § 4).
β. in proportion to, according to the measure of: χαρίσματα κατά τήν χάριν τήν δοθεῖσαν ἡμῖν διάφορα, Romans 12:6; κατά τό μέτρον, 2 Corinthians 10:13; Ephesians 4:7; κατά τήν σκληρότητά σου, Romans 2:5; κατά τόν χρόνον, Matthew 2:16; ἑκάστῳ κατά τήν ἰδίαν δύναμιν, Matthew 25:15; without the article κατά δύναμιν, 2 Corinthians 8:3 (opposed to ὑπέρ δύναμιν, as Homer, Iliad 3, 59 κατ' Αισαν, ὀυδ' ὑπέρ Αισαν); καθ' ὅσον, by so much as, inasmuch as, Hebrews 3:3; Hebrews 7:20; Hebrews 9:27; κατά τοσοῦτο, by so much, Hebrews 7:22.
γ. used of the cause; through, on account of, from, owing to (in accordance with i. e. in consequence of, by virtue of) (Winer's Grammar, 402 (376)): κατά πᾶσαν αἰτίαν, (for every cause), Matthew 19:3; κατά τήν χάριν τοῦ Θεοῦ, 1 Corinthians 3:10; 2 Thessalonians 1:12; 2 Timothy 1:9 (κατά τήν τοῦ Θεοῦ πρόνοιαν, Josephus, Antiquities 20, 8, 6); κατά χάριν, Romans 4:16; also opposed to κατά ὀφείλημα (R. V. as of... as of), Romans 4:4; οἱ κατά φύσιν κλάδοι, the natural branches, Romans 11:21 (cf. Buttmann, 162 (141)); κατά φύσιν ἀγριλαιος, the natural wild olive tree, Romans 11:24; κατά πίστιν δικαιοσύνη, righteousness proceeding from faith, Hebrews 11:7; add, Romans 8:28; Romans 9:11; Romans 11:5; Romans 16:25; 1 Corinthians 12:8; 2 Corinthians 13:10; Galatians 2:2; Galatians 3:29; Ephesians 1:5, 7, 9, 11, 19; Ephesians 3:7, 11, 16, 20; Colossians 1:11, 29; Philippians 1:20; Philippians 3:21; Philippians 4:11, 19; 2 Thessalonians 1:12; 2 Thessalonians 2:9; 2 Timothy 1:8; Hebrews 2:4; Hebrews 7:16; Titus 1:3; 1 Peter 1:3; 2 Peter 3:15. adverbial phrases (Winer's Grammar, § 51, 2 g.): κατ' ἐξουσίαν (with authority), Mark 1:27; κατ' ἀνάγκην, κατά ἑκούσιον (q. v) (of necessity, of free will), Philemon 1:14; κατά γνῶσιν, 1 Peter 3:7; κατ' ἐπίγνωσιν, Romans 10:2 (cf. Winer's Grammar, 403 (376)); κατά ἄγνοιαν (in ignorance), Acts 3:17.
δ. of likeness; as, like as: συντελέσω... διαθήκην καινήν, οὐ κατά τήν διαθήκην κτλ., Hebrews 8:8f (1 Kings 11:10); so with the accusative of a person (cf. under α. above), Galatians 4:28; 1 Peter 1:15; κατά Θεόν, after the image of God, Ephesians 4:24; κρίνεσθαι κατά ἀνθρώπους, ζῆν κατά Θεόν, to be judged as it is fit men should be judged, to live as God lives, 1 Peter 4:6. Hence, it is used
ε. of the mode in which a thing is done; of the quality: ἄνδρες οἱ κατ' ἐξοχήν τῆς πόλεως, the principal men of the city, Acts 25:23; καθ' ὑπομένην ἔργου ἀγαθοῦ, equivalent to ὑπομένοντες ἐν ἔργῳ ἀγαθῷ (by constancy in well-doing), Romans 2:7; especially in adverbial phrases: κατά ταῦτα in (or after) the same (or this) manner, Luke 6:23 (L text T Tr WH κατά τά αὐτά, L marginal reading κατά ταῦτα) (26 (editions as before)); Luke 17:30 (T Tr WH κατά τά αὐτά, G L κατά ταῦτα); καθ' ὑπερβολήν, Romans 7:13; 1 Corinthians 12:31, etc. (cf. Winers Grammar, 466 (434); Buttmann, 96 (84)); κατά πίστιν equivalent to πιστεύοντες (A. V. in faith; cf. Winer's Grammar, 403 (376)), Hebrews 11:13; κατά συγγνώμην, οὐ κτἀ ἐπιταγήν, by way of concession, not by way of commandment, 1 Corinthians 7:6, cf. 2 Corinthians 8:8; κατά κράτος, Acts 19:20; καθ' ὁμοιότητα, Hebrews 4:15; on the phrase κατά ἄνθρωπον see ἄνθρωπος, 1 c. (cf. α. above).
d. of the end aimed at; the goal to which anything tends; (Latin ad (Winer's Grammar, 402f (376))): κατ' ἐπαγγελίαν ζωῆς, to proclaim life, 2 Timothy 1:1 (but see ἐπαγγελία, 1); κατ' εὐσέβειαν, tending to godliness (1 Timothy 6:3; Titus 1:1) (see εὐσέβεια; (yet others refer these examples and that which follows, to the use set forth above, in c.)); κατά πίστιν, to awaken, produce faith, Titus 1:1 (examples of this use of κατά from Homer, Herodotus, Thucydides, Xenophon, may be seen in Passow, under the word II. 3, p. 1598{b}; (Liddell and Scott, under the word B. III. 1); cf. Herm. ad Vig., p. 632; Kühner, ii., p. 412); many refer to this head also κατ' ἀτιμίαν (to my dishonor (Winer's Grammar, 402f (376))) λέγω, 2 Corinthians 11:21 (κατ' τήν τιμήν τοῦ Θεοῦ τοῦτο ποιῶν, to the honor of God, Josephus, Antiquities 3, 11, 4); but see ἀτιμία.
