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Vine's Expository Dictionary: View Entry
TDNT Reference: 3:447,388
Trench's Synonyms: lx. νέος, καινός.
Strong's Number G2537 matches the Greek καινός (kainos),
which occurs 44 times in 38 verses
in the TR Greek.
“And no one puts[fn] new wine into old wineskins. Otherwise, the skins burst, the wine spills out, and the skins are ruined. No, they put new wine into fresh wineskins, and both are preserved.”
“Therefore,” he said to them, “every teacher of the law[fn] who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom treasures new and old.”
“For this is my blood of the covenant,[fn] which is poured out for many for the forgiveness of sins.
“But I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”
and placed it in his new tomb, which he had cut into the rock. He left after rolling a great stone against the entrance of the tomb.
They were all amazed, and so they began to ask each other, “What is this? A new teaching with authority![fn] He commands even the unclean spirits, and they obey him.”
“No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth, and a worse tear is made.
“And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins, and the wine is lost as well as the skins. No, new wine is put into fresh wineskins.”
He said to them, “This is my blood of the covenant,[fn] which is poured out for many.
“Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it new[fn] in the kingdom of God.”
“And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;[fn]
He also told them a parable: “No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old.
In the same way he also took the cup after supper and said, “This cup is the new covenant in my blood, which is poured out for you.[fn]
“I give you a new command: Love one another. Just as I have loved you, you are also to love one another.
There was a garden in the place where he was crucified. A new tomb was in the garden; no one had yet been placed in it.
They took him and brought him to the Areopagus,[fn] and said, “May we learn about this new teaching you are presenting?
Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.
In the same way also he took the cup, after supper, and said, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
He has made us competent to be ministers of a new covenant, not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.
Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has[fn] come!
For[fn] both circumcision and uncircumcision mean nothing; what matters instead is a new creation.
he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace.
and to put on[fn] the new self, the one created according to God’s likeness in righteousness and purity of the truth.
By saying a new covenant, he has declared that the first is obsolete. And what is obsolete and growing old is about to pass away.
Therefore, he is the mediator of a new covenant,[fn] so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.
But based on his promise, we wait for new heavens and a new earth, where righteousness dwells.
Dear friends, I am not writing you a new command but an old command that you have had from the beginning. The old command is the word you have heard.
Yet I am writing you a new command, which is true in him and in you, because the darkness is passing away and the true light is already shining.
So now I ask you, dear lady — not as if I were writing you a new command, but one we have had from the beginning — that we love one another.
“Let anyone who has ears to hear listen to what the Spirit says to the churches. To the one who conquers, I will give some of the hidden manna.[fn] I will also give him a white stone, and on the stone a new name is inscribed that no one knows except the one who receives it.
“The one who conquers I will make a pillar in the temple of my God, and he will never go out again. I will write on him the name of my God and the name of the city of my God — the new Jerusalem, which comes down out of heaven from my God — and my new name.
They sang[fn] a new song before the throne and before the four living creatures and the elders, but no one could learn the song except the 144,000 who had been redeemed from the earth.
Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more.
I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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