III. In Composition κατά denotes,
1. from, down from, from a higher to a lower place: with special reference to the terminus from which, as καταβαίνω, καταβιβάζω, etc. (cf. Winer's Grammar, 431 (401f)); with more prominent reference to the lower terminus (down), as καταβάλλω, καταπατέω, etc. (cf. Winer's Grammar, as above); also of the situation or local position, as κατάκειμαι, καθεύδω, κατατίθημι, καθίζω, etc. from top to bottom, metaphorically, of things done with care, thoroughly, as καταμανθάνω, καθοράω, etc.
2. in succession, in course: καθξης; one part after another, καταρτίζω, κατευθύνω, etc.
3. under, underneath: καταχθόνιος; the idea of putting under resides in verbs denoting victory, rule, etc., over others, as katadunasteuoo], κατακυριεύω, κατεξουσιάζω, καταδουλόω; likewise in verbs naming that with which anything is covered, concealed, overwhelmed etc., as κατακαλύπτω, καταλιθάζω, κατασφραγίζω, κατασκιάζω, καταισχύνω (where the German uses the prefix über (English over), as überschatten, überdecken, or the syllable be, as beschatten, besiegeln); also in adjj. denoting an abundance of that with which a thing is filled up or as it were covered up; see below in κατείδωλος.
4. like the German ver-, zer-, it denotes separation, dissolution, in verbs of wasting, dissolving, etc., as κατακόπτω, κατάγνυμι, κατακαίω, κατακλάω, καταλύω, κατακλύζω, καταναλίσκω, καταφθείρω, etc.
5. equivalent to after, behind: καταδιώκω, καταλείπω, κατακολουθέω, etc.
6. used of proportion and distribution, as κατακληροδοτέω, κατακληρονομέω, etc.
7. of hostility, against etc.: καταδικάζω, κατακρίνω, καταλαλέω, καταγινώσκω, etc. Cf. Herm. ad Vig., p. 637ff (On the construction of verbs compounded with κατά, see Winers Grammar, as above; cf. Buttmann, 165 (143f).)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Exodus
15:24
1 Kings
11:10
2 Chronicles
36:13
Psalms
94:8; 95:8
Isaiah
45:23
Matthew
2:16; 5:11; 5:23; 8:32; 10:35; 12:25; 12:30; 16:27; 19:3; 20:11; 24:7; 25:15; 26:59; 26:63; 27:1; 27:15
Mark
1:27; 3:6; 5:13; 6:40; 7:5; 9:40; 11:25; 13:8; 14:3; 14:55; 14:56; 15:6
Luke
1:18; 2:27; 2:29; 2:31; 2:39; 2:41; 4:14; 6:23; 8:1; 8:4; 8:33; 8:39; 9:6; 9:6; 10:4; 10:32; 10:33; 11:23; 13:22; 13:22; 15:14; 17:30; 21:11; 22:22; 23:5; 23:14; 23:17
John
2:6; 7:24; 10:3; 18:29; 18:31; 19:7; 19:11
Acts
2:10; 2:46; 3:13; 3:17; 5:15; 5:42; 6:13; 8:1; 8:3; 8:26; 8:26; 8:36; 9:31; 10:37; 11:1; 12:1; 13:1; 13:27; 14:1; 14:2; 14:23; 15:21; 15:21; 15:23; 16:7; 16:25; 17:22; 17:28; 18:4; 18:14; 18:15; 19:16; 19:20; 19:23; 20:23; 21:21; 21:21; 21:28; 22:19; 24:1; 24:5; 24:12; 24:22; 25:2; 25:3; 25:3; 25:14; 25:15; 25:16; 25:23; 26:3; 26:5; 26:13; 27:2; 27:5; 27:7; 27:12; 27:14; 27:27; 28:16
Romans
1:3; 1:4; 1:15; 2:5; 2:7; 2:16; 3:2; 4:4; 4:16; 4:18; 7:13; 7:22; 8:1; 8:4; 8:5; 8:12; 8:27; 8:27; 8:28; 8:31; 8:33; 9:3; 9:5; 9:9; 9:11; 10:2; 11:2; 11:5; 11:21; 11:24; 11:28; 12:6; 14:15; 14:22; 15:5; 16:25; 16:25
1 Corinthians
1:26; 3:8; 3:10; 4:6; 7:6; 10:18; 11:4; 12:8; 12:31; 14:27; 14:31; 15:3; 15:15; 16:2
2 Corinthians
4:13; 7:9; 7:11; 8:2; 8:3; 8:8; 10:1; 10:5; 10:7; 10:13; 11:17; 11:18; 11:21; 13:8; 13:10
Galatians
2:2; 2:11; 3:1; 3:29; 4:28; 5:17
Ephesians
1:5; 1:7; 1:9; 1:11; 1:15; 1:19; 2:2; 3:7; 3:11; 3:16; 3:20; 4:7; 4:24; 6:5; 6:21
Philippians
1:12; 1:20; 3:5; 3:14; 3:21; 4:11; 4:19
Colossians
1:11; 1:29; 2:8; 2:14; 3:10; 3:20; 3:22; 4:7
2 Thessalonians
1:12; 1:12; 2:3; 2:9; 3:6
1 Timothy
1:11; 1:18; 6:3
2 Timothy
1:1; 1:8; 1:9; 2:8
Titus
1:1; 1:1; 1:3; 1:5
Philemon
1:14
Hebrews
1:10; 2:4; 2:17; 3:3; 3:8; 3:13; 4:15; 4:15; 6:13; 6:16; 7:15; 7:16; 7:20; 7:22; 8:5; 8:8; 8:9; 9:5; 9:9; 9:9; 9:22; 9:27; 11:7; 11:13
James
2:8; 2:17; 3:9; 3:14; 5:9
1 Peter
1:3; 1:15; 2:11; 3:7; 4:6
2 Peter
3:3; 3:15
1 John
5:14
3 John
1:15
Jude
1:15; 1:15
Revelation
2:4; 2:14; 2:20; 12:7; 22:2

Word / Phrase / Strong's Search

Strong's Number G2596 matches the Greek κατά (kata),
which occurs 50 times in 43 verses in 'Rom' in the MGNT Greek.

Unchecked Copy BoxRom 1:3 - [the good news] regarding His Son, who, as to the flesh [His human nature], was born a descendant of David [to fulfill the covenant promises],
Unchecked Copy BoxRom 1:4 - and [as to His divine nature] according to the Spirit of holiness was openly designated to be the Son of God with power [in a triumphant and miraculous way] by His resurrection from the dead: Jesus Christ our Lord.
Unchecked Copy BoxRom 1:15 - So, for my part, I am ready and eager to preach the gospel also to you who are in Rome.
Unchecked Copy BoxRom 2:2 - And we know that the judgment of God falls justly and in accordance with truth on those who practice such things.
Unchecked Copy BoxRom 2:5 - But because of your callous stubbornness and unrepentant heart you are [deliberately] storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.
Unchecked Copy BoxRom 2:6 - He WILL PAY BACK TO EACH PERSON ACCORDING TO HIS DEEDS [justly, as his deeds deserve]:
Unchecked Copy BoxRom 2:7 - to those who by persistence in doing good seek [unseen but certain heavenly] glory, honor, and immortality, [He will give the gift of] eternal life.
Unchecked Copy BoxRom 2:16 - on that day when, [fn]as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.
Unchecked Copy BoxRom 3:2 - Great in every respect. To begin with, the Jews were entrusted with the oracles of God [His very [fn]words].
Unchecked Copy BoxRom 3:5 -

But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not wrong to inflict His wrath [on us], is He? (I am speaking in purely human terms.)

Unchecked Copy BoxRom 4:1 -

What then shall we say that Abraham, our forefather [fn]humanly speaking, has found? [Has he obtained a favored standing?]

Unchecked Copy BoxRom 4:4 - Now to a laborer, his wages are not credited as a favor or a gift, but as an obligation [something owed to him].
Unchecked Copy BoxRom 4:16 -

Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all—

Unchecked Copy BoxRom 4:18 - In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “SO [numberless] SHALL YOUR DESCENDANTS BE.”
Unchecked Copy BoxRom 5:6 -

While we were still helpless [powerless to provide for our salvation], at the right time Christ died [as a substitute] for the ungodly.

Unchecked Copy BoxRom 7:13 -

Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful.

Unchecked Copy BoxRom 7:22 - For I joyfully delight in the law of God in my inner self [with my new nature],
Unchecked Copy BoxRom 8:4 - so that the [righteous and just] requirement of the Law might be fulfilled in us who do not live our lives in the ways of the flesh [guided by worldliness and our sinful nature], but [live our lives] in the ways of the Spirit [guided by His power].
Unchecked Copy BoxRom 8:5 - For those who are living according to the flesh set their minds on the things of the flesh [which gratify the body], but those who are living according to the Spirit, [set their minds on] the things of the Spirit [His will and purpose].
Unchecked Copy BoxRom 8:12 -

So then, [fn]brothers and sisters, we have an obligation, but not to our flesh [our human nature, our worldliness, our sinful capacity], to live according to the [impulses of the] flesh [our nature without the Holy Spirit]

Unchecked Copy BoxRom 8:13 - for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever.
Unchecked Copy BoxRom 8:27 - And He who searches the hearts knows what the mind of the Spirit is, because the Spirit intercedes [before God] on behalf of [fn]God’s people in accordance with God’s will.
Unchecked Copy BoxRom 8:28 -

And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose.

Unchecked Copy BoxRom 8:31 -

What then shall we say to all these things? If God is for us, who can be [successful] against us?

Unchecked Copy BoxRom 8:33 - Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself].
Unchecked Copy BoxRom 9:3 - For [if it were possible] I would wish that I myself were accursed, [separated, banished] from Christ for the sake [of the salvation] of my brothers, my natural kinsmen,
Unchecked Copy BoxRom 9:5 - To them belong the patriarchs, and from them, according to His natural descent, came the Christ (the Messiah, the Anointed), He who is exalted and supreme over all, God blessed forever. Amen.
Unchecked Copy BoxRom 9:9 - For this is what the promise said: “ABOUT THIS TIME [next year] I WILL COME, AND SARAH SHALL HAVE A SON.”
Unchecked Copy BoxRom 9:11 - and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them,
Unchecked Copy BoxRom 10:2 - For I testify about them that they have a certain enthusiasm for God, but not in accordance with [correct and vital] knowledge [about Him and His purposes].
Unchecked Copy BoxRom 11:2 - God has not rejected His [chosen] people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel?
Unchecked Copy BoxRom 11:5 - So too then, at the present time there has come to be a remnant [a small believing minority] according to God’s gracious choice.
Unchecked Copy BoxRom 11:21 - for if God did not spare the natural branches [because of unbelief], He will not spare you either.
Unchecked Copy BoxRom 11:24 - For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?
Unchecked Copy BoxRom 11:28 -

From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers.

Unchecked Copy BoxRom 12:5 - so we, who are many, are [nevertheless just] one body in Christ, and individually [we are] parts one of another [mutually dependent on each other].
Unchecked Copy BoxRom 12:6 - Since we have gifts that differ according to the grace given to us, each of us is to use them accordingly: if [someone has the gift of] prophecy, [let him speak a new message from God to His people] in proportion to the faith possessed;
Unchecked Copy BoxRom 14:15 - If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.
Unchecked Copy BoxRom 14:22 - The faith which you have [that gives you freedom of choice], have as your own conviction before God [just keep it between yourself and God, seeking His will]. Happy is he who has no reason to condemn himself for what he approves.
Unchecked Copy BoxRom 15:5 - Now may the God who gives endurance and who supplies encouragement grant that you be of the same mind with one another according to Christ Jesus,
Unchecked Copy BoxRom 16:5 - Also greet the church that meets in their house. Greet my beloved Epaenetus, who is the first convert to Christ from [the west coast province of] Asia [Minor].
Unchecked Copy BoxRom 16:25 -

Now to Him who is able to establish and strengthen you [in the faith] according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery [of the plan of salvation] which has been kept secret for long ages past,

Unchecked Copy BoxRom 16:26 - but now has been disclosed and through the prophetic Scriptures has been made known to all the nations, according to the commandment of the eternal God, leading them to obedience to the faith,
